20th 07 - 2015 | 7 comments »

Mr. Holmes (2015)

Director: Bill Condon

Holmes 1

By Marilyn Ferdinand

I’ve been lately reading the works of Jonathan Swift and commentary thereon, a man whose self-written epitaph (“Here is laid the Body of Jonathan Swift … where fierce Indignation can no longer injure the Heart.”) proclaimed his vigorous engagement with human suffering. A Protestant minister and dean of St. Patrick’s Cathedral in Dublin, Ireland, Swift’s works cannot be fully understood without an appreciation of his belief in the doctrine of original sin, which was weakened by the growing ascendancy of Protestant rationalism, and his attempt to restore through his writings a vision of human nature as corrupt, licentious, and irrational, and in need of religious instruction and redemption.

Holmes 9

Now having viewed Mr. Holmes, I am tempted to think that Mitch Cullin, the writer of the novel on which it is based, may be a revivalist, though of a much milder temperament, in the Swiftian mold. He chose Sherlock Holmes, the proto-machine man representing the triumph of the just-completed Industrial Revolution and embellished upon thereafter to reach the near-android superman we see in many depictions today, to spin an emotional tale of human flaw, guilt, and redemption. Despite the current, apparent return of preindustrial religion, deities and their emissaries are decidedly out of fashion in pop culture as redeemers. Instead, it is women who die for men’s sins. So it is even for Sherlock Holmes, a man who needs women like a fish needs a bicycle.


Machines, even well-built, reliable ones, need maintenance and invariably break down after long years of service. Thus, the Mr. Holmes in this emotion-laden story set in 1947 must needs be old, indeed, 93 years old to malfunction in the manner required by the story. But before we can prepare ourselves for his diminished capacity, we must know that we really are dealing with Sherlock Holmes. We first meet him (Ian McKellen) on a train clutching a furoshiki-wrapped box from his recent trip to Japan. A lad is watching an insect buzzing near the window and is just about to rap on the glass when Holmes tells him not to. Like all those stunned by Holmes’ prescient abilities, the boy asks how Holmes knew he was going to do that. The boy’s mother interjects rather unhelpfully, “He loves bees.” Holmes replies scornfully, “It’s not a bee, it’s a wasp. Entirely different thing.”

Holmes 11

As later Holmes scribe H.F. Heard envisioned, Holmes, no longer a sherlock, lives in quiet isolation near the White Cliffs of Dover, where he tends bees. He is tended to by the latest in a series of housekeepers, Mrs. Munro (Laura Linney), a war widow, and her 10-year-old son Roger (Milo Parker). He greets his bees, disturbed to note that some are dead, and tells Mrs. Munro that he wants her to put a tincture of prickly ash—the contents of his box—in his food. Having found royal jelly unable to restore his seriously faulty memory, he has brought the plant back from Japan in hopes that it will do the trick. Indeed, he has written a monograph on the two substances, which we see in flashback handed to him by his host in Japan, Tamiki Umezaki (Hiroyuki Sanada), for his autograph.

Holmes 17

The more important flashback Holmes seeks is to his last case, the one that caused him to retire 30 years earlier. The now-dead Dr. Watson wrote it up as “The Lady in Grey,” but Holmes is convinced that John got it wrong. He decides to write his own account of the case to set the record straight and set his mind at ease, but that is easier said than done. In dreams and free associations, bits and pieces of the case come back to him, but large chunks remain utter blanks. Roger, his own memories of his father manufactured by photos of them together when he was a toddler, joins Holmes on his quest to save the bees and finish his story.

Holmes 3

We are told again and again that the Sherlock Holmes of fame and fortune bears little resemblance to the real man; he never wore a deerstalker, avoids smoking a pipe because it would be unseemly for the real Holmes to seem to be “dressing up” as the fictional Holmes, and lived at another Baker St. address. Presumably, the image of him as an emotionless deducer of facts is incorrect as well, because McKellen’s Holmes is very grandfatherly toward Roger, a bright child Holmes begins instructing in the ways of bees and deductive reasoning, and feeling a vague guilt about his last case that he needs to resolve before he dies.

Holmes 12

The only problem with recreating a fictional character, especially one as iconic as Sherlock Holmes, is that there is no real Holmes at all to provide with a “corrective.” It all becomes so meta—and Mr. Holmes takes this to the nth degree by showing Holmes attending a hokey movie version of “The Lady in Grey” and laughing at the movie Holmes, played by Nicholas Rowe, star of Young Sherlock Holmes (1985)—that our impulse is to reject this latest iteration, however more realistic it may be to the life of a very elderly, well-off man. Do any of us really want a touchy-feely Holmes?

Holmes 16

Condon and his cadre of screenwriters, including Cullin, do what they can to offer us helpings of the investigative Holmes, but they aren’t very nourishing. We guess that Holmes suspects something is not right with Mr. Umezaki when Condon’s camera lingers on the monograph’s inside cover just a little too long. Dips into the past, as the last case slowly rises from the fog of memory, show Holmes merely following the lady in grey, Ann Kelmot (Hattie Morahan), around until he easily deduces from the information he obtained from his client, her husband Thomas (Patrick Kennedy), what she’s up to. At the same time, it should not have been hard for Holmes to figure out what was happening to the bees, and the fact that he doesn’t opens the door for a melodramatic crisis that would not have been out of place in the movie’s version of “The Lady in Grey,” giving McKellen’s Holmes a chance to get overwrought and Linney to scream “I’m his mother!” at the childless, wifeless old coot.

Holmes 7

It was a nice touch to walk Holmes around postwar Japan, with its mix of G.I.s and women in Western and traditional garb alike. A visit to the charred remains of Hiroshima, where Umezaki found the prickly ash, is too conveniently and offensively set up as another marker of Holmes’ personal growth. Holmes’ harshness with Umezaki is much more in character and forms one of the more effective scenes in the film. In addition, charred Hiroshima, like the rest of the film, looks simply too calculatedly designed to attract rather than repel. The film is altogether too pretty, evoking a tasteful Masterpiece Theatre bauble for transfer to the small screen that one of its coproducers, BBC Films, no doubt intends.

Holmes 14

Parker, as a pint-size sidekick, is pretty appealing as he absorbs everything this old genius has to offer and becomes a bit too full of himself in the process. McKellen produces an indelible portrait of a man on the brink of death, his infirmities etched in painful detail, aided by some exquisitely realistic age make-up, though I was distracted trying to decide if the liver spots on his scalp were real. Alas, Linney’s role is pallid, and even her considerable skills cannot make a silk purse out of it. Poor Frances de la Tour has to play the standard-issue gypsy role of Madame Schirmer, who teaches the exotically outdated glass harmonica. Only Morahan is able to infuse her Christlike character with some complexity, making it almost believable that Holmes would carry an odd mix of eros and moral culpability around with him for so long. Sadly, Mr. Holmes has taken a powerfully evocative character and neutered him in an attempt to show that men are people, too. Mr. Swift would not have approved.

17th 07 - 2015 | 2 comments »

Foolish Wives (1922)

Director/Screenwriter: Erich von Stroheim


By Roderick Heath

Amongst the giants of silent cinema, Erich von Stroheim looms very large, but not so much for his work, vital as it is, but for his legend, his persona. Von Stroheim all but created the iconography of the larger-than-life, dictatorial, obsessively visionary filmmaker that has echoed in many dimensions through the history of cinema. In his repeated, ultimately degrading clashes with movie chiefs who literally cut several of his great labours to pieces, he helped define two mirroring clichés of studio cinema: the great genius cut down by vulgar moneymen and the egomaniacal poseur incinerating cash to make extravagant follies. Stroheim, son of middle-class Austrian-Jewish parents, carved himself a place in the United States by affecting the style of an strident, Germanic aristocrat and aesthete. He developed a persona in his acting work that played exactly to a certain brand of New World perception of an Old World nabob, a corrupting and depraved roué under a surface of martial rigour and gilded pretence. Stroheim played on the blend of fascination and distaste for such a persona in the American psyche as it entered the First World War, when it wanted to be accepted as a grown-up superpower yearning for the dauntingly elevated aura symbolised by European culture whilst quietly longing to prove native strengths. Stroheim understood this dualism perfectly well, because he was in thrall to it, too, both assimilating himself into the allure of classes to which he didn’t belong and appropriating their glamour whilst relentlessly subverting and despoiling them with an immigrant outsider’s vitriol.


Stroheim found fame as an actor, his turns as German officers in wartime films earning him the immortal tag of “The Man You Love to Hate,” including his infamous turn in The Heart of Humanity (1918), where his embodiment of the most unrestrained propaganda poster’s idea of a villainous Hun, killing babies and ravishing nurses, enthralled viewers in a manner not dissimilar to later iconic bad guys like Darth Vader and Hannibal Lecter. He simultaneously gained filmmaking experience working for D.W. Griffith, and quickly parlayed his fame and clout into a directing career. That career was relatively brief, but it swung through poles of great success and total ignominy with such force and clamour in the young industry that it still echoes with ring of myth.


Stroheim repeatedly went all-in on a bet that later seemed like the essence of uncommercial imprudence, but wasn’t actually so unreasonable at the time, that Hollywood could support a wing of ambition similar to the burgeoning European film scene. There, in the early ’20s, it wasn’t uncommon for respected master filmmakers like Abel Gance and Fritz Lang to make multi-episode films that attracted crowds of people willing and ready to be immersed in grand acts of creation. That cultural model was completely opposed to Hollywood’s self-image as a stud farm turning out well-shod, successful sprinters, the model that would win out. Stroheim also sensed that cinema was a drug of allure as well as reflection, a place people went to be delivered from the ordinary, and like Cecil B. DeMille, knew a dialogue of idealism and indulged depravity was part of the appeal, and so at least at first, Stroheim was happy to extend his established persona in his first two films, Blind Husbands (1919) and Foolish Wives (1922). (With Greed (1924), Stroheim would reveal his deepest, most adamant artistic convictions, and paid a heavy price for them: the scornful drollery Stroheim exhibited as a director at first was scratched to reveal a much more properly dark and rigorous interest in human degradation viewed through art’s transformative prisms.) Foolish Wives was brutally cut down from the epic Stroheim proposed and was the subject of boardroom arguments with young, newly installed executive Irving Thalberg over its grossly inflated cost, mostly stemming from Stroheim’s fanatical attention to detail. Naturally, however, the off-screen controversy was transmuted into gleeful marketing, with the poster declaring that this was the first “million dollar movie”: Stroheim sold the lifestyle of the rich as the stuff of silver screen dreams, and for a long time afterward, however ruefully, Hollywood played along.


Foolish Wives is much stranger and denser than its sexy melodrama essentials suggest, as Stroheim’s pitch-black humour and fascination with transgressive urges constantly eat at the frame. The filmmaker toys with artistic ideas that still had no name at the time, signalled most unmistakably when, within a film called Foolish Wives by Erich von Stroheim, a character reads a book called Foolish Wives by Erich von Stroheim. Stroheim uses this device to suggest levels of reality in his work, even perhaps to indict it as something the eponymous imprudent hausfraus might hallucinate in the sun after a full day sipping cocktails and thumbing romance novels, their own gleeful vision of depravity on the sunny shores of the Cote d’Azur. Or is it Stroheim molesting those daydreams? He uses this device to insert commentaries that have overt, proto-Brechtian quotation marks around them, highlighting them as distinct from the texture of the work and yet part of them.


From the opening iris shot, the film has the quality of the dark fairytale it is, depicting as it does two relatively innocent characters taking a path into a shady stretch of the forest in search of experience and encountering imps who live off fat American babes in the woods—except that Stroheim prefers the perspective of his imps, casting himself as Count Wladislaw Sergius Karamzin, supposedly a White Russian aristocrat exiled in Monaco. Stroheim never quite elucidates whether or not Karamzin is a phony,that is, a man born to be a user of other people or a convert to the creed, but his so-called cousins “Princess” Vera (Mae Busch) and “Her Highness” Olga Petchnikoff (Maud George) are his mistresses and confederates in maintaining their lavish lifestyle through con artistry backed up by bogus cash supplied to them by counterfeiter Cesare Ventucci (Cesare Gravina).


Stroheim introduces this coterie of reprobates in his opening scene, a sudden plunge into a little world at the Villa Amorosa, where the perverse is instantly rendered cozy, as Stroheim notes the two women taking their place at the breakfast table with their light, jockeying bitchiness, whilst Karamzin is out performing his morning exercise of target-shooting at bottles by the sea. He returns to his villa and indulges what the intertitles call his “cereal” and “coffee,” that is, caviar and ox blood. Ventucci arrives to dole out more of his counterfeit cash, with his feeble-minded but fully-grown daughter Marietta (Malvina Polo) in tow. Olga tells off servant Maruschka (Dale Fuller) by grasping and viciously twisting the flesh of her arm. Karamzin greedily eyes doll-clutching, goggle-eyed Marietta and gives her a bottle of his aftershave as a bauble to remember him by (or whatever it is: Karamzin dabs some of it behind his ears and then tastes it for good measure). This gaudy little crew operate through two-pronged attacks, zeroing in on wealthy, naïve couples, with Karamzin going after the wife and his “cousins” the husband as prelude to seducing and fleecing them. The newspapers announce the arrival of a seemingly perfect mark: the new U.S. Commissioner Plenipotentiary to Monaco Andrew J. Hughes (Rudolph Christians) and his wife Helen (Miss DuPont). The lucky couple are brought into town on a U.S. cruiser and greeted on arrival by Prince Albert I (C.J. Allen). Watching from afar, Karamzin formulates his battle plan, and arranges to meet Helen in an outdoor café where she sits reading (yes, Foolish Wives), paying a busboy to page him and make him seem like a big shot. Karamzin swoops in for the chance to do a gallant turn in rescuing one of Helen’s wind-stirred gloves, to which Helen turns up her nose. A French officer and friend of the Hughes’ gives the pair a proper introduction, and soon he is fully accepted as a friend of the new arrivals, albeit with Andrew’s slightly sceptical regard.


From the start of Foolish Wives, however, the clock is ticking for Karamzin and company, as their many sins gallop to catch up with them. The most pathetic character is Maruschka, but she is also the one holding unrealised power. Karamzin had made her another of his household concubines on a promise to marry her, a promise he, of course, perpetually wriggles out of. “I am, as they say, free, white, and twenty-one,” Helen declares to her husband at one point, making remarkably plain her nascent determination to get a little adventure. Andrew wryly retorts with a salute before slinking off to his separate bedroom: “Well, I’m married—sunburned—and forty-one…but—my eyes are pretty good yet.” Much of the narrative (reminiscent of Samuel Richardson’s Clarissa Harlowe) is built around whether Helen will be seduced by Karamzin into giving him her money, body, or both, willingly or unwillingly, but Stroheim plies no sense of endangered innocence. A glimpse of Stroheim’s “book” in the film offers a diegetic comment that Americans’ obsession with making money leaves them uninterested in the social games that obsess Europeans, which could be seen as the director finding an ingenious way to insult his audience but is also a spur to Helen’s adventuring as she reads the book over and over again; by the finale, it gives a sop that contradicts this possible slight, as Andrew stands up for his moral code and Karamzin’s adherence proves utterly hollow. A wry, slightly horrifying sequence sees Karamzin at the height of his bantam cock parading wowing Helen and a crowd in a sport-shooting contest using live pigeons released from boxes, leaving little doubt about Karamzin’s ability to shoot down anything not likely to shoot back. Once he’s ingratiated himself sufficiently into the Hughes’ company, he contrives to drag Helen off with him to the Hotel des Rêves, a small, out-of-the-way rendezvous.


Stroheim’s acid wit is apparent from the outset in Foolish Wives, and the film often has the tone of an extended dirty joke, a semi-Sadean comedy of manners and immorality. The overtones of cruelty and phoniness intimated in the opening scene at the Villa Amorosa (that name a sarcasm that grows ever more vicious as the film goes on) and the vivid strangeness of the characters border on surreal; Karamzin and the Ventuccis seem to have crawled out of some Gogol-esque fantasia. Stroheim intercuts Andrew being received by Prince Albert with Helen’s introduction to Karamzin, both meeting figures who exemplify the local society and creed, the cockroach scuttling under the gilt. The core sequence when Karamzin takes Helen for a day out in the country becomes an epic burlesque of Victorian romantic fiction. The “hotel of dreams” is a waystation engineered for an adventure into pastoral territory that Karamzin knows so well he “was soon able to get himself — ‘hopelessly lost!’” Weather aids Karamzin’s schemes, as a powerful storm blows in whilst he and Helen are struggling through marshy reeds on the edge of a stream. Lightning shatters the footbridge over the waterway, and Karamzin tries to transport them over in a rowboat, only for it to spring a leak and sink. He plucks Helen up and carries her to shore, transformed into exactly the sort of gallant cavalier he strives so assiduously to look like whilst never actually giving a damn for it. They take refuge in an old woman’s cabin, one that Karamzin has used so often for this sort of thing Olga calls it “Mother Garoupe’s Hotel,” a den of picturesque crudity and pastoral filth. Karamzin hovers while Helen dries off and is installed in the owner’s bed. What should be the moment of irrepressible passion is instead a drooling conman waiting for his chance to leap in between the sheets with the blowsy Yankee lady.


Just as he gets his chance, however (in a scene blurred almost to incoherence to avoid censor furore, but critics still rose to the bait in calling the film as a whole a “slur on American womanhood”), a monk caught in the storm comes looking for shelter: pokes his head through the window and eyes the scene suspiciously. The monk enters and settles down for the night, forcing Karamzin to bitterly nurse a serious case of blue balls in the armchair by the fire until dawn. Throughout this sequence, Stroheim is merciless in mocking not just romantic fancy, but also the kind of idealised rustic melodrama that most other filmmakers, including even Murnau five years later with Sunrise (1927), would ply with ripe sentiment. Olga covers for the duo by phoning the ambassador from the Hotel des Rêves, and once returned to her apartment in the morning, Helen sneaks back into her bedroom. Andrew had responded to her absence the night before with a weirdly patient grin anyway, as if ruefully testing his own limits of tolerance. Stroheim’s reputation as an obsessive craftsman of authenticity has somewhat obscured his great, influential visual talent, though that effort certainly pays off in depicting the teeming street life hovering on the streets of Monaco, brass bands and horse guards turning out to greet the new ambassador amidst gawking tourists, and the central, mammoth recreation of the Monte Carlo Grand Casino. Stroheim’s realistic method represented an alternate tack from the emerging German approach of expressionism, and today might seem to anticipate such later, rigorous, maximalist filmmakers as Kubrick, Leone, or Cimino.


Stroheim’s often vertiginously geometric graphics, seen at their strongest in the opening and in studying the humans with godlike disdain inside the casino, anticipate Orson Welles at his most baroque and invoke Stroheim’s recurring obsession with humans in relation to one another—class, broadly, but also invoking other forms of power and subordination. Stroheim alternates such shots with densely tangled mural-like framings, with faces, flowers, rococo architecture and stray dust specks all privileged to the point of animation, pointing on to the shot-by-shot deliberation, densely illustrative, of Greed. Yet, the photography of Foolish Wives is as vividly chiaroscuro and drenched in inky murk as anything the expressionists were doing, and Stroheim’s filmmaking often seems as fervently mythological as Lang’s Die Nibelungen, complete with his mock fairytale castle consumed by flames, the rustic hovel a den of stygian lightplay, and a character’s suicide filmed as a towering shadowplay against the rising sun on the sea. A scene in which Ventucci ushers Karamzin into his daughter’s bedroom as she lies sleeping is shot as a peak moment of visual beauty. Beams of light slanting through the room’s shutters illuminate dust teeming in the air, suggesting something at once unkempt and numinous about the abode and the way Ventucci enshrines the girl he promises to defend at all costs. Ventucci unfolds a knife and jabs neurotically at the air, miming for Karamzin’s edification and perhaps warning. Stroheim was a realist in the same way Dostoyevsky, Dickens, and Zola were, providing a fervent, boiling mass of magnified human strangeness emerging from vividly depicted backdrops. Stroheim is often regarded as a filmmaker who tried to force more mature artistic values in American cinema. Here this pretence manifests as literary awareness, both in the nascent modernist joke of the meta-narrative and also in the weird, fragmented intertitles that appear throughout the film, written with a quality close to stream-of-consciousness. These titles provide a witty approximation of some imagined, talented, poet-layabout expatriate steeped in the local habitués and muttering acerbically beautiful notes (perhaps the “Erich von Stroheim” who wrote the book Foolish Wives): “Mondaine — Cocotta — Kings and Crooks — Amoura! Amoura! — And Suicides!” or “Again morning — sun-draped terrace — Sapphire sea — all the world on a holiday — Rifle Fire — Brooding doves — Brutality of man — and still the sun.”


Karamzin’s success in assaulting Helen’s reputation and good sense on their rural exploit and failure to actually get what he’s after proves a turning point, after which Karamzin’s decline begins. Karamzin’s hunger for erotic satisfaction constantly exceeds his interest in his other projects, whilst his use of other people purely to meet his own desires reaches a hyperbolic point when he manipulates Maruschka into giving him her life savings—a paltry amount by his usual standards, but enough to get him through a night at the gaming tables. Karamzin is at his most entertaining the worse he gets, as when he drips wine on a tablecloth to make Maruschka think he’s crying. Stroheim wasn’t anyone’s idea of a matinee idol, and yet he inhabits his character with such outsized swagger and charisma that he pulls off his own charade of devastating gigolo, his bulbous head, flaring nostrils, and rubbery, sensuous lips like some caricaturist’s attempt to sketch lust, the deadly sin personified—which indeed they often did on film posters. Stroheim plays his role as Stroheim with a glee that’s striking, and hard to find a likeness for in later cinema: he’s just as egotistically masochistic as the wave of Method stars like Brando that would come up much later, always hungry to be nailed up on their crosses, but so willing to play the fiend without a hint of sympathy for the devil, in a drama that takes Mephistopheles from supporting character to centre frame. Obsessed with amorality as it is, though, Foolish Wives is no monument to it—far from it. Stroheim is equally gleeful in tracking his bad characters to ignominious ends and depicting the moments when the worms turn. Actually, Stroheim’s moral compass was rigorous, and to a certain extent, his films boil down to simple lessons—greed is bad, stick with your spouse, marry for love and not gain, etc.—made rich by his realisation, his feel for the contradictory impulses that consume people and poison societies.


Most crucial and disturbing is his feel for how people often subordinate themselves to characters like Karamzin in their desire for him to give them something they lack—here, sexual pleasure and social status—and the way people like him exploit others endlessly. Stroheim would later take up the theme of sexuality coupled with avarice most intensely in Greed, but inverted; there repression fuels the hunger for money as a malformed need. An earlier vignette of an American soldier who failed to rescue the glove Karamzin retrieved is taken up later when the same man neglects to hold the casino door for her; she rears on him irritably, only to realise the veteran has lost his arms. Stroheim’s irony about appearances and the real nature of soldierly duty is obvious, but serves the purpose of radically shifting the film’s tone. Stroheim takes it a step further as Helen wraps herself in the man’s limp jacket arms and weeps on his shoulder. This scene becomes at once a perverse approximation of a lover’s tryst and a sentimental paean that mirrors the emotional amputees seen everywhere else in the film; it is even shot through an undercurrent of morbid eroticism.


Stroheim sarcastically restages the Russian Revolution in miniature as domestic-erotic revolt, as Karamzin’s insults to the desperate, fraying Maruschka, drive the servant to lunacy and revenge. This pivotal moment comes as Stroheim depicts her weeping on her bed in her dingy servant’s room, and then zooms in to capture the moment when infernal inspiration takes hold. This camera move was one of Stroheim’s signature touches, the closing in of the camera’s gaze mimicking entrance into the private emotional experience of his characters, and here, coupled with Fuller’s performance, the effect is electrifying. Karamzin pushes his plan closer to fruition during a night on the town, as he has his “cousins” cordon off Andrew at the casino tables whilst he gambles with Helen: she wins a huge wad of cash, and Karamzin coaxes Helen to the villa, where he lays on her basically the same sob story he told Maruschka to get her winnings. Maruschka, however, her wits snapped, sets fire to the villa, entrapping the couple on a high floor.


The fire department rushes to the scene, along with a mass of rubberneckers, whereupon Karamzin jumps into the waiting canvas ahead of Helen. Sarcastically asked by his soldier friends about town why he did this, he replies coolly that he had to show Helen it was safe. But Andrew, discovering the note Karamzin sent Helen to get her there in the first place, confronts him in the casino. Once Karamzin removes his monocle at his request and tells him, “Go to hell!”, Andrew wallops him so hard he crashes to the floor. During the film’s production, Allen died suddenly, and rather than reshoot his scenes with another actor, Stroheim instead employed a body double. That’s not surprising, as Allen’s performance, subtly comic and intelligent, is excellent. Karmazin tries to brush off Andrew’s humiliation of him, but is left to wander the streets alone at night, disgraced and essentially penniless and homeless, whilst his mistresses quickly pack up their belongings in the villa and flee. Justice, when it comes, is deserved, but merciless: the two women are picked up by fraud police who have been tracking them, stripped of their blonde flapper wigs to reveal the coal-coloured bobs beneath.


Karamzin, on the hunt for some sort of satisfaction, steals into Marietta’s bedroom in Ventucci’s house. Here, the punitive editing the film was subjected to most clearly affected Stroheim’s concluding ironies and epiphanies. Karamzin’s sexual assault on Mariette was cut, as was Ventucci’s vengeful killing of him: the incident is instead merely suggested as Ventucci is depicted dragging Karamzin’s corpse down to dump in a sewer. The point remains, however muted: Karamzin’s gross rapacity finally destroyed him, and his journey to the bottom is completed in the most undignified way possible, anticipating the gangster antiheroes of the early ’30s and their sticky ends. Stroheim also intended to depict Karamzin’s departure as the rhyme to the reconciliation of the Hughes and Helen giving birth, suggesting the cyclical nature of life. This denouement, like much of Stroheim’s oeuvre, is lost to time and rumour. What’s left of Foolish Wives testifies to a great cinematic talent clearing his throat just in time to have it cut.

14th 07 - 2015 | no comment »

To Take a Wife (2004)/Shiva (2008)/Gett: The Trial of Viviane Amsalem (2014)

Directors/Screenwriters: Ronit Elkabetz and Shlomi Elkabetz


By Marilyn Ferdinand

In 2014, with the release of Gett: The Trial of Viviane Amsalem, a truly great family trilogy entered the cinematic canon. As heartbreaking as Satyajit Ray’s Apu Trilogy and more violent in its own way than Francis Ford Coppola’s Godfather films, the Amsalem Trilogy spins an emotionally savage tale of human unhappiness as seen mainly through the character of Viviane Amsalem (Ronit Elkabetz), a Jewish wife and mother of four trapped in a miserable marriage to a man who refuses to give her a divorce.


This trilogy is something of a landmark in Israeli cinema. Formerly dominated by tales of the sabra/Ashkenazi Jewish experience, the country’s cinematic culture is starting to feel the influence of new waves of Jewish immigrants to Israel. The powerhouse sister/brother team of Ronit and Shlomi Elkabetz conceived the trilogy to tell their story—the story of the Mizrahi Jews of North Africa and the Middle East forced by war to emigrate to Israel. The siblings also dared to do what no other filmmakers have done—expose the scandal of Israeli divorce.


The first film, To Take a Wife, opens on an extreme close-up of Viviane, who is being entreated in the wee hours of the morning by four of her seven brothers to make peace with her husband of 20 years, Eliyahu (Simon Abkarian). The brothers can’t understand how a pious man who makes a good living and never raises his hand to her could make Viviane so unhappy. She can’t explain how she feels and what exactly Eliyahu does that torments her. She simply chain-smokes and wears herself and everyone else out. Finally, she agrees to see Eliyahu, who has been sitting in their living room during the negotiations, and eventually gives him a peck on the cheek, signaling that everyone can go home until the next meltdown. Like the Elkabetzes’ parents, Viviane is a hairdresser and casually observant Jew, and Eliyahu is a postal worker and very active in the religious community. They moved to Kiryat Yam—the town where the Elkabetzes grew up—along with Viviane’s very large family, the Ohayons, from Morocco, and are just as likely to speak French as Hebrew.


The second film, Shiva, opens in a graveyard as the camera, shooting at ground level, records the Ohayons, led by matriarch Hanina (Sulika Kadosh), crying and wailing as dirt is shoveled into an open grave. One of Viviane’s brothers, Maurice, has died from a stroke, and the family sets up in his widow Ilana’s (Keren Mor) large house to observe shiva, the traditional seven days of mourning. Blood relatives may not leave the house once shiva has started, must receive all visitors paying their respects, and are to refrain from any activities but thinking about, talking about, and praying for the deceased. Creature comforts, like sitting in an easy chair or sleeping on a bed, are dispensed with as all of the mourners sit and sleep communally on the floor. Into this hothouse of raw emotion comes Eliyahu. He and Viviane have been separated for three years, and he uses the opportunity of paying his respects to try to talk to her.


The final film echoes the first by opening on an extreme close-up of Viviane as others talk about her and details of her marriage from offscreen. She is in rabbinical court struggling to get a gett, a religious divorce, from Eliyahu. Because there is no civil marriage or divorce in Israel, obtaining a gett is an absolute necessity if either party wishes to date without scandal or remarry. Unfortunately, unless the court can find grounds for divorce—and the grounds that would allow the court to compel the husband are very limited—it is strictly up to the husband whether to allow his wife to go free. It is not uncommon for an observant Jewish woman, no matter where in the world she lives, to be stuck in a marriage forever regardless of whether she is living with her husband because he refuses her a gett.


The Elkabetzes are unabashedly political and appropriately follow the second-wave feminist rallying cry that the personal is political by using this family saga to suggest the larger contexts in which these people operate, specifically, the Mizrahi immigrant experience and the suffocating religious dicta that offer little room for movement, especially to women. We see the seeds of Viviane’s discontent with her marriage in the rule-bound attitude of her husband. He and Viviane have different ideas about parenting and religious observance. In To Take a Wife, Viviane gives her young son Lior (Yam Eitan) some milk after he has eaten chicken to calm his stomach even though it breaks kosher dietary law and excuses her willful oldest son Eviatar (Kobi Regev) from accompanying Eliyahu to synagogue, a refusal that fills Eliyahu with shame. In Shiva, he polices the mourning, pronouncing what is and is not customary and correct, scolding the mourners for not focusing on Maurice, yet behaving hypocritically by using the occasion to try to persuade Viviane’s oldest brother Meir (Albert Iluz) to coerce her to return home.


The women we meet have little role other than as homemakers and mothers, with Viviane a glaring exception for running her own business. Families hold each other close—too close in many cases—and the shooting style of the trilogy exacerbates this closed familial and religious community by confining the action largely to single locations: the Amsalem apartment, the shiva house, and the rabbinical court. Indeed, the closed proceedings surrounding divorce are so secretive in Israel that Gett created a controversy on its debut for exposing the protracted, unfair process that gives all power to the judges and, ultimately, to the husband. Gett is an ordeal not only for Viviane, but also for the audiences who watch court sessions demarcated by title cards informing us how many months have passed as the court tries to force the marriage back together. After 5 years, the court negotiates a gett between the couple, only to have Eliyahu renege on his promise to go through with it. His stubborn refusal to give Viviane a divorce, though perhaps driven by a terror of losing her, represents his ultimate assertion of control, one that extends past the end of Gett.


Shiva concerns itself with family politics and nods at global politics as well. The Gulf War is raging, and all of the mourners carry gas masks wherever they go. The gallows humor of the Elkabetzes is on full display when an air raid siren sounds, and all the mourners at Maurice’s grave don their masks and continue to recite prayers at graveside. The war comes closer during the mourning period when a bomb falls close enough to the shiva house to nearly blow through a sheet of plastic covering an incomplete wall. The war has all but ruined the manufacturing business Haim Ohayon (Moshe Igvy) owns and runs, and the brothers who work there discuss their obligation or lack thereof to help Haim out. Haim’s rich wife Ita (Hana Laslo) represents the established generation of Ashkenazim. Her German uncle invested in Haim’s plant from Holocaust reparations he received from the German government, and she wields his family’s martyrdom as a weapon against the interests of her Mizrahi in-laws.

still from shiva

The films are not devoid of humor, particularly Shiva, which offers the widest cast of characters, displaying to one degree or another peculiar Jewish types. For example, a pair of old yentes watch as Meir frets about the quality of the posters he has ordered for his bid to become mayor of Kiryat Yam. One says his election will create a lot of financial opportunities for his family, perhaps unaware of how bad that sounds, while the other says it’s bad luck to talk about it. Offended that her friend has accused her of putting the evil eye on Meir and his family, she says, “OK, I’ll keep quiet,” a promise she’ll never be able to keep. In another scene, the mourners argue about whether they can eat the gizzard meat on their plates. Apparently, Iraqi Jews can, but Moroccan Jews can’t. Ever-correct Eliyahu wins the day, and one of the women removes the meat, one by one, from the mourners’ plates as Ilana reminisces about how much Maurice loved organ meat, naming each organ like the names of the Egyptian plagues recited at Passover.


Nonetheless, despite some liberal helpings of humor in both Shiva and Gett, all the films are most memorable for the frightening intensity of the animosity their characters show toward each other. In To Take a Wife, Viviane and Eliyahu have a fight that borders on madness. Viviane, warmed by her reminiscences of her romance with Albert (Gilbert Melki), the lover she had in Morocco before the move to Israel, can only spit venom at Eliyahu’s lack of affection toward her, his thoughtlessness and disregard for her as a woman. He, in turn, accuses her of being a drama queen and failing to appreciate how hard he works, even coming home every day to cook lunch for the family. Their fighting becomes so loud and vicious, we cringe in fear and sadness along with the children in their rooms at how two people who never should have gotten married can tear each other apart for their poor judgment. A similar explosion, which Viviane instigates among her brothers and sisters, occurs in Shiva. All the enforced closeness begun in good humor gives way to simmering resentments, jealousies, and physical confrontations. Saddest of all is watching Hanina cry miserably at the spectacle of her children pouring their disappointments, betrayals, and hates onto each other on the heels of the death of her son Maurice.


Elkabetz is an actress whose immersive approach to the roles she inhabits lays all of her emotions bare. I am still haunted by her unvarnished portrayal of a needy, careless prostitute in Or (2004), and with her decade-long portrayal of Viviane, she takes her all-in commitment as far as it can go. Viviane is passionate and emotional, almost incestuously affectionate with Eviatar, and catnip to the men who mewl around her: Albert, who comes to visit her and apologize for not leaving his wife when Viviane was ready to give everything up for him, only to be written off as untrustworthy and an insufficiently committed romantic for the volcanic Viviane; Ben Lulu (Gil Frank), an unmarried family friend who barely notices the awkward ministrations of spinster Evelyne (Evelin Hagoel) at the shiva house as he tries to sneak a moment alone with Viviane, stealing a kiss, but seemingly merely a placeholder for the lonely woman; and finally, Eliyahu, deeply in love with his wife but far too rigid in his religious orthodoxy and intimidated masculinity to allow her to be herself. Whether she is having a tooth-and-nail confrontation with Eliyahu or a mournful reunion with her lost love, Elkabetz simmers with love, hate, and love-hate that overwhelm with their force. When Viviane is all but gagged during the gett proceedings, one sees the masculine fear of female self-determination that leads to such repression and the kind of woman who elicits it most strongly.


Abkarian is an excellent match for Elkabetz, his charisma and masculine certitude offering a hint of why Viviane was drawn to him in the first place. He is certainly not without feeling for her, and his pain and bewilderment at the breakdown of his marriage are almost too excruciating to watch. In To Take a Wife, he is reciting a passage from the Torah at synagogue about a wife’s return and is overcome with emotion and unable to continue. Again, an overwhelming sadness floods the screen, a paean to human misery that culminates in the chain he clamps on Viviane in his vindictiveness and hurt pride.


Carrying a project like this through over the course of a decade allowed Abkarian and Elkabetz to age and reflect with veracity the long separations of Viviane and Eliyahu. Elkabetz is an extremely attractive woman, but in Gett, she looks rather haggard and faded. Eliyahu has gone gray, but not in a “distinguished” way. In the end, like the country in which they live, their war has been too long and too damaging to continue, but peace remains elusive.

9th 07 - 2015 | no comment »

Welcome to New York (2014)

Director/Coscreenwriter: Abel Ferrara

Welcome A

By Roderick Heath

Note: This review is of the 125-minute version.

Abel Ferrara has been one of American cinema’s lawless heroes since his feature debut in 1979 with the punk-slasher-art film The Driller Killer (1979). Born in the Bronx, Ferrara negotiated film school and the hard-knock college that was the arty bohemia of 1970s New York, complete with early ventures into porn, before his erstwhile breakthrough became a centrepiece of the “video nasty” debate in Britain and marked Ferrara in many minds as a sleaze merchant. His follow-up, Ms. 45 (1980), stirred polemical debate with its portrait of a young rape victim going on a misandrist killing spree, but also caught many film critics’ attention for its jarring and vigorous blend of raw immediacy and high style. Ferrara’s work superficially evoked Martin Scorsese and Brian De Palma: he shared the former’s feel for New York, the latter’s sense of spectacle, and both men’s fascination for violence and contemporary degenerateness conflicting with flailing moral scruples. Ferrara, however, spurned the relieving dollops of playful cinephilia those directors usually offer, hewing closer to the scruffy Catholic-schooled atheist cinema of Pier Paolo Pasolini and pushing his themes to extremes that always seemed to have one foot planted in the old Times Square grindhouses and the other in a seminary library. After spending the ’80s directing punchy, wilfully grunged-up B-movies like Fear City (1984) and China Girl (1987), Ferrara dabbled with the mainstream for a time, directing episodes of “Miami Vice” and a studio remake of Jack Finney’s Body Snatchers (1991). But he also built up a head of auteurist steam that gained him acclaim as a wild talent with works like King of New York (1990) and Bad Lieutenant (1992). The acclaim of the latter film promised big things, but the mid-’90s instead saw Ferrara’s career go awry with increasingly demanding, uncommercial films like The Addiction (1995), and for the last decade or more, his work has generally landed straight on DVD.


With Welcome to New York, Ferrara’s gall proves still copious and potent, as he tries his hand at that old ploy of the professional muckraker, the fictionalised, torn-from-the-headlines, true-crime melodrama—in this case, the matter of Dominique Strauss-Khan, the French head of the World Bank whose stature and political intentions were toppled by accusations he molested an African immigrant working as a hotel maid in the Sofitel New York Hotel in 2011. The case was such a perfect triangulation of contemporary concerns, invoking a swathe of opine-fit topics, from rape culture to colonial fallout to one-percenter arrogance, that if a dramatist written them they might have been dismissed as a corny attempt at being edgy. Ferrara’s film has no pretence to being docudrama or reportage, and the pileup of issue-isms finds him largely uninterested: it’s easy to imagine one of his characters noting the essential feeling that innocent victims are boring. Welcome to New York is, rather, an attempt to digest the myth of the event and translate it back as purposefully rude art for the audience.


The attraction of the material lies in Ferrara’s lifelong fascination with transgression and sin, suffering and sensual greed, base impulse and transcendent yearning. The film’s title alone presents a flotilla of sarcasm, taken from the sign that hangs over JFK Airport’s exit: for Ferrara, who’s been exiled from his native stomping grounds for a time, it’s a homecoming just as much as it’s a romp in a foreign land for his Strauss-Khan avatar, Devereaux (Gerard Depardieu). Ferrara playing the impresario of forbidden delights and damnations has an ironic edge at first, considering this new New York he surveys could barely be more different to the place he filmed in the ’70s and ’80s. That place had its id on full display, and the underworld more visibly met the elite out on 42nd Street. Now, Ferrara kicks off with an interview that deliberately blurs the lines between the famously difficult, ornery actor and his character before leading in with a montage of money printing and shots of grandiose financial institutions around New York, promising that some cheesy Michael Moore or Oliver Stone-ish agitprop is on the way. But whilst the power of capital is certainly one of Ferrara’s targets here, there’s another joke in play, as he suggests the old traffic of New York, both fiscal and flesh, has simply shifted indoors and gone upmarket.


Consequently, much of the first half-hour or more of Welcome to New York is a depiction of the sustained orgy that is Devereaux’s life. Our introduction to this bacchanal comes when an advisor, Roullot (Ronald Guttman), visits his office to warn him about some of the problems about to beset him as a potential French presidential candidate whilst Devereaux’s collection of female employees-cum-concubines try to ply him with creature comforts and oral sex. Devereaux heads over to New York for a getaway and books into a swanky hotel, where he invites the attractive concierge (Ilinca Kiss) to join in his depravities, an offer she politely turns down. His pals and procurers, Pierre (Ferrara regular Paul Calderon) and Guy (Paul Hipp, who also sings the mournful version of “America the Brave” heard at the outset), bring hookers quite literally in shifts to keep the wealthy, perpetually horny plutocrat serviced, and they join him for a sex party where Pierre mixes up milkshakes and pours the froth over the women.


Pierre and Guy leave satiated, but before going, Guy brings in two more prostitutes, and Devereaux starts all over again into an extended threesome. When the two hookers leave, they pause to make out in the hallway before ducking out giggling after a family with kids stray into view, whilst Devereaux looks on from his room door. The spectacle of real desire between the two women but excluding him, their paying squire, seems to sit uneasily with him, stoking him to an even more bullish and intransigent state. In the morning, a maid (Pamela Afesi) comes into his room to clean up, and Devereaux grabs her and rubs her face in his crotch against her frightened protests until she bites him and flees. Devereaux dresses, packs, and heads to the airport. But the maid has reported the incident and two cops, Landano (Louis Zaneri) and Fitzgerald (James Heaphy), cook up a way of extricating him from the plane to arrest him. Devereaux soon begins a journey through the gullet of the New York justice system.


Much like Scorsese’s more overtly charismatic, but also more easefully entertaining The Wolf of Wall Street (2013), Ferrara is starting with an obvious point—that one great spur to acquire riches is to indulge one’s various appetites to the extreme. He invites the audience to share both jealousy and disdain for this fat, aging, rich, white man as he uses other people, particularly women, as existing to gratify his tastes, and then walks the stereotype into contradictions. Ferrara has often played about with medieval concepts and ethics of clan, overlordship, gladiatorial strength, even vampirism, lurking within the modern body politic, and like the eponymous King of New York, Devereaux goes a step further, setting himself up as a barbarian ruler with a harem and pleasure garden within the anodyne gloss of the hermetic one-percenter life. Like the protagonist of Bad Lieutenant, Ferrara seems to feel for his protagonist even more keenly and become all the more determined to penetrate to the root of his soul the worse he acts. Both Scorsese’s take on Jordan Belfort and Ferrara’s take on Strauss-Khan confront characters whose drives spin out of control and become self-destructive in part because they can’t live by the petty hypocrisies and arbitrary boundaries others, including even most other rich people, honour or are seen appearing to honour. As Welcome to New York unfolds, it gradually becomes clear that Devereaux is actually on the run from something in his life and taking refuge in conspicuous consumption. His comeuppance, the subject of the film’s middle third as he’s hauled over the coals by system and family, could even have been invited, or is at least the logical fate Devereaux has charged at like a wounded bull even as he rants about how everyone who judges him can go fuck themselves.


Ferrara is one of the few directors standing who has passed through just about every level of American filmmaking save the blockbuster, having started off in the lowliest precincts of the industry imaginable. Part of the charge of his cinema lies in the way he’s never entirely shaken off the grindhouse ethic of raw effect and played at getting respectable even as he become an ever-more individual and fearless artist. Ferrara digs the pornographic fantasia Devereaux drapes himself in, and has no problem showing it or twisting it around on itself, as young, naked courtesans give way to old, naked Depardieu. Ferrara’s dead-eyed portrait of Devereaux as he’s swept up by the cops, charged, jammed into a holding cell, transferred to a prison to await a bail hearing, and submitted to all of the procedures and petty humiliations imposed on a detainee recalls Alfred Hitchcock’s similarly stringent interest in criminal procedure in The Wrong Man (1956). The motive is the same: both films track a man whose interests the justice system is designed to defend being submitted to its dehumanising indignities, except that where Hitchcock deliberately portrayed an innocent man and scratched at the edges of his sense of bewildered innocence, Ferrara allows no illusions about Devereaux’s status as a creep, but still insists on immersing the audience alongside him in his travails. “Do you know who I am?” Devereaux demands of the maid as he advances on him, and, as the line’s use as its poster tagline confirms, it’s the shibboleth to the whole affair, the slipstream of wealth, repute, and power Devereaux is used to easing his path.


The world Ferrara creates is entirely impersonal. The halls of JFK, the tasteful, deadening minimalism of the hotel, rolling surveys of lingerie-clad bottoms, the grey halls of justice, and the $60,000-a-month house Devereaux’s wife rents for him to wait out the subsequent legal proceedings are all filmed in the same tones and hues and with scarcely a skerrick of personality or individuality. Everything is commoditized in the bubble in which Devereaux lives, and it’s that bubble Ferrara is fascinated by and wants to explore. Whilst he never suggests apologia for Devereaux (or Strauss-Khan), Ferrara insists on travelling with Devereaux on his journey so that the weird logic in his actions is laid bare: in a drug-addled, sex-frenzied state in a world where everything’s offered up to him, he sees the latest woman to stray into his room as just another flower to be plucked. (Ferrara’s anger at the film’s edited and reshuffled U.S. cut is entirely understandable in this light: he wants us to ponder Devereaux with the ironic distance of people who know he’s guilty rather than excited by a preoccupation with the question.) Ferrara does not, in the end, try to pass Devereaux off as Strauss-Khan unalloyed, but as his idea of a man passing through similar situations. Devereaux contains evident aspects of both Depardieu—an idea Ferrara warns the audience about right at the outset with that interview—as well as Ferrara. The way Devereaux acts in his holding cell, pacing back and forth, snorting through his nose and bewildering his fellow prisoners, suggests it’s not the first time he’s experienced such a moment, and perhaps Ferrara means to suggest that like Depardieu and himself, Devereaux may be a long-coddled celebrity, but still carries the streets of his youth tattooed on his corpuscles. This becomes more possible as aspects of Devereaux’s character and history leak out, lending the film, however vivid and straightforward it is in most ways, a quality of performance-art provocation.


When Devereaux is arrested, the cops don’t quite know “who” they’re dealing with and take some quiet delight in degrading his type for a change, making jibes about his weight and leading up to a lengthy sequence where he’s submitted to a strip search, a vision unlikely to make it into the annals of popular internet nude scenes and yet Depardieu offers something majestic in his nakedness with his grandiose paunch and refusal to be cowered. Rescue, if temporary, comes in the form of his wife Simone (Jacqueline Bisset), on whom he uses his one phone call to fetch from the midst of a banquet (being given in her honour for her support for Israel, no less). Devereaux’s odd family life has already been suggested when, just before his arrest, he has lunch with his daughter Sophie (Marie Mouté) and her Canadian preppie boyfriend Josh (JD Taylor) and insists in shocking him, in a way with which Sophie seems familiar, by asking him with salubrious gusto how their sex life is. Simone, an heiress with a colossal family fortune at her back who wants to play kingmaker, is also very familiar with her husband’s proclivities. Her entrance into the film turns it into a study in marital perversity as Simone’s loyalty to her husband and readiness to bail him out is matched only by her fierce anger and frustration that he’s completely pissed away his shot at being president—an ambition she imposed on him, he says, to satisfy her own ego, but which she argues was his great chance to make good on his talents with her family fortune at her back. Devereaux finds the whole business, and that family fortune, an onerous thing. His intransigent wilfulness and reflexive ass-covering surge to the fore as Simone call him to account: “I didn’t do it!” he repeatedly bleats, meaning he didn’t rape the maid, before explaining with ferocious miming just what he did actually do.


Crucially, Devereaux debases himself in such moments as he debases others, as Welcome to New York is in part a document of the man who, stripped not just of illusion but also of pretence, attempts to be honest with himself and others, and is taught in the course of the exterior drama that there’s a terrible price to be paid for being honest when it collides with the laws of society. His need to defend himself demands he put a temporary damper on his rawness for Simone, the media, and the forces of the law, and this necessity infuriates him more than anything else as partly the appalling gall of a man who’s let his soul turn septic and is willing to blame others for it, and partly a spoilt child dedicated to its appetites and reflexes and chucking a tantrum when denied. But it’s also something subtler and less easily and comfortably assimilated by witnesses: a crisis of spirit that’s left his sense of common humanity in a yawning void. This has turned Devereaux into an existential shark, out of a wilful, almost philosophical choice dictated by his realisation there’s nothing else that means anything to him, and his own discomfort with playing roles vividly contrasts with the way he can make others play them. “I wish I could have helped you stop,” Sophie tells her father as they talk after his travails have destroyed her relationship with Josh. “I didn’t want to,” he replies, and then, after a moment’s contemplation, adds: “Correction— I don’t want to.” He wants to keep living large in a manner that seems like a 17-year-old boy’s dream of the high life. Just because he’s in trouble doesn’t mean he’s finished with a drama that started long before the film starts and won’t finish until long after.


To illustrate this, Ferrara stages two scenes late in the film in pointed contrast that almost seem intended specifically to bait the audience into blind alleys of understanding about Devereaux. First, attending a ritzy reception at an art gallery, he displays his beguiling side as he extemporises on a painting to the fascination of gathering ladies, including a beautiful young French-African woman named Marie (Nneoma Nkuku), a law student who wants to work for the International Criminal Court: the two slip into flirtation that segues into a night of easy lovemaking. Devereaux is debonair, romantic, still able to use his natural gifts rather than money to get laid, passionate and genuine with his lover. That Marie’s black and a young, spunky idealist seems to speak to something in Devereaux, because it’s the first time Devereaux is seen at his best. Perhaps it’s the last tiny fragment of his youth we’re seeing him use up here. Ferrara seems at his most casual, almost careless in framing this sequence at this point in the film, but in fact, his sly and ruthless wit is working most concertedly under the surface to subvert, if briefly, the rhetoric of race and history surrounding the Strauss-Khan case that buzzed on the airwaves and internet, giving us instead dashing leftist hero and lover. So, of course, Ferrara follows it with Devereaux at his worst: when he tries the moves on a young journalist who comes to the rented house to interview him, he offers compliments on her book as a down-payment for nooky. She turns him down, so he begins trying to strip her naked against her frantic protests, until she finally breaks free and dashes out without her blouse. Ferrara leans in like a romantic only to pour a vial of acid in our laps, reducing Devereaux to greedy, bratty, brutal lecher.


Devereaux’s duality, and beyond that, everyone’s duality, connects with one of Ferrara’s singular recurring themes of people dragged between extremes of transcendence and debasement. So, too, is the theme of the good person worn down by the world’s evil and embarking on a journey through their own underworld, a notion that connects most of his work, and here most particularly recalling Lili Taylor’s distraught humanist turned bloodsucking monster in The Addiction, whose idealistic impulses readily transform into corrosive nihilism and hungry exploitation. A similar process has beset Devereaux when the pricy defence team Simone hires sends him to be evaluated by a psychiatrist, a process he describes in contemptuous terms to Simone. But later, Devereaux wanders the streets at night, with his unleashed confession to the shrink heard as ethereal voiceover, a meditative description of his pathos. Declaring himself an atheist, but “When I die, I will kiss god’s ass forever,” he describes the process that took him from brave, young crusader who signed up to battle the world’s poverty, which slowly and insidiously overwhelmed him by its scale, to wanting to squeeze every last drop of sensual gratification from his own life as he runs from success, from fear of aging, and from his wife’s plans and political ambitions.


Simone’s labours work, naturally: the case against Devereaux collapses for unstated reasons, and there’s nothing left then but Devereaux’s smug smile and Simone frustration at his seeming belief that some sort of natural justice has won out. “The other side of love is not hate—it’s indifference,” Simone mournfully tells her husband even as she proposes they return to France determined to maintain their best face, whilst he turns to the household maid and asks what she thinks of him. She says he seems nice. Why seek blessing when you can buy it? Welcome to New York doesn’t quite have the ferocity of Ferrara’s best work, but it’s still a major film by a highly undervalued filmmaker, and Depardieu and Bisset offer performances amongst the finest of their careers.

1st 07 - 2015 | 2 comments »

It Follows (2014)

Director/Screenwriter: David Robert Mitchell


By Roderick Heath

David Robert Mitchell’s debut feature The Myth of the American Sleepover (2010) was a little gem of a film that revealed its creator as half in love with the classic canon of teenage rites-of-passage cinema and half sceptical, shambling, observational poet. Rejecting most of the usual overtones of such films, ranging from moral panic to slick fantasy, Mitchell instead adopted a dreamy, protean perspective that captured his young heroes on that most delicate of edge between childhood and adulthood and created a tone that was at once intimately realistic and like watching life unfold deep under water. It Follows, his second film, has gained plaudits and attention far wider than his debut, and like Mitchell’s first work, it represents dichotomous impulses, referencing with an amused smirk a swathe of bygone genre films of exactly the sort its young characters enjoy watching, and blending with his own, very specific cinematic sensibility. It Follows clearly belongs to a recent strand of lo-fi, stripped-down, spacy horror from Ti West and some other recent art house/genre crossbreeds; it also expands a growing body of work by up-and-coming filmmakers that patently reference and revere the genre cinema of the late ’70s and early ’80s, especially John Carpenter’s early oeuvre, whose throbbing, propulsive electronic scores and restrained, fluid camera style Mitchell quotes. Yet, It Follows feels unique, a contemporary horror film that feels even more connected with a type of haunting tale from the pages of musty Victoriana and the echoes of classical mythology, with a storyline that strongly recalls M. R. James’ “Casting the Runes,” which provided the basis of Jacques Tourneur’s classic Night of the Demon (1957).


One challenge Mitchell took on with It Follows and parlayed with elegance was to create as intense and unsettling experience as he could on a small budget and with limited technical means. The very opening is a single, extended shot that unfolds without camera move more sophisticated than simply pivoting on the spot: a young woman, Annie (Bailey Spry), emerges from her suburban home in Detroit in an agitated state, dashing around to the far side of the street and back, before fleeing in a car. Mitchell’s camera stands off but actually skewers his human subject like a butterfly collector’s pin, as it mimics the fixation of the strange, unseen force that pursues the desperate girl without resorting to that more familiar trick for suggesting malevolent presence—the handheld point-of-view shot. Annie drives to a remote patch of Lake Michigan shoreline and leaves a plaintive, heartfelt, frightened message in the event of her death for her parents with her cell phone. The film jumps to the next morning and a shot of her dead body torn and mangled into an obscene shape, but laid out for the camera like a diorama specimen.


The scene shifts to another, equally nondescript corner of Detroit, with Jay (Maika Monroe) as the focal point. Jay and her small gang of friends are eddying in that period between the end high school and the beginning of college or a job. Jay and her new boyfriend, Hugh (Jake Weary), go to a movie theatre to watch the portentously titled Charade (1963) and waste time before the show guessing who in the crowd each of them would trade places with. When Hugh suggests Jay has chosen a woman in a yellow dress hovering by the entrance, Jay looks for her, but can’t see her. Hugh becomes extremely agitated and demands they leave the theater, so they go to a diner instead. On a subsequent date, they have sex in Hugh’s car. As Jay reclines in postcoital distraction, Hugh sneaks up on her with a pad soaked in chloroform and cups it over her mouth until she falls unconscious. Jay awakens tied to a wheelchair in an abandoned, ruined office building, with Hugh trying to break through her panicky distraction to explain the strange and terrifying situation she’s now in. He claims that she’s going to be pursued by a demon that seems to be passed from person to person via sexual contact; it will kill its current target if it catches them and then resume pursuing whoever it followed immediately before. As an added sting, the demon constantly changes its appearance, often resembling former victims or taking on the forms of its prey’s loved ones. Clearly, Annie was Hugh’s last lover, and her death had set the demon back on his tail. Hugh keeps Jay captive long enough to see the demon and be confronted by its slow, remorseless progress, before cutting Jay loose and fleeing.


Jay reports the assault to the police, who determine only that Hugh was living under a pseudonym in an abandoned house in a decaying precinct of the city. After the entity tracks Jay through the corridors of her college, Jay’s sister Kelly (Lili Sepe) and friends Paul (Keir Gilchrist) and Yara (Olivia Luccardi) flock to her house to comfort and protect her. During the night, stricken with sleeplessness, Jay goes downstairs and sits watching old movies with Paul, who has a mad crush on her but hasn’t gotten anywhere with her since early adolescence when he gave her her first kiss, but then dumped her for another girl. The sound of breaking glass in the kitchen sends Paul checking for an intruder. He sees nothing but a broken window, but when Jay enters the kitchen, she’s confronted by a tall and cadaverous-looking man. Jay retreats in frantic anguish to an upstairs room, pursued by the entity in various guises, all invisible to her companions, before climbing out the window and running for her life.


The notion of an otherworldly fiend that feeds on sexuality is an ancient one, speaking to a murky part of the human identity and its relationship with one of our most fundamental drives, and the horror film has long been regarded with suspicion from many quarters as a vehicle of conservative reaction, particularly when it comes to sexuality. Mitchell does seem to be encouraging his audience to approach his story as some sort of metaphor, for STDs or teen pregnancy or something else as PSA-worthy. Some sensed a similar cautioning in such AIDS-era films as the later Alien movies and Bram Stoker’s Dracula (1992). Yet, by film’s end, it seems plainer that Mitchell is baiting the viewer in this regard to make us bring our own sexual baggage to his story. In Sleepover, one of his chief achievements was to resensitise his viewers to the reality of youth and its simultaneous beauty and frailness to contrast the usual run of teen flicks where twenty-something models are cast for pornographic fantasies. Mitchell cast young actors in Sleepover who actually look young, and here, though his characters are slightly older, a similar method is at play, as Mitchell emphasises the physical and emotional awkwardness of his characters. An early scene where Jay looks at herself in a mirror in her underwear sees her beholding a new body that’s still finding definition, and its uses as vehicle of life, pleasure, and taunting appeal to others are still perplexing. A ball bounces off the bathroom window as she looks at herself, one of the film’s many moments of jarring oddness, and she goes to the window see who threw it. At first, it seems like a possible manifestation of the threat beginning to dog her, but instead it proves to have been a ploy by Paul to draw her to the window. Paul, in a manner all too familiar to many teen boys, is stranded in a state of desirous distance and perpetually unsated horniness, whilst Jay finds experience with older boys in a pretty adult world of dating and sex, one that bitten her in the darkest, most unpleasant way.


Hugh’s actions in passing along the curse, although logical and, in a way, benevolent—he drugged and tied her to show her the demon and make sure she believed him—is also a potent and distressing act of assault and violation, albeit one that comes after sex rather than before. Mitchell works in a sly joke, one Paul would understand too well, as Hugh breathlessly tells Jay to just find someone to pass the demon on to: “You’re a girl, it’ll be easier for you!” Jay’s slacker neighbour Greg (Daniel Zovatto) joins Jay and her pals as they track her down to a park where she sits in solitary pathos after abandoning her house, and together they delve into the mystery by first attempting to track down Hugh. They go to the house the police found he was living in, and Paul, idly flipping through a pile of porn mags left behind, finds a photo of him with Annie in his high school uniform. This lets them track him to through the school and learn his real name is Jeff. Confronted by Jay’s pals, who think he’s laid some heavy bullshit on her, Jeff squirms fearfully as they interrogate him in a park, and asks eventually if they see a girl who’s been approaching steadily through the conversation; the others casually and confusedly state they see her, too. Mitchell’s narrative constantly walks such a fine edge between droll diminuendo and ratcheting alarm, as any figure glimpsed in the vague distance could prove to be the demon—or just a casual passer-by. The demon recalls all those jokes about the lumbering Frankenstein’s Monster or the Mummy or Romero’s zombies as creations only dumb white people could possibly fall prey to. The thing’s slowness, however, proves to be a deceptive trait. Invisible to everyone but the intended victim, it can approach unnoticed and then spring with a sudden and remorseless force.


The haunting builds to a head as the young band flee to Greg’s parents’ lake house: lounging on the shore, a playfully distracted mood overtakes the gang, only for a young woman to slouch out of the woods and approach Jay from behind. Suddenly, from the viewpoint of the others, Jay’s hair seems to levitate spontaneously, and then she’s gripped and held in mid-air by the force. Paul strikes at the entity, only to be swatted away like a shuttlecock. Jay shoots the entity with a gun belonging to Greg’s father, but even this doesn’t stop it, as it transforms into a child to slip through a hole gouged in the side of the shed the gang hide in. Finally, Jay runs off from her friends and flees in a car, only to crash off the road in a quick swerve to avoid another vehicle. She awakens in hospital with a broken arm.

*** FILM STILL DO NOT PURGE*** 3) Maika Monroe, Daniel Zovatto, and Lili Sepe in IT FOLLOWS

One of Mitchell’s most original and admirable inspirations here was to have created a supernatural agent which, though ethereal in nature, is tethered to set rules of physical manifestation. This touch is, again, in great contrast to the opportunism of many contemporary horror filmmakers who use supernatural themes as an excuse to assault the audience from any direction that suits their game. Mitchell is still able to wring such a creation for phobic potency, indeed perhaps even more so, as the figuration of the dread being that stalks with utter relentlessness does have the pungent aspect of something ripped out of a million nightmares. It can be outrun but never beaten, hindered but not halted; on it keeps coming, sleepless and unswerving when you’ve stopped running until that deadly little moment when you’re off your guard. Jeff theorises to Jay that it takes on the guise of people close to its victims to give an especially cruel piquancy to its hounding, and as the demon gets close to its prey, it often takes on the shape of a parent: one character is confronted by the demon as his mother and Jay later sees it as her father, the rotten scent of incestuous intent permeates the proceedings as it becomes clear that the demon rapes its victims whilst wringing the life out of them in a travesty of familial roles.


In this regard, It Follows echoes back to Jaromil Jires’ Valerie and Her Week of Wonders (1970), which likewise contemplated adolescent sexuality via a dream-state landscape inhabited by potential lovers and oppressive relatives who keep morphing disturbingly into one another, as if contemplating the shift of roles encountered in each life stage and also the troubling way those most intimate with us mould our characters and sexuality. But Mitchell’s chilly, anxious vision couldn’t be more different to Jires’ playful disassembly of such Freudian tropes. The leafy environs of banal suburban streets instantly call to mind Halloween (1978), whilst It Follows is one of a string of recent films, including Jim Jarmusch’s Only Lovers Left Alive (2013) and Ryan Gosling’s Lost River (2014), to exploit Detroit as a surreal location, a part-ghost town where the decay and detritus of the industrial age echoes with a haunted sense of defeat, something usually associated with the old Gothic horror film’s castles and cemeteries. Mitchell’s essential conceptualism recalls that of Val Lewton’s famous series of horror films with their suggestive approach to horror, particularly the psychologised viewpoint of Cat People (1941) and even its odd sequel Curse of the Cat People (1944), which use the mood of horror cinema to strike at subtler understandings of the psyche. The problem here, however, is that Mitchell actively avoids making the demon subject to ambiguity: Annie’s ugly fate and Jeff’s introduction of Jay to the demon quickly confirm the reality of the monster—which is fair enough. Mitchell states outright that he’s making a monster movie, however artful, perhaps understandably when just about every indie genre crossbreed these days specialises in some kind of reality game. Mitchell wants his demon and the danger it brings to be undeniable on a corporeal and immediate level, his concern not the mind, but the body.


Mitchell’s sinuous, distanced approach to shooting works in sympathy with his tale and also at a slight remove from it: whilst following his characters in the moment, he avoids the techniques of heightened immediacy so common in contemporary genre filmmaking, preferring to to read his characters and their actions from without in alien manner. Sleepover displayed the detachment of an ethnographer studying social ritual and a distracted poet noting oddball asides, and It Follows works with a similar quality. Throwaway flourishes of plot import, like noting the newspapers and comic books taped over the windows of Jeff’s abandoned house as part of an initially mysterious but soon all-too-clear purpose, merge with wistful asides like watching Jay place stripped blades of grass on her forearm or her habit of drifting in her backyard pool—idle habits of distraction that suggest Jay’s difficulty dealing with the moment and capturing that period of youth when reality isn’t quite real. After Jay’s hospitalisation, Mitchell’s camera drifts by the windows of the hospital noting individuals and pairs of people engaged in their own little worlds of cause and effect, from flirtation to dying, before settling on Jay’s room where Greg is making love to her. This proves to be both an act of selfless friendship to end her persecution that is also an artful way of Greg getting his end in, whilst Jay lolls in the confused act of sex that blends pragmatic dispassion and real attraction. I was reminded here of an epiphany found in Suzanne Collins’ original The Hunger Games novel (completely missed by the lacklustre film version) that depicted its heroes engaging in mock behaviour that shades into the real thing, with the understanding that much of teenage discovery occurs in a similar fashion, acts undertaken for their own sake under the guise of some assumed part.


Mitchell’s camerawork evinces a sinuous respect for space and physical context and a concision of effect that’s rare in contemporary filmmaking. This approach that pays off in his suspense sequences, as the drama depends entirely on understanding of where the demon is at any one time in relation to the characters, what form it’s taking, and, importantly, its invisibility to others. The battle at the beach house sees Mitchell shoot the crucial moment in a long shot, the blandest perspective available to the filmmaker, and turns it into a space in which utterly weird things occur, from Jay being gripped by the invisible entity to Paul striking at thin air only to be shunted away out of shot. Mitchell’s melding of his early art house vision and nuts-and-bolts genre suspense mongering through It Follows is generally successful, but cumulatively, the film adds up to less than it should have. Just why is hard to identify. The climactic scene in which Jay and her friends try to lure the demon into a swimming pool to electrocute it recalls the worm-turns moments in Wes Craven’s entries, as the young folk rise to the challenge of defeating the entity. The demon, now in the guise of Jay’s father, instead of venturing into the water after Jay, hurls the various electrical objects the gang have arranged around the pool over at her. Mitchell stages this sequence well, his calm filmmaking breaking into a harum-scarum mesh of coinciding and conflicting actions as Paul accidentally wings Taya as he tries to shoot the demon, whilst Jay tries to dodge all the blunt objects thrown at her. But this climax proves ungainly and anticlimactic, and doesn’t seem to have been that well thought through by either the characters or the writer-director. The pool is, of course, too large to be electrified by such small currents, whilst the demon itself proves hardly fazed by water, which begs the question of why it goes through such an oddly clumsy exercise of trying to kill Jay from afar.


In fact, that shot of Jay and Greg in the hospital feels like the actual climax to what concerns Mitchell, his fascination with human behaviour. The ultimate failure of It Follows, however, is wound frustratingly in with the most distinctive qualities in Mitchell’s approach to his material. Whereas the outside-looking-in approach of Sleepover suited his object there, here it leaves his protagonists lacking the ornery vividness that gives this kind of horror film peculiar kick—think back to gabby PJ Soles in Halloween or everyone in Scream (1995). Where Mitchell was so good with younger teens, these older subjects are a tad ill-defined and blowsy. It’s very hard to believe someone could actually write a film about teenagers stalked by a sex monster where the teens don’t ponder just what kind of sex draws the demon. Would it bother for a blow-job? Anal? Would it follow lesbians? If this had happened to me and my friends in our late teens we’d have all been killed by the demon whilst arguing such matters. For a film that takes on such a subject, It Follows is restrained and resists trashy impulses to a degree that’s passing excessive. Mitchell’s subject demands a crazier, messier sensibility, a sense of dark eroticism.


Mitchell’s deconstructive assault on a much less structured genre when he took on teen flicks worked because it suited an aimless, rambling mode of experience. Here he never quite lets his characters bloom as independent beings; we don’t really know much more about Jay by the end than at the beginning. It Follows is in part a fable about evolving character in which Jay develops into a woman who won’t pass on her problems to others, a lesson she learns the hard way as she witnesses the demon going after Greg, and Paul, who, unlike Greg, believes in the demon and steps up to the plate to shoulder her troubles, too. Both, although given chances—Jay encounters a bunch of partying frat boys on a boat, whilst Paul drives by prostitutes with an assessing eye—seem to retreat from these options. Instead the film follows the couple walking hand in hand up a street with a figure in the background possibly tracking them. The demon now in Greg’s form? Talk about relationship baggage.

27th 06 - 2015 | 1 comment »

Near Death (1989)

Director: Frederick Wiseman


By Marilyn Ferdinand

Among the documentarians whose films are hallowed by critics and audiences alike, perhaps none stands taller than Frederick Wiseman. A fly-on-the-wall chronicler of subjects as varied as the University of California at Berkeley, the New York City Ballet, the Panamanian Canal Zone, and Long Island’s Belmont Park racetrack, Wiseman demonstrates again and again that those entities we call institutions are, in fact, human expressions, organizing principles for social intercourse. At the perhaps not-incidental age of 60, Wiseman chose to spend several months filming the denizens of the medical intensive care unit (MICU) at Beth Israel Hospital in his home town of Boston. His interest was more specific than the workings of an MICU, however—he fixed his gaze only upon dying patients. Thus, Near Death looks at the modern approach to the end of life and the clinicians who work near death on a regular basis.


Health care has come a long way in less than 100 years. The discovery of penicillin in 1929 heralded an age of miracle drugs that eradicated the death sentences previously dealt by many infectious diseases. Further advances in medicine, medical technology, and surgery have increased the life expectancy and vigor of the aged; today, the United States has more centenarians than any other nation—53,364 reported in the 2010 census, or 17.3 per 100,000 people. Health care has become a consumer-driven industry from which we have come to expect a fix for every ailment from infertility to paralysis. The formerly unimaginable ability to prolong life after a person’s vital functions have failed is a particularly acute one for Beth Israel’s MICU clinicians.


Just what constitutes life and death had become a real muddle by the time Wiseman began this film. He shows MICU nurses participating in an ethics training group discuss the difficulty family members have understanding that “brain dead” means “dead” because they see their loved ones breathing with the aid of a respirator. The growth of the hospice care movement since the 1990s has eased this confusion and offered a real alternative to patients and families searching for a more consistent and peaceful end-of-life care plan. None of the clinicians in this film seem to think that prolonging life at any cost is humane, but Wiseman gives us room to consider whether they might sometimes be in too big a rush to throw in the towel.


Bernice Factor, a stroke victim who cannot speak, was admitted to the MICU after her breathing proved inadequate to sustain her. A tube was inserted down her windpipe through her nose and attached to a ventilator to support her breathing. This is the seventh time Mrs. Factor has undergone the painful procedure of temporary intubation, and the clinical staff discuss creating a permanent airway for their tubes via a tracheostomy in her neck. After telling a nurse and the attending physician, a pulmonary specialist named Dr. Weiss, that she doesn’t want a tracheostomy or further intubation should she stop breathing after the tube is removed—in effect, that she wants to be allowed to die naturally—her long-time physician, Dr. Curlin, goes to see her and finds her to have grown more ambivalent about her decision.


Mrs. Factor is not truly terminal in the sense that prolonging her life is pointless—she can still communicate and share time with her devoted husband—thus Dr. Weiss seems to have jumped too far forward in thinking that he understood the clear wishes of the patient. To further illustrate this point, Mrs. Factor’s story follows one in which a dying patient named Mr. Gavin and his family are told at least five times in exhaustive detail about treatment options and the consequences of a “do not resuscitate” (DNR) order, even though the patient has a living will stating his wish to be allowed to die with dignity. Although these discussions get a bit tedious for the viewer, they are vitally important to include to illustrate how difficult it is to help people in crisis to reach a rational decision, particularly when the decision will lead to death.


At the time this film was made, Beth Israel’s policy of including patients and families in all treatment decisions was not routine in the medical community, and it’s clear that some of the clinicians find it frustrating. We hear Dr. Weiss say what many had long suspected—that lethal doses of morphine were administered to patients who were “imminent.” Behind this seemingly cold-blooded “angel of death” approach are philosophical questions that clinicians face every day and that society at large has yet to come to grips with: Are we managing patients’ lives or manipulating their deaths for our own emotional ends?

vlcsnap1578909Screen Shot 2015-06-27 at 2.15.58 PM

In the film, Dr. Taylor is the individual who provides a bridge for the audience between the clinicians and the patients and their families. A man who can speak frankly about death to his colleagues, he shows seemingly infinite patience as he listens carefully to Mrs. Sperazzo as she goes over the choices for her beloved husband Charlie. She is a sweet, old woman who breaks down in tears frequently as she contemplates life without Charlie, but she affirms to Dr. Taylor that she understands what he is saying about working not toward Charlie’s recovery, which is unlikely, but toward his comfort. Dr. Taylor, choosing his words carefully, never rules out the possibility of a miracle, never claims 100 percent certainty about Charlie’s prognosis, but helps ease Mrs. Sperazzo toward acceptance of the inevitable. Wiseman’s carefully tuned ear offers as much dignity to her in his edit of Near Death as he tries to offer to the gravely ill patients on the MICU—both are sometimes robbed of their humanity by the machines that engulf them and the medical professionals who dismiss their intelligence and emotional struggles.


Although the core of Near Death is death’s approach, the film inevitably spills into the after-death activities at Beth Israel, including showing nurses move a body discreetly through the hospital corridors and into a drawer in the morgue. We see only one of Wiseman’s subjects beyond death, Mr. Cabra, a 33-year-old Latino father of three who successfully fought testicular cancer. He returns to the hospital in rapidly failing health and is eventually found to have fibroids in his lungs, a rare side effect of gliomycin, the drug used to treat his cancer. He will never be able to breathe with his own lungs again, and his wife bravely agrees to a DNR order and donates his body to science. The end point of this tragedy, as an MICU nurse accurately describes it, is knowledge for a medical school class that has a chance to examine his lungs.


With a running time of 6 hours, Near Death is Wiseman’s longest film. Through his compassionate, unblinking gaze we become attuned to the rhythms of the MICU, the regular comings and goings of the orderlies appearing to pick up the trash and wipe down the rooms and floors, the nurses giving report on their patients’ status to the next shift, the meetings and grand rounds of clinicians, the beeps and displays of monitors and infusion devices. Wiseman gets exceedingly lucky in recording a snippet of diagetic music, the Nino Rota/Eugene Walter love song “What Is a Youth” from Franco Zefferelli’s Romeo and Juliet (1968). The lyrics provide a wistful commentary on the human drama unfolding on the screen:

What is a youth? Impetuous fire.
What is a maid? Ice and desire.
The world wags on,
a rose will bloom….
It then will fade:
so does a youth,
so does the fairest maid.

Death will come soon to hush us along.


Wiseman’s deep engagement with this most primal of subjects avoids the romance of Romeo and Juliet, but reveals the peculiar kind of love of humanity these sometimes brusque clinicians must have to face down death every day of their working lives. By escorting us through their world, Wiseman largely succeeds in getting us past the kind of morbidity that causes most of us to crane our necks toward a car accident and breathe an uneasy sigh of relief that it was someone else, not us, who was unlucky—this time.

23rd 06 - 2015 | 5 comments »

Jurassic World (2015)

Director: Colin Trevorrow


By Roderick Heath

Here there be spoilers…

I was just a little too old when the original Jurassic Park came out. My youthful obsession with dinosaurs had faded, and if it had been made a few years earlier when my fragile young mind was cramming itself with The Land That Time Forgot (1974) or Baby…Secret of the Lost Legend (1985) then I surely would have watched it until it became coded in my DNA. My just-teenaged, would-be sophisticate self watched it and felt that Steven Spielberg’s school of cinematic wonderment was running on fumes: his shift back to serious historical dramas seemed nascent in a film whose staging and shooting is often half-hearted from the man who made Raiders of the Lost Ark (1981). It did have a handful of admittedly classic Spielbergian moments, like the first glimpse of the revived dinosaurs, and the terrific set-piece that is the Tyrannosaur’s first break-out. My opinion was rather irrelevant in the face of those kids who were precisely the right age for it, and the parents who went along with the ride, making it the biggest-grossing film ever for a time, and unlike too many of the FX-driven blockbusters that followed it, most of them have retained a deep affection for it. I preferred Spielberg’s follow-up, The Lost World: Jurassic Park (1997), an extended doodle from the great filmmaker that embraced the horror movie-like possibilities of the material to a surprisingly impish degree, whilst also invoking its own absurdity. Nonetheless I’ve come to like the series overall a lot more in recent years, and even Joe Johnston’s undercooked third instalment from 2000 has moments of pleasure. Spielberg’s commentary on his own unease as a successful showman, for one thing, emerges much more strongly in the original today. And of course, there was so much Jeff Goldblum: his two turns as wiseacre mathematician Ian Malcolm embodied that rarest of creatures, the intellectual action hero, a walking insta-commentary on the drama unfolding about him, and something like the arrival of geek culture in mainstream cinema.


Moreover, the essence of Jurassic Park as an idea spoke readily and clearly to anyone who’s ever dreamed of seeing a dinosaur in the flesh and indeed to anyone who’s ever pined for reality to be even stranger than it is. Whilst I think it’s still far from Spielberg’s best variation on the theme, Michael Crichton’s novel provided him with perhaps the purest metaphor for such yearning he was ever likely to find. Crichton’s novel was actually something of a rehash for that successful literary entrepreneur, having used basically the same idea in his semi-classic 1974 film Westworld, where, as with his later, even more successful brainchild, he combined the theme of fantasies unleashed by hubris with an old-fashioned but newly relevant cautionary paradigm about the dangers of playing about with the building blocks of life. Jurassic World bears a heavy weight of expectation in reviving this peculiar, beloved fantastic zone and the fascinatingly diverse reactions to it have struck me as so erratic and vehement that it makes me wonder whether or not this seemingly uncomplicated material has a deeper relationship with what we bring to it than I suspected. Part of the power of the material lies in the way it found a way to manifest something wonderful and dreadfully primal in an otherwise very ordinary contemporary world. There are no superheroes, no complex world-building, and the material’s rules must hew reasonably close to those of the everyday. The genre patterns evoke classic safari flicks like Hatari! (1963) more than Godzilla (1954). This is also a franchise built, like it or not, around the threat of people being eaten by vicious animals, and occasionally the fulfilment of that threat.


Director Colin Trevorrow made the minor but witty and enjoyable indie film Safety Not Guaranteed (2012) and found himself chosen for his blend of droll humanism with a sense of ardent fantasticality, to step into Spielberg’s shoes. That must have been a daunting moment. He’s not even the first. Johnston, who had once been a crew member on Raiders, made a career as the second-string Spielberg, but his entry was tellingly basic by comparison in constructing suspense sequences and glib, thin storyline and characters, thrusting this material back to its ‘50s B-movie roots. And big Hollywood cinema is currently crowded with directors nominating themselves as Spielberg’s natural heir apparent, including recent stabs by Christopher Nolan, J.J. Abrams, Andrew Stanton, Brad Bird and more. What does this little upstart have they haven’t? Jurassic World doesn’t exactly retcon the second two films out of existence – they took place on the “B site” island of Isla Sorna anyway, rather the original park location Isla Nublar – but it does ignore them, and only fleetingly references events in the original. Those events are essentially regarded as teething difficulties in getting John Hammond’s dream up and running, even part of its special mythos (the Tyrannosaur exhibit even references it as part of the show) rebranded as, yes Jurassic World. There have been upgrades aplenty, such as they are: where Richard Kiley narrated exhibits before, now it’s Jimmy Fallon. Live animal feedings to the Tyrannosaurus have become the subject of frenzied iPhone filmings. Bored, spotty youths listlessly man the park rides. Hammond’s death in the interim has seen ownership of the park pass on to another dreamer-entrepreneur, Simon Misrani (Irrfan Khan), an Indian Richard Branson-esque billionaire.


Claire Dearing (Bryce Dallas Howard) runs the park day-to-day and digs up sponsors for the park’s new exhibits, which have to be unveiled every few years because of an unexpected problem with the park’s basic purview: dinosaurs have gone from staggering must-see to a still-privileged but familiar attraction, so they need to up the wow factor at regular intervals. The joke here isn’t belaboured, but still clear enough. The original Jurassic Park, amongst other things, was the starting gun for the CGI age, and the necessity of outdoing the last spectacle is a commonplace expectation of current tent-pole films. The park’s solution to this problem has been to get the wizards in the lab, led by Dr Wu (B.D. Wong, the only returning cast member of the original), to concoct a new dinosaur species. The resulting cross-breed is a big, mean, dextrous creature glimpsed hiding in the leafy foliage of its concrete bunker, given the focus group-friendly name Indominus Rex. Claire’s business-focused life faces a speed bump, as her two nephews Gray (Ty Simpkins) and Zach Mitchell (Nick Robinson) are visiting the park, with Claire charged to watch over them for a few days, by her sister Karen (Judy Greer) and her husband Scott (Andy Buckley). Gray is young and dinosaur-happy, whilst Zach is older and too preoccupied with girls to care much about anything else. Claire is too busy to spend time with the lads anyway, and gets her assistant, the glam but hapless Zara (former Merlin Morgana Katie McGrath), to shepherd them about the park instead. The boys quickly give her the slip and explore the park on their own. Meanwhile, in the pens of the Velociraptors, former Navy SEAL turned animal trainer Owen Grady (Chris Pratt) and his team including Barry (Omar Sy) have been carefully raising and educating these ingenious, ruthless killers to see if they can be tamed at all.


Both this operation and the creation of the Indominus Rex prove however to have been okayed by Hammond’s genetic engineering firm InGen, which only leases the products of its labours to Masrani’s operation: InGen operative Vic Hoskins (Vincent D’Onofrio), another former soldier, sniffs around Owen’s operation with interest, quickly making it clear he’s hoping to used tamed raptors for military purposes. Soon it emerges too that Indominus Rex, in spite of Wu’s insistence that it was created purely to satisfy Masrani’s showmanship needs, might also have been concocted with the same purpose in mind. But the animals have their own ideas. Called over to assess the Indominus Rex’s pen, Owen finds the creature has vanished, claw marks on the walls suggesting it might well have climbed out when no-one was looking. When Owen and other keepers venture into the pen, they realise something even worse is happening: the creature is hiding, having created a strategy to escape and lured them in. With a quick, terrifying charge, the monster squeezes through the closing gate, devours a couple of keepers, and Owen only avoids the same fate by dousing himself in petrol, hiding from the creature’s sense of smell. With Indominus out stalking the byways of the park, Claire and Misrani are forced to call in the crowds and send out the park security team to hunt the beast down. Soon however they find they’re up against a creature that’s more than a toothy critter, but an unholy chimera capable of far more than just stomping on folks, blessed with ruthless intelligence and chameleonic abilities. Meanwhile Zach, in a moment of teen bravado, decides to take himself and Gray in their bubble-like safari vehicle out through a hole mysteriously punched in a perimeter fence…


Jurassic World extends a ‘90s franchise, and repeatedly evokes the originals although it sidesteps much of their legacy. But it represents more of a mash-up of classic ‘80s Hollywood sci-fi and action flicks of which Jurassic Park was really a late entry, in a way that many of the creators of those films, including Spielberg himself, John Carpenter, James Cameron et al, would readily recognise. Much of their genre filmmaking was just as referential of favoured models as anything Quentin Tarantino has ever made, but opposing the post-modernist reflexes where the quotations are demarcated, but are instead carefully contoured in narratives. InGen has become a Weyland-Yutani-esque company, and some of the action scenes directly evoke Aliens (1986). Owen’s characterisation, as a scruff who may well prefer animals to people after being left more than a little alienated by his combat service, evokes many a cool rough-trade loner from the time (down to living in a trailer and working on his motorcycle), and even recalled to my mind John Heard’s character in Paul Schrader’s oddball remake of Cat People (1982). There’s even a dash of Chuck Russell’s The Blob (1988) in there, as the apparently random eruption of monstrosity proves to be engineered, with some of that film’s giddy, antisocial pulp energy, if not its outrageous gore. Trevorrow tips his hat jokily to Spielberg’s Jaws (1975), as a dead Great White is fed to the monstrous marine Mosasaurus that is one of the park’s main attractions. But perhaps Jurassic World owes most to Jaws 3-D (1983), the amusingly trashy sequel that was itself heavily reminiscent of authentic ‘50s B-movie Revenge of the Creature (1955) in exploiting the notion of captive monsters unleashed in fun parks. Jaws 3-D, which was directed by Joe Alves, production manager on the first two Jaws films, took the idea of carnival barking as a base aesthetic for the film. Trevorrow does a similar thing in the early scenes of Jurassic World, entering and beholding the park with the same breathless sense of discovery as Gray and Zach, surveying its expanses in swooping, shiny helicopter shots, filming kids and adults enjoying the attractions in a manner that does a far better job than Bird’s Tomorrowland managed at recreating the tony vibe of a great ad selling childhood fantasy in one grand package.


Jurassic World also highlights the original story’s recycling of Westworld by going the whole hog and giving us the fully working theme park that never got off the ground in the original. This demands some tweaks to the timeline, including that Hammond had decided by the end of the first film not to try any longer. Perhaps the almighty dollar demanded a change of mind. Masrani, like Hammond himself, is portrayed as a generally decent guy with blind spots, rather than a blunt corporate villain. He is prone to the over-confidence of success: he’s introduced learning to fly his own helicopter, a detail that’s both an important plot point and a commentary on his character, with his inability to completely master both the complex systems of genomes and flight, jobs that can’t be multitasked or mastered with people skills, ultimately conspiring to destroy him. Claire combines a couple of well-worn character traits from some of Spielberg’s films: like Peter in Hook (1991) she’s a workaholic, and like Alan Grant in the first Jurassic Park, she’s a dedicated professional awkward around kids, who bring the threat not of domesticity but of instability. For Spielberg those themes were rather more personal than they seemed at first, conveying his concern that his own love for filmmaking, not just directing but managing a whole, important infrastructure of production, might cause him to neglect his burgeoning family. For Trevorrow these are mere pop tropes to evoke. This is most awkward when Gray’s anxiety of their parents’ impending divorce is suddenly brought up, as he alerts Zach about what’s going on, only to then drop the theme: the theme of familial anxiety, so central to Spielberg and one of the rawest nerves he always touched in his heyday, is raised but only half-heartedly pursued. Trevorrow does work in one good touch: when informed that his folks might be divorcing, Zach pouts and worries for a moment, and then says most of his friend’s parents are split too, and you can see by his look the battle between nascent adult bravado and childish fear.


Mid-film the boys discover the ruins, lost in the jungle and half-buried, of the original Jurassic Park’s central post, littered with lost memorabilia and technology, down to the famous “When Dinosaurs Ruled the Earth” banner that set the seal on the original experience, quickly repurposed as fuel for a burning torch. Trevorrow here literalises the sensation so many reboot franchise episodes have of being built on the ruins of previous successes, replete with references left lying about like so much refuse, and give a metaphor for his own film that doubles as neat character business, as the two boys hurriedly patch together a working jeep and use it dash away to safety. Trevorrow’s scant filmography might well render moot what his own interests here are other than honouring old movies he loves, but there is a clear recurring motif from Safety Not Guaranteed, manifest in the screwball-flavoured romance of uptight office female and slightly asocial male, a jokey variation on the call-of-the-wild theme that the rest of the film purveys rather more urgently: Safety Not Guaranteed was far more free-wheeling riff on romantic comedies as it was on sci-fi, and whilst no-one would pretend Jurassic World is sophisticated as a character comedy, this reflex of the director is more than readily apparent throughout. Owen is as wobbly at human socialisation as he is accomplished at it with raptors, but then so is Claire, who wears her business suit like armour plate; so of course both are thrown in together in trying to extract Zach and Gray from the park, heading into a version of The African Queen (1951) with giant lizards. Claire, although sharing traits with Grant from the original, is closer in spirit to a gender-swap version of Gennaro, the lawyer who was unceremoniously eaten in Spielberg’s film but in Crichton’s book went through an enjoyable mouse-to-lion growth from corporate dweeb to dinosaur hunter. Probably the film’s funniest vignette comes when Claire, in silent retort to Owen’s scepticism over her being able to follow him on a jungle hunt in high heels, quickly gives herself an action chick makeover in the manner of dozens of plucky heroines only to be met by Owen’s bewildered stare.


Howard hasn’t thus far had the career she might have, considering both her pedigree and her talent: after catching eyes as the chief salvation of The Village (2004), her performance in Kenneth Branagh’s little-seen but marvellous As You Like It (2006) was a coup of the kind I don’t easily forget. She’s been hovering on the edge of stardom since, and she gives a mischievous performance as a square character: Howard’s Claire, slightly ridiculous, largely delicious, is very much the heart of the film, a not-quite-normal person forced to operate far beyond her experience and finds herself adept. Backwards and in heels, too. Pratt’s outright play for the kind of Harrison Ford–esque status many feel he could obtain after Guardians of the Galaxy (2014) comes very close to succeeding, although Owen lacks the kind of truly defining gesture to separate him from the pack, unless it’s his unexpected empathy for animals – or the douchey air-humping gesture he makes to Claire’s eye-rolling disdain, a moment that again recalls Trevorrow’s debut, showing there’s a bit of a naughty little boy in Owen. Which is perhaps why Zach and Gray, also naughty little boys, gravitate to him so quickly. Pratt’s large, emotionally communicative eyes undercut the potential macho pomposity in the role. When the first Jurassic Park came out much of this business about genetic science was just gaining credibility: now when D’Onofrio’s Hoskins speaks of the dinosaurs as specific property of InGen it’s clear the filmmakers are thinking about the efforts of corporations to patent their discoveries in genetics, with the implied riposte that no living system obeys legalese. Malcolm’s chaos theorising in the original made a similar point, but here it’s Owen who voices the same ideas in a more flesh-and-blood manner as he contemplates such questions in terms of animal behaviour patterns, warning that Indominus might lack socialisation to a point that will make it intolerantly violent (it ate the sibling the genetic engineers provided with, a dark rhyme to the alternate theme of the Mitchell brothers’ mutual reliance). The film’s emotional crux follows hard upon as the duo come upon a brachiosaur mauled by Indominus, a moment that echoes the scene with the Triceratops in the original except this time with the immediacy of an animal’s pain and death making it clear that the dinosaurs are indeed animals and not mere exhibits, in the gentlest variation on the elsewhere more urgently portrayed alternations of understanding and inimical attitude between life-forms.


The ins and outs of this plot, as Hopkins asserts authority over situation to further his own ends, including spiriting Wu away, are occasionally clunky (and obviously intended to set up further franchise expansion, in a not-so-salutary way), but then that’s true of most of the films Jurassic World sets out to honour. Hopkins’ crew of bullying heavies moves in to take over the park’s control room to ply their solution to the problem, but when it fails they pack up and depart again with equally efficient save-ass speed, leaving Claire’s chief tech nerds Lowery (Jake Johnson) and Vivian (Lauren Lapkus) to pick up the pieces. The story hinges on the question as to whether Owen can maintain the kind of control over the raptors Hopkins expects he can, and emotionally blackmails him into trying his plan of setting the raptors on Indominus. Except that the big bad proves to have raptor in her make-up, and swiftly turns the creatures on their masters in the dark forest for a frenzied repast. To be frank, I enjoyed this infinitely more than the year’s far more critically lauded retro-rocker, Mad Max: Fury Road, which struck me as two hours of fan service in exactly the wrong way, a reductio ad absurdum of action cinema to just running and shooting, for all the technical swagger. Jurassic World doesn’t skimp on fan service either, but its set pieces and cheer-along touches, like Owen riding off to battle on motorcycle with his gang of raptors, and the finale’s all-in monster brawl, have clear narrative purpose and spin off from the story with the sort of rolling semi-logic that Spielberg always made the guiding principle of his films, rather than simply and cynically reducing story to pretext. In fact, I enjoyed this more than any summer blockbuster-season film since Pacific Rim (2013). Perhaps that exposes my still-guttering love for behemoths smashing things up, but both films share a crucial feeling, as if they are the products of filmmakers trying to articulate real affection for the material.


Trevorrow has actually done what those other, more famous pretenders to the Amblin throne have failed to do, and recreate the tone, seemingly naïve and properly breathless, of the old-school blockbuster. His direction has pop energy that doesn’t strain to modish (little wobble-cam or incoherent editing). The film has characters, or at least caricatures who vibrate effectively in this setting. It has a structure, a set-up, complication, and a proper climax. It doesn’t trip over itself trying to be cleverer than the audience, try to paste over a lack of inspiration with glib humour like Pratt’s last hit vehicle Guardians of the Galaxy, or get bogged down with pseudo-intellectualisms (see the works of Nolan, Christopher). It is old-fashioned, generally in the best way. Trevorrow gives the film an edge that wasn’t uncommon in the kinds of ‘80s fare he’s honouring, as pterosaurs attack hapless funfair visitors in a sequence recalling The Birds (1963). Poor Zara finishes up becoming object of a tug-of-war between Pteranodon and Mosasaurus in a surprisingly intense moment of life-and-death struggle that ends grimly. This isn’t quite a horror moment in an otherwise juvenile-friendly epic – the only real bloodshed seen in the film comes when a more expected victim falls under the raptors – but it does signal a return of the edge this sort of fare used to have, to the sort of flourish Spielberg once served up easily in his early Indiana Jones films: the fantasy has a dark side, and the dark side has teeth. Although the mayhem here is more expansive than in Spielberg’s entries, moreover, Trevorrow is much fonder of his main characters and serves fewer of them up for lunch, even going so far as to actually, self-consciously avoid that most sadly common trope of this sort of thing, killing off the major black character.


Trevorrow tweaks this all-hell-breaking-lose aspect until it starts to recall The Simpsons episode “Itchy and Scratchyland”, that show’s scabrous lampoon-cum-celebration of Crichton’s tales. Of course, this never really becomes satiric, but offers rather a light sheen of sarcasm that reflects a readiness nonetheless to contemplate the “rollercoaster” ideal that initially defined the modern blockbuster as an actual theme park attraction, plied smartly but not smart-assed. More vitally, too, Trevorrow and fellow screenwriters ply a concept that Gareth Edwards tried to articulate but failed to properly dramatize in his take on Godzilla last year, that of its monsters as nobly self-sufficient, even heroic in their utterly natural way, in a manner that does not necessarily respect humankind. Although Owen’s bond with the raptors does ultimately snap back into effect, it becomes clear that even those fleet killing machines can’t handle Indominus alone, forcing Claire to go fetch a bigger set of teeth for a finale that’s gleeful in satisfying the audience with a grand display of dinosaur tag-team wrestling, the lawless ferocity of these creatures turned to good use. Jurassic World is definitely not perfect. Although I appreciate that the film has a first act, that act is not always that elegant in unspooling, and Hopkins’ subplot is just never that well-handled, even his regulation icky end. But goddamn it, I liked this film, down to its last line, a capper that could indeed have come of the kinds of Hawksian comedy-adventures that lies deep in this film’s DNA strand. Jurassic World has been an instantaneous, enormous hit, and for once that’s fairly deserved in my mind.

Only next time, if there must be more sequels, please bring plenty of Jeff Goldblum.

4th 06 - 2015 | 6 comments »

I’ll See You in My Dreams (2015)

Director/Coscreenwriter: Brett Haley

This photo provided by Bleecker Street shows, Blythe Danner, as Carol, in a scene from the film,  "I’ll See You In My Dreams." The movie releases in U.S. theaters on May 15, 2015. (Bleecker Street via AP)

By Marilyn Ferdinand

Media are very big on groups. Every generation has to have a name—the newest one is Generation Z (posing the question of what to do about alphabet names now that the end has been reached, and quickly). My generation, the Baby Boomers, has been moving into retirement for the past several years, and even though moviemakers have never gotten along that well with elderly subjects, because we are just about the last large group that attended movie theatres regularly, it makes sense that exhibitors would be interested in programming new films about our time of life. We’ve had everything from Alzheimer’s movies like Away from Her (2007) and Still Alice (2014) to The Best Exotic Marigold Hotel (2011) and its sequel The Second Best Exotic Marigold Hotel (2015). You’ll forgive me if I don’t jump for joy at these choices—vital women vanishing into a vast blankness and quirky Brits doddering about being cranky and precious. The few films of substance about old age, such as Time to Die (2007), A Simple Life (2011), and Amour (2012)—all foreign films—also seem to care more about our deaths (with dignity!) than our lives.


I’ll See You in My Dreams is that rare film that takes an interest in the lives of retired Baby Boomers, a new breed of youthful elderly, with a particular emphasis on one woman, Carol Petersen (Blythe Danner), and the fabric of her life lived outside the mainstream. Carol received a large life insurance payout when her lawyer husband died in a plane crash when she was about 50. Not enjoying her career teaching reading and “subjects no one else wanted,” she decided to opt out of the rat race. Now 70, she lives in comfort with her dog Hazel in an attractive, but relatively modest Southern California house with a pool, waking up to a 6 a.m. alarm, taking her morning pills, reading the paper edition of The New York Times with her coffee, and playing cards and golf with her friends Sally (Rhea Perlman), Rona (Mary Kay Place), and Georgina (June Squibb), who live in a retirement community. Throughout, she drinks a lot of very good chardonnay and never has more than a couple of items on the “to do” whiteboard in her kitchen.

Screen shot 2015-06-04 at 10.34.53 PM

Although Carol’s husband died long ago, the film reminds us that death is part of the soundtrack of even comfortable, active people after they have entered the red zone of the life cycle. Before we have a chance to get to know Hazel, Carol must have him euthanized. Only a small comment to him at the very beginning of the film—“Did you have a good night?”—lets on that he has been unwell, and then only in retrospect. The film spares us nothing of this sad duty, as Carol sits next to her companion while the vet (Aarti Mann) administers a sedative and then the drug that will “stop his heart.” Director Haley moves his camera outside the procedure room, observing Carol’s grief from a discreet distance through a window.


In the wake of this fresh loss, Carol’s life is primed for a change. A new employee of her pool service, Lloyd (Martin Starr), shows up to clean her pool, and after an awkward beginning, the two begin a tentative friendship. Lloyd tells Carol he lives with his mother after finding that the only use he has been able to find for his degree in poetry is writing lyrics for songs he likely will never record. He notices a photo of Carol singing in a group. She says she gave it up long ago when she got married and had a daughter. He wonders how she could give up something that has the ability to make everything fall away—having a peak experience, living in the moment, these are the things Lloyd hopes to achieve. Carol knows better—such moments are elusive, even illusory, and not worth throwing a life away to experience. It’s hard to know if Carol is truly bitter about giving up performing or whether she’s trying to slap some sense into a young man whose life could pass him by if he keeps running after something so insubstantial. In turn, his very interest in her—and it truly is exceptional that a 30-year-old would choose to spend time with a retiree, even one as attractive as Blythe Danner—awakens her to possibilities for her own life, including a romance with Bill (Sam Elliott), a handsome new resident of the retirement community.


In other hands, the above scenario would make for a light, possibly distasteful romcom about a cougar who finds happiness with an age-appropriate man and passes her younger man off to her daughter. Fortunately, this is not that movie. Blythe Danner is the glowing core of this expectation-defying film, and the mere casting of her in this knockout role comments on the fact that she had a career before she became “Gwyneth Paltrow’s mom.” Her every instinct seems sharper than ever—a tearful, but dignified farewell to her beloved pet, stammering incredulousness at the spectacle of speed dating, the sparkle at seeing Bill having lunch at a table across from hers and her matter-of-fact acquiescence to his very forward invitation to dinner. She’s a no-nonsense person, a bit cold for having put herself on autopilot for so many years, but clearly engaged with her friends and open to offering up details of her life if asked. When she accompanies Lloyd to a karaoke night and sings “Cry Me a River,” the audience on screen and off are astonished by her lovely voice and able interpretation. Who knew? Who indeed. Carol’s like a lot of older folks—we’re eager to share our lives and talents with others, but have a hard time finding people who are interested.

Screen shot 2015-06-04 at 10.33.45 PM

In this regard, Lloyd is a very refreshing creation played with open sincerity by Starr. He isn’t practical or driven. He knows he’s a little too old to believe in the endless possibilities most young people think will be open to them forever, but he can’t quite let go of his romantic ideals and so avoids getting a job with a future. He may be self-deprecating and a bit of a slacker, but he has a genuine humanity. In Carol, he recognizes what he thinks is a kindred spirit and someone who needs rescuing just as much as he does. She drinks, after all, and invites a pool boy into her house, though not into her bed—another cliché that never happens in this movie; indeed, the movie upends that cliché by having Lloyd appear at Carol’s door one morning, only to find Bill there having breakfast after a night of lovemaking. Lloyd appears disappointed, perhaps romantically, but more likely because he realizes Carol won’t have time for him.

Screen shot 2015-06-04 at 10.35.59 PM

Beyond the basics, we don’t really learn very much about anyone in this film other than Carol. This is a bit of a weakness considering the incredible cast at Haley’s disposal, but Place, Perlman, Squibb, and Elliott offer perfect sketches of their characters’ personalities and how they all fit together. The scenes in which the women are together playing cards, having lunch, getting high on medical marijuana, and deciding to go to Iceland because they can are very true to how long-term friends accept each other’s differences and hold each other up in the face of life’s travails. Sexy Bill is a character that would be dodgy if he and Carol were 20 or 30 years younger. I’d say Bill was giving her the bum’s rush, but they aren’t young, and time won’t wait for them to get to know each other properly before they decide that they are compatible and could be happy together. The conditioning of a lifetime kicks in very quickly, and they start thinking about a future together after only a couple of dates.


The final act of the film becomes a reckoning for Carol. Her daughter (Malin Akerman) comes to visit, and it is then that Carol acknowledges freely what was most important to her in her life. It wasn’t what Lloyd wanted for her or what her friends and Bill tried to push on her. It was her daughter and the love she had for her husband. Old age involves many diminishments, but it’s a time when we can finally be honest with others and ourselves. Danner, whose husband of 33 years, Bruce Paltrow, died in 2002 (family photos on the mantel of Carol’s home are shots of Danner and Paltrow), brings her understanding of love and loss in its many facets to this film. Her bravery and commitment provide an unforgettable portrait of a woman both older and wiser who surprises herself and us with the largeness of her heart.

1st 06 - 2015 | no comment »

How Much Do You Love Me? (Combien tu m’aimes?, 2005)

Director/Screenwriter: Bertrand Blier

The White Elephant Blogathon


By Roderick Heath

Bertrand Blier was for a long time a strong commercial and creative presence in French cinema, with his reputation as a maker of droll, lippy, often outrageous films about that eternal French topic, l’amour, with qualities evoking prime-era Woody Allen’s fascination for urban manners and morals, and Louis Malle’s and Pedro Almodovar’s delight in officially transgressive, but actually commonplace human behaviours. He often took on taboo topics, like an affair between a married woman and teenage boy in his Best Foreign Film Oscar winner Get Out Your Handkerchiefs (1978) and a widowed man negotiating his young stepdaughter’s crush on him in Beau Pere (1981). Going Places (1974), depicting a pair of male buddies who share women and go queer with each other when there’s no other recourse, was the cornerstone of his career and the film that made Gérard Depardieu a star. Later, he started to gaze back in at the nature of cinema and audience expectations—expectations he had become famous and feted for meeting. Les Acteurs (2000) sported just about every major French movie actor playing a version of themselves in a game of filtered insider self-regard. How Much Do You Love Me? takes a different tack in turning the sign-play of cinematic genres inside out, but it still certainly represents Blier playing a jolly game with his viewers in a way that recalls Jean-Luc Godard’s Une Femme est une Femme (1961) rather strongly. Although it won the Best Director prize at the Moscow Film Festival, How Much Do You Love Me? was received by many as a severe disappointment, even a disaster, to an extent that almost ended the director’s career: it took Blier five years to make another movie, and I presume therein lies the reason it came my way in this blogathon.


One of Blier’s recurring topics was the macho bluster of French masculinity constantly found wanting in the face of randy, liberated femininity. Here he partly inverts the theme, as he offers a hero who has been emasculated by life making a play for erotic fulfilment beyond his usual means, a notion usually reserved for Blier’s female characters and eventually asserted here as his heroine makes a similar play to meet him halfway. François Baron (Bernard Campan) is first glimpsed on cold, empty Pigalle streets gazing in on Daniela (Monica Bellucci), a pricey, drop-dead gorgeous Italian courtesan who sits in the window of a hooker bar surrounded by neon light and red velvet. François, a luckless and lovelorn office worker, goes inside and has Daniela sent to his table. He informs her that he has recently won the lottery and has nearly €4 million to waste. He makes her a proposition: he will pay her €100,000 a month to live with him until he’s broke. Daniela accepts with some conditions, including that he’s not allowed to abuse her, and he accompanies her to her apartment where she’ll pack some clothes and belongings. François folds up on the staircase and Daniela calls a doctor. François admits that he has a heart condition, and his organ is being stimulated to a dangerous pace by mere proximity to Daniela. Once ensconced in François’ apartment, Daniela promises to “go slow” with him so as not to kill him, but still operates according to her presumed brief as hired pleasure object, laced with ironic role-playing, as Daniela plays the lusty lady trying to keep her man from going off to work. When she asks what François’ actual profession is, he replies confusedly, “I don’t know. I’m an office worker…I contribute to my country’s economy.” Daniela groans to herself after he leaves, “This will be a barrel of laughs.”


The opening scenes are reminiscent of Leos Carax’s Lovers on the Pont-Neuf (1991), Stanley Kubrick’s Eyes Wide Shut (1999), or Claire Denis’ Friday Night (2002), films replete with themes and images of romantic-erotic melancholy: François gazing in at Daniela from chill, deserted streets, painted in clashing hues of cold blue and uterine warmth and chic textures; silk stockings and high heels and crisp business suit trousers are isolated in one framing in a synopsis of high-class sex business. But this quickly gives way to broad sexual satire a la Friz Freleng or Frank Tashlin, for example, the latter’s The Girl Can’t Help It (1956). François’ best friend, similarly weary, middle-aged, clapped-out doctor André Migot (Jean-Pierre Darroussin), keeps tabs on his pal’s state of health with suspiciously cocked brows and eyes all too ready to drift over Daniela’s form. At one point, whilst lecturing Daniela to be careful of François’ ailments, André slips into a near-trance and imagines gripping and caressing her breasts.


Occasionally, when his characters slip into moments of charged intimacy or act on internal desires, Blier suddenly changes his visual texture, turning low-lit, lushly coloured scenes bright and pastel, as if suddenly swerving into Tim Burton’s celebrations of kitschy nostalgia. Airy opera is suddenly heard on the soundtrack, as if mocking the traditional affectations of European art cinema. How Much Do You Love Me? continues to unfold in this manner, alternating moods and modes of filmmaking even as Blier’s story proceeds in a relatively straightforward, even archetypal manner. The basic plot has evident similarities to Pretty Woman (1990) and Something Wild (1987), but tonally seems at first to be heading into the same territory as Anne Fontaine’s Nathalie… (2003) and other Frenchified studies in erotic disaffection. Blier doesn’t subvert his film to make it a merely playful lark: How Much Do You Love Me? slips and slides between tones and styles with Brecthian attitude, trying to highlight the way an audience understands a movie through an accumulation of cues, and then suddenly, wilfully changing those cues.


Dining with the couple after they return from erotic adventures by the North Sea, André interrogates them for exact details of what they’ve been up to that could have upset François’s heart; they report in detail whilst André tests François’ blood pressure. Finally, André is called to their apartment; he assumes it’s to treat François, but finds on arriving Daniela’s the one feeling ill. When she slips off her nightgown so he can examine her, André promptly drops dead from a heart attack. André’s sudden demise comes as tragicomic antistrophe after his own peculiar romantic crucifixion has been described: filmed against a blank, grey background addressing the camera as if suddenly segueing into one of Alan Bennett’s talking-head TV plays, he tells François and Daniela about his own girlfriend, a nurse name Gisèle who’s dying of breast cancer—except Blier reveals André in his apartment speaking to the empty bed that was hers, the indentation of her head still in the pillow. François and Daniela learn at André’s funeral that Gisèle died five years before. François sits in a stunned and saddened contemplation of mortality, bereft of his only friend; Daniela, stirred by the spectacle, strips down in the background and invites him to come take a “trip to Italy.” Blier could well be commenting on his own sense of impending mortality—he was 66 when this was released, the age when death’s impermeable nature often becomes an immediate anxiety to be coped with, and unsurprisingly for a director obsessed with the way sexuality asserts itself against all barriers, the potency of the sex drive becomes the binary opposite and compensating force in the face of decline.


François blooms with Daniela: Blier offers the image of the man admiring himself in the camera/mirror, alight with sensual satisfaction and renewed vitality. Daniela comes up behind and joining him in a magazine ad pose, asks, “See how beautiful you are with me?” The film veers back to screwball comedy as Blier depicts François at his workplace where his coworkers, fascinated by his changed disposition, gather in a mass at his desk and then follow him back to his apartment to get a gander at his new woman like a comic chorus out of a Frank Capra or Preston Sturges movie. At their mass insistence, François takes them to his place to see Daniela for themselves, only to find she’s left the apartment, and when she doesn’t come back he sinks into a funk. He goes back to the bar where he found her, and sees she’s returned to her old place in the window, looking as disconsolately sphinxlike as she did before. When François confronts her, she tells him there is another man in her life, her pimp Charly (Depardieu), and that he should forget her. A younger prostitute in the bar, Muguet (Sara Forestier), swiftly attaches herself to François when she hears about his fortune and tries to convince him to take her to the Caribbean. Daniela encourages him to do just that, stating, in her forlorn and defeated fashion, “She’s young…she’s not damaged yet. I’m damaged.” François leaves with Muguet and ignores Daniela as she cries out to him from the door of the bar, but he soon returns, his reflection hovering ethereally in the glass of the window, and Daniela leans forward until her image and his conjoin.


The clean, graceful, occasionally oblique stylistic lustre in which Blier wraps the film pays off in some intensely affecting visualisations like this, and moments of strong pictorial concision recur throughout, with Blier often using his widescreen frame in multiple planes, suggesting unheard conversations and internal sensations as he cuts Bellucci off from her cast mates. Blier’s capacity to consider and render subtle emotions is constantly evident. Such artful crystallisations sit at odds with the overall tenor of the film, with its skitlike segues and narrative self-sabotage; the more traditional method seems to sit far better with Blier’s abilities than his gestures toward Godardian deconstruction. Yet the messiness of form and intent is part of the charge of weird élan I got from the project as a whole, which finds Blier anything but lazy or clapped out. Blier melds familiar, simple narrative precepts and sentimental characterisations—the put-upon man rejuvenated by the love of a woman who would usually seem beyond his reach and the whore redeemed by a good lover. The very familiarity of these essentials seems to intrigue Blier. At times he wavers toward the almost spiritual aura of Frank Borzage or the classic French poetic realists, filmmakers who often told such tales, and the piss-elegant, ultra-refined late work of Claude Sautet, whose A Heart in Winter (1992) and Nelly and Monsieur Arnaud (1996) defined a certain internationally held ideal of what sophisticated French filmmaking should look and sound like. But then he swings back to sex farce and on into New Wave-esque modal games. How Much Do You Love Me? is at once intensely romantic and deeply sarcastic, and Blier seems to be trying to say something about himself and his own sensibility as much as he commenting on genre conventions. It’s possible that Blier, who had been a risk-taker in the ’70s but had become a respectable, well-liked mainstream artist by the time he made this, wanted to regain a cutting-edge lustre by borrowing the work-in-progress fragmentation of something like Charlie Kauffman’s script for Adaptation. (2002). But his guiding idea here seems closer to what fired much of Luis Buñuel’s filmmaking: just as the protean force of human need and affection bends people out of shape, Blier tries to capture that same lawlessness in the very texture of his cinema.


The cast expertly bridges the chasm of conceptualism. Bellucci, in particular, plays both the walking sex-ed film and the anguished, fracturing demimondaine, rendering both coherent facets of the same persona, her moony beauty a canvas of dexterity, whilst Depardieu is characteristically excellent, spitting out Blier’s rapid-fire lines with wicked force. The notion that matters of sexuality have long been subsumed into a capitalist hierarchy, with female attractiveness mere coin of the realm, is not a new one. Blier’s basic story conceit could be a metaphor for everyday exchanges, the male anxiety that they must busily construct a nest of prosperity to attract and keep a desirable mate, with the added dimension of aspiration fostered in a world filled with celebrity constructs that stir a constant sense of dissatisfaction with the everyday. Either way, the film is built around Bellucci in the same way La Dolce Vita (1960) revolved around Anita Ekberg, not only capturing her physical beauty, but also making it the very linchpin of all this business, presenting her as the essence of desirable femininity. Blier wrote the film specifically with Bellucci in mind, and Blier’s “prostitute” could be relabelled “movie star” and make nearly the same point, as sexuality is commodified and used to entice and frustrate the audience.


But what does desirable femininity desire? As How Much Do You Love Me? unfolds, it shifts from being François’ tale to Daniela’s, explicating her transfer of allegiance to François. When Daniela returns to his apartment after their encounter at the bar, it’s with a new understanding, but Daniela’s noisy love-making brings down the ire of François’ neighbour (Farida Rahouadj), a book translator, who bangs on their door and angrily suggests any woman making such a racket in the sack must be faking it. François has to hold Daniela from attacking the translator in anger, during a funny scene where the two trade insults based on their mutual lustiness (“I’m from the south!” “I’m from even farther south!”) and the translator recreates her own “earthquake” orgasms. François subsequently confronts Daniela and tells her to stop faking.


Problem is, once Daniela turns off her practiced act, she can’t turn it back on again when Charly reclaims her. Charly, who also proves to be her husband as well as pimp, visits François’ apartment along with two goons and tells François he should make him an offer, like handing over all of his lottery winnings, if he wants to keep Daniela. Charly is “a man who counts” in François’ parlance—a rich and powerful person, not to mention a scary one, except that he constantly needs to assert his aptness for the role he plays as bringer of bad tidings. “I’m a bad man,” he tells François, and, with his heavy physical presence and clipped, businesslike manner, drops hints about the Sadean extremes he can he go to; he starts to tell a story involving his last, unfaithful girlfriend and some rats that drives Daniela, who’s already heard the tale, to demand he stop talking, frantic with anxious loathing. Charly himself is as utterly defeated by his affection for Daniela as the other men. François seems to choose his money over Daniela, telling Charly he’ll buy a house in Provence instead, an idea Charly likes, too (and suggesting an in-joke aimed at Depardieu’s role in Jean de Florette, 1986), and Daniela leaves quietly with the gangster. Blier dissects another fond pop culture canard here, the image of the gangster as sexually potent overlord: in spite of his imperious posturing, Charly is actually a terrible lay, and as lovelorn in his way as François ever was. With Daniela returned to his swank apartment, and after he escorts her into his private bedroom and instructs her to “make it a boudoir,” Charly has sex with her, but his own sensuality-free humping style pathetically fails to revive Daniela’s professional courtesy. She describes François as having “grazed” her, and reflects that he did the greatest thing a woman in her profession could imagine: “He gave me back my modesty.”


Charly is so confounded by such statements that first he ushers his goons in to entertain themselves with her, but then shepherds them out again when she screams, “Try to understand instead of playing Godfather— can’t you see I’m losing it?” and he realises what he’s up against: the same force of unruly human will to which he is equally subject. So Charly lets her make up her own mind in a fit of “generosity” whilst warning “it won’t last.” Daniela is free, but when she returns to her new home, she finds François already rutting furiously with the translator. Having unleashed the great lover in François, now he’s become community property just like her (“We’re just being neighbourly.”). Daniela orders him to take a shower and wash off her smell, reclaiming him. But François has one more curve ball to throw at her, revealing that he never actually won the lottery and has simply been using his wages to pass momentarily as a high-roller, never imagining things would play out as they had—he couldn’t have bought Daniela off Charly even if he wanted to. François can barely even keep a straight face as he admits this, knowing it makes no difference between them now anyway, even as Daniela accosts him in anger. He’s right. The couple spend two weeks locked up in the apartment making love until finally François’ coworkers show up at the door, wondering what’s happened to him. Finding him fortified in his pleasure, they invade his apartment at Daniela’s urging and start an impromptu house party.


This party forms the last chapter of Blier’s creation, and here he veers even more wildly between attitudes as he ends the film four or five different ways according to the viewpoints of different characters. At first, Blier seems to commit the film to the realm of joie de vivre comedy, as Daniela dances in her newly liberated happiness. She’s even delighted by François scuffling with his ogling pals in defending her honour even though she’s happy to acknowledge what they already know, that she’s a prostitute, because it’s all so utterly normal. And yet the line, “Beware of parties, they often end in tears” drops from a character’s lips. François has already signed off without concern to her state and the idea that she might still retain her wantonness. Charly turns up halfway through the party to sink into a chair and gaze wistfully at Daniela, and the translator slips in amongst the dancers, immediately gathering all of the unattached males close to her in interest, including Charly, who flirts with her: “What’s under your pants?” “A thong.” “And under your tight sweater?” “A push-up bra.” “And in your head?” “Turmoil.” Blier takes a poke at national cliché as one of the men protests when the translator slaps him for touching her derrière: “Asses are meant to be touched—this is France.” Charly gets angry and pulls out his gun, declaring he has evil inside him and could kill everyone, but then joins in lockstep with the others as they begin deadpan boogying to the music. The movie breaks down as the characters move swiftly through islets of action from different genres, from stage farce to melodrama, the settings becoming overtly theatrical.


François catches Daniela making out with one of his pals along with the rest of the partyers, one of whom notes, “He’s taking his punishment” in confronting the inevitable result of his acquiescence, whereupon Charly guns down Daniela, before looking to the camera and saying “I could have done it, if I wanted to.” This is one ending, the tragicomic one, the one that others seem to want, the one where Daniela is an untrustworthy tart after all. Blier reboots: Daniela merely wanders the party in seeming detachment from her surroundings, maybe having absconded to make out with someone else and maybe not, perhaps doomed to feel separate from everyone except her boding, tolerant lover, and settling down for a cigarette of sisterly conciliation with the translator. Choose your own reality. Blier chooses his, not quite losing his wry smirk as he depicts Daniela and François planted in some neorealist’s idea of connubial bliss, the stairwell of the apartment block strung with flapping laundry and Daniela transformed into a flat-soled, polka-dot-dressed housewife, with François’ heart healed. Any or all of these endings might come on, because in storytelling Blier seems to think the same thing as he has one character say of la femme: “There is no never with women.” Is it all just a put-on on Blier’s part, a jivey recourse into po-mo postures to cover creative crisis, or a smart and witty and rebuttal to the idea a film can’t be both ironic and emotionally direct at the same time? Perhaps, again, it’s all of these. To answer the title’s question, though: I loved it, just a little.

29th 05 - 2015 | no comment »

Mamele (1938)

Directors: Joseph Green and Konrad Tom


By Marilyn Ferdinand

When moviegoers think about Jews in the movies, portly studio moguls, skeletal victims of the Holocaust, or nebbishy, neurotic New Yorkers are the images that may spring immediately to mind. Fortunately, the steady stream of historic Jewish-themed and Yiddish-language films coming back into the world via the fine rescue and restoration work of the National Center for Jewish Film (NCJF) is offering a larger sense of the breadth and richness of Jewish life. The NCJF’s most recent restoration, now making its way around the world at festival screenings, is Mamele.


Mamele is a classic and important work for a number of reasons. It is the last Yiddish film shot in Poland, made just a year before the Nazis occupied Poland and began the destruction of the way of life depicted in the film. Mamele also stars “Queen of the Yiddish Musical” Molly Picon, a first-generation American of Polish immigrant parents who started in vaudeville at age 6, launching a highly successful 70-year career during which she would be nominated for a Golden Globe award for her portrayal of an Italian mother in Come Blow Your Horn (1963) and create an indelible Yente the Matchmaker in Norman Jewison’s Fiddler on the Roof (1971). Additionally, it preserves Picon’s trademark musical number “Abi Gezunt” (“As Long As You’re Healthy”) for posterity.


The film, set in the industrial town of Lodz, concerns the Samed family—father Berel (Max Bozyk), plain oldest sister Yetka (Ola Shlifko), attractive middle sister Berta (Gertrude Bullman), good-hearted youngest sister Havche (Picon), unemployed oldest brother Duvid (Max Pearlman), apprentice locksmith Zishe, and schoolboy Avremel. Mrs. Samed has been dead for three years, but she entrusted the welfare of the family to Havche, who gets her household money from the working members of the family to shop for the home. Her cooking, cleaning, sewing, errand-running, and maternal guidance are variously resented, ignored, or taken for granted, but her promise to her mother is sacred. Havche is lonely and abused—her father beat her when she was late bringing his coffee—but she finds solace in her friendship with Schlesinger (Edmund Zayenda), a promising musician who lives in an apartment across the courtyard.


Berta is romanced by Max Katz (Menasha Oppenheim), a slick thief who impresses her and Berel with his new car and ready cash. Katz will take what he can from Berta, but his real interest is to get Zishe to make a key to allow his partners in crime to get into a shop adjoining a bank, break through the wall, and rob the bank. An observant Havche follows Zishe and the men, accidentally brings a wall down on them, fishes Zishe out of the rubble, and forces Max to throw Berta over in a hilarious scene in which Havche tricks him into thinking she has a gun on him. However, a petty family argument finally pushes Havche over the edge, and she abandons the family to travel with the Schlesingers to the country. Romance blooms, the family realizes how lost they are without her, and Havche returns to her role of mamele (little mother), with Schlesinger joining the household as her husband.


Picon originally played the teenaged Havche the mamele on the stage when she was in her 20s. Although the actress was a tiny 4’11”, she was 40 and clearly a grown woman by the time she recreated the role on screen. The gross injustice of a child playing wife and mother to her ungrateful family thus is lost and her self-sacrifice more in keeping with the stereotype of mothers, in general, and Jewish mothers, in particular. Nonetheless, the fascinating cast of characters living modern lives in the big city alongside their religious observances make this film a lively affair. The wit and flair of the dialogue perfectly capture the Jewish personality. For example, a group of men are watching Berel play dominoes in a local hang-out. One asks another for a cigarette, then a match. The retort is, “What do you supply? The mouth?” The film shows a sukkot (temporary house) being built for the Festival of Sukkot, and the women serving food to the men inside. When a young boy asks why his mamma isn’t in the sukkot, his father replies “At Passover, you’ll ask questions…eat!”, a witticism referring to the four questions the youngest at the table always asks at every Passover seder.

Mamela ss

Picon is a terrific and charismatic actress who initially was not a fluent Yiddish speaker. She eventually spoke like a native because Joseph Green, a Warsaw native who maintained a film production company in Poland, insisted she travel to Europe to learn the language and customs from the source. Picon shows off her musical chops not only with a clever rendition of “Abi Gezunt” sung as she prepares a meal, but especially in a vignette in which she talks to her grandmother’s photograph. Picon plays her grandmother as a young girl, a vibrant young woman, a plump matron, and a 78-year-old matriarch, singing about all the different ways she danced through her life. The sequence is well edited to mirror the reminiscences of an old woman, and Picon offers the right amount of comedy and pathos to the stand-out number. A nightclub sequence in which Bullman and Oppenheim offer a slice of contemporary nightlife balances out the more traditional, sentimental elements and opens this stagebound film up a bit.

While there’s no doubting the reality of situations like Havche’s, the film has a fairytale quality to it—a wisecracking Cinderella who gets her Prince Charming while checking to see that the soup is seasoned properly and her ketzele (kitten) gets a saucer of milk before she goes off to get married. I thoroughly enjoyed this showcase of talented performers putting over a classic of the Yiddish stage with just enough cinematic verve to please the discerning cinephile.

You can view before-and-after scenes of the restoration here.

Mamele screens Sunday, May 31, at the Spertus Institute, 610 S. Michigan Ave., Chicago. There will be a post-screening discussion with Lisa Rivo, codirector of The National Center for Jewish Film.

27th 05 - 2015 | 11 comments »

Mad Max: Fury Road (2015)

Director: George Miller


By Roderick Heath

Mad Max (1979) was a weird and unexpectedly popular film made by George Miller, a young doctor who turned to filmmaking in his spare time during his residency training. Miller had already revealed an antic talent and gory sense of humour with his short film Violence in the Cinema, Part 1 (1971). His first feature evidently aimed to transplant the ’70s craze for car chase movies into the Aussie landscape, a smart commercial move considering that adulation of the car was and is one of the nation’s major religious movements. Miller and his initial cowriter James McCausland went a step further than the usual run of car chase flicks pitting redneck cops against raffish criminals. Perhaps borrowing a little from A Clockwork Orange (1971), Damnation Alley (1976), and Peter Weir’s The Cars that Ate Paris (1974), Miller set the film in a hazily futuristic time of a decayed social order where the roads were battlegrounds for marauders. His cops were badass neo-knights battling rampaging scum, and his hero, Max Rockatansky (Mel Gibson), was that popular figure of ’70s genre cinema, the good man pushed too far by lowlifes. The film was a hit both at home and overseas, albeit after a dub job for U.S. distribution. Miller expanded the series with Mad Max 2: The Road Warrior (1981), which pushed the concept into the realm of myth and depicted a properly post-apocalyptic landscape, and then Mad Max: Beyond Thunderdome (1985). Each film was exponentially more expensive and ambitious than the one before, and Gibson became an international star. Miller’s love of a bygone brand of big, sweeping, elemental cinema was laced with visual and thematic overtones borrowed from John Ford, Howard Hawks, David Lean, Akira Kurosawa, and especially Sergio Leone, whose offbeat, proto-punkish spaghetti westerns became a particular touchstone.


The Mad Max films have been remembered with rare fondness, particularly the middle episode, for their kinetic force, their exotic creativity, and specific, instantly influential roster of ideas and images: there is a serious case to be made for The Road Warrior as the best film ever made in the country. These films were quintessential artefacts of the early days of video, providing an easy bridging point between the drive-ins and home entertainment. Imitations exploded, at first in cheap Italian knock-offs and eventually in big-budget riffs like Waterworld (1995). In their native land, the Mad Max films were admired in themselves, and considered just about the only salvageable relics of Aussie cinema’s flirtation with genre filmmaking until the reawakened interest in Ozploitation in the 2000s. Beyond Thunderdome, an attempt to take the series upmarket and give it Spielbergian appeal, was a great-looking and thoughtful entry that nonetheless skimped terribly on action, and many felt Miller had pulled his creation’s teeth. Ever since Miller, a truly talented filmmaker, has, like George Lucas, wasted a lot of that talent trying to be a one-man film industry.


Miller had been mooting a fourth episode since the mid-1990s, and now, finally, it has arrived with rising star Tom Hardy slotted into the lead role. Fury Road has been greeted with an enthusiasm bordering on the orgiastic by critics and fans. That’s not so surprising. The appeal of the series was always based on the outlandish and the disreputable, and the new film, armed with a blockbuster budget, has the jagged, thumping appeal of a heavy-metal album in a sea of autotune pop. One unique quirk of the Mad Max series was that each episode, although linked by certain elements, represented a partial reboot rather than mere sequel to the previous one, remixing certain ideas and characterisations, thus lending itself rather neatly to recomposition 30 years down the track. Fury Road quickly reveals itself determined to a fault not to repeat the mistakes of Beyond Thunderdome.


Just how deeply Australian the Mad Max films were is necessary to note outright, most particularly their sense of the landscape as both a limitlessly boding expanse and a harsh and withholding thing where paucity dictates adaptation, and their vision of civilisation as a crude assemblage of spare parts left lying about by other cultures. Miller took the Oz-gothic vision of Ted Kotcheff’s seminal Wake in Fright (1971), which contemplated the ugly, unstable tone of devolved aggression that can be seen in some pockets of the continent, and gave it a purpose. He also quoted the wild, frenetic, purposefully crude inventiveness coming out of the nation’s pop cultural quarters in the late ’70s: in the weird panoply of grotesques that form the human world of Miller’s early vision lies the grubby energy welling out of grungy pub rock scenes, art schools, and the burgeoning gay and punk scenes. At the time this was cutting edge; now it’s all rather retro. Miller went to town mimicking the sweeping widescreen visions and strident, epic-sounding music associated with a brand of big movie-making that was fallow for most of the ‘70s: Miller made blockbusters on a budget. Mad Max: Fury Road, which cost $150 million, can’t argue such handmade pizzazz, and Miller had to work his fascination with creating weird little worlds and exploring their sensibilities in with a near-constant barrage of thrills and spills.


Hardy’s Max is glimpsed at the outset framed against the horizon, gazing into the distance, before stamping on a two-headed mutant lizard in an attempt to quell the semi-psychotic buzzing in his head—the voices of the people he tried and failed to save in the past, including his daughter. No time to stand around, however; Max quickly gets into his battered, old Interceptor and flees ahead of a squadron of hunter hotrods. They manage to wreck his vehicle, drag him out, and take him to the Citadel controlled by Immortan Joe (Hugh Keays-Byrne), a hulking aged warlord. Many citizens of the Citadel suffer from “half-life,” or a congenital anaemia usually accompanied by cancerous tumours that cause early death, and one half of Joe’s power rests on his ability to find strong donors to keep the others alive; the other half is control of an underground water supply. The culture of the Citadel includes his army of “War Boys,” young half-lifes kept functioning by blood donors, or “blood-bags” as they’re called, and controlled through promises of an afterlife in Valhalla if they die in combat for him. Joe also has a coterie of beautiful young woman kept as a concubines in a vault. Max is tethered, and his back is tattooed with his status as a universal donor. Before his captors can brand him, Max breaks free and nearly escapes, only to be recaptured. He’s given to one waning War Boy, Nux (Nicholas Hoult), as a blood-bag. Meanwhile Joe’s top “Imperator” Furiosa (Charlize Theron) leads men out on a supply run to the nearby cities that produce fuel oil and weapons Behind the wheel of her war-rig, an armed and armoured long-range fuel truck, Furiosa drives off the beaten path into the wastelands, stringing along her soldiers and plunging them into a battle with wasteland marauders. Joe soon realises what’s happened: Furiosa is helping the concubines escape.


Characterising Immortan Joe as a primitive tyrant with a taste for harem flesh might be seen as Miller having a sly dig at one of the basic appeals of his creation: the possibility that future civilisation decline would return humankind to barbarism and the unrestrained indulgence of primal appetites and discourteous sexuality, a notion exploited all too enthusiastically by the not-so-different Gor novels by John Norman. Some of the ugliest moments in Miller’s first two films in the series involved the pansexual rape habits of its villains, so Miller may be issuing a mea culpa as he takes on the theme of liberating sex slaves. The storyline mildly upbraids such a fantasy landscape’s appeal in repeatedly noting the stripping away of dignity and agency, something inflicted on Max as well as the young concubines, as he spends many scenes strapped to the front of Nux’s car as he gives chase, feeding him lifeblood. Easy enough, too, to read Joe as a caricature of just about any arbiter of social control, as he keeps his War Boys’ heads screwed with religion and his populace on a leash with carefully rationed water: he warns his populace as he pours water upon them not to become addicted to it, lest they resent its general absence.


Nux has the strongest, most interesting character arc in the film—point of fact, the only character arc. He charges into battle with fellow berserker Rictus Erectus (Nathan Jones), mouth spray-painted with silvery gloss to evoke the chrome-plated bumper bar of Death, desperate to live up to his creed only to be jolted out of the death-hungry obsession by his own failures. He slowly changes loyalty to the ragged team of heroes whilst Erectus becomes his personal nemesis in the pursuing armada. Hoult, usually cast as cupid-lipped young romantics, has a blast playing such a loose-screw, physical character.


Meanwhile the coterie of pulchritudinous fugitives—heavily pregnant favourite The Splendid Angharad (Rosie Huntington-Whiteley), flame-locked Capable (Riley Keough), Toast the Knowing (Zoë Kravitz), The Dag (Abbey Lee), and Cheedo the Fragile (Courtney Eaton)—are characterised not as feyly naïve or absurdly tough, but as a pack of sarcastically articulate waifs out of their depth and yet committed to their Quixotic mission, tucked under Furiosa’s wing and doing their best to operate in the ferocity of the moment. I’m not quite sure if anything about their characterisations makes sense in context, though. They’re children of the post-apocalyptic world but say they don’t want their children to be warlords. What else are they going to be? Conceptual artists? Miller should have gone back to Kurosawa to remind himself of how characters set in worlds run by different rules should act.


Max’s first proper glimpse of this coterie of bounteous female forms has them arrayed against the desert sand and sky in diaphanous silks and chastity belts like some particularly collectable Sports Illustrated foldout. Furiosa herself likes to shave her head and rub engine grease on her forehead as war paint, and has a mechanical left arm. Theron proves again she’s a performer of sneaky craft as she finds depth in a swiftly sketched character with real art, moving supply and convincingly from steely war face to shows of pathos and personal longing and anguish. Her Monster (2003) Oscar notwithstanding, I can’t help but wonder if Theron hasn’t finally found her metier here as a rudely charismatic bruiser. That Furiosa is in many ways the real protagonist of the film is Fury Road’s open secret. Max is at first frantic to the point of, yes, madness—understandable considering the indignities he suffers in the film’s opening scenes. He finally breaks free when Nux crashes his vehicle chasing Furiosa’s war-rig into a sandstorm, and his initial meeting with the cabal of females is a tense and coercive standoff, as he’s initially obsessed only with survival. Standoff turns into a three-way punch-up, as Nux, still chained to his escaped blood-bag, leaps into the fray, and Max alternates between fighting off Furiosa and stopping Nux from killing her. Max at first tries to leave them all behind, but finds the war-rig won’t go because Furiosa’s kill switches have to be cleared in an order only she knows. Furiosa convinces him to take her and the other women aboard, and, of course, uneasy partnership soon becomes unshakeable alliance.


The basic story of Fury Road reminded me more than a little of Vladimir Motyl’s White Sun of the Desert (1970) with way more action, blended with a solid B-western like Charge at Feather River (1953). Miller sprinkles stirringly bizarre, funny-appalling flourishes throughout Fury Road, proving something of his old, wicked sense of humour remains. Joe has a battery farm of tubby ladies having their breast siphoned as foodstuff that Joe trades as a delicacy. The escaped concubines pause to rid themselves of their detested chastity belts, which have barbed spikes protecting them from penetration. A remote patch of bog is home to a tribe of weirdoes living on stilts. Joe’s armada comes equipped with one vehicle carrying multiple drummers and electric guitarist for mobile war music, a touch that represents Fury Road’s most inspired nod to the rock ’n roll spirit that lurked within the original series’ texture, as well as providing perhaps this entry’s keenest example of the series’ habit of melding ancient ideas with the new. If Fury Road was nothing but such moments, it might have added up to a gonzo classic of crazy-trashy inspiration. But there’s not nearly enough humour to the film, nor enough real inspiration to its running set-pieces.


Here we get into the greater problems with this entry. The price Miller has paid to make such an inflated reboot has been to do like a lot of modern action directors and essentially turn the last act—the climactic chases from the second two original Mad Max films—and inflate them into an entire movie. The first half-hour sets a hard-charging pace the film can’t sustain but damn well tries, what with Max’s attempted escape through the labyrinth of the Citadel whilst besieged by flash-cut memories of his past failures quickly segueing into Furiosa’s escape. I was near being put off the film right from get-go: Miller over-directs to an absurd degree as he sets the film racing, starting with that annoying CGI lizard and the tumult of psychic ghosts tormenting Max that reduce the necessary reintroduction of the character to a barrage of cheesy camera effects. The very opening suggests a dialogue of intense, meditative quiet and thunderous action might begin, but instead there’s only thunder.


Miller’s most inspired touches of world-building are steamrollered into the tar along with everything else. The illogic that’s often leaked out the edges of Miller’s world—the amount of petrol the villains wasted in The Road Warrior was about the same as what they were chasing—here returned in watching Immortan Joe piss water away on desert sands. Apparently none of his subject populace of human flotsam have thought to put in some kind of collecting basin or sink. Miller has his image of mock-beneficent tyrant’s egotism and human pathos, and goes no further in setting us up with either a social metaphor of real force or a villain of great stature. In spite of the film’s thematic evocations, it’s as simplistic on the level of metaphor as can be, and the raving about the film’s feminist angles in some quarters ignores the fact that the “hero saves evil king’s sex-slaves” plot is one of the oldest in pulp adventuring. Of course, we live in a time where crude and basic lip-service to political themes in movies is popular for painting our Rorschach sensibilities onto (see also The Hunger Games films), so Fury Road is quite on trend in that regard. For all the faults of Beyond Thunderdome and its big, shameless debts to Lord of the Flies and Riddley Walker, it had a depth and a wistful poetry that completely eludes Fury Road, in moments like the haunting scene where Max is treated to a creation-myth-cum-history via a relic Viewmaster where random images from a vanished civilisation have been patched together to illustrate it. There’s a hint of this in the recurring phrase asked by the concubines, “Who killed the world?”, indicting the warmongers of the future with the warmongers of the past, but without pausing to note the irony of trying to touch on pacifistic themes whilst dancing the audience giddily into a sea of carnage.


Once the action kicks into gear, the early battles and the finale are the strongest, but in the middle comes some well-staged but uninspired stuff, including an attempt to get the war-rig unstuck from the mud, whilst one of Joe’s allies, the Bullet Farmer (Richard Carter), randomly and stupidly fires off his guns into murk. It begs the question: how did any of these halfwits survive the apocalypse? Miller can think up a lot of things, but not a nonviolent action set-piece for his truckers that can hold a candle to the sequence in Ice Cold in Alex (1959) where the heroes have to hand-crank their vehicle up a hill, or the bridge crossing in Sorcerer (1977).


In spite of the film’s efforts to honour the force of the original trilogy’s realistic action sequences, here swathes of CGI still must paint the skies. Still, Miller’s respect for landscape and physical context emerges throughout. Production problems meant that Fury Road had to be shot in Namibia rather than the hallowed turf of the Aussie outback, but the vistas are just as powerfully barren and stunningly vast (if also heavily digitally tweaked), and many of the best, though relatively few, moments of the film come when Miller draws back to behold this grand arena for perpetual human foolishness. One touch that did tickle me was Miller basing some of the wasteland marauders’ vehicles on the famous spiky Volkswagen Beetle from The Cars that Ate Paris.


Dramatically speaking, Fury Road is a near-total bust however, often reducing the honourable creed of the junk action flick to moving wallpaper of bangs and booms and crashes. They’re damn well done bangs and booms and crashes, make no mistake: Fury Road is a magnificent movie production, one that clearly demanded inspiring levels of commitment to put together, and it doesn’t feel cynical in its technical grandiosity and enervated on the level of real creation like this year’s Jupiter Ascending or like the subtle, but definite defeat of an auteur by studio forces as Avengers: Age of Ultron did. But like last year’s John Wick, which also gained many plaudits from critics I’d expect to know better, Fury Road frustrated me with the presumption that an action flick can and should just be a series of Pavlovian set-pieces. Miller has a talent for fitting vignettes of humanity into the sprawl of excess, and the ones that come are interesting, like Furiosa admitting she wants “redemption” for aiding Joe for so long, and Nux connecting with Capable, the least cynical of the escapees; Keough gives a quietly luminous performance that stands out amongst her fellows, though that might be because she actually has a proper interaction with another character. But the character reflexes are astonishingly clipped and basic. Nux changes side with barely a blink, and Max and Furiosa shift from trying to kill each other to palsy-walsy in a couple of minutes.


The bad guys particularly suffer from this thinness. Part of the force of the first two Mad Max entries lay in the fact that Miller was willing to contemplate, horror-movielike, the dread of characters failing in their personal missions of protection and the loss of loved ones to the new barbarians, and his ability to think up cool avatars of evil. Here Miller reduces that element to backstory visualised in the worst way possible. Keays-Byrne’s velvet-voiced, charismatic, if often overripe, presence was one of the most entertaining in Aussie TV and film of the ’70s and ’80s, and it’s great to see him restored to his rightful place as overlord of villains. Yet he’s completely wasted as Immortan Joe, who’s just a weak retread of Lord Humungus, lacking his real physical menace, mixed with traits from Dune’s Baron Harkonnen, and he remains a mere action figure in place of a villain. Perhaps it’s admirable we don’t get scenes of the concubines being raped or mistreated, but the film lacks basic melodramatic spurs and thus the delight in seeing evil regime churned into scrap metal. Moreover, Joe’s actual comeuppance is so clumsy and helter-skelter that I almost wondered why Miller bothered.


Furiosa, finding her beloved childhood birthplace no longer exists and sinking to her knees to scream in fury to the desert, is supposed to register as an emotional highpoint, but doesn’t really cut it, considering the character’s had about 15 lines of dialogue and the hoped-for Eden has only ever registered before as a tossed-off McGuffin. Late in the film, Miller introduces a new set of protagonists to add to the band of heroes—the Vuvalini, a small remnant tribe of women ranging from young and dashing “Valkyrie” (Megan Gale) to aged matriarchs, including “Keeper of the Seeds” (the always wonderful Melissa Jaffer). Like so much else in the film, these ladies deserve and demand far more time to impress themselves upon us, and the notion of a pack of gun-wielding grannies on choppers is delightful, but they’re tossed into the drama moments before the big finish revs up. Thus, moments like the Valkyries’ eruption into battle don’t carry much weight: it’s just more stuff happening.


Frankly, although the final chase sequence represents a breathless piece of cinema construction and risky filming, I didn’t enjoy it half as much as the jungle chase of Indiana Jones and the Kingdom of the Crystal Skull (2008), which emphasised fluid lines of camera motion to better read complex action using moving vehicles as mobile platforms in a running battle. Miller tries to do the same thing here, but changes camera positions and edits the stunt work too frenetically, with no sense of rhythm for the daring and the interplay of elements to register. But perhaps the biggest void in Fury Road is Max himself. Hardy seemed on paper like perfect casting as Max redux: he’s an actor of great sensitivity who has powerful star presence and also can look convincingly tough. His performances in Warrior (2011) and The Dark Knight Rises (2012) elevated both: the mordant humour as well as threat he invested in Bane has proven over time to be one of the latter film’s coups. But here he proves startlingly weak. At first he makes a stab at an Aussie brogue, but his accent skids about like slick tyres on an oily road, and he sometimes barely seems present in the movie. Trapped behind the mask he wears for much of the film, Hardy looks vaguely like some downmarket Daniel Craig clone. This isn’t entirely his fault. If I didn’t know better I’d suspect the screenplay was, like the second two Die Hard movies, one of those blockbuster imitation spec scripts that someone thought might as well be repurposed as a sequel for the model, so disposable is Max’s presence throughout much of the film. Max has been robbed of all of his mythic stature and specific gravitas.


I have suspected one of the reasons the series lay fallow for so long was because by the end of Beyond Thunderdome , Max as a character had reached a point in stasis. For all the alarum and affray here, it’s still rather obvious that Miller is unwilling to nudge him even slightly past the pose of eternal wanderer. That’s not necessarily a problem—after all, Zatoichi clocked up 20-odd films in his rootless wanderings and remained entertaining—but Max here just never feels particularly important, vital, or distinctive. The man who “carries Mr. Death in his pocket” has become just another player in a busy landscape. What Fury Road does well is just about the only thing it does: stage fast-paced road action. Fury Road is a triumph of high-powered editing masquerading as awesome swashbuckling fun, but much of the soul of this creation has been left by the roadside like so many burnt-out spark plugs: it’s an almost complete dud on an emotional level—and this kind of filmmaking runs on emotion. Yes, it is a good action movie. But it could have, and should have, aimed higher.

25th 05 - 2015 | 3 comments »

The New Spirit (1942)

Directors: Wilfred Jackson and Ben Sharpsteen


By Marilyn Ferdinand

Today is Memorial Day in the United States, when many Americans remember those killed and maimed during their military service and honor them with parades, commemorative speeches, and the ritual eating of charred meat. There are, however, millions upon millions of unsung contributors to this country’s war efforts who will never win a medal or have a song written about them—indeed, there is a growing minority seeking to avoid doing their part at all costs, most of them at the very top of the social pecking order. I am, of course, referring to all those Americans through the decades who have paid their income taxes.


Wars don’t come cheap these days, and it is a profound irony that conservative elements in our government who rail against taxing anyone to pay for our country’s freeloaders—you know, kids, old folks, the disabled—can’t vote fast enough to rush spending to the industrial giants who supply the guns, tanks, aircraft, bombs, and computer technology that make going to war possible. This peculiar prioritizing I lay at the feet of none other than Donald Duck.


In 1942, U.S. Treasury Secretary Henry Morgenthau, Jr., approached Hollywood about preparing some propaganda to encourage citizens to pay their income taxes in full and on time to help pay the freight for World War II. Walt Disney, a true-blue American who drew patriotic cartoons about World War I for his school newspaper, was highly receptive to the request. The film studio responded with The New Spirit, a short cartoon that was the company’s first entry into the propaganda war. Enlisted to create this important short were two proven animation veterans, Ben Sharpsteen, supervising director for Pinocchio (1940) and Dumbo (1941), and Wilfred Jackson, the animation director of those two films. The sailor-suited Donald Duck, the government-approved mouthpiece for this task, became the everyman to sell the importance of tax filing to the public, some of whom were alive before 1913 when there were no federal income taxes.

Screen shot 2015-05-25 at 7.44.27 PM

Donald (Clarence Nash), like many Americans, is literally filled with patriotic fervor fed by outrage at the attack on Pearl Harbor, American flags rising on the whites of his eyes as a radio announcer (Fried Shields) becomes the motivational voice of the anthropomorphized, floor-model radio. He winds Donald up about a very important contribution he can make to the war effort, leaving Donald pleading that he will do anything, anything to help. Nonetheless, when he finds out he’s being asked to pay his income taxes, his reaction is less than enthusiastic.


Once convinced of the importance of this duty, however, Donald throws himself into it, bringing every weapon of calculus at his disposal. The all-knowing radio reminds Donald that he made less than $3,000 that tax year, so he can file that era’s version of a 1040EZ form. The film helpfully goes through the steps needed to file this form. Donald, in his eagerness to help win the war, zips across the country to hand-deliver his tax return to the Treasury.


It is here that the drums of war pound with growing sexual tension as phallic columns of coins turn into factory smoke stacks and production lines turning out “guns, guns, all kinds of guns.” “Taxes to beat the Axis” becomes the rhythmic slogan that helps hype the battle action—sinking ships, shooting down planes, destroying submarines. Of course, the enemy craft are marked clearly with the Nazi swastika or rising sun and equipped with predatory fangs and evil eyes. Ultimate victory is predicted, freeing everyone from want and fear, with heroic assurances that “taxes will help keep democracy on the march.”


It’s not certain what parts of The New Spirit were most effective, but a Gallup poll that year found that of the estimated 60 million people who saw the cartoon, more than 37 percent said it positively affected their willingness to do their taxes. Ironically, the government never paid Disney to produce the film, which had originally been part of the bargain, and the studio lost a bundle on it.


In one of the most bizarre moves by the Association of Motion Picture Arts and Sciences, The New Spirit was one of the 25 films nominated for an Oscar in the Best Documentary category. Perhaps it was nominated for its psychological realism about the seductive power of weapons. It’s a perverse delight to think what would greet such a film made and distributed widely today—it might just cause a rightwing meltdown.

22nd 05 - 2015 | no comment »

The Film Preservation Blogathon Walks into the Sunset


Another day, and another film preservation blogathon comes to an end. We had a lot of enthusiasm for our fourth project, Cupid In Quarantine (1913), that will be repatriated to the United States from EYE Filmmuseum in The Netherlands, and restored, rescored, and streamed by our funding recipient the National Film Preservation Foundation. While the total sum raised in this blogathon was a modest $1,700 when compared with other years, the NFPF and we are still thrilled that so many of you chose to support this project.

As promised, we have prizes for some lucky donors. (Winners will be contacted by email for shipping particulars.)

It Had to Be UsMovie AddictTreasuresNZMIssingReelsHC_JKT

Choice of Betty Jo Tucker’s print book Confessions of a Movie Addict or Kindle version of her autobiography It Had to Be Us: Aesha Williams

Three winners of one DVD set each of NFPF’s American Treasures from the New Zealand Film Archive: Lynnette Fuller, Buckey Grimm, and Lois Palmer

Winner of autographed copy of Farran Smith Nehme’s novel Missing Reels: Mike Smith

41Tgdrcxb2L._SY344_BO1,204,203,200_Screen shot 2015-05-12 at 9.40.34 PM14mmWrap_DVD_Standard.indd

Winner of hardbound copy of Mike Smith’s and Adam Selzer’s nonfiction book Flickering Empire: How Chicago Invented the U.S. Film Industry: Rachel Herman

Winner of Flicker Alley’s DVD set 3-D Rarities: Susan Reynolds

Winner of Milestone’s DVD Land of the Head Hunters: Bob Fergusson


Winner of a script for Jerry Lewis’ film The Day the Clown Cried: Gail Sonnefeld

My thanks to cohosts Rod Heath of This Island Rod and Sam Juliano of Wonders in the Dark. We’ll see you at the movies.

17th 05 - 2015 | 2 comments »

Traffic in Souls (aka, While New York Sleeps, 1913)

Director: George Loane Tucker

For the Love of Film: The Film Preservation Blogathon IV

Screen shot 2015-05-17 at 7.08.56 PM

By Marilyn Ferdinand

The United States is undergoing another of its periodic hissy fits over waves of immigration that are disrupting the social pecking order and mobilizing some people to hop up and down on the hands of time to reverse the course of history. Nonetheless, as the saying goes, what’s old is new again. In the first decade or so of the 20th century, immigration set off a wave of concern that the pimps who were luring off-the-boat female immigrants into prostitution would start preying on the flower of white American maidenhood. (Perhaps it is no coincidence that director James Gray took up this type of story just last year in his historical drama The Immigrant [2014].) George Loane Tucker’s 1913 Traffic in Souls, one of the earliest feature-length films and from the same year as our blogathon project, Cupid in Quarantine, pretended a concern with so-called white slavery while offering audiences the titillation they craved in this era of the earliest film femme fatale—the vamp. Traffic in Souls was a huge hit, providing a solid foundation on which Universal Pictures was built, and earning its place on the National Film Registry as a “culturally, historically, or aesthetically significant” film.

Screen shot 2015-05-17 at 8.03.14 PM

Traffic in Souls is equal parts overwrought melodrama, social indictment, and documentary, which makes it a fascinating film as a crowd pleaser with actual relevance. The film stratifies the worlds of respectable American society, carpetbaggers in morning suits and silk, squalid criminals, and isolated and vulnerable immigrants. The Barton family comprises an invalid inventor father (William H. Turner), responsible eldest daughter Mary (Jane Gail), who is engaged to sincere Officer Burke (Matt Moore), and devil-may-care younger daughter Lorna (Ethel Grandin). Lorna is put in danger when she is spotted in the candy store where she and Mary work by the manager of a prostitution ring (Howard Crampton) run by the wealthy social climber William Trubus (William Welsh), who hides his activities by heading the International Purity and Reform League. Such reformist associations often were hissworthy villains in silent films, with meddlesome social workers tearing babies away from the bosoms of their destitute mothers with some frequency.

Screen shot 2015-05-17 at 7.10.50 PM

Before we get to the main event—Lorna’s kidnapping and rescue—Loane Tucker offers a look at how brothels operate. The film, shot in New York City, offers location shooting at Ellis Island, the Upper West Side, and in Penn Station, where newcomers to the big city from small towns and other countries are waylaid by “helpful” procurers, like the seemingly safe “Respectable” Smith (William Burbridge), who offer to help them find their lodgings or take them to an employment service. Two Swedish girls (Flora Nason and Vera Hansey) looking like low-rent Nestle milkmaids in long-braid wigs, are separated from the brother (William Powers) who meets them at the boat, and lured into the brothel by a homemade sign scribbled in English and Swedish that says “Swedish Employment Agency.” Inside the brothel, the film increases its veracity by showing the African-American madams and prostitutes who actually comprised the largest part of the working girls in New York.

Technology plays a large role in this film. The manager writes the daily returns on a tablet that form magically on a similar tablet in Trubus’ office, the imagination of the film’s creators prefiguring email. Trubus is unmasked for what he is by Mary, discharged from the candy store because of the immorality attached to her sister’s situation—kidnapping is no excuse for low morals, apparently—and hired by Mrs. Trubus (Millie Liston) to replace the sexually loose secretary (Laura McVicker) she has discovered smooching with the manager. Mary learns the truth and brings a microphone her father has invented to eavesdrop on Trubus and his manager—an early phone bug. We also have an early example of product placement—Edison wax cylinders are used to record the conversation the bug picks up.

Screen shot 2015-05-17 at 7.09.53 PMthca2i20ci

I quite liked the precision of the police assault on the brothel. Loane Tucker builds suspense as the police get their orders and man various positions on top of and surrounding the building. When the police storm the building, the camera work is kinetic and dizzying, and Burke’s pursuit of the manager to the roof ends in a quick, realistic way with the manager ending as a slick on the cement below, a scene with which moviegoers are now quite familiar.

Screen shot 2015-05-17 at 8.10.19 PM

The ruin of Trubus is the ruin of his family as well—his daughter’s (Irene Wallace) betrothel to the season’s most eligible bachelor unceremoniously ended, an outraged mob screaming for blood at his predatory hypocrisy, and his wife killed by the shock and shame of the double life he has been leading. The audience feels that Lorna has learned her lesson about straying into a willful life of her own, a redemption of their own for having thrilled to the madam’s whip hovering over her quivering, tearful form.


Traffic in Souls has been released on DVD by Flicker Alley, a great friend to precious film history from the silent age. Our blogathon is dedicated to restoring these priceless parts of our cultural heritage. Won’t you please make a donation to bring Cupid in Quarantine back into the world.


14th 05 - 2015 | no comment »

The Film Preservation Blogathon Moves On


The blogathon home page now moves to Wondersin the Dark. Catch up with all the new posts, visit and let our blogathoners know what you think, and donate to our project with the National Film Preservation Foundation, Cupid in Quarantine.


13th 05 - 2015 | 15 comments »

The Film Preservation Blogathon Blasts Off!

Things to come, classic DVD

Blogathoners, we’re all strapped in and ready to go. 3…2…1…Blast off! For the Love of Film: The Film Preservation Blogathon is underway!

Our film is Cupid in Quarantine (1918), a one-reel Strand Comedy that tells the story of a young couple conspiring to stay together by staging a smallpox outbreak. The amount we’re shooting for is $10,000 to go to the National Film Preservation Foundation to cover laboratory costs for the film’s preservation as well as a new score for the film’s web premiere. The streaming film will be available free of charge to everyone online at the NFPF website.

Ferdy on Films will play host May 13 and 14. Then This Island Rod will take over May 15 and 16. Bringing us home on May 17 will be our new host blog Wonders in the Dark. Blogathoners, please post the link to your blog post in the comments section of the host blog, and it will be added to the home page for that day. Remember, every blog post must include the donate link (with or without button) or it will not be included on the host pages. The link is https://donatenow.networkforgood.org/1397805?code=Blogathon%202015.

Screen shot 2015-05-12 at 9.40.34 PMTreasuresNZ

Donors, we have a number terrific prizes that will be awarded through random drawing at the end of the blogathon. They include Farran Smith Nehme’s outstanding screwball novel Missing Reels, Mike Smith’s fascinating Flickering Empire: How Chicago Invented the U.S. Film Industry, three DVD sets of American Treasures from the New Zealand Film Archive, a collection of 3-D rarities from Flicker Alley, and more.

According to estimates, at least 50 percent of all films made for public exhibition before 1951 have been lost. Move into the silent era, and the estimate shoots up to about 90 percent. We are very lucky to have this opportunity to restore this irreplaceable part of our history. Please join us in having fun and help us reach our goal by donating today!


Wednesday, May 13

Steve Bailey at Movie Movie Blog Blog kicks us off with a post on Laurel & Hardy in Hats Off, a lost film that fans of the duo hope will one day be found. Thanks for the fascinating post, Steve, that tells us why we’re holding the blogathon!

Le from Critica Retro in Brazil offers a post on silent science fiction films directed by Fritz Lang. Yes, of course Metropolis is included! The translator will help you read her post easily.

Katherine at Silents, Please! has a stunning article on movie dreams of space, 1898-1910 complete with gifs and many versions of the man in the moon. You’re going to want to spend some time with this one!

The always entertaining David Cairns of Shadowplay joins us with a post about the cult classic (?) The Flesh Eaters. Ouch!

Beth Ann Gallagher of Spellbound by Movies opens with a stunning photo of Kay Francis. That would be enough, but then she talks about why we need to act fast to save our film heritage. Read and learn – and enjoy Kay!

Our good friend Peter Nellhaus at Coffee, coffee and more coffee takes on an earthbound space flick from Hammer Film Studios, helmed by Terence Fisher: Spaceways. It’s a bit of a duffer of a film, says Peter, and not only because it stars Howard Duff.

The indomitable Lee Price at 21 Films has given us a master class in early scifi and disease in film with his post on Nigel Kneale and First Men in the Moon. Excellent info, Lee, as always!

Michaël Parent of Le Mot du Cinephiliaque offers us a look at master genre director Paul Verhoeven’s Starship Troopers. As Verhoeven is a big favorite around here, we are especially excited about this blogpost!

Mike Smith, a great friend to film and a generous prize donor to this blogathon, has a typically excellent post on E. A. Dupont’s silent drama Varieté and Alexandre Volkoff’s serial The House of Mystery. The Flicker Alley DVD is one of his favorite DVD releases, and Mike will tell you why.

Joe Thompson brings an entertaining twist to this blogathon with his appreciation of the first cowboy movie star Tom Mix in The Miracle Rider. Check out all the fascinating photos, newspaper clippings and more at his fine blog The Big V Riot Squad.

Christianne Benedict at Krell Laboratories turns her superb writing and critical talents to three films based on scifi writer Robert Heinlein works, Destination Moon, The Brain Eaters, and the almost unwatchable Project Moonbase. Thanks for watching the last one, Christianne, so we don’t have to!

Good friend Jamie Uhler at Attractive Variance has a cinephile dream post on recently departed Alain Renais’ 1968 scifi film Je t’aime, je t’aime, which explores his characteristic themes of memory and guilt. Great work, Jamie.

John Hitchcock at Hitchcock’ World has a unique post on science fiction and society as seen through the films Conquest of Space and Gravity. His look at changing gender roles is very timely and useful. Thanks for the thoughtful post, John!

The delightful Donna Hill muses on a very strange scifi film from Russia, Aelita Queen of Mars (1924) at her excellent blog Strictly Vintage Hollywood. Donna really knows her silents, so this is must-reading!

Ben Alpers is rallying the writers at U.S. Intellectual History Blog who will be writing blogathon posts all week. Check out their sure-to-be-fascinating posts here.

Following on the heels of Ben Alpers’ introductory post at U.S. Intellectual History Blog is Andrew Hartman’s post on “science fiction as political criticism. He looks at a prime example in the much-beloved TV series “Battlestar Galactica.” Strong post, Andrew!

Ferdy on Films’ own Rod Heath has a classic post for a truly inspired scifi classic that just gets better with age: Blade Runner.

Thursday, May 14

Our second day leads off with WB Kelso of Micro-Brewed Reviews and a review of The Navy vs. The Night Monsters. He says, “It was pretty terrible, and yet, I kinda dug it.” Well, we dig your great review!

David Cairns of Shadowplay returns with a second post, an wonderfully unique series of title cards that deliver a socko scifi message. So much fun, David!

Lee Price at 21 Films returns with another post on First Men in the Moon dealing with selenites and skeletons! There are some great screencaps of both, especially the humanoid insects! Cool stuff, Lee!

Kimberly Lindbergs, one of the TCM Movie Morlocks, previews the line-up of British science fiction films airing on the station today with a FANTASTIC array of film posters. Something about monsters and outer space really brings out the best in illustrators!

My own post for Ferdy on Films is a reboot of an earlier review of a film that seems to hold a very warm place in the hearts of fascists and carpetbaggers everywhere, an adaptation of an H. G. Wells story, Things to Come (1936).

12th 05 - 2015 | 4 comments »

Blade Runner (1982)

Director: Ridley Scott

For the Love of Film: The Film Preservation Blogathon IV

Blade Runner001

By Roderick Heath

An eye, filmed in colossal close-up, surveys a vista of bleak and awesome grandeur, the smeared lights and spurting fire of a future age reflected upon the iris. The act of watching for Ridley Scott, as for so many filmmakers, is equated with the Torah of cinema—behold! Kubrick’s vistas of Olympian space reflected in Dave Bowman’s eye give way to a different kind of star child, looking out upon the human world, or how humans have rebuilt their world. Look upon his works, ye mortals, Ozymandias has gone hi-tech—futuristic Los Angeles, in some nightmarish alternate 2019, with pyramidal skyscrapers, refineries spitting filth and flame into a sky biblically black with pollution, and cars that fly and zip like the chariots of the new world high above streets churning with human flotsam.

Blade Runner131

The audience views all this just like the strange, dangerous, desperate creations that come to Earth in search of the makers view it, as something new and yet remembered, a reflection of their own time turned into a scene at once debased and romantically overwhelming. After decades of digression through mutant beasts and rockets, science fiction cinema suddenly reconnected with its oldest, strongest living nerve, the dark and exultant worship of modernity that Moloch first glimpsed in Metropolis (1927). The soaring adamantine structures, the gleaming chrome-and-glass obelisks, the monuments to hubris, the dense and tangled blend of Expressionism and Art Deco in Fritz Lang’s sepia dreaming now festooned by neon and colossal billboards. Scott’s electronic graffiti bit the hand that fed him: the director made ads and knows very well revenue makes the world go ’round. Product placement is a new religion.

Blade Runner003

The gods and kings are the genetic architects and their progeny; everyone else is now just there to make up the numbers. Nature has been exiled, killed off in fact. Animals have become so rare they’re only the impossible objects of a tycoon’s fancy. TV-studded zeppelins drift listlessly in the sky advertising exploitation of space as “opportunity and adventure” where the real work is done by synthetic beings cooked up by the not-too-distant future’s alchemy vats. Earth is a failed nation, a remnant ghetto, and L.A. is a pan-cultural massing point crammed full of people who cannot wait to abandon a sick planet for the Off-World colonies. Six “Replicants”—genetically engineered beings—have slaughtered the crew of a spaceship, commandeered the vessel, and piloted it to Earth, where their kind is outlawed. In space, they’re pimped out as warriors, whores, labourers, assassins—human simulacrums to take the edge off pioneering the cosmos. The Tyrell Corporation manufactures them; Eldon Tyrell (Joe Turkel) lives above the squalor in neo-Roman splendour, designing minds for his quite literal brain children.

Blade Runner046

The Replicants have a built-in failure date—a four-year lifespan—to prevent their developing emotions. But they’re also supplied with patched-in memories to help cope with the absurdities of their existence, Tyrell’s brainwave to stave off inconvenient behaviour. His greatest creation, Rachael (Sean Young), employed as PA-cum-showroom model, has no idea at first that she’s a Replicant because she inherited her memories from Tyrell’s niece. Out of the returned progeny, two are reported killed trying to break into Tyrell Corporation headquarters. A third, Leon (Brion James), is uncovered by the “Voight-Kampff” empathy test administered by Holden (Morgan Paull), a cop posing as a middle manager: Leon knowing he’s rumbled, shoots the cop and flees to join his companions, Roy Batty (Rutger Hauer), Pris (Darryl Hannah), and Zhora (Joanna Cassidy). They hide out in the fetid and decaying fringes of the city. Leon snaps photos, trying to prove his reality real, his memories more than the installed pentimento of some other failed life form.

Blade Runner048

The cruelty of empathy is used to separate the Replicants from the other humans, so the opening of Blade Runner zeroes in from godlike heights to an interrogation, a manmade man trying desperately to understand questions that he can’t answer— no one can—except through memory. You come across a turtle. You flip in on its back. It lies there baking in the sun. You won’t help it. Why not, Leon? Of course Leon has no empathy for a turtle. Does anyone else? Turtles barely exist anymore. Humans have eradicated them. Empathy is part of the human soul, but the human soul is also murderous, the intelligent will to take possession of and conquer a living space. The Replicants, unmasked, are gunned down: they’re regarded as insensate homunculi programmed to survive but incapable of actual humanity—“skin-jobs” as the coppers call them in the easy parlance of street-level problem-solving.


Parables immediately proliferate. Roy is charismatic leader. Their team any band of noir losers on the loose, illegal immigrants, or gang of revolutionaries. Baader-Meinhoff of the Off-World. Or are they pilgrims, come to bellow their rage at God? Either way, now on they’re on Earth, dispersed in strip joints and cheap hotel rooms. “Let me tell you about my mother,” Leon says with a hint of vicious humour before blowing away his interrogator. The Voight-Kampff test is the grim joke at the heart of Blade Runner: how much empathy do actual humans have when they’ve done this to their world? Philip K. Dick, author of the source novel, had the deepest distrust for the works of modernity. His Replicants were empty vessels, things mimicking humanity, soulless by-products of human narcissism, that he used to prod his increasingly deadened and defeated humans for signs of life. Some scifi scholars and critics initially objected to Scott and screenwriters Hampton Fancher and David Peoples revising Dick’s most fundamental point.

Blade Runner156

Scott, a boy from South Shields, has no such New World certainty about the difference between product and producer. His childhood vistas were factories on the land and ships on the Tyne, promising new worlds of opportunity and adventure. Father Frank, a merchant marine, actually got to ride off in them, leaving young Ridley and brothers Frank and Tony trapped in the mundaneness of post-World War II Midlands England. Small wonder Sir Ridley’s films are littered with men driven by vision beyond the limits of their class and society, angry men and women pushing against snobs and fools, furious at being told constantly they are worth less than others, many doomed to create their own hells in reaching for their paradises. His Columbus reaches undiscovered countries and brings terror and slavery in his wake.

Blade Runner105

Scott had been vaulted from salesman to auteur by his famous Hovis Bread commercial, a vision of an England at once confidently industrial and homey, fading into memory and purveyed through an advertisement in a vision powerful enough to seduce a nation. Here he sarcastically turns that inside out for a future where some company’s branding might be on your cells. As with his previous film, Alien (1979), Scott’s take on scifi sneered at the pristine, sleek, near-abstract landscapes of most ’60s and ’70s predecessors in the dystopian stakes, and merged instead the many faces of ugly modernity circa 1982—the bristling industrial landscapes of the Midlands, the fecund tumult of Tokyo and Hong Kong, the decaying grandeur of New York and Los Angeles’ art-deco structures, relics of the near past’s hymns for the near future, and the memory of cinema itself. Vangelis’s audioscapes slip between vistas of synthesiser spectacle and Kenny G saxophony denoting soulful ennui. Scott’s street thrums with the buzz and bleep and footfall of urban life stretched to the nth degree; preachers and cooks and child gangs, nuns and goggled coots and hookers, every breed of humanity mashed together and gabbling a new patois born of confused necessity. Super-skyscrapers house jerry-built offices and the jumbled paraphernalia of decades past—America has finally learnt how to recycle. The streets border dens of vice and verve, where music video lighting meets the teeming types and romantic-desolate nooks of the old Warner Bros. backlot. Police hover high above in their “spinners,” keeping a lid on things. Scott’s city functions, it throbs with life even as its fringes falls into ruin and abandonment: it is, to use that modern cliché, immersive in a way Hollywood filmmaking had scarcely been since the last giant, historical films of the 1960s. Small wonder a generation of writers, filmmakers, artists, left relatively cold by the disco-fantastic Star Wars (1977), suddenly saw their metier or were nudged toward it (or simply fell in love with its smoke-and-backlight patinas). Burton and Batman, the Cyberpunks, the maestros of 2000AD and Watchmen and many another graphic novel, Gilliam and Proyas and the Wachowskis and more, all finding a church to worship in.

Blade Runner023

The slaves are returning here from the newer New Worlds, groping for their Creators. Hard and resentful progeny, their superiority is innate, übermenschen with disinterest in your well-being so long as they’re staring down the face of accelerated decrepitude. The Blade Runner is called into action: streetwise, whisky-sucking, gun-toting Rick Deckard (Harrison Ford). Blade Runner, a great title, not from Dick, but from Alan E. Nourse, whose work The Bladerunner concerned futuristic eugenics. Deckard, for all his Phil Marlowe-isms exacerbated by the voiceover prone theatrical cut, is no mere generic caricature, but rather possesses the same boding melancholy that dogged Raymond Chandler’s original (Robert Mitchum, who had recently played Marlowe, was the early casting choice), the same beggared spirit that occasionally could only crawl into a hole after seeing humans wreak havoc on each other and sink into boozy oblivion. The cop who hunts Replicants has to be damn sure whom or what he’s aiming at: he balances on a very thin edge. “If you’re not cop, you’re little people,” bullies his old boss Bryant (M. Emmett Walsh), something to be stepped on, and he’ll make a point of stepping on Deckard if doesn’t get back in the game for this most important piece of housekeeping.

Blade Runner032

Deckard is first glimpsed as member of the flotsam, reading the paper, waiting for his place at the dinner trough and arguing with the chef. Blade Runner takes on an old genre trope—the burning-out of a man who tries not to be brutalized by acting as society’s janitor—and justifies annexing another, bygone mode of storytelling with a similar concern with a world grown chaotically, frighteningly complex with an attendant loss of moral reference. In addition, Scott’s sense of the visual lexicon of cinema has pursued the common roots of Lang’s influence on scifi and noir back to the dark-rooted Germanic traditions of Grimm and Faust and Hans Heinz Ewer’s Alraune, as much as to the Olympian references of Frankenstein, whilst the mental and moral texture is Sein und Zeit strained through an opium trance and a leftover volume of Omni.

Blade Runner054

The powerful spell of Blade Runner—and also why it’s often proven so divisive over the years—can be attributed to the film’s prizing of atmosphere and textured emotion above suspense and action: in many ways it was cinema’s first multimillion-dollar mood piece. Until the film’s key actions sequences, the visual pacing is deliberate, almost sedate in places. Scenes ebb liquidly into the next. Dissolves slur time and distort process. Lighting and diffusion effects crumble the hard edges of technocracy into the flaking verdigris of hallucination. A surprising amount of Blade Runner is taken up contemplating Deckard in isolation—tired, melancholy, boozy, making a path through bustling, uninterested crowds, listlessly investigating, looking for connection in the midst of throngs—or else in refuge with Rachael (Sean Young), two lost souls trying to work out if they even have souls. One of the film’s quietest yet most thrillingly intense sequences merely depicts Deckard doing a little business in his apartment, using a computer to investigate one of Leon’s snaps. Deckard is displayed as intently for the audience as the photo is for him, Deckard’s need for the balm of scotch just after an encounter with Rachael on which Deckard’s clumsy attempt to adjust her to her new reality falls tragically flat. Deckard peers into an artefact that suggests dimensions to his prey he never conceived, a realisation provided by Rachael’s own pathetic attempts to proffer photos as proofs of existence. The mirroring qualities of his apartment and Leon’s hotel room are easy to read. Lurking somewhere in the photo is a tiny image, the face of Zhora, another target, an eerily beautiful woman captured in sleep and reflected through the play of mirrors: Blow-Up (1966) meets Laura (1946) in Edward Hopper land.

Blade Runner129

Deckard meets Rachael in Tyrell’s pyramid-palace, where she struts out of the shadows festooned in vintage Joan Crawford wear—ballooning pompadour and square shoulders. The hard edges of futurist ’30s fashion sarcastically declare Rachael’s robotic nature long before the Voight-Kampff test confirms it. Deckard’s first encounter with her, held at Tyrell’s whim, is part interrogation, part challenging flirtation. New frontiers in erotic contact await. Not that new; the Replicants have long been used as sex toys, but not with feeling. “Have you ever retired a human by mistake?” is the inevitable, needling, aggrieved question never answered. Deckard’s greatest moments of professional achievement will be shooting two automata that look and sound awfully like women. No matter the social value enforced by taking down Replicants, it’s a soul-killing business for the Blade Runner. Deckard schools Rachael in the dangerous intimacy of human sexuality, edged with threat and compulsion and brittle need and accomplished with language of desire dictated, recalling Marnie’s (1964) lessons in domesticity. Is the secret to the Blade Runner’s success dependent on the same quality he unearths in Replicants? Are Blade Runners in fact Replicants themselves, faux-cops given a mission, a memory, and pointed in the right direction? Gaff (Edward James Olmos), Bryant’s emissary, aging and stooped, watches Deckard go about his business with Mandarin remove, clad in fur coat and waistcoat and armed with a cane, the gruff sensei of some lost Kurosawa time-travel noir film. He twists bits of paper into origami sculptures that mimic the stuff of Deckard’s dreams, the artisanal, classical rhyme to the grander business of Tyrell, creating bodies and stuffing the minds of others into them. Does Gaff have access to Deckard’s memories, or is it merely the common lexicon of dreams, the stuff of human identity?

Blade Runner136

Are the human impulses in the Replicants the actual glimmerings of self-generating sentience, or are they the howls of their implanted memories, dictating behaviours, the ghosts of other beings crying out to make sense of their Frankenstein shells? Is there, in fact, a difference (pace fanboy logic and the disagreements of cast and crew) between the haphazard way they march toward sentience and the way people do? Deckard seems to feel everything, ink-pad for his age. Tyrell’s humanitarian brainwave, to supply the Replicants with transplanted human memories, is supposed to cushion the emotional agonies of his creations, but proves to be crueler; what more sadistic thing is there than establishing an identity for someone, only to be able to reveal it was fake? That’s the pain for Rachael, and also, eventually, for Deckard, for his own identity is questioned. The film’s most obvious irony is the lack of interest most people show when Deckard guns Replicants down in the street. Underlying this is a more interesting paradox: humans are at their most human when contemplating different life forms, in repulsion or joy. The innocence of animals stirs us more than the murderous extremes of homo sapiens. The Replicants, boy-man Leon with his quick panic, his grotesque child-sadist jokes (placing eyeballs on a frightened man’s shoulder), girl-woman Pris built to be a fantasy of vulnerable femininity and blessed with gifts of malevolent elegance, and the two beautiful warriors Roy and Zhora—all have been built to play parts, and they play them half-resentfully.

Blade Runner137

The great designers are as lacking as their progeny. J. F. Sebastian (William Sanderson), designer of eyes for Tyrell, has “Methuselah syndrome,” helping to make supermen but stricken by the body’s incurables, so he looks at once preciously boyish and wizened. Roy and Pris are touching in their precocious, harried need for each other; love is only a step away for these beings growing as fast as they are. But they are dangerous. Armed with adult bodies and minds, they are nonetheless governed by the eruptive, tantrum-throwing instability of children. Of course, they cannot become more than children, not with their life-span, so no wonder rage and frustration pulse under Roy’s sleek skin. Pris ensnares Sebastian, as doomed to die young and terminally lonely as the Replicants themselves, entering his cavernous enclave where he lives surrounded by perverse talking simulacra like some sickly Georgian princeling left to his toys and arcane arts, all too easy a mark for the Replicants in their ultimate goal of reaching God—Tyrell—and seeking extended life. Roy and Pris get along famously with J. F. because they can play with him, but beware these playmates when they find it’s time to leave the sandpit.

Blade Runner100

Blade Runner is a work with an unmistakable aura of heartbreak to it. Scott’s older brother Frank had died of skin cancer before production, and the feeling of the awful commute to and from his London hospital permeates the film’s unmistakable mix of pessimism and ephemeral sense of both pain and fleeting pleasures, a tactile understanding of existence that permeates the film. Scott’s ever-formidable sense of technique, sometimes purveyed without great interest in movies, here connects vitally with the material to give it one of the most uniquely poetic charges in any big-budget film. As per Elmore James, the sky is crying throughout the film. The first of the film’s two kinetic sequences, in which Deckard pursues Zhora through the city streets after finding her working in a cabaret, starts close to comedy. Deckard assumes a fey and nebbishy act a la Humphrey Bogart in The Big Sleep (1946) as an artist rights’ agent in order to approach her, and swerves into an extended, violent chase. Zhora attacks and nearly murders Deckard before fleeing into the night. Deckard pursues her and the scene becomes something of an epic travelogue describing life in Scott’s L.A. on its most fundamental level. The entire sequence is a masterful piece of cinematic composition and staging, but the very climax is perhaps the film’s high point and single greatest moment of Scott’s career: as Deckard’s bullets crash into Zhora’s body, ripping great holes in her, she stumbles heedlessly through plate-glass windows of the hermetic little worlds of department store displays, surrounded by mocking mannequins and through a cloud of fake snow, before collapsing. The swooning slow-motion photography and the squirming, mournful drones of Vangelis’ score mixed with a thudding heartbeat that throbs its way to a halt, finally concluding with Deckard standing in the midst of a fake snowstorm, contribute to this scene’s terrible, dreamlike power.

Blade Runner141

Hero and villain, Rick and Roy, swap places at intervals throughout the drama: by the end, hunter is hunted. We see Rick’s integrity and humanity, but when we see him do his job it’s jarring and distressing. Roy performs even crueler acts as he stalks this urban jungle because he is designed to be cruel, but we see he yearns to be more. He wants to save Pris, whom he loves like a boy, even as he contemplates his doomed love with a man’s despair. He is capable of relating to Sebastian and asking for his help rather than merely intimidating him. His confrontation with Tyrell, part angry teenage son, part avenging angel representing the misbegotten, reveals him to be enormously powerful, deeply conflicted, and filled with a rage that could crack worlds. Roy’s confrontation of Tyrell comes when he infiltrates the Creator’s apartment, thanks to J. F. and that metaphysically loaded pursuit, chess. Game coordinates and genetic science are each expostulated in rapid-fire shows of genius, the speed with which Roy cuts off Tyrell’s options in the game matched by the efficiency with which Tyrell explains how all attempts to reverse the Replicant death date fail, each process reduced to one of logical exegesis that leads to death. However, son has come to punish father if not learn from him, and after a moment of almost tender regard, Roy crushes Tyrell’s skull between his hands with exacting, punitive anger that cannot be expressed in mere impersonal killing: like Commodus in Gladiator (2000), Roy must reverse the act of creation in embracing his father and sucking away his life. This sequence sits at the heart of the film and of Scott’s oeuvre, love and hate in fearsome, consuming proximity, as is its opposite, seen in the film’s very conclusion, where an act of unexpected mercy preempts the murderous carousel.

Blade Runner179

Roy doesn’t accept Tyrell’s benediction, “You have burned so very, very brightly Roy,” though Tyrell’s statement is undeniable, because while Tyrell prescribes acceptance of death, Roy struggles like all living creatures against his limits and is particularly aggrieved when he knows how grave the limitations are, how filthy the requirements of him as an exiled warrior-whore. The alternation of hero-status between Rick and Roy resolves in Rick becoming the hunted, Roy, knowing he is dying, pursuing the little man who has robbed him of his only friend. Indeed, as he gives his crippled nemesis a chance to escape, perhaps Roy enjoys witnessing a creature’s frantic determination to live because he is experiencing life at its rawest. They are both soldiers exiled from normality by their jobs. Roy created specifically for such a purpose, has regrets having done “questionable things,” and Rick feels the same as skin-job assassin.


Blade Runner is the rare science fiction that, in spite of borrowing its structure from another genre, belongs entirely in its genre: the imaginative background and the tropes of world-building, the motivating McGuffins and their place in the story, can each only exist in the speculative frame it engineers. Yet Scott’s many past vistas lurk within the haute-futurism, and the film is, in the end, close to fairy tale, a small myth of life and death and being: small wonder Scott was to launch himself into the even more visually ambitious, and even less successful Legend (1985). Does Deckard’s unicorn dream signify that his memories are taken from Gaff, the seedy, lame, shadow-lurking cop who seems to resent his presence? Is Deckard an able-bodied replacement for that has-been? Again, does it matter? In Legend, the unicorns lurch out of the mist, embodiments of purity, the lost character of innocence and fecundity the characters in Blade Runner are all too cut off from: like Scott’s predecessor (rank nightmare) and follow-up (outright fantasy where light and dark war), Blade Runner is essentially mythos. Hues of poetic parable all but blaze as the film slips toward it conclusion.

Blade Runner148

The Bradbury Building, setting of storied noir myth DOA (1951) and the vital noir-scifi crossbreed in TV’s “The Outer Limits” episode ‘Demon with a Glass Hand,’ becomes the film’s hub, a decaying, septic trap of time and memory where the final, primal-accented battle will progress wildly through frames of culture, from Medieval gargoyles to Renaissance tangle to Georgian gilt to Art-Deco flare to punk grime. Roy, chasing Deckard through its bowls, similarly progresses from yowling wolf to hunter on the veldt to ironic sparring partner (“That’s the spirit!”), and finally, in his last moments, superman and then archangel. The finale again meshes references—Deckard’s dangling is Hitchcock’s Vertigo (1958), tötentanz starting point repurposed as awakening, whilst the chase through the Bradbury Building an explosion of Wellesian bravura while achieving its own singular, almost biblical gravitas. Roy must give himself stigmata to keep the game going, driving a nail through his hand to keep it operating, shutdown imminent but a revelation in the making.

Blade Runner182

We witness Roy transcend his programming, both Replicant and human, in saving Deckard, who in harming Roy, deserves to die more than any number of those Roy has killed. Roy demonstrates that he has learnt the value of life and has gained that elusive fire that has been eluding him and too many others: mercy. His famous final words, his personal poetry (honest-to-god science-fiction poetry) for the passing of a soul and all its witnessing, reports back on the wonders of the new frontier with the pride of a being who now sees his value. His vistas to behold are new, places beyond the reach of the squalid Earth. The best we can say about Deckard, and what Roy probably recognized in him, is that he is an understanding witness to transcendence, and now also a real man capable of love. Gaff acknowledges that he has “done a man’s job,” Gaff watching from the sidelines, presenting Rick with the gift of certainty that Rick, whatever his origins, is a man. But is it that Deckard fought valiantly that made him a man, or that, in the end, he saw its essential futility? In any event, he skips out with his synthetic lover to whatever future— be it in Lamborghini ad as in the verboten theatrical version or to the land of Nod—Gaff’s own, last totem of mercy is understood.


5th 05 - 2015 | 6 comments »

The Preservation Blogathon Is Almost Due!


In only a week, the fourth For the Love of Film: The Film Preservation Blogathon will kick off, our sights set on raising $10,000 to restore, score, and stream Cupid in Quarantine (1918), a one-reel Strand Comedy being repatriated to the United States from the EYE Filmmuseum in the Netherlands by the National Film Preservation Foundation. Once restored and set to music, this film will be available online for anyone and everyone to view and enjoy absolutely free of charge.


On May 13 and 14, Ferdy on Films will host the blogathon. On May 15 and 16, This Island Rod will take over hosting duties. Finishing out the five-day blogathon on May 17, our new partner, Wonders in the Dark, will do the honors. Our theme this year is science fiction, so anything related to that topic, film preservation, the stars of our film (Elinor Field and Cullen Landis), silent films, etc., will be gratefully accepted and eagerly read. Please let us know in the comments section of the host post when your post is ready to go, and we will add it to our rolling index of blog posts.


The donation link is https://donatenow.networkforgood.org/1397805?code=Blogathon%202015, and the donation button is posted above. You don’t have to use the button, but all posts MUST include the donation link to be included on the host site. Anything you can do to promote the blogathon, from linking on social media to including an ad from http://moviepreservation.blogspot.com on your blog, in your emails, or anywhere else you can think of, would be greatly appreciated.


As always, we will offer some raffle prizes to some lucky donors. We have three copies of the NFPF’s Treasures of the New Zealand Archive DVD set, a set of 3-D rarities from Flicker Alley, a script of Jerry Lewis’ unseen film “The Day the Clown Cried,” Mike Smith and Adam Selzer’s book Flickering Empire: How Chicago Invented the U.S. Film Industry, Farran Smith Nehme’s screwball novel Missing Reels, and a deluxe two-disc set of In the Land of the Head Hunters from Milestone Films.

So get the word out, get your posts ready, and get ready to blog for fun and a good cause!

1st 05 - 2015 | 2 comments »

Sorcerer (1977)

Director: William Friedkin


By Roderick Heath

Henri-Georges Clouzot’s The Wages of Fear, released in 1953, is one of those classics of non-English-language cinema that can easily transcend barriers and speak to just about any audience. That’s largely because of its subject, the lives of four working men so desperate to escape their circumstances that they take on the absurdly dangerous task of trucking loads of nitroglycerine along a crude road for a petroleum company: it is as precisely appealing to the first world’s labourer as to the third world’s, a Homeric effort attempted by ordinary guys capped by a blindsiding downer of an ending that still asserts its heroes’ liveliness as an overpowering force. Clouzot’s film, adapted from a short, but substantial, novel by Georges Arnaud, helped define a certain brand of modernist angst in its portrait of the men at such extremes, something that would soon look like a form of pop existentialism. It also probed a peculiarly French brand of blue-collar machismo, taking care to question ideas of what constitutes courage: the gutsiness of gangster Jo (Charles Vanet), so authoritative in intimidating his fellow men, is revealed as a sham in the face of a different kind of fear, one the experienced labourers who join him on the deadly mission take in their stride.


In the mid-1970s, William Friedkin, whose career was white-hot after the success of The French Connection (1971) and The Exorcist (1973), chose to remake Clouzot’s film as his next project, with a screenplay by Walon Green, who had penned Sam Peckinpah’s The Wild Bunch (1969)—but something went badly wrong. Production in the Dominican Republic under Friedkin’s customarily gruelling and combative helming was drawn out and expensive. Critics skewered Friedkin and the film, released in the summer of 1977 with Star Wars and Saturday Night Fever, and Sorcerer proved to be the first of several major flops that would slowly end Hollywood’s interest in promoting director-stars. After directing the divisive Cruising (1980), Friedkin began a long career tailspin, yet, once again, time has proven kind, as Sorcerer has become an object of cult acclaim.


Both Sorcerer’s initial failure and slow rehabilitation probably stem equally from the film’s specific and spiky nature, a thrilling adventure film that is nonetheless notably defined by a downbeat attitude. The film’s political bite, a couple of years too late for the Watergate malaise, might not have helped its initial prospects. Like the original which was severely edited for U.S. release, Sorcerer reveals no love for the footprints left by first-world corporate interests in developing world zones, and explicitly defines the protagonists as pawns bribed with a larger-than-usual reward for a larger-than-usual risk that’s still the cheapest option for their paymasters. Moreover, Friedkin explicitly reordered and redesignated his main characters, who are no longer noble proletarians saddled with one gangster, but all men who have been driven to the edges of society by their criminal acts.


The early scenes of Sorcerer do precisely what Clouzot avoided, and depict the events that drive or contribute to each fated driver’s fall from grace, plotting a graph of types of crime and worldviews that are nullified outside of context by sending them all to the same void that is life in a Latin-American shithole called Porvenir. In Vera Cruz, Mexico, assassin Nilo (Francisco Rabal) enters the apartment of a man and guns him down. In Jerusalem, Palestinian radical Kassem (Amidou) bombs an Israeli police station with a cell of comrades, only to bring swift retribution as soldiers swoop down on their hideout; only Kassem slips the net. In Paris, Victor Manzon (Bruno Cremer) is forced to go on the lam after financial irregularities with the trading firm he runs bring on tragedy. In the New Jersey town of Elizabeth, a small gang of Irish-American hoods take a chance on robbing the profits of a church’s bingo game run by a priest whose brother is Mafia boss Carlo Ricci (Gus Allegretti). One member of the gang shoots the priest, and arguments between the thieves in the car whilst fleeing the scene cause the driver, Jackie Scanlon (Roy Scheider), to crash into a truck. Badly injured, Scanlon stumbles away from the scene, leaving behind his dead and mangled companions, but soon finds the mob are after him.


Friedkin opens the film with scarcely a line of relevant dialogue spoken for nearly 10 minutes, and nothing in English for nearly 20, grasping his viewers by the scruff of the neck and submerging them in visual storytelling. He references both the early scenes of The French Connection in opening with long shots scanning a city before zeroing in to depict a brutal killing, and of The Exorcist, in noting events in one part of the world that will conclude far away, conveyed with a sense of vibrating disquiet and enigmatic purpose. Nilo’s murder is the initial shock, but unlike the shooting of the informant at the start of The French Connection, Sorcerer never explains why it occurs: the reasons are much less important than the act in this consequential, even karmic universe. Friedkin is describing courses of action already reaching their climaxes, and then sending the protagonists on to fates that in many narratives would be left as a postscript.


The terrorist bombing is first an obscure bloom of flame in the back of a frame, and then a screen-filling deluge, churning the world into nihilistic furor. Tangerine Dream’s throbbing electronic scoring rises for the first time to accompany shots of armed vehicles stalking the streets and massive machine guns stabbing across the frame. Docudrama stylistics are in evidence. Faces in the crowd are plucked out and studied in their carefully nonchalant interest in the business of internecine warfare, and jerking, juddering, handheld shots made of soldiers launching into action, whilst the terrorists debate over what routes to take to leave the city, prefiguring a later choice of consequence in the very different drama Kassem will play a part in later. He escapes the raid, plunging into a disorienting camera whirl whilst dashing through a crowded market, and then is glimpsed as two frightened, pained eyes amidst the sea of jostling, impassioned faces, watching as his pals are loaded onto trucks and dragged away to prison.


Manzon’s situation couldn’t be more different, and Friedkin shoots these scenes more subtly, only cranking up his signature handheld camerawork as this tragic little movement climaxes. Beforehand, he emphasises the lush civility that is Manzon’s life with his wife, Blanche (Anne-Marie Deschodt), an aristocratic book editor. Ornate Old World interiors, the product of ages of successful colonialism, surround these prim, culturally ordained winners (at one point, Blanche puts down the “second-rate” lobsters from Vera Cruz), though it’s revealed Manzon is actually the son of a fisherman who, like The French Connection’s Charnier, has elevated himself by both talent and a willingness to break rules. Blanche is working on the memoir of a former soldier whom she describes as something of a philosopher, reading out to her husband a passage where he describes preparing to order a cannon barrage that will inevitably kill civilians, and pondering what hand of fate might be doing the same to him. Manzon listens whilst dressing and putting on his wife’s anniversary present, a watch carved with the words, “In the tenth year of Forever.” At a meeting with a state prosecutor, who believes Manzon misrepresented his firm’s collateral, Manzon manages to talk him into holding off preferring charges if he can cover the shortfall. Manzon’s secret weapons are his father-in-law and brother-in-law Pascal (Jean-Luc Bideau), a baron whom he hopes will forward the money to defend the family name and firm. But the baron won’t help, and Pascal shoots himself in his car outside a ritzy restaurant (a favourite Friedkin locale for depicting class distinctions, recalling Popeye Doyle glaring through the windows of a similarly expensive dining place at his nemeses). Manzon, cut off from the momentary indulgence by the ruling class of his ambition, is left utterly alone, unable to return to his wife inside or seek recourse, left only with the choice of imprisonment and disgrace or flight.


Scanlon’s lot is even less enviable, having been drawn into a seemingly easy robbery that turns disastrous thanks to unstable and violent partners. Broken time—the blurring of past, present, and future—is a repeating motif in the movie, and the moments of Scanlon’s crash and its aftermath, amidst jets of water from a busted hydrant, broken glass, and bright crimson blood caking his dead companions’ faces, recur in jagged, random fashion in Scanlon’s posttrauma daze and his wrestling with his very sanity and mortality in the jungle. Tellingly, apart from the mysterious motives of Nilo, the drivers all have been pursuing some ideal or dream that’s gone agonisingly sour, which allows Nilo to take the same place as Jo in The Wages of Fear, distinct from his companions. But unlike the otherwise essentially ordinary men of Clouzot’s film, these guys are all exiled and faced with no future: it’s heavily implied they have entered a worldly limbo and that this is the tale of a “voyage of the damned.”


Each man is eking out a living and an identity, and taken a Latino pseudonym. Scanlon is “Dominguez,” Kassem is ”Martinou,” and Manzon is “Serrano,” whilst Nilo, the latest arrival, bribes his way through customs. Kassem and Manzon work for the oil company laying pipe, whilst Scanlon load and unloads cargo at the airport. This is a tide pool of misery: the manager of the local bar and flophouse, “Carlos” (grand old character actor Fredrick Ledebur in his last role), is a former Nazi Reichsmarschal, and Kassem’s contact “Marquez” (Karl John) is another German fugitive. Friedkin emphasises political oppression as a personal experience, as the local cops take delight in shaking down and humiliating undocumented, obviously troubled aliens, particularly Scanlon, a defenceless Yankee, to grind under their heels just as the American oil company is exploiting the local workers and landscape.


An explosion at a well drilling in the distant mountains kills several labourers and destroys the infrastructure; the wounded and the dead are trucked back to Porvenir. Corlette (Ramon Bieri), the local site manager for the oil company, is faced with the necessity of quickly and cheaply extinguishing the fire and getting the well producing or it could mean the company’s collapse: he and his advisor Del Rios (Chico Martinez) decide to risk blowing the fire out with explosives. The only nearby supply of gelignite is dangerously degraded and sweating, and so Corlette decides to hire drivers to take the chance of transporting it to the fire site. In a late scene of The Wages of Fear, Jo and Mario (Yves Montand) chat about high old fence both remember from the old neighbourhood in Paris: the dying Jo is shocked to learn from Mario that the fence only concealed a vacant lot, and his last words, “There’s nothing there!”, point to the realisation that there is nothing waiting on the other side of death, bringing the film’s existential edge to the foreground. The note of spiritual menace and oblivion inherent in this moment briefly concerns Clouzot in the midst of a drama that is otherwise tethered entirely to a highly physical, entirely material sensibility. For Friedkin, on the other hand, this moment informed his annexation of the material and gave space to escape the shadow of Clouzot’s work with an individual artistic vision. Most remakes dally with minor, ineffectual reshufflings of plot and incident to justify themselves, but Friedkin, like John Carpenter using the shape-shifting motif of “Who Goes There?” to similarly distinguish his take on The Thing (1981), found a way to make a vibrantly different experience out of the same stuff. Friedkin turns the unfolding drama into a teeming, even grimier, more physically evocative and hallucinatory dive into the heart of darkness.


Sorcerer becomes a spiritual sequel to both The French Connection and The Exorcist in contemplating its heroes as bodies of both good and evil, with porous identities, a notion Friedkin had pushed to even more stygian extremes with Cruising. Clouzot’s film had already been remade, uncredited, as Howard W. Koch’s Violent Road and strongly influenced Cy Endfield’s Hell Drivers (both 1958), and would later influence a generation of flashier thrillers with similar plot gimmicks, including Jan De Bont’s Speed (1994) and Martin Campbell’s Vertical Limit (2000): the latter paid homage by recreating one of Clouzot’s most famous shots—loose tobacco being blown off a cigarette paper from the shockwave sent out by an explosion well before the sound is heard. Clouzot’s own influences include the romantic fatalism of prewar French Poetic Realist cinema, mixed with tough plebeian melodramas like Raoul Walsh’s They Drive By Night (1940) and John Huston’s Treasure of the Sierra Madre (1948) (Friedkin costumed Scheider after Humphrey Bogart in Huston’s film), with dashes of Anthony Mann’s hard-boiled noirs added for flavour. The inimitable tractor sequence of Mann’s Border Incident (1949) prefigures Clouzot’s gruelling sequence in which Mario is forced to drive over the top of Jo, evoked here, too. Sorcerer’s visual textures, replete with fetid colours and underexposed graininess, recall some then-recent Hollywood films with similar ideas and settings including John Boorman’s Deliverance (1972) and Franklin J. Schaffner’s Papillon (1973), a semblance Friedkin tweaks with a sensibility that recalls and anticipates some of Werner Herzog, most evident in his eerily detached helicopter shots discovering surreal blazes in the middle of the jungle.


Sorcerer is also filled with curious anticipations of stylistic cues that would define later cinema, like a fascination with the play of light on surfaces and the effects of backlighting, and using the ground-breaking electronic score to give his work an aural texture at once intensifying and defamiliarising that looks forward to the work of Ridley Scott and Michael Mann. Mann took much from Friedkin, an influence particularly evident during the lengthy montage depicting the men reconstructing vehicles with a sense of tactile, even anthropomorphic synergy between man and machine that Mann would remix in his debut film Thief (1981). Friedkin would then ironically and problematically return the compliment with To Live and Die in LA (1986).


Clouzot suggested alternatives for his men, particularly Mario, who had the beautiful Linda (Vera Clouzot) begging him not to risk his life. He pushed her out of his truck in part because he wanted to live up to his own masculine ideals. Friedkin strips away alternatives: his men are trapped in every conceivable way, and the only woman seen in Porvenir is the old, sagely mocking barmaid in Carlos’s tavern, who also may be the local shamanka overseeing life and death. The men are forced to move forward constantly like sharks, and prey on each other to get their chance, but are eventually forced to work together as their problems pile up. Whereas in The Wages of Fear, Jo may have been involved in the suicide of a driver chosen ahead of him or killed him to gain his spot, here Nilo does the same thing, less ambiguously: Kassem wants to kill him, but Scanlon decides they need the fourth driver more than revenge. Friedkin again recalls The Exorcist, and he notes stone-carved idols leering at them from the roadside, but whereas Friedkin conveyed religious-accented forces from beyond in his adaptation of William Peter Blatty’s tale, his horror-movie-accented take on Arnaud and Clouzot suggests more an attempt to dig into the irrational centres of the human mind and its problematic place in the face of a creation that produced it but doesn’t care for it. The greed and violence of modern society is merely a projection of the primal self found in the jungle, and each man falls from civilisation into the wild to battle more directly the forces of evil with which they’ve made compacts.


Friedkin illustrates his ideas too stridently at points, like emphasising the church as a money-making operation fraternal to the Mob, and zeroing in on sights like one of Scanlon’s companions covered in blood and water with bank notes he robbed sticking to his clothes and the bride at a wedding sporting a big blotchy shiner. It could also be argued that the essentials of the plot were looking dated in the mid-’70s setting, where it would surely have been an easier, safer, and possibly cheaper option to use the oil company’s helicopter to fly in some fresh explosives. But the film’s quality of indictment, whilst pungent, is not oversimplified. “No one is ‘just’ anything,” Blanche admonishes her husband early on when he dismisses the author of the book she’s editing as “just a soldier” because he did not allow his humane scruples to interrupt his duty. This notion of necessity overpowering will is a constant throughout the film, as well as the fine line between life and death. Bieri’s Corlette is characterised as much the same working stiff as those he hires for a deadly job, rather than a caricatured corporate type, and his hard, cynical edge shown when he sets the men on the mission reveals the impulsive strength of a survivor that has elevated him slightly: life in the world often demands indifference to its cruelties. Similarly, Sorcerer forces the viewer to temper identification with the heroes, who are all various forms of lowlife but who also all have their reasons, ranging from political idealism to a mere hope for a better life, and noting how their individual crimes are woven into a landscape of such crimes committed by people better at covering their asses. Friedkin’s prognosticating gifts pushed him to make one of his quartet a felonious banker and a terrorist, who in the context of today stand in many minds as the twin existential threats of the current age.


Friedkin depicts the rage of the locals as a truckload of their dead is brought into town, gruesomely charred and ruined, sparking a riot even soldiers can’t quell. Later, Friedkin interestingly contrasts the Conradian presumptions of the story’s concept of inherent brutalism with a tribal man who walks the highway and happily teases Scanlon by running alongside and in front of his truck, oblivious to Scanlon’s alarm at the potential danger he’s causing in his gleeful attitude. Meanwhile Corlette learns the ubiquitous El Presidente, whose image stares out from the many political posters plastered about Porvenir, fancies himself too much of a liberal to shut down the protests and aid the company. Another original touch of Green’s script was to make the explosion that devastates the oil well in the first place an act of sabotage, committed by a guerrilla army haunting the forests. When the drivers later encounter a band of the guerrillas, they prove uninterested in the lives of the kinds of people they should theoretically be fighting for, planning only to rob and kill them and forcing Scanlon and Nilo to fight for their lives. But just as the drivers piece together two working vehicles out of a range of abandoned company vehicles, the men are given new life by their desperate chance, and Manzon shows the skills that elevated him as he coolly presents their case to Corlette for more money and for identity proofs that will give them status. The four anxious, untrusting, antagonistic men are forced to band together and find something like comradeship as they take on the obstacles fate places in their way. They name their trucks “Lazaro” and “Sorcerer”—tilts at fate evoking powers over life and death—and let others cover them with magic symbols.

Sorcerer - 1

Once the trucks hit the road, Sorcerer unveils its full, hypnotic power as its assailed protagonists traverse narrow mountain roads and plunge through dark, enclosing jungle, photographed with astonishing verve by fired first cinematographer Dick Bush and his replacement John M. Stephens. A storm rises, churning the world into a maelstrom of blinding water. When Scanlon and Nilo reach an almost metaphysically charged fork in the road, they find the direction sign toppled. When they ask an old man for directions to the town of Poza Rica, he answers, “Poza Rica is dead,” invoking the old meaning of the lyrics of the song “Loch Lomond,” where the low road means death. The film’s justifiably most famous sequence is an epic passage where both trucks are forced to cross an aged, crumbling suspension bridge made from rope and wooden planks. The spectacle of the heavy, grunting trucks trying to cross this rickety structure resembles a hippopotamus trying to tightrope walk, the threat of every jolt nauseating. The drenching rain, swirling waters, and sickening swaying of the bridge make it seem as if the whole earth has come alive to try to shake these persistent fools off its shoulder. The feeling becomes all the stronger when a broken tree branch suddenly crashes into the bridge and rips into Manzon’s body like some suddenly rearing witch’s claws; Kassem barely manages to hang onto the bridge as he falls through a gap whilst directing Manzon across. The bridge gives way literally at the last second, and Freidkin jump cuts to the following day, the fate of the duo momentarily ambiguous until they pull in behind Scanlon and Nilo’s truck, which has been halted by a less intimidating, but even more problematic barrier: a gigantic felled tree lying across the road.


Nilo laughs in hearty hopelessness whilst Scanlon furiously, hysterically tries to chop a new path. Kassem, however, has the idea to rig up a device to set off one of the dynamite boxes and blow the tree to matchsticks, the apotheosis of the four men’s assertion of their intelligence and teamwork. Fate, however, is a real bitch: as they bond over the sentimental value of Manzon’s watch, the keepsake of another life, Manzon and Kassem are blown to smithereens when their truck busts a tyre and careens off the road, setting off their load. The guerrillas, attracted by the blast, hold up Scanlon and Nilo. Scanlon bluffs for time, pretending they carry supplies, whilst Nilo pretends to be sick, whilst nursing his revolver. Nilo guns down several soldiers whilst Scanlon bashes another to death with a shovel, only for Nilo to get a bullet in his own gut for his pains. Nilo slowly bleeds to death on the floor of the cab as Scanlon traverses the remaining distance to the well: the two men, each bitterly aware of the other’s hostility at the outset, rave about their intention to take their newfound riches to Managua and shack up with whores, but Nilo dies, leaving Scanlon alone. Although less spectacular than the bridge sequence, the film’s most stunning moments come as Scanlon drives the last few lonely miles, and has an agonisingly surreal freak-out at the very outer limits of liminal experience. Scanlon’s psyche disintegrates as he drives saddled with a corpse and a load of death across high mountain reaches, a lunarlike plane of perverse rock forms and spectral white dust in sickly blue moonlight.

Screen shot 2015-05-01 at 8.17.45 PM

The flurrying edits here negate time and space, fragments of memory and hallucination blending in chaotic dialogue. Double-exposures render Scanlon a ghost in his own life, dissolving into the lightning boiling in a cloud as if about to join the natural elements, or into the perverse forms of rock around him, as if exploring an alien planet. Blood gushes over Manzon’s watch in the rubble of his death site in rhyme with his dead criminal partners under the rain of the busted fire hydrant. Nilo’s wretched laugh echoes over shots of his dead white face. Finally Scanlon runs out of petrol short of his goal, and so makes the rest of the distance carrying a box of the gelignite in his hand, collapsing like a puppet once he reaches the glow of the firelight, the blazing well a squiggle of infernal power leading him on. Scanlon has made it, but the victory has cost him too much.


Clouzot was reputed for his unexpected and often jarringly bleak endings, and The Wages of Fear came readymade with one. Mario, driving home in triumph, swerves his truck on the road as if dancing in joy, only to lose control and crash off the road. Friedkin and Green’s take on the same ending is quieter and, in some ways, even darker, though possibly also less shocking and wrenching in its inferences as a result. As Scanlon sits in the bar in Porvenir with Corlette, rich with the shares of his dead fellows and armed with a local passport, a taxi pulls up outside bringing the assassins hired by Ricci to extract his debt. Clouzot’s last image was of Mario’s bloodied hand, still gripping his ticket from the Paris Metro line: he at least died with the future still before him. Friedkin slowly zooms in on Scanlon’s face as he realises forlornly that all his efforts have not bought him a new beginning after all—and stands to start a sadly dignifying dance with the withered barmaid. The arrival of death at the door only confirms what he knows: Scanlon has realised that for all his triumph, he still has nowhere to go.

29th 04 - 2015 | no comment »

The Spook Who Sat by the Door (1973)

Director: Ivan Dixon


By Marilyn Ferdinand

For the past few months, the United States has been convulsing through an historic moment, and I mean that statement with what is for me unaccustomed irony. The sometimes violent clashes between the black communities in Ferguson, Mo., New York City, and, most recently, in Baltimore are historic, as in déjà vu all over again. Despite mind-boggling advances in technology that have reshaped our world in many ways, the needle toward racial harmony has hardly moved at all. If you don’t believe me, I hold The Spook Who Sat by the Door up as Exhibit A that we haven’t come a long way, baby. This 1973 film, cowritten and coproduced by Sam Greenlee from his 1969 novel of the same name, includes scenes that could have been footage from dozens of news reports made within the past week.


The film chronicles the activities of the portentously named Dan Freeman (Lawrence Cook), a black civil rights activist in school who has decided to go the mainstream route to success. He is one of a cohort of black applicants to a CIA affirmative action program foisted upon the agency by the U.S. Senate—hardly a scenario we could imagine today, but also not a sincere effort by the movie senators, who are more worried about approval ratings than equality. The all-male cohort of black hopefuls don’t realize that their white trainers will use every opportunity to eliminate them from contention; they don’t even seem to suspect that the trainers are observing them via a closed-circuit camera while they enjoy cocktails and plot how to land these cushy jobs—not a terribly good recommendation for their fitness to become agents.


By the end of the comprehensive training and testing, Freeman is the only one to have made the grade. He is appointed section chief of reproduction services, aka photocopying, and remains with the agency for five years before returning to his native Chicago to take a higher-paying job as a social worker. There, the real purpose of his CIA stint becomes clear—to use the skills he acquired to recruit and train guerrilla freedom fighters in all the major urban centers in the country to battle Whitey to a standstill and force the Establishment to grant black Americans freedom in exchange for safe and peaceful streets.


Greenlee, a native Chicagoan who died in 2014 at the age of 83, was a firebrand and committed Marxist to the end. His book and screenplay provide a graphic depiction of the lumpenproletariat rising up in a people’s revolution against their bourgeois oppressors. After first establishing Freeman as a charismatic leader who can win respect with his muscles as well as his brains, the film shows him recruiting his former gang, the Cobras, to be his first platoon of revolutionaries. Director Dixon shoots parallel scenes and dialogue of Freeman training his men as he was trained at The Farm, a still-relevant example of American forces opportunistically training people who just as opportunistically will turn on them some day. Relying on the invisibility subservient blacks have in white America, Dixon shoots a humorous scene of one of Freeman’s men, dressed like a window washer, going into the mayor’s office and stealing his carousel of pipes right off his desk while the mayor talks on the phone. Conversely, Freeman uses the “high yellow” members of the gang to stage a bank robbery; dressed in business suits, with slicked-down hair, they are assumed to be white not only because of their appearance, but also because blacks are assumed not to have the cunning to pull off such a daring, daylight raid.


The bourgeoisie and their protectors are represented by Freeman’s lover Joy (Janet League), who leaves him to marry a successful doctor, and his best friend Dawson (J.A. Preston), a Chicago cop. Showing the bourgeoisie selling out their proletarian brothers and sisters to maintain a respectable, comfortable place in society, both Joy and Dawson are quick to turn on Freeman when they realize he is the mysterious “Uncle Tom” who is broadcasting revolutionary messages and organizing the insurrection, beginning with bombing the mayor’s office. The film has no real place for women as active fighters, but Dahomey Queen (Paula Kelly), a black prostitute Freeman hooks up with during his CIA training, becomes an invaluable informer when she overhears the General (Byron Morrow), her white steady “date,” lay plans to go after Freeman—cutting off the head of the snake, as military types put it.


The most harrowing and resonate part of the film occurs after Shorty (Anthony Ray), a young penny-ante drug dealer Freeman tries to help, is shot in the back by police. The ensuing standoff between riot police and angry members of the community is an all-too-familiar sight these days, one that looks like it will end peacefully until some cops bring German shepherds to the scene. This potent symbol of violence from the 1963 Birmingham civil rights demonstrations inflames the crowd, who tear into the police and torch a car and an apartment building. The handheld camera work gets into the chaos, offering some truly frightening, heart-stopping moments that linger long after the final fade. Faced with the violence that we know is absolutely real from recent events, Freeman’s desperate actions “to be free,” as he puts it, are likely to be met with a good deal of sympathy from a larger portion of today’s audiences.


Spook has been lumped into the category of blaxplotation films inaugurated by Melvin Van Peebles’ seminal Sweet Sweetback’s Baadasssss Song (1971), and it does share some common aspects of the genre. There are extended shots of a belly dancer undulating for the camera at a nightclub, thrilling action sequences and explosions, and a judo match that roughly correlates to martial arts sequences in these films. The film was also made independent of studio backing; after cobbling together just under $1 million, the producers had to shut down production after they ran out of money, which may account for some sketchy sequences, particularly at the beginning of the film. In a 2013 radio interview of Greenlee, the writer said the production stole some shots in Chicago when the city refused to issue permits for the production, but that Gary, Ind., welcomed them with open arms, even to the extent of lending them a helicopter free of charge to get overhead shots and one impressive shot moving down the middle of a street.

Spook 1

What Spook does is extend the struggle begun in Sweet Sweetback. Sweetback is a put-upon, ignorant man who struggles to survive. Van Peebles suggests that when next we see Sweetback, he will be coming back to revenge himself on white America. Freeman represents the next step in the struggle for freedom and equality. He’s not scared. He’s both streetwise and worldwise, and he has a philosophy to guide him. The character speaks poignantly about discovering that his grandmother couldn’t read but admonished him to get his education, and how he taught her while pretending that she was teaching him. To Freeman, seeing the light come on in his grandmother’s mind also flipped a switch in him.


The film has no real resolution, with Freeman wearing his African colors but facing a doubtful, possibly short future. In his day, so-called gangs like the Black Panthers were benevolent forces in their communities; recruiting gangs to be revolutionaries was a plausible plotline in 1969 and even 1973, so hope might have lived in its contemporary audiences. Today, gangs are as ruthlessly self-serving as the many other sectors of American society, and the current assault on the credibility of teachers and public education are undermining the hope and possibilities of those in the underclass. In 2012, “Spook” was added to the National Film Registry as a “culturally, historically or aesthetically significant” American film—nonetheless, its relative obscurity and the currency of its vision would have made Freeman very disappointed.

The film is viewable in its entirety on YouTube.

Next Page »« previous page

What others say about us

"You put a lot of love into your blog." – Roger Ebert, Roger Ebert's Journal
"Marilyn and Roderick … always raising the tone." – Farran Smith Nehme, The Self-Styled Siren
"Honestly, you both have made me aware of films I've never seen, from every era. Mega enriching." – Donna Hill, Strictly Vintage Hollywood

Subscribe to Ferdy on Films

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Recent Comments

Recent Posts


Chicago Resources

General Film Resources