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Director/Coscreenwriter: Warren Beatty
By Roderick Heath
“No, I haven’t seen Commie Dearest,” filmmaker Paul Morrissey quipped when asked if he had seen Warren Beatty’s Reds. “The cult of the personality has claimed another victim,” critic John Walker said in his review of the film, referring to Beatty’s reinvention of radical history in terms of the Hollywood epic and focal character John Reed as an avatar for Beatty himself. Most hilariously, during the shoot of the film, Beatty, who had gained over $30 million in funding from Barclay’s Bank for the purposes of memorialising a Communist hero, gave a speech to a group of Arab extras brought to the film’s Spanish location shoot, explaining Reed’s philosophy and the subject of the movie. He was promptly faced with a strike by the extras for higher wages.
John Reed was a journalist and committed socialist who wrote the famous reportage from the frontline of the Russian Revolution, Ten Days that Shook the World, but he was himself a controversial figure, his place in the scheme of early 20th century radicalism contested: Upton Sinclair labelled him a playboy revolutionary. Therein lies some hint as to why Beatty, a man massively successful at that most capitalistic of endeavours, Hollywood cinema, became obsessed with Reed and expended massive amounts of time and cash on bringing his story to the big screen: the kinship he sensed in a man who, like him, was often more famous for his torrid personal life than his singular professional accomplishments, and struggled with some valour and some conceit to claim both individual and collective stature. If nothing else, wrapping these ingredients in a multi-million dollar package and calling it Reds proved that Beatty had cojones the size of California.
Beatty began as a handsome ingénue and talented actor, discovered by Elia Kazan for his 1961 romantic melodrama Splendour in the Grass. He gained a reputation as an unruly, independent talent, one who got into awful rows with major directors through his fiery wilfulness. But he also gained status fighting to bring fresh vision to Hollywood as it entered the crisis of the second half of the 1960s, battling ossified studio chiefs and perceiving the new clout of the movie star. The perfect fruition of Beatty’s ambition was director Arthur Penn’s 1967 hit Bonnie & Clyde, a film which presaged a major cultural shift. Beatty continued to work with interesting directors and remained a hero of Hollywood’s relatively brief New Wave-hued, auteur-driven phase, but 1978’s successful and lauded Heaven Can Wait signalled his intention to became an auteur unto himself. Reds was a task Beatty had been toying with since the mid ’60s for which he collected what would become the film’s famous “witness” interviews over a decade. The zeitgeist that greeted Reds was, however, very different to that which greeted Bonnie & Clyde: Ronald Reagan was President, and radical was no longer chic. The film’s box office success was large, but it was still perceived as a failure. Admiration for Beatty was still pronounced enough to help him gain a Best Director Oscar for Reds, beating out a strong line-up of rivals for the award. Chariots of Fire was deemed a more apt Best Picture, ironic considering that although Chariots was thematically more conservative, it is more adventurous as filmmaking. Reds has maintained a shadowy kind of life since its release, neither eclipsing masterpiece nor easily dismissed vanity project.
Reds depicts the last few years of Reed’s life, commencing in 1915 when he encounters wife-to-be Louise Bryant (Diane Keaton) during a visit to Portland, Oregon, where Reed had grown up in privileged circumstances. Bryant, who’s been playing the edgy bohemian in Portland and hopes to be a writer, quickly impresses and seduces the venturesome, reputed journalist. With her husband (Nicolas Coster) increasingly irritated by her provocations, including appearing nude in an artistic photo in a gallery exhibition she curates, Louise warily accepts Reed’s invitation to come live with him in New York. Bryant soon finds herself an uncertain, comparative provincial amidst the fast-talking, high-falutin’ world of Greenwich Village, where Emma Goldman (Maureen Stapleton) is the tongue-lashing doyenne of revolutionary credibility, and racy eccentrics are a dime a dozen.
Reed circles the edges of radical commitment without yet taking the plunge beyond reporting on labor disputes and union repression for a small network of activist newspapers. Bryant’s combative, proto-feminist determination to carve a niche for herself has Reed, who shares her free-love and emancipationist views, often unbalanced, whilst his busy work life and renown belittle her struggle to find a voice and subject. Bryant acts on her ideals by accepting romantic overtures from the couple’s friend, playwright Eugene O’Neill (Jack Nicholson), whilst Reed’s away covering politics. Upon Reed’s return, O’Neill skulks away, and Reed bashfully proposes marriage. The pair bust up, however, after Reed discovers a poem O’Neill wrote for Louise, and he admits to casual affairs of his own. Louise gets herself posted to Europe to cover the war. Reed follows her there with a proposal that they head on to Russia to report on the imminent revolution. There, they are caught up in the fervour of the Bolshevik success.
Reds is an impressive film in many respects, long and spacious and intelligent. There was certainly nothing wrong with Beatty’s eye for talent and collaborators. Vittorio Storaro’s photography, which utilised a then cutting-edge form of celluloid processing to help him gain uncommon control over colour effects, is superb, clear and sharp, yet expressive, capturing a sense of period without excessive artifice. Yet, Reds is built around a curious series of contradictions and limitations that hamper its impact, the most overt of which is a gap between method and subject. Beatty had clearly gone to school on cinema with depth and intensity, but sadly, not much theory. Like most filmmakers to take up the challenge of epic cinema after the 1950s, David Lean was an obvious touchstone for his efforts. Lean’s cinema provides a ready-made palette for filmmakers thinking on a big scale, with all those images of small figures starkly dwarfed by huge, appealing vistas. But Lean’s visual sensibility was informed by tethering the interior dramas of his characters to the world surrounding them so that the landscape is both counterpoint to their interior vistas and also mimetic canvas for them. Beatty has no such essential compass to guide his appropriations, even as he inevitably quotes from Doctor Zhivago (1965), for a film that’s mostly about the raw power of verbal communication, between men and women and between political debaters. Most of Reds takes place in rooms—small apartments, cosy domiciles, or large halls full of bristling contention. Apart from a couple of brief flourishes, there are few points in Reds where the filmmaking reflects the shattering of norms and the shock of the new (ironically, Beatty’s later Bulworth  comes closer to the kind of gonzo politico-aesthetic mash-up this could have been). Rather the film as a whole reveals Beatty trying to succeed largely within the terms set by a line of big-time, traditional moviemakers.
The docudrama immediacy of Gillo Pontecorvo’s The Battle of Algiers (1965) or the dreamlike shock and ecstasy of Mikhail Kalatozov’s I Am Cuba (1964) are far outside of Beatty’s terms of reference for handling revolution as a subject. His imitative classicism mixes throughout with variations on both the squirrelly New Wave style of filmmaking, full of volatile performing and open-structured scenes executed with restlessly mobile camerawork, whilst other touches harken back to the cutest styles of Hollywood filmmaking. His debut work, a remake of a classic ’40s film, signalled Beatty’s fetish for evoking the spirit of a bygone age, and his methodology for depicting the more traditional reflexes of Reed and Bryant’s relationship feels like a compendium of movie approaches: sentimental scenes of cute dogs and unwrapped Christmas presents that seek to make the fiery, unconventional duo comprehensible to middle America, or Harlequin dramatic visions of Louise struggling to cross the ices of Finland to find Reed that are pure bunk, not to mention the heart-tugging reunion at the railway station that gives the film its climax, straight out of any number of classic weepies. Beatty struggles to find an argot that suits his attempt to suggest period social and personal revisionism through the prism of more contemporary versions. Keaton’s performance as Louise is the clearest example of such a prism, a performance in the same key as her work for Coppola and Woody Allen as a strong on-screen avatar for ’70s womanhood, only in period garb. Her approach to Louise’s defensive, glaring, big-talking truculence to cover her anxiety is reminiscent of Jane Campion’s heroines—smart women who approach romance like an argument in the offing, but not sure exactly what about—whilst suggesting a brighter, more brittle Annie Hall.
One of the film’s amusing, but also most problematic, refrains depicts Reed constantly at a loss in dealing with Louise, the motor-mouthed communicator suddenly reduced to screwball foil in his efforts to play house with her. The film hits a nadir when Beatty insists on including a Chaplinesque scene of Reed bumbling in the kitchen, complete with a pot with a neatly burnt-out bottom. Reed spends an uncomfortable journey to Russia with Louise when they’re nominally broken up over mutual infidelities, where she’s far more responsive to the jokey charm of a travelling companion, Joe Volski (Joseph Buloff), turning the difficult task of crossing war-torn Europe at the time into a comedy routine. The real Bryant, who married a third time and then divorced after rumoured lesbian affairs before dying at 50, was probably the kind of dynamic period poseur whom the likes of Alan Rudolph and Philip Kaufman were better at recreating in The Moderns (1988) and Henry & June (1990), respectively. Keaton is nonetheless superlative in her specific way, particularly in the deadly wary glares she offers Beatty as Reed asks her to follow him to New York (“What as?”), and after receiving one of Goldman’s brute dismissals.
Beatty’s own performance, by comparison, whilst slick, never really seems to find focus, perhaps a result of the too-neat symbiosis of actor and role many sensed, to a point where the film often feels more like a portrait in Beatty’s befuddlement at the spectacle of ’70s feminism outpacing his own louche lover-boy antics. We don’t learn much about Reed’s background or progress towards radicalism, or, indeed, much about him at all. The journalist came from an upper-class family and conspicuously rebelled against it, but that background is only vaguely depicted. We hear what a great journalist he’s supposed to be, but precious little of his actual work gains any exposure. In a similar fashion, although politics is the lifeblood of the characters, the actual substance of their political thought is, apart from Goldman’s sharply amusing spiel about the place of birth control in the revolutionary movement, left vague.
It is true that the point of the film is partly a study of the disparity between observation and action. Reed, a professional wordsmith and part-time poet, is drawn steadily into the drama and unique thrill of political commitment in a time when it seems the whole flow of history may pivot, and finds there’s a price to be paid for not remaining a spectator. Beatty’s attention to the history of U.S. leftist movements is detailed, but in a way that mostly avoids actual depictions of its purpose and emphasises long-forgotten schisms and fraternal politicking, as Reed clashes with Louis Fraina (Paul Sorvino) as the two form rival Communist parties when their radical cabal are forced out of the Socialist Party. Much of the last hour of the film is dedicated to depicting Reed’s squabbles with Grigory Zinoviev (Jerzy Kosinski) and his bureaucratic cadres as the revolution calcifies into expedient repression in a way that makes it all seem like the world’s most lovingly shot sheaf of committee meeting minutes. Still, Beatty was doing something admirable and risky, delving back into the half-mythical days of Goldman, Big Bill Haywood (Dolph Sweet), and the IWW, pointing out the one-time existence of a radical leftist American movement prior to the 1960s and heavily suggesting that the threat of sedition around the First World War was used as a pretext to destroy alternative political thought. Like many filmmakers of his age and era, Beatty consciously reflected the radical-chic bohemia of the ’60s, his own grounding, through depictions of historical parallels. Moreover, he aims with impudent ambition to demonstrate why Reed’s rise to status as a hero of Soviet history was a peculiarly American achievement, fuelled by bright-eyed zeal and hope for the future, and a certain love of pugnacious display and competitiveness.
The film’s best sequences, then, tend to be about volatile personalities in close contact, with the keen observational basis reflected amongst the witnesses, with particularly adroit insight by Henry Miller, of all people, that people who gravitate towards radicalism are often beset by intense personal difficulties, with drives and damage outside of the ordinary. Louise and John’s arguments have the kind of fire and brittle, half-savage/half-hysterical energy to them redolent of genuinely loving, contentious relationships. Keaton’s scenes with Nicholson are even better, as both are on their game, playing intriguing characters who have uncommon reactions to situations and emotions. Perhaps the best scene in the film comes when O’Neill turns up at the couple’s new house in Croton-on-Hudson, just after they’ve given into bourgeois propriety and married. O’Neill sullenly declare his love, which he says he doesn’t need returned, but proceeds to extract blood anyway, whilst Bryant worries Reed might return. O’Neill initially seduces Louise by taking the exact opposite pitch to her first husband, who had growled about her desire to be the centre of attention, which O’Neill says she should always be, an appeal to her ego Reed pointedly refuses to make. But of course Louise’s attraction to Reed remains stronger than to O’Neill because of this. O’Neill’s lacerating, obnoxious side is revealed, making him a fitting avatar for Beatty, the infamously demanding director, by bitching about the terrible acting in versions of his plays, including an amateur production in which Louise gives an awesomely awful performance. After his startling run of performances in the ‘70s, Nicholson’s work here forms a marvellous coda before his part in Terms of Endearment (1983) marked his transformation into more of a personality than an actor.
Beatty offers some obvious, but well-handled narrative ellipses and motifs with symbolic suggestions, and some fine, small flourishes that give the narrative hints of poeticism rather than a mere flow of tableaux it threatens to become. Reed returns from one of his sojourns with an IWW leaflet with a half-written love poem on the back, a neat actualisation of the flip side of these people’s lives. For example, when Reed is first glimpsed in a brief vision of his adventures in Mexico to covered the revolution there, he’s seen chasing a wagon fleeing battle, and makes it on board. Towards the end of Reds, he’s caught in the middle of a White attack on a Soviet train; he again tries to escape chasing after a cart, but is left behind this time, outpaced by history and left stranded amidst its casualties. Or, Goldman’s aggressive dismissal of Bryant is counterpointed when she’s surprised by Bryant coming to Russia in search of Reed, a subtler and, in its way, more emotional payoff than the later reunion of the couple. Indeed, one of the singular achievements of Reds is that it sustains a sense of human intimacy (almost to a fault) in spite of mega-production trappings and a continent-spanning story. The film’s script was cowritten by British playwright Trevor Griffiths, with some added wisecrackery from Elaine May, who would later direct Beatty in the infamous Ishtar (1987). May’s touch is apparent throughout the film, like Reed’s riposte to “What as?” with “It’s almost Thanksgiving. Why not come as a turkey?” and, when Reed’s problematic liver causes him to urinate blood whilst in jail for activism, and a fellow prisoner observes, “This one even pisses red.”
Perhaps some of the reason for the film’s curiously niggling sense of a lack at its core lies in how, in spite of the richness of Storaro’s photography and the sharpness of Dede Allen and Craig McKay’s editing, Beatty’s direction, like that of most actors turned filmmakers, remains rooted in an overriding delight in the performance and behavioural intricacies. Beatty expends rampant amounts of time and energy to tease out details that a more experienced artist might have painted in moments. Reed, Bryant, O’Neill and others are only defined by what they say and do in relation to each other, and anything that doesn’t relate to this is sped through. Beatty’s intelligent casting gives the film a lot of extra dimension. As well as bringing on board a lot of fellow heroes of the American New Wave, like Nicholson and Gene Hackman as one of Reed’s gregarious but mainstream editors, he also offers some old-Hollywood faces, like veteran character actors Ian Wolfe and Bessie Love as two aged relatives of Reed’s. Beatty fills out other roles with smartly employed nonactors like Oleg Kerensky as his own father Alexander and literary figures Kosinski and George Plimpton (above), who give the film a sense of genuine linkage to the intelligentsia it’s depicting.
The machine-tooled precision of some of these turns points to what a good handler of actors Beatty can be, but also throws the inability of Beatty’s approach to the lead characterisations to make them as sharply functional. Stapleton won an Oscar, and very well deserved it was, for capturing the essence of someone passionate right through to the bone and pitilessly intelligent at the same time. Goldman, a major figure in E. L. Doctorow’s novel Ragtime, was left out entirely from Milos Forman’s agreeable film version near-simultaneously released with Reds, but here she is, roaring with life, provoking Reed and Bryant’s pretences, aching at being deported for her politics even as she proclaims adoration for America, “its mountains and its forests,” and refusing unlike Reed to dismiss the early signs of authoritarianism in the Bolshevik regime. Thus, she is the constant moral centre of the film as well as a source of automatic entertainment, and as such, she’s not in the film half as much as she needs to be.
The most consistently praised aspect of Reds is Beatty’s use of documentary interviews of still-living witnesses of the era, few of whom actually knew Reed and Bryant but who heard about them or generally inhabited the same sort of world. These include Miller (above) with his insolent Brooklyn wisdom, writer and suffragette Rebecca West, patrician former congressman and Red hunter Hamilton Fish III, and various other leftists, artists, bohemians, and socialites of the 1910s and 1920s. The intelligence and sensitivity of this aspect is indeed tremendous, capturing these ancient but still fascinating, richly experienced personalities on the very edge of mortality and memory, casting their minds back to popular songs, ancient love affairs (including some that never were), observations of people and movements, and archaic rumour. Beatty sometimes uses the witnesses as a counterpoint to his fiction, sometimes as a kind of rough-and-ready narration for his story, and sometimes to justify his own artistic choices, for the point that emerges from the collective voices is often that the exact truth of the past is impossible to capture. Beatty’s habit of framing his interviewees slightly off-centre against a black background seems to have influenced the aesthetic of Ken Burns, and yet he never identifies the people, leaving them as sharply specific and yet anonymous contributors. This touch emphasises an egalitarian approach to the voices, but ultimately Beatty subsumes them to his own vision, even as their loose and unnecessary exposition contributes to the fragmentary nature of the film’s second half.
The most striking sequence in Reds is a particular ode to the talent of Beatty’s editor, Dede Allen. The stirring climax of the film’s first half sees Reed and Bryant’s affair rekindle in exact accord with the October Revolution, the couple swept up in the midst of epoch-altering excitement, all scored to a rousing rendition of “The Internationale.” This sequence stands out not just because of the vivacity and style with which it captures the peculiar thrill of being part of a great movement, but also because it’s one of the few parts of the film that’s inventive, expressive cinema. Yet, it also ironically dismisses the most interesting part of the story, indeed the very point and totemic import of Reed’s labours, in a few minutes’ whirl of images. The peculiarity of Beatty’s priorities here, that he can devote so much of his extreme running length to domestic squabbles and made-up odysseys and actually move so cavalierly through the Russian Revolution, becomes questionable. But Beatty still manages to provide a flow of powerful and affecting moments. The sequence in which Reed and comrades storm the Socialist Party meeting from which they’ve been barred, with the chairman (John Hillerman) wrestling with Reed for the megaphone he snatches, is dynamic and droll. Well-visualised, but curtailed is a sequence of Reed trying to leave Russia via a hand-cranked rail car into Finland, crossing a chilling and vast landscape only to run into border guards, and Louise, making the same journey from the opposite end, reeling in alarm at the sight of a herd of stampeding reindeer.
There’s a sense of real strangeness and exoticism to the sequence in which Zinoviev drags Reed out to the Eurasian wilds to preach to desert tribesmen, and Reed finds his speeches calling for Socialist revolution are being tweaked for the local audience into a call for holy jihad. The subsequent attack on Zinoviev’s train by White soldiers is a late, brief, but still welcome spurt of action. Beatty is a good enough actor to at least sell Reed and Bryant’s reunion as he pleads to her, “Please don’t leave me,” capturing the aching sensation of finding something you love in the middle of an alien and hostile land. Similarly good, and surprisingly subtle, is Reed’s subsequent death scene, as the man expires, his remaining kidney eaten up disease. Beatty captures it as a series of indirect cues Louise witnesses in a stygian Soviet hospital as she goes to fetch him some water—a woman praying over an icon, a tumbled water cup, and a young child who seems like Reed reborn—and her return to find him dead is not surprising. Even if Beatty finally ended up only making another movie where a devoted wife weeps over her famous husband’s body, he still brings it home with an eerie and poetic touch. Beatty’s suspicion, expressed in 2006 when the film was finally released on DVD, that the film plays better today with its conscientiously precise charting of the way individual fervour and state aggression grows and wanes during wars and social upheaval, feels accurate.
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The Days of High Adventure: A Journey through Adventure Film
Director: Tony Siu-Tung Ching
By Roderick Heath
Deep within the tangled growth of a dark forest lies an ancient ruin, a place where lost or weary travellers might find a place to rest for the night. But in the glow of moonlight, a mysterious and beautiful female emerges from the shadows. She approaches with seductive, otherworldly tenderness, and the traveller, stunned and smitten, can only submit, but at the peril of their soul, as they graze the boundaries of the liminal and fall in love with an emanation from beyond.
You know where this is going, because it’s the basic outline of dozens upon dozens of ghost stories. It’s a simple narrative that exploits a kind of idle masculine fantasy, charging it with warning and delineating the boundaries of taboo through the image of the death-dealing temptress and the evocation of evil in a place cordoned off by legend to commemorate some forgotten travesty of history and invested over time with fetid psychological symbolism. Mario Bava’s La Maschera del Demonio (1960) and Terence Fisher’s The Gorgon (1964) are some Western film variations; Eastern takes include episodes in Masaki Kobayashi’s Kaidan (1964) and Kaneto Shindo’s Kuroneko (1968).
Tony Siu-Tung Ching’s variation, based on a novel by Songling Pu, is something different—a crossbreed of this Gothic-flavoured nightmare scenario with the high-flying, reality-bending action of wu xia, the meat-and-potato genre of Chinese cinema. Blends of supernatural and mythical drama with swashbuckling exploits are fairly common in wu xia, and in the annals of Hong Kong action film. Tsui Hark’s canonical fantasy action work Zu: Warriors from the Magic Mountain (1982) and Lau Kun Wai’s nutty Mr. Vampire (1985) did it before Ching, as the Bride with White Hair diptych would afterwards. Ching is one of Hong Kong cinema’s most employed stunt and action choreographers, but he has maintained a directing career as well, with the three entries in his A Chinese Ghost Story series the most famous.
The grandmaster of Hong Kong cinema’s international emergence in the 1960s, King Hu, had experimented with melding spirituality and action and had filmed another Songling Pu story as the epic A Touch of Zen (1972). The first episode of Ching’s take was produced by Hark, and the imprint of that master’s rocket-paced, breathless sensibility is all over Ching’s work. But there is a delicate, but fervent romantic streak counterpointing the ebullience in Ching’s first two terrific films (the third is generally regarded as a flat retread of the first and lacks two important actors) helps to mark out A Chinese Ghost Story I & II as gems of 1980s Hong Kong cinema and that distinguishes Ching’s sensibility, even in later, blander work like The Empress and the Warriors (2008) and The Sorcerer and the White Snake (2011). Ching’s cleverest tweaks to the old mythos was to transform the ghostly female figure from agent of death to pawn struggling for freedom, and uncover an element of dreamy longing and rebellion against the oppressive nature of social norms.
The intensely rhythmic opening evokes fetishistic, erotic qualities, a swooning succession of wind-driven autumnal leaves, drenched moonlight, dangling silks, burning candles, hazy nocturnal light, breathily suggested sensuality, and exposed flesh, as a young taxman is seduced by a spectral woman. The bells on the anklet of Tsiao-Tsing Nieh (Joey Tsu-hsien Wang) ring when locked in the folds of love, summoning an awful thing from the woods to launch itself upon the man she pretends to embrace but, in fact, holds as prey. Destined to encounter these supernatural emissaries is a young tax collector, Ning Choi Sin (the lamented, ever-charming Leslie Cheung), who passes through a regional city. Law and order there are kept by an incompetent, overeager gendarmerie who assume everyone running must be a wanted criminal. Ning is beset by multiple humiliations as a callow youth playing the one official everyone wants to avoid, without horse or funds to buy him a dry place to sleep for the night. When he tries to collect taxes from one tavern keeper, he finds that rain has rendered all of the entries in his record book illegible.
Penniless, Ning asks where he might spend a sheltered night. He is directed to the ruined Lan Ro Temple by townsfolk whose murmuring disquiet at his obliviousness evokes a trillion horror movie peasants. Ching turns canard into satirical coup as Ning keeps pausing and glancing back over his shoulder at the crowd, who all cease rhubarbing and play dumb until he starts off again. He reaches the long-abandoned temple deep in the woods and straddling a lake, bathed in blue moonlight and fog and swirling leaves. Ning is chased by wolves, which stop at the threshold, and is then caught between two super-talented martial arts warriors battling in the grounds of the temple. The frighteningly brilliant Taoist warrior-monk Yin Chek Hsia (Ma Wu) duels with his long-time challenger Hsia-hou (Wai Lam), who’s determined to best the monk but has never succeeded. Poised uncomfortably between their sword points, Ning spouts desperate pacifications: “Love will conquer the world! Love is a powerful weapon!” Hsia-hou stalks off whilst Yin, who’s holed up at the temple trying to hide from a world of such competitive men, tells Ning to leave him alone. Hsia-hou comes across Tsiao-Tsing bathing in a river and tries to seduce her, leading to his exsanguinating death by the mysterious monster. When Yin comes in search of him, he’s attacked by Hsia-hou’s withered zombie remnant.
The Taoist destroys the zombie with magic, whilst Ning spends the night in a temple wing filled with other zombies who, despite his proximity, keep failing in their attempts to catch the oblivious taxman. Ning is drawn out of the temple by the strains of an instrument being plucked in the temple grounds: he finds the musician is Tsiao-Tsing, lustrously beautiful and hauntingly melancholic. With his mixture of bumbling well-meaning and innocence, Ning makes the lady fall in love with him. Tsiao-Tsing has a secret, however, that is no small lover’s hindrance: she’s actually the ghost of a murdered woman whose father was also killed before he could properly bury her and perform the necessary rituals to help her become reincarnated. Now she’s in thrall to a demon that can alternate between the forms of a tree monster, with an enormously long tongue, and an androgynous human overlord with a retinue of malevolent ghost-women. The demon is planning to wed Tsiao-Tsing to its evil overlord, Lord Dark, in the netherworld because, as Yin says in the film’s most pertinent line, “Spirits use each other, just like people.” The centrality of the romantic passion between Ning and Tsiao-Tsing enriches A Chinese Ghost Story enormously without ever slowing the film’s breakneck pacing or giddy inventiveness.
A Chinese Ghost Story, a pinnacle of Hong Kong film, also represents in turn an exemplar of a showbiz ethic, one that aims to offer a variety of entertainment, shifting from thunderous action to scares to romantic melodrama to slapstick comedy to musical numbers, without fatal tonal uncertainty or narrative diffusion. This replicated a presumption which Hollywood filmmaking once accepted but since abandoned in favour of focus-grouped niche markets, kept alive rather in the mass-audience-serving style of Hong Kong film and Bollywood. A Chinese Ghost Story readily includes all these elements, including breaks for song numbers. Both episodes are loaded with horror-movie tropes, but Ching quickly reveals his love for silent comedy, channeling the influence of Keaton, Chaplin, and Lloyd, always well-remembered Hollywood icons in Hong Kong film, in Ning’s beleaguered but hardy approach to the hilariously overdrawn problems life keeps throwing his way. Ching’s intricate staging of comedy situations could become silly if they weren’t handled with deft invention and timing, qualities that work hand in hand with wu xia’s emphasis on precise physical skill and wit. In his first appearance, Ning tries to eat a dumpling that proves so hard it can crack rocks. A later comic bit turns into a miniature epic of taboo-grazing and suspense-mongering mixed with low comedy as Tsiao-Tsing hides Ning from the demon and her ghost-slaves when they come to visit her in the temple. She forces him into her bath to hide under the water, doing everything in her power to keep one of the more curious ghosts from looking into the bath, including breathing water into his lungs via a kiss and finally diving in and sitting on top of the increasingly breathless bureaucrat. Ching delights here in dodging around the usually prim behaviour in popular Chinese cinema whilst not breaking the rules. The comedic and suspense elements dovetail beautifully in a climactic moment as Ning tries to climb a ladder even as it’s being eaten by the monster, thus climbing frantically to nowhere.
A Chinese Ghost Story is, in familiar fashion, partly the tale of Ning’s maturation. As he begins to learn how to make his way in the world, he hits upon the bright idea of faking all of the erased entries in his ledger and successfully intimidates debtors into paying up. Ning’s true rite of passage is doing battle with evil, of course, a labour in which he’s not greatly talented or effective, but he transcends himself through the strength of his ardour. Tsiao-Tsing saves him several times with her supernatural powers, and she and Yin take on most of the action sequences. Deeply knowledgeable in the occult and supernatural warfare, Yin uses the paraphernalia of his religion and black magic as well as martial arts prowess to battle evil, and chases spirits through into the netherworld. Yin’s formidable gifts and cold capacity to recognise and take out ghost women makes him an oddball blend of the familiar variety of wu xia hero—a warrior who has mastered arts both physical and spiritual, giving them herculean skill and poise—mixed with the Van Helsing-esque variety of evil-battling savant, with overtones of a third tradition linked to both: the superhero. Yin is mistaken at first for a murderer by Ning, who sees him decapitate one of the tree demon’s ghostly underlings and glimpses his face on a wanted poster, which proves to be the image of Yin’s outlaw brother. The young bureaucrat tries to report Yin to the local magistrate, who is so timorous that he’s happy to take any excuse to ignore the problems posed by Lan Ro Temple, striking a note of satire over the ostriches and puppet masters of politics that extends more cogently into the sequel. Soon enough, however, Ning and Yin form a team, and Yin abruptly starts tearfully confessing how he’s let his anger over being confronted by challengers alienate him from humanity.
The very title A Chinese Ghost Story conflates parochial qualities with sarcasm. The story is grounded in the peculiarities of Chinese folklore and the accumulation of religious and spiritual concepts from multiple cultural influences, ineffably different to European precepts and yet subject to the same historical patterns. Ching presents a world where the incorporeal and earthly can meet and shift between states almost at will. The raw symbolic qualities of ghostliness, as embodiments of loss, of unfulfilled responsibility towards the dead, of fear of the unknown, and other permeable emotions that dog us, are considered as part of the texture of everyday existence. The narrative duel pits abstracted good against evil, but each is associated with different levels of religious belief and concomitant social ideas. The primal undertow of animism, associated with sacrifice and an oppressive, ancient, feudal/patriarchal hierarchism that subjugates Tsiao-Tsing to its power for despicable ends, is embodied by the ancient tree demon. This is pitted against the more enlightened religious creeds of Taoism and Buddhism, with their singular spiritual beneficence and capacity to meet chaos with order. Evil is battled not with crucifixes and holy water, but mantras and written sutras.
But the title’s cheekier quality is located in another dimension, that is, the manner in which it combines and coherently contrasts distinctive localised storytelling modes. The narrative sends horror story crashing headlong into comedy and freewheeling action, with the spirits and demons serving similar purposes to aliens for Hollywood blockbusters, a reminder that Ching followed Hark in trying to compete with and outdo the flash of Hollywood on a limited budget. Even fiends from hell prove fallible to the right bit of chop-socky know-how. It’s this hyped-up quality, the genre-hopping energy and gall of Ching’s films, that spur me to consider them adventure films, as they travel well beyond the psychological miasmas of horror tales as well as wu xia’s shared trait with Westerns, in that they both detail personality clashes and morality plays in terms of action. Here, as in Greek myth, battles with supernatural forces are merely part of the texture of a grand battle of humankind to dominate the earth around them and even venture into lands beyond, and, like many true adventure tales, the heroes engage in rebellion against repressive orders. And throughout it all, comedy and tragedy masks frame every gesture with an emotional directness that again feels like it belongs to a longer, older tradition.
The vivacity of Ching’s imagery and the compulsive drive of his filmmaking provide a centrifugal force that compels the various, usually quite distinct building blocks to form a coherent whole, a whole that overcomes the occasionally jarring shifts in approach, and finally dances on air as deftly as its heroes. Ching creates indelible visual impressions, like the grotesque sight of the tree demon’s colossal, tentacle-like tongue slashing through the undergrowth and writhing under the feet of the heroes. The penile invasive tip tries to dive into their mouths to drain their essences, enhances the already queasy erotic quality of the great tongue, an image of perverse evil that contrasts and manipulates the enticing feminine grace of Tsiao-Tsing. Ching wreathes shimmering mist and diffused light around the starkly atmospheric environs of Lan Ro, with the hauntingly lovely sight of Tsiao-Tsing’s white-and-red-clad form dashing through the misty trees, with sleeves of flowing silk that can become rescuing ropes and animated tendrils. This quality of unearthly beauty appended to the usual wire-fu shenanigans would show up again in the Bride with White Hair films and Hark’s Detective Dee and the Mystery of the Phantom Flame.
The undertone of hazy eroticism and romantic languor is never entirely quelled by all the action, climaxing in a rapturous scene in which Tsiao-Tsing and Ning fulfil otherwise unquenchable longing by writing a poem together, creating a missive shot full of mysterious imagery that is so vague and affecting that in the sequel it’s mistaken for some kind of secret political message. The act of writing is imbued with the same romantic and totemic power it possesses in the climactic scenes of Doctor Zhivago (1965) and Hero (2002), and, in a way, the lovers’ penning of their poem is political, as it is a placard for their independence, with the films siding with young rebels against the malicious, life-sapping dictates of forced marriage. Whilst the Old Evil is bested in combat, the film resolves with Ning desperately attempting to keep exterminating light from falling on Tsiao-Tsien, who finally has to retreat into the urn with her ashes to protect herself. She cannot emerge again to see Ning, and he must perform the necessary rites to send her on in her reincarnation cycle.
Ching’s sequel lacks the romantic passion and the structure of the original, but in some other ways is superior. With a larger budget and zestier staging, he embraces an ever more madcap approach to his blend of action, comedy, and supernatural power. With Tsiao-Tsing freed from the bonds of the demon and hopefully allowed to gain reincarnation, Ning travels on his lonely way, only to be imprisoned, escape, and fall into the company of another warrior monk, this time a Buddhist called Autumn (Jacky Cheung): Autumn takes Ning for a thief when he rides off on Autumn’s horse, in the mistaken belief that it has been provided to facilitate his escape. Autumn, as well as possessing the same proficiency in white magic as Yin, can dig his way through the earth at great speed like some sort of mutant gopher.
The duo are attacked by spooks in the woods, which for some reason, do not set Autumn’s infallible nose for the supernatural tickling; in reality, they’re not spooks at all, but a band of freedom fighters in disguise. The band is led by sisters Windy (Joey Wang again) and Moon (Michelle Reis), who want to rescue their father, Lord Fu (Siu-Ming Lau), a former official who’s been arrested and charged with treason for trying to criticize the autocracy of the Imperial court. The fighters mistake a bearded Ning for Elder Chu Kot, the intellectual with whom Ning was imprisoned and whose writings inspired both the Lord’s arrest and his faction’s rebellion. Ning is transfixed by Windy’s amazing resemblance to Tsiao-Tsing, wondering if, against all seeming logic, she is her reincarnation. Both sisters in turn are love-struck by the man they believe to be their wise revolutionary guru.
Ching devotes a lot of the first half of A Chinese Ghost Story II to trying to top his first film’s physical comedy and action set-pieces, and succeeds, if at the expense of narrative contiguity, especially in two extended sequences of ribaldry. As in the first episode, the plot revolves around a haunted temple, except this time the locale is chosen by the freedom fighters as a place to ambush the convoy taking Lord Fu to the Emperor, and proves to be inhabited a large saurian demon that ponderously stalks potential victims in the temple. When Ning and Autumn first enter the temple, Autumn endeavours to teach Ning an incantation that can freeze anything in its tracks. Ning accidentally freezes Autumn while practising it at exactly the same time that the hulking demon bears down up them: Ning desperately tries to fend off the creature and communicate with Autumn through eye movements to learn the counter-curse. At one point all three become frozen in a pose with the beast, claws about to furl about the heroes, dribbling drool down on Ning’s cheek. The level of farceur skill shown here by the two Cheungs, and the way Ching cleverly weaves it in with the animatronics of the monster, is rare and splendid. A second, equally adroit if sillier scene enlarges upon the first film’s bathtub scene, as Ning tries to avoid compromising the two Wu sisters when he tries to alert a bathing Windy to the monster’s presence, and then tries to cover for Windy as she tries to get dressed without being seen by Moon and the other warriors and retreats to a loft, where the monster stalks her, in a dance of embarrassment and timorous sexuality.
Whilst both women are taken by Ning, he only has eyes for the one who looks like Hsiao-Hsien; when Moon gets the message, she transfers her affections to Autumn, an equally impossible fancy. But as in the first episode, the lingering shadow of arranged marriage holds Ning and his love at bay, for Windy’s father has promised her long ago to another lord, though fortunately such impediments prove rather more surmountable when both lovers are corporeal. Along the way, however, Windy is almost transformed into a demon herself when the monster in the temple is finally destroyed, albeit with its still-animated body parts flying in all directions to attack and latch onto the fighters. The girls’ father and his escorting jailers, led by the formidable, decent but rigidly dutiful soldier Hu (Waise Lee), finally pass by the temple, but the clash of arms between the two forces is stalled by the arrival of the official procession escorting the Imperial High Priest (Shun Lau). The High Priest proves to be the source of both the epidemic of demons and the political repression sweeping the land.
Political subtext is introduced during Ning’s early, mistaken imprisonment, learning quickly he has no hope of proving his innocence. Elder Chu (Feng Ku), who’s spent most of his life in jail, claims that every effort he’s made to find safe artistic ground has merely brought him some new variety of official persecution: “I analyse military strategy, they say I’m organising rebellion…I try to write fairy stories, they say I’m promoting superstition!” He’s spent so long in jail that he’s actually dug a hole through the wall and comes and goes when he feels like it, using his cell as a quiet place to work. Ching’s mischievous culmination of the theme comes when the heroes pursue the High Priest to his temple, where they find the entire Imperial court arranged in rigid ceremonial splendour—except they’re all hollow shells, their insides eaten out by the demon, a fake government fronting for monstrous power. Fortunately for Ning, he and Windy find themselves at the Lotus Temple, where Yin has holed up, and they’re able to call him to aid Autumn in a showdown with the High Priest.
Both episodes conclude with epic, utterly bizarre and visually startling leaps into special-effects set-pieces, as the heroes make journeys into the netherworld to do battle with the demons on their own turf, lands of abyssal dark and desolate plains where the demons sit on thrones and lord over dimensions beyond. In the first episode, Old Evil’s body proves to be composed of severed, animate flying heads that try to gnaw on the heroes like piranha, but the tag-team work of the three heroes finally helps defeat the monster. In the second, the High Priest proves to be a colossal juggernaut of a flying centipede, and Autumn and Yin, in a flourish unashamedly pinched by Men in Black (1998), are both swallowed by the beast, forcing them to destroy the beast by detaching the spirits from their bodies by reciting mantras, and then hacking their way out. This risky trick for the two savants of supernatural warfare proves tragic for Autumn, who can’t get back into his body. His spirit is swept away, with a distraught Moon chasing him, a last flourish for the rare melancholy underlying the series’ general joviality.
Ching’s visual style throughout the two films is a constant delight. Like Hark, who would eventually take the approach to excessive levels, Ching toys in the first episode with paring every shot to the bare minimum of time it takes to register, in a fashion that anticipates, but still remains distinct from, Hollywood filmmakers’ embrace of the hyperkinetic because basic rules of focus and editing rhythm are still obeyed. Nonetheless the racing pace of the films is startling and compulsive, whilst Ching’s photography, essayed in an argot of wide-focus lenses used in close-ups to give everything an overlarge, vertiginous immediacy, and zooming camera motions that constantly take on points of view or are used to add physicality to action shots, became deeply influential in a lot of subsequent filmmakers. Perhaps the western filmmaker most inflected with Ching’s example is Peter Jackson, whose photographic style and kinetic approach to fantasy, spectacularly in his early work and more measured in his Tolkien films, bears distinctive traces of Ching’s mighty fantasy-adventure diptych— at a zillion times the cost.
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The Days of High Adventure: A Journey through Adventure Film
Director/Screenwriter: John Milius
By Roderick Heath
John Milius, New Wave Hollywood’s wilfully wild, pseudo-shamanic antihero, was an anachronistic figure even as a crucial member of the vanguard of young filmmakers who helped reinvent commercial Hollywood cinema in the 1970s. A collaborator with Francis Coppola and George Lucas, reputedly lovingly caricatured by Lucas in American Graffiti (1973) and the Coen Brothers in The Big Lebowski (1997), Milius belonged to ranks of that also included Terrence Malick, Michael Cimino, Paul Schrader, Walter Hill, John Sayles, and Philip Kaufman, who laboured as screenwriters or script doctors whilst trying to get a directing career moving. Several of the films Milius helped pen, including Jeremiah Johnson (1972), Magnum Force (1973), and Apocalypse Now (1979), seem as or more powerfully under Milius’ influence as their directors. Milius found directing success with Dillinger (1973), The Wind and the Lion (1975), and Big Wednesday (1978), and with the big hits Conan the Barbarian (1982) and Red Dawn (1984), seemed poised to enter his major career phase.
Yet Milius soon after almost vanished from cinema screens, partly because two ignored films caused him, like some other failing ’80s heroes that include Joe Dante and John Carpenter, to take refuge in TV movies, and also because Milius, as a demonstrative conservative and gun freak, rendered himself fatally excluded from the mythology of modern Hollywood and critical sympathy. Milius’ wingnut sensibility has always seemed a rebellious outflowing of the transgressive, bullish streak of the self-described “Zen anarchist” (or Zen fascist, depending on which account you read), a streak that certainly informs his films, which reveal a depth of humanistic feeling, literate intelligence, and emotional veracity far greater than his image would suggest. It doesn’t feel like any particularly great contradiction to say that the hero of Farewell to the King, who describes himself boastfully as a Communist, still seems like a Milius self-portrait, as both contain the seeds of gleeful, provocative pride, and an awareness of their externality as instinctive battlers in a settled, pacified, and blandly centrist world.
Milius’ small but largely impressive directorial oeuvre encompasses a wealth of artistic contradiction and richness, and makes him stand alongside Steven Spielberg as the foremost practitioner of the adventure tale in modern cinema. Even Red Dawn, commonly caricatured as an apotheosis of mindless Reaganite aggression, is actually as often a darkly pensive and brutally ambivalent fantasia of war on a home front as it is a rousing, gleefully partisan action flick. Milius’ follow-up, which might have been expected after the popular success of his last two films to have been a big event, nonetheless sank practically without trace. To describe this as a pity is rather too weak, as Farewell to the King saw Milius produce his most self-analytical and contradictory work; indeed it could be one of the great modern American films. The experience wasn’t a happy one for the filmmaker, who felt that it was his best work but one compromised by studio editing. Adapted from a novel by French critical but empathetic war writer and filmmaker Pierre Schoendoerffer, Farewell to the King is Milius at his most high-flown and heroic, yet self-critical and fascinating in the contradictions of his instinctive humanism and admiration for warrior grit. Moreover, he follows Schoendoerffer’s intriguing and purposeful rewrite of Conradian tales like Lord Jim and Heart of Darkness, which Milius helped to transform into Apocalypse Now, in a post-colonial fashion that plays some engaging and ironic games with the notion of a white man lording it over an aboriginal populace, as well as celebrating, as many of Milius’ works do, a contrapuntal, multicultural energy in cultures meeting and melding even in the course of clashing. The tone of Farewell to the King is established by an opening voiceover from British botanist and former soldier Fairbourne (Nigel Havers), who, looking back on his personal glory days as the film will detail, rhapsodises: “He was the last King of Borneo. It’s all right to tell his tale now. The wind has swept away the stench of the corpses. And all that we remember is the flare of our youth.”
Milius’ films are repeatedly defined by a quality of being at once immediate and nostalgic, alternately weirdly joyous and somberly elegiac in their sense of life and death. His titanic heroes are often deeply aware of their own mortality and the wane of their best days even as they best great enemies and elements: certainly this is true of the surfer-knights of Big Wednesday, and here again this mood dominates. The contradictory viewpoint defined by Fairbourne’s words sustains this sensation, as he looks back with a commingled sense of horror and moral reckoning, but also ecstatic longing for times of action and consequence. Fairbourne is parachuted into Borneo in early 1945 along with a sergeant, Tenga (Frank McRae), who’s African, under assignment to organise the mountain tribes into a guerrilla force to help kick out the Japanese. He finds that many of the tribes have already been united under a king, and more fantastically, the king is a former American Navy sailor named Learoyd (Nick Nolte). Shipwrecked on Borneo after fleeing the fall of the Philippines with some other sailors who were then killed by Japanese patrols under a colonel who rides a signature white horse, Learoyd struggled through the jungle and was found near death by villagers. They were fascinated by the totemic dragon tattoo on his chest and spared his life. Eventually, Learoyd grew strong again and learnt the local dialect, as prelude to his challenging for supremacy over the tribe that adopted him.
Learoyd’s narrative is filled with familiar refrains of an Edgar Rice Burroughs-esque tale, as he defeated the warrior Lian the Magnificent in single combat and won the overlordship of the tribe, romanced and married Yoo (Marilyn Tokuda), a princess and sister of Learoyd’s loyal friend Gwai (Gerry Lopez, a Milius regular). After becoming leader of one tribe, he then asserted leadership over many more, building a kingdom. Far from a petty dictator or warlord, however, Learoyd, a labor organizer and radical from before the war, has been working with the energised and receptive locals in building an almost idyllic communal existence, an existence threatened as much by Fairbourne’s call to join the outside world as by the Japanese: the liberalised modern world’s struggle to be born in the eye of World War II’s clash of military-industrial blocs is one Learoyd is already presaging, through living a retroactive dream of recreated chivalry. But one brings the other down upon their head: Fairbourne’s radio communications with his base bring Zeros to rain death upon the villagers, and Learoyd, infuriated, insists to Fairbourne that he will only aid the Allies if they give him and his people a guarantee of post-war independence. Fairbourne puts the proposal to his commanding officer, Col. Ferguson (James Fox), and in turn, Douglas MacArthur (John Bennett Perry). MacArthur, fascinated by the mystique of another man with affectations of the warlord like himself, signs the treaty. But Ferguson keeps Fairbourne mindful that the treaty will certainly be ignored after the war: “History will wash his hands,” he says of MacArthur, “Not yours.”
“How can a Communist be a king?” Fairbourne prods Learoyd, whose name is a Francophonic pun, to which the Yankee replies, “Only a Communist would’ve thought of it!” Learoyd, first encountered by Fairbourne and Tenga when they’re laid at his feet, seems at first a man who has passed through the gate of some immense experience that’s left him with a seer-like aspect, with an intense, bore-through-your-bones glare and a mastery of a rhapsodic, crypto-spiritual rhetoric expected of a great leader in a “primitive” culture, his blonde hair having grown into a lion’s mane. “He’s white!” Fairbourne gasps to Tenga, “As white as you or I!”, an exclamation to which the Kikuyu sergeant gives a suitably nonplussed expression. When the emissaries of the hated larger world are brought into a roundhouse that is Learoyd’s “palace,” it proves to have been built around a round table, upon which the King climbs and narrates his tale with formal, almost dancelike intensity and strutting showiness. Learoyd has been constructing a pan-cultural wonderland, having adopted the local religious sensibility and its cultural maxims of ritualised displays of power and mastery over unseen forces, which speaks purely to a streak of both dramatic flimflam in the erstwhile royal, and also to a more genuine streak of pantheism and ancestor worship that he grasps intuitively. Milius deliberately revisits a moment in Apocalypse Now when he has Learoyd appear in the night before a captive and trussed-up Fairbourne and Tenga, like Colonel Kurtz does at one point; where Kurtz was malefic in aspect, Learoyd resolves finally as good-natured and boisterous in his half-lunatic, half-genius life-love.
Learoyd has given to his “kingdom” a host of mismatched cultural tropes that nonetheless bespeak of the inheritance of the modern world in bonding traditions of communal strength, such as adopting an Arthurian roundtable as the basis of a new social discourse, and using the Irish ditty “The Rising of the Moon” as a marching song. In his narration of his rise as King, Learoyd recalls when his first tribe had wanted to make war on another because of a Romeo-and-Juliet love affair, he gave the woman advice out of Lysistrata that shut the war down immediately. His intelligent leadership eventually inspired a unification that grew to include many other tribes, even a practically Neolithic one living in a secret and idyllic glade in the mountains approachable only through a cave. Learoyd’s desire to protect his burgeoning kingdom is registered immediately as an impediment that must be cleared away by Fairbourne, whose adherence to his military and culturally prescribed role is finally unswerving even as he falls under the spell of Learoyd’s charisma and brilliance as a leader, a brilliance that is manifest most strikingly on a level of moral judgement and discernment. Learoyd is not so entirely earnest that he’s lost all sense of the irony of his situation, but he does nonetheless tackle his appointed role more seriously than Fairbourne can, at first, rightly believe. Farewell to the King quickly reveals itself as a piece of considered auteurist self-argument: the moment where Learoyd evoked Colonel Kurtz, who constructed a similar empire in the wilderness but defined by madness and destruction, signals Milius’ reconstruction of the figure into his mirror image, a bountifully intelligent and good-hearted natural leader whose works are destroyed by the evil of the world, the Heart of Darkness inverted.
Milius intriguingly comments on a scene from one of his favourite movies, Lawrence of Arabia (1962; Milius notably utilised Lawrence’s editor Anne V. Coates), in which Fairbourne, like Lawrence, recognises himself, as a neutral in a tribal setting, as capable of enacting a prickly law to satisfy both sides. But whereas Lawrence took a guilty but liberated, sadistic pleasure in acting like godlike judge of a murderer, Fairbourne is faced with a worse predicament: as per the custom of one tribe, the child of a recently dead mother must also die, but another of Learoyd’s tribes, from which the mother came, would then demand vengeance on the killers, thus evoking the spectre of another blood feud. Fairbourne volunteers to execute the child instead, and seems primed to do so before Learoyd suddenly interrupts and claims the child. “How could you do that?” Learoyd demands, appalled, of the Englishman, who retorts in relief, “How could you let me?”
Finally, once the threat of violence from the Japanese becomes unavoidable, and the Allies sign off however speciously to Learoyd’s demands, he begins planning for action, with Fairbourne bringing in a handful of Allied specialists, including South African explosives expert Conklin (Marius Weyers). Fairbourne, afflicted with malaria, nearly turns a scouting mission into a disaster, as he dizzily gets too close to Japanese guards while trying to take photos and provokes a gunfight. Fairbourne stumbles off into the jungle, and Learoyd has to track him down, managing to locate him at the same time as the white horse-riding Japanese colonel, forcing Learoyd to make a heroic dash carrying a limp and senseless Fairbourne across a rice paddy. The colonel, Mitamura (Aki Aleong), proves to be more than just an image of death and a symbolic antagonist, but the very real threat that hangs over Learoyd’s world.
The pantheistic urges in the works of David Lean and Akira Kurosawa, two of Milius’ favourite filmmakers, become in his work overarching truths, perhaps indeed the only specific truth. The symbolic as well as physical force of the waves in Big Wednesday is again invoked here, the thundering, glittering surf from which Learoyd crawls twice in the course of the film. Just as the surfers of the earlier film are reborn through tackling the giant waves, here they presage Learoyd’s deliverance from the larger world’s predations and Arthurian anointment as the Once and Future King. Few would think of Milius in the same frames of reference as Terrence Malick, and yet Milius’ concerns here are strikingly similar to Malick’s meditation on modern war crashing into the idyll of Pacific tribes in The Thin Red Line (1998), rendered in altogether different but ultimately no less mythopoeic style, and indeed perhaps less naïve in its contemplation of tribal and modern civilisations less as conflicting realms of innocence and corruption, but in a dialectic of experience and impulse. The constant, nagging desire underlying modern Western civilisation best defined by Rousseau, to revert to a pre-technological state and regain the pleasures of the physically and morally simple ,is one Milius wrestles with in his films, hand in hand with his love of warrior nobility, a nobility he’s not above pondering critically. One of Farewell’s most affecting shots depicts Learoyd cradling Yoo, the light falling on her while he remains mostly in darkness, saying of war that it’s “the only good thing men can do.” To which he wife replies with sad scepticism, “Men dream.”
War indeed presages destruction of Learoyd’s loves as all conquest presages the absorption of the renegade by the greater force. Yet so appealing is the world that Learoyd has built that almost everyone who comes to it finishes up being absorbed into it—black African Tenga, white African Conklin, even Japanese soldiers—except for Fairbourne, who is kept tethered to his sense of duty less by philosophy than the fact he’s in love with Ferguson’s secretary Vivienne (Elan Oberon) and, more implicitly, to an awareness that reality cannot be circumvented; as a scientist, he understands the genesis of species. Ferguson himself, sensing the danger of Fairbourne’s admiration for Learoyd and his world, warns him to avoid going native for reasons that are as arbitrary as they are consequential: “It’s not contempt,” Ferguson tells Fairbourne with contemplative gravitas, “It’s a line of conduct.” Ferguson’s mutually exclusive worldview cannot, however, help but be defined by contempt, and jealousy for anyone who considers existence outside of a settled order, a dream Learoyd has tried to make true. Like all utopian dreams, Learoyd’s finally founders on reality, and yet his world is the dream of the world in small.
The contradictory character of Fairbourne’s reminiscences extend when the “days of peace” end and Learoyd’s band of warriors venture down through the jungle to do battle: “The death-agony of the Japanese Army in Borneo was as sad as the sinking of a great ship…hunger, men eating weeds, leeches, insects, and each other—despair—madness…for me, for us, the same period was as thrilling as a cavalry charge, may god forgive us.” This cues an ironically high-flown montage of Learoyd, Fairbourne, and the others exalting in triumphant battle against their crumbling foe, cueing even a nod by Milius to Bridge on the River Kwai (1957) as they destroy a bridge modelled on the one in Lean’s classic as Basil Poledouris’ score surges in heroic zest. But boyish triumphalism gives way to fathomless horror as their guerrilla army must contend with Mitamura’s elusive “phantom” column, which, fleeing the Allies on the coast, works its way inland apparently wiping out everyone in its path. Tracking this enemy, Tenga is the first to realise that Mitamura’s column has turned cannibalism into a survival method, and the realisation of the depths to which Mitamura’s men have sunk sparks a race to prevent the column from reaching the Comanche capital. Milius pulls off a bravura sequence with nightmarish overtones as Learoyd and his army try to set an ambush for the column in the moonlight, the eerie sight of the enemy marching silhouetted against the sky, only to vanish when the moon is swallowed by cloud; when Fairbourne fires off a flare, a strobing vision of yowling, demonic enemy soldiers charging their position are glimpsed before a chaotic melee is joined. As dawn comes over the battlefield Learoyd realises that the much of Mitamura’s force slipped through, and nothing now stands between it and the home village.
The escalation of war into blood-rage apocalypse reaches apotheosis as the column massacres the home village, including Yoo, who is last glimpsed facing the arriving army with a machine gun in hand like a stone standing against the tide. Learoyd’s heart-wrenching scream of despair erupts from the roundhouse where he finds the bodies of the slaughtered villagers. He sets alight roundhouse as their pyre, and then tracks down the column, trapped in a gorge, and slaughters the soldiers en masse in a moment of nihilistic vengeance that coincides, not coincidentally, with the bombing of Hiroshima: Learoyd’s attempts to remain separate from the tide of history have instead only led him to mimic its patterns precisely. Learoyd, once the wildness of grief is exculpated, throws away his gun and vows never to kill another man, leaving Fairbourne to continue the hunt for Mitamura. Fairbourne is injured in battle and crawls into a grotto where he desperately pleads with the shadows for Learoyd’s aid. But he awakens instead in a British Army hospital with Vivienne, and he learns that Mitamura finally surrendered to Learoyd, whose warriors have since fired upon the Allied soldiers trying to enter the highlands. Faced with either betraying Learoyd by giving Ferguson vital information on how to force Learoyd into surrender—he knows that the tribes can’t live without the supplies of salt they get from the sea, and can easily be cut off from obtaining it—or precipitating another military assault on the kingdom, Fairbourne chooses the lesser evil, and soon Learoyd and Mitamura hand themselves over in exchange for salt supplies. Learoyd is beaten to a bloody pulp by Australian soldiers angry at his resistance, whilst Mitamura is sentenced to be executed for war crimes.
The final irony of Farewell to the King comes as Mitamura proves hardly a monster, or even an effete psychopath, but rather a gentlemanly and magnanimous soldier with perfect English: whereas Learoyd and the tribal folk, who have personal reasons to hate this enemy, accept his surrender and absorb him into their number as a repentant, the larger world can only claim his head. He explains calmly to a stiffly inquisitive Fairbourne that he tried to obey his orders as long as possible. He accepts the consequences without dispute: thinking with genuine weight on Fairbourne’s questions, he essentially states that far from representing any degenerate tendency, he represents only a last recourse for the particular, world-shaping principles to which he was obedient, in this case imperialistic militarism. The peculiar beauty of Farewell to the King is finally highlighted in the care with which it complicates the seemingly Boy’s Own precepts of the tale to a point where villains and heroes, past and present, tribe and superpower are all hard to distinguish except in the push and pull of noble and bestial impulses in all of the characters. Learoyd, for his part, is sent home as a prisoner to be tried for desertion on the same ship that Fairbourne takes out of Borneo. When fate gives him the chance after the ship runs aground a reef, Fairbourne springs Learoyd from the brig, and Learoyd is able to leap overboard and swim to shore, vanishing into the unknown with a final surge of Poledouris’ scoring of “The Rising of the Moon.” Fairbourne salutes him, exultant at his first act of rebellion and truest act of loyalty.
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The Days of High Adventure: A Journey through Adventure Film
Director: Richard Marquand
By Roderick Heath
George Lucas’ Star Wars : Episode IV – A New Hope (1977) is, for better or worse, one of the defining films of the modern era. Splendiferously entertaining, it’s also a stylistically powerful film, one that rarely gets praise as such, as if it all sprang fully formed out of the head of the Zeus of nerds. Star Wars has been since its release the first step most any young film fan takes—including, yes, me—towards a love of the medium. It also is usually the first target for the budding film snob. I admit to having made both steps, and then come back again. The essential glee of the original trilogy is in its conceit of taking the kids from American Graffiti (1973) and sticking them in spaceships to go tearing about the galaxy fighting The Man, only to confront the ultimate terror: perhaps one day, they’ll be The Man. Watching the first film again recently, I was struck by how much Luke Skywalker, Princess Leia, and Han Solo look and sound so very, very ’70s, and how strong the semi-satiric tint is. It’s not hard to imagine the whoop of good-humoured knowing in the first preview audience’s appreciation of this hunk of old-fashioned corn, invested with disco-era wit and pizzazz, purveyed for their entertainment, after having to pretend the likes of Airport (1970) and Earthquake (1974) were fun. Lucas tried to avoid that sort of specificity and self-mockery in his prequels, which have far more of the formalism of chivalric romance to them, and laid himself open to intense criticism in the process.
Return of the Jedi has consistently remained my favourite of the original trilogy. Don’t get me wrong: The Empire Strikes Back (1980), often cited as the best of the series, has some formidable qualities. With an eye for scenery and touch with actors, experienced filmmaker Irvin Kershner proved an uncannily good choice to lend deeper stylistic and thematic reflexes to Lucas’ Roy Lichtenstein-meets-Hugo Gernsback model. The sheer immensity and beauty of the scifi vistas on display in the second episode are indeed the most lovingly detailed and tactile, answering the gritty, technocratic zeal of the opener with a stylisation that blended vivid Technicolour Expressionism with Amazing Stories covers. Add to this the intelligent expansion of having Luke (Mark Hamill) trained as a Jedi by the diminutive Yoda (Frank Oz), and the genuinely brilliant twist of Darth Vader (James Earl Jones/David Prowse) proving to be his father, and you have a model middle episode. But I’ve always found the episode inert on a story level, and the subplot of Han (Harrison Ford), Leia (Carrie Fisher), and the rest of the familiar Millennium Falcon crew, whilst witty, essentially treads water for most of the running time. In contrast to the impressively malefic vigour of Luke and Vader’s light saber duel, the action for the other characters sinks to a level close to lesser Doctor Who episodes where people run through corridors firing badly aimed rayguns. Return of the Jedi, on the other hand, is if anything almost too busy: it wraps up the outstanding plot strands, offers a final battle of tremendous scope, introduces the real villain of the saga, Ian McDiarmid’s palpable Emperor Palpatine, and fulfils the mythic overtone the series had strained to reach from the start.
Jedi also has Ewoks, a point usually counted against it as a sign Lucas was giving in to excessive juvenile appeal, planting seeds for his later total concession to it with Episode I – The Phantom Menace (1999). That knock is probably true, and yet the Ewoks have never bothered me. I have to admit that a certain amount of the charge this episode carries for me lies precisely in the simultaneously funny and slightly horrendous sight of the furry little beggars taking on the imperial forces, and giving a good enough account of themselves to make the victory of others a possibility. The Ewoks, superficially silly little furballs, actually prove to be jokers in the deck who help turn a well-laid trap into a double-edged blade. The Ewoks, almost unbearably endearing as they are, simply exacerbate the basic appeal of the series—the little guys take on the overwhelmingly powerful and come out on top.
It’s tempting to stress some of the peculiar, countercultural synergy invoked by the Ewoks’ place in the story as pseudo-indigenous warriors who use guerrilla tactics to bring down an unstoppable superpower: parallels with Vietnam and the shift of empathy around to Native Americans in the Western genre are not inappropriate, but could easily become laboured. Much more immediate credulity was given to the same “weird yet handy aliens as metaphorical version of aboriginal populaces” pitch when they were rendered as giant cat-people in Avatar (2009). Another major strike listed against the film, but again one that doesn’t bother me as much as it might, is the fact that the plot boils down to a replay of the first film, with the rebels trying to take out another Death Star. Perhaps it’s the fact that the script introduces some neat variations on the theme, as the Emperor deliberately suckers the rebels into trying to repeat the past, or the sheer scale and vivacity of the imagery in play, but Jedi succeeds in painting an equally enjoyable portrait of techno-fascist blitzkrieg versus outsider bravura.
The visual and aural drama achieved by Lucas and his design team, including concept artist Ralph McQuarrie, production designer Norman Reynolds, and cinematographer Alan Hume (replacing Gilbert Taylor and Peter Suschitzky), plus John Williams’ rich and inspired scoring and the teeming brilliance of the special effects, formed a large part of the film series’ capacity to rip a practically Pavlovian response from so many viewers. Yet, none of it would have mattered much if the sense of epic wonderment was not backed up on some level by a genuine love of story: the drama and characterisation of the series are always elemental, and yet always leavened by a care for detail, no matter how fleeting, even down to bits of throwaway humour that offer surprises, like the trainer weeping over his dead pet, which seemed to everyone else like a voracious hell-beast. The brightly coloured, but scuffed, tactile, even degenerating technocratic sheen of the first film shades into a darker, cleaner aesthetic, with the Nuremberg-via-Swedish-Moderne beauty of the Empire’s architecture. This contrasts vividly with the wastes of Tatooine and the forest purity of Endor, the name of which retains a biblical echo, and the look of the films echoes the thematic tensions based in the gap between technology and humanistic values, control and freedom, destruction and repression. The manichaeism of the conflict between the “dark” side of the Force and its counterpart is reductive, yet it also accounts for much of the nagging power of the series, in how it consistently invests the surface drama with an undertow of primal psychological anxiety, overt action always flowing in counterpoint to a nearly unseen battle for mastery over the forces of creation and annihilation themselves, the difference between them never farther apart than a choice.
The job of directing Return of the Jedi was actually offered to David Lynch before production, but he passed to do Dune (1984) instead: the thought of Lynch tackling Star Wars material is a fascinating what-if of cinema history. Coscreenwriter Lawrence Kasdan might have made a good choice to step up to the plate, but he was already moving off in his own direction. The job was eventually given to relatively unsung Welsh filmmaker Richard Marquand, who had displayed a talent for blending realism and theatrical passion in the context of pulp material and lending a contemporised edge to old-fashioned storytelling, in his spy thriller Eye of the Needle (1981). Marquand’s subsequent output was highly uneven, with the Joe Esterhasz-penned Basic Instinct prequel Jagged Edge (1985) notable between two weak pop romances, but his death just four years after making this film was still a sad loss. Marquand displayed formal gifts for keeping the elements of action on a colossal scale, which perhaps demand much more attention than they’ve ever been given. One telling aspect of Return of the Jedi’s influence is that it’s still pretty much the go-to point of reference for staging for franchise climaxes, with the likes of The Lord of the Rings: The Return of the King (2003), The Matrix Revolutions (2005), X-Men: The Last Stand (2006), Spider-Man 3 (2007), Pirates of the Caribbean: At World’s End (2007), and Harry Potter and the Deathly Hallows: Part Two (2011), all taking some cues in story and style from Marquand’s film. Also telling is how few of them manage to reproduce its economy and intricate, deceptive blend of complexity and naivete.
One element of the series that was commercially daring at the time, though it now seems relatively familiar, was the scruff-of-the-neck approach to hurling the audience back into the storylines, which the iconic opening explanatory scrawls only partly mitigated. There is only the plunge into stories already in motion, with a handful of expository remarks to give a context. Return of the Jedi relies on knowledge of previous episodes to make sense of it and also to give it power. Far from limiting its appeal, however, this touch helped make the series as pop-culturally pervasive as it is, engaging the audience in the serial-like dynamic (“Stay tuned for the next exciting episode of…!”) over a longer period of time than usual, but all the more intense for that reason, whilst also looking back to the ritualised, in media res structuring of classical epic poems. The oedipal death battle between Luke and Vader is gripping for having watched Luke’s evolution from a bright and eager farm boy to a baleful figure of fate, and supped on Vader’s blackly humorous poise as bringer of wrath and cruelty. The film’s first movement wraps up one of the major dangling threads of Empire, as Luke, Leia Organa, C-3PO (Anthony Daniels), R2D2 (Kenny Baker), Chewbacca (Peter Mayhew) and Lando Calrissian (Billy Dee Williams) infiltrate the palace of grotesque Tatooine gangster Jabba the Hutt, where Han Solo, frozen in carbonite, is kept as a trophy on the wall.
One particular reason why I love Jedi is because it’s the episode that’s most in touch with its pulp forebears, quoting from a broader range of such models with humour and a solid, physically concrete lustre. The film’s first third is essentially an extended riff on pirate flicks and Orientalist adventure sagas, with Jabba as a particularly caricatured Sydney Greenstreet-esque sheikh, with his dancing girls and court of sycophants fugitives from some particularly overworked id. Those tropes are blended with some monster business, as Jabba drops those who displease him into a pit with the ferocious Rancor, in the most successful of the series’ many hat tips to Ray Harryhausen. The familiar, oversized grandiosity of the Fritz Lang-esque sets and the proliferation of bizarre alien faces here is invested with defiantly dark humour and an edge of weirdness more intense and psychological than anywhere else in the series: for example, C-3PO and R2D2 are ushered into a robot dungeon where unruly fellow droids are being tortured, and Jabba’s gremlin pet laughs in mockery at the humiliations doled out to those who incur his displeasure. The crypto-S&M edge reaches an apotheosis when Leia, caught in the act of trying to extract Han from his hibernation, is chained to Jabba’s throne as his latest harem girl, reduced from a heroine hitherto defined by independence and asexual power to a scantily-clad pet abutting the distinctly penile monster. It’s an image that provoked a million adolescent fantasies; rumour has it the whole concept was concocted in riposte to Fisher’s complaints she never looked like a woman in the earlier episodes. In the context of the series’ elemental logic, it’s practically a rape fantasy, and interesting as just about the only overt element of eroticism. The creative team leaven it by giving Jabba’s comeuppance to Leia herself, who strangles her would-be enslaver with her own chains, a surprisingly potent image of female self-reclamation riding on the back of soft-core sexploitation.
Meanwhile Luke’s appearance to rescue the crew from Jabba and annihilate his power takes the form of a sequence of pure, scifi-tinted swashbuckling. Gone are the postmodern quotation marks of Star Wars, when Luke and Leia made their swing across a vast airshaft. In Return of the Jedi, that self-doubt is gone, and pure adventure is in, as Luke and Leia flee Jabba’s sail-barge on a rope, and the barge crashes and erupts in fire, a climactic flourish and a promissory signature that the bad times are ending. Jedi is, indeed, distinguished structurally by the destruction of corrupt regimes, first Jabba’s, and then the Empire. Whilst moral shading of the enemy is hardly a priority of the series, in this case, there is a distinct and purposeful schism set up with the wickedness of Jabba, and the malignant, fascist-chic technocracy of the Empire. Whereas Jabba suggests a caricature of lascivious greed, an emanation from the subconscious, the Empire is a polar opposite, a projection of the superego and a deracinated obscenity on a cosmic scale. The eroticised domination Jabba assert over Leia and Han is rendered on a far more grandiose scale by the Empire over everything, but finally twinning back to the Emperor’s weirdly sexual desire to possess Luke, son of his own “seduced” underling Vader, a note the insistently underscores the final confrontation of Luke, Vader, and the Emperor and erupts when it becomes plain that Luke’s sister Leia could be similarly subsumed.
The mythic quality of the Star Wars series was apparent from the start, but perhaps more apparent in terms of its specific imagery and wide story arcs rather than in the serial-like zest of the actual storytelling. Lucas’ reading of Joseph Campbell had encouraged him to create a web not only generic but also of cultural influences, and the retro-futurist society he dreamt up blended elements of the Western, Asian wu xia and jidai geki genres (the word “Jedi” derives from the latter), Arthurian and Norse sagas, early scientifiction romps like Burroughs’ Barsoom tales, Buck Rogers and Flash Gordon, and more sophisticated space operas like Lensman and Dune. In this episode, the fact that the films had evolved into an active expression of a mythological tradition, with roots in tribal campfire tales, acknowledged when C-3PO recounts the team’s adventures to a thrilled audience of Ewoks for whom C-3PO has become an ironic kind of god-shaman (with the real god-shaman Luke behind his apparent miracles), inculcating wisdom and stirring the tribes to action. The saga here takes a humorous meta-narrative glance at its own storytelling zest as a ritual of immeasurable legacy. Even the accidental edge of incestuous attraction that had flitted between Luke and Leia in the earlier episodes, before plot loops were closed by making them prove to have been siblings, links with a strange neatness to the way that theme is always linked to questions of mysterious roots and family, taboo and heritage, which constantly resurface in the mythic pantheon, from Oedipus and Jocasta to Siegmund and Sieglinde’s romance in Wagner’s version of the Nibelungen myth, whilst Luke’s battle with the father figure takes on Freudian overtones, hinted at in Empire, as Luke sees his own face in a decapitated Vader’s helmet, the paternal figure swathed in anonymous alienation.
In the previous episodes, and particularly in Empire, Vader’s faceless malevolence had been perhaps the series’ most remarkable coup, fearsome and alien, blackly comic in his casual violence and psychopathic wrath, and always weirdly charismatic in his towering, contemptuous brand of evil. Jedi does to a certain extent rob him of this stature, though that’s not incidental, as the Emperor wants and needs Vader to be beaten down in order to replace him. But it’s a peculiar sop to our sensibilities—the need to feel that anyone so attractively wicked has to be redeemable, even pathetic, on some level. Yet one of the sleights of Jedi is how the Emperor hardly seems paltry next to him. On the contrary, thanks to McDiarmid’s terrific performance (one that would withstand pressure in the prequels), he is even more insidiously, penetratingly effective, but crucially, without charm: he’s like a sleazy uncle just released from prison for unmentionable acts, now completely and utterly devoted to his own malicious pleasures, goading Luke with glee over the seeming cast-iron trap he’s set for the rebels. By comparison, the actual forces of the Empire, represented by the likes of Admiral Piett (Kenneth Colley), seem effetely castrated, in spite of wielding colossal starships, forever walking on eggshells with puckered anxiety over displeasing the almost godlike wrath of Vader and the Emperor.
The pseudo-spiritual edge with which Lucas imbued his tales—the mystique of the Force and the Jedi—was the most significant innovation he brought to the cinematic space opera, and taken most clearly from the element in those Asian genre films where the hero ascends on both a physical and metaphysical journey. The journey is here expressed through Luke’s slow development from callow farm boy to a new member of the resurgent breed to which his father once belonged. Marquand’s Eye of the Needle and Jagged Edge had both posited the fascinating attraction and repulsion of evil in immediate erotic terms, whereas here it’s slightly more distanced, though no less potent. In spite of the fairy tale politics and deliberately remote settings, the fundamental reflexes of the series always lay in specific post-1960s questions of personal liberty and identity. Easy enough to see in Obi-Wan Kenobi (Alec Guinness) and Yoda—the echo of the yearning of the counterculture era for enlightened figures of new-age mysticism—and the Emperor as their evil, Mansonesque flipside. But is Luke’s confrontation with his evil father an emblem of specific generational conflict over giving in to the compromises and cynicism of age, a by-product of the series’ flower-child underpinnings, or a confrontation with a Freudian nightmare of the self and the chain of creation that always binds together the sex and death urges? Both, more, and none.
Still, the evolving conflict that leads to the confrontation between Luke, Vader, and the Emperor is the touch that has proven the most fascinating element Lucas and his cadre of cocreators, including veteran screenwriter Leigh Brackett and Kasdan, were to give to their take on the mythic form. The narrative impulse is strained by contradictory needs, between the urge toward grand action and the necessity of pacific self-control that finally moves, like the deepest heroic myths, into the realm of mysticism, even religion: a conquest of the interior duality that is a greater triumph than conquering a foe, and yet also key to besting that foe. Thus, Luke’s experience runs in counterpoint to such forebears as Siegfried/Sigurd who, in the Norse version of his mythology, defeats monsters but only learns fear in awakening the cursed Brunhilda; or Percival’s shedding of his armour to find the grail; or even Jacob’s wrestling with the angel who visits him. But Luke’s attainment of enlightenment, exemplified by the capacity to step back from wrath and prostrate himself before cruelty, is a Christlike gesture, and the only one that can liberate his father from the totality of evil. Whilst the battle continues, the real climax of Jedi is the moment of Vader’s confrontation by a choice, as the Emperor tortures Luke to death, his inhuman visage swinging between his son and his overlord with an intensity sharpened to Wagnerian heights by Williams’ scoring.
The smashing of the malignant machines of the Empire (Lang’s long shadow again?) is nothing compared to the simple act of Vader picking up the leathery old bastard who has perverted his life and hurling him into a pit. If the prequel trilogy achieved anything at all, it is that this action is even more palpable. Like much of the rest of the series, the power of this moment lies in its emotional directness and storytelling savvy: in spite of the wealth of special effects on hand, it’s achieved by the rapid alternations of close-ups between Luke’s agonised face, the Emperor’s sadistic glee, and between them, Vader’s unreadable mask covering emotional reflexes that are titanic. The journey from Luke’s discovery of his slaughtered foster parents in the first film by the forces Vader seems to represent most purely, to the moment in which Vader, so long the angel of death, expires in his arms as a wheezing, pathetic old ruin, finally disassembles the seemingly simplistic moral divides of the series. Luke attains manhood at last both by killing and redeeming his father, and whilst the other rebels get down with the Ewoks in a moment of goofy triumphalism, it’s Luke who stands out from the crowd, giving his father’s body a Viking pyre funeral, and gazing into the night and seeing the shades of the men who made him.
Otherwise, the action-adventure element of Jedi is beautifully straightforward, and the zest of the set-piece action scenes, including the speeder chase through forest trees at unnerving speeds, are still technically impressive and entertaining, all the moreso for not being belaboured. The series appeal to a delight in nerdish detail is likewise as strong as ever here: the exactly designated spacecraft, the fleetingly glimpsed characters with striking, weirdly memorable looks and names, including Jabba’s underling Bib Fortuna (Michael Carter), Lando’s blithely introduced sidekick for the final battle, and the much-loved Admiral Akbar (Tim Rose), the rebels’ crayfish-faced commander. Lando’s evolution from shifty corsair to swashbuckling hero, clearly taking cues from many an Errol Flynn forebear, is completed as he leads the seemingly doomed attack on the new Death Star and refuses to buckle in the face of impossible odds, convincing Akbar to stick it out in a space battle that rewrote the book on special-effects spectacle. It’s tempting to state that special-effects arts had reached a kind of perfect mean with this episode, rendered with intricacy and more sophisticated than almost anything seen before and yet retaining a physical, tactile quality that CGI, with all its fancifulness, would lose: it’s the fearsome beauty of the battle scenes that has always gripped me, the sense of real, gigantic hunks of metal smashing into each other, the wild, frantic battles that wend between the great ships, and the final race of Lando and Wedge (Dennis Lawson) into the heart of the Death Star to destroy it. The three-tiered struggle of the finale—the space fight, the forest guerrilla war where the Ewoks try to buy the rebels under Han and Leia time, and the multiplaned duel of wits and will between Luke, Vader, and the Emperor—is sustained with a use of dialectic montage that’s a long way from Griffith and Eisenstein and yet linked, and it’s achieved with a deceptive ease that demands admiration: in spite of the rapid shifts of focus and tone, the action retains a seamless, associative integrity, with no shot that’s incomprehensible, no action that is poorly linked with another.
Most gratifying perhaps to the cinephile’s eye are Marquand’s knowing quotes from the panoply of antecedents that always lurked in the series, quoting the landing of Major Strasser in Casablanca (1942) in the early scenes of Vader arriving in the Death Star, Chewbacca swinging into action with a Tarzan howl, and the Ewoks blowing their horns in the call to battle reproducing the calling together of the tribes of Israel in The Ten Commandments (1956). The mythic, aspiring tilt of the series and its roots in knowing pastiche are in constant, balanced dialogue throughout Return of the Jedi. It’s hard to forget the slacker-era cynicism well summarised by the characters in Kevin Smith’s Clerks (1994) in dismissing Return of the Jedi as empty triumphalism in comparison to the “real” crappiness of The Empire Strikes Back’s end. That sort of cynicism is, for me, a reminder of the political defeatism that was so popular, and has proven so corrosive, in the late twentieth century. Whilst I would hardly argue that the Star Wars films radicalised a generation, nonetheless in a fashion similar to the ’30s Errol Flynn films and their possible formative influence on ’50s and ’60s radicals, I suspect the spirit of Star Wars, often dismissed by some as reactionary, lurks behind many a contemporary rebel weaned on such fare. We all need to remember that some regimes can, should, and shall be brought down by the plucky outsiders.
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The Days of High Adventure: A Journey Through Adventure Film
Director: Nicholas Meyer
By Roderick Heath
It might seem like a leap from the earthbound historicism of The Sea Hawk to the second instalment of a 1980s TV-derived scifi franchise, and yet they’re both, essentially, pirate movies. Lately, pondering the synergy of elements necessary to create great adventure films, I had to admit that, in revisiting Star Trek: The Wrath of Khan (the numerical was added after initial release), I saw it has just about all of them: wonder, action, character, myth, darkness, depth of concept and execution, originality and also noble cliché, a sense of fun, and a sense of legacy, both future and historical.
Gene Roddenberry’s adored TV series “Star Trek”, which ran from 1966 to 1968, ironically became a much bigger hit after cancellation, through syndication showings in the ’70s. The show possessed a ragged, trippy, perfervid energy and channelled scifi’s essential creeds and some fresh ideas into some generically familiar archetypes, stereotypes, and situations—not for nothing did Roddenberry label it “‘Wagon Train’ in space” when pitching it to execs. It survived in part because it channelled a post-counterculture hunger for New Age ideals and inclusivity into a futuristic context, and resulted in the birth of the Trekkie, still the emblematic scifi fan of a strong and obsessive breed. So strong was the series’ belated following that an animated series resulted, and then a push for a movie edition, which reached fruition after the success of Star Wars (1977). The initial result, Star Trek: The Motion Picture (1979), directed by that sturdiest of old pros, Robert Wise, modelled itself after the show’s more inquisitive episodes, whilst pinching liberally from Arthur C. Clarke. Wise’s sense of visual grandeur and the probing script partly made up for a stiff reintroduction for the old cast and a weak grip for the series’ familiar human element. The general feeling was that the result was a flabby disappointment. Roddenberry’s fussy creative control got the blame, and it’s clear in retrospect that he was trying to revive his creation with a tone anticipatory of “Star Trek: The Next Generation” (1987-1994), which, with its ponderously plastic air and drones for heroes, was still similarly curious in its best moments. The Motion Picture made enough money to warrant a sequel, but for the second spin around the galaxy, producer Harve Bennett hired a fresher director with a zippier understanding of the underpinnings of such feverishly followed cult works.
Nicholas Meyer started off as a writer, with the likes of the campy comedy Invasion of the Bee Girls (1972) and the novel The Seven-Percent-Solution, adapted by Herbert Ross for the screen in 1976, before he made a directorial debut with Time After Time (1979). Meyer revealed a grasp on the minutiae of figures like Sherlock Holmes and H. G. Wells, and understood the curious nostalgia that resided within the survival of those characters, revelling in the ironic contrast between the Victorian sensibility that spawned them and the modern perspective on their charm—a sensibility that was ironically similar to the inner, fantastical spirit of Star Trek. Certainly, the catchphrases of Star Trek, like Spock’s “Fascinating,” were becoming as specific as Holmes’ “Elementary,” and Meyer understood that. Meyer responded to his new job by going to school on the original series to carefully recreate its essentials, and did an uncredited overhaul on Jack B. Sowards’ script. The Wrath of Khan was perhaps the first film to provide a nominal sequel to a TV episode, 1967’s “Space Seed,” in which Ricardo Montalban had guest-starred as Khan, a genetically engineered superman exiled centuries before from Earth with his followers, who, when salvaged by the Enterprise on its five-year mission, tried to take it over. They were defeated and left to start a colony on a new planet. Whilst such continuity tickled series fans, having seen “Space Seed” was in no way necessary to understanding the plot of the movie. Indeed, it was slightly confusing, as Khan had never met Enterprise crewman Chekhov (Walter Koenig, who joined the old show after “Space Seed”) but recognises him here. Khan was reconstituted in the film as a phantom from the past of James T. Kirk (William Shatner) who emerges to torture and terrorise him precisely as he’s looking down the barrel of a dull and barren middle age, his swashbuckling days as a space captain behind him.
Star Trek II: The Wrath of Khan is today often identified by its moments of unfettered camp, and yet it’s actually a deftly balanced work: warm, funny, dashing, often tongue-in-cheek, and yet emotionally and intellectually quite earnest, filled with lush, fluidic imagery and well-paced action. It’s a film that manages to do many different sorts of thing at once, and for very good reason, it’s become a kind of code word for a movie series highpoint. Meyer gave Wise’s stately approach a kick in the pants, and whilst the same elements of wonder and speculative intelligence that The Motion Picture belaboured are still in evidence, here they’re carefully dovetailed with the onrush of a plot that’s more than a little like Master and Commander: The Far Side of the World (2003) in space.
Meyer’s most personal and effective touch was to remake Kirk, Spock (Leonard Nimoy), and Dr. Leonard “Bones” McCoy (DeForrest Kelly) into men reminiscent of his earlier takes on Holmes and Wells. They are men out of their time, aware of retro paraphernalia and culture, offering a continuity with the geeks of Earth past, and possessed of an energy and idealism that’s all the more vital in a future world. The film’s very opening depicts one of Kirk’s prize pupils, Saavik (a pre-Cheers Kirstie Alley), a humourless Vulcan neophyte who nettles under the painful lesson of the “Kobayashi Maru,” a test that places potential officers in a situation where they have to find their grace under the imminent inevitability of death. As well as offering up a memorable fillip of series lore, the fact that Kirk administers the test which he himself successfully subverted in his student days presents a thematic echo that rings out through the rest of the story up to its tragic climax. Kirk, with his recurring refusal to believe in the kind of no-win scenarios the test prescribes, must face the real cost of such a situation.
Meanwhile, Chekhov, working under Captain Terell (the late, great Paul Winfield) aboard the Reliant, is searching for a lifeless planet to conduct a vast new scientific experiment with the fantastic new Genesis Device. Beaming upon a planet they believe to be the lifeless Ceti Alpha 6, they fall into the hands of Khan and his fellow survivors, who had been left to form a colony on that planet’s neighbour by Kirk: the planet is, in fact, their former Eden, laid waste by cosmic calamity, and they have only just clung to existence. Now mad for vengeance for the suffering of their exile and the deaths of his wife and several crew from attacks by native animals, Khan takes control of Chekhov and Terell with brain-infesting slugs and sets out to trap Kirk and take control of the Genesis Device. The device has been developed by scientist Dr. Carol Marcus (Bibi Besch), her son David (Merritt Butrick), and a team of researchers on a space station neighbouring the lifeless moon of Regula 1. The device is an incredibly powerful mechanism with the capacity to reshape planets into life-supporting spheres, albeit with the caveat that any life that exists there already would be obliterated, thus making it a work of terraforming wonder that could also be a terrible weapon. David is paranoid about possible military uses of the Device and interference by the Federation, and when Chekhov, under Khan’s control, messages the station ordering the Device to be handed over, pretending the order comes from Kirk, that paranoia seems justified. Carol tries to contact Kirk to demand an explanation, but her message fades out. The Enterprise, on a training mission for the young recruits, heads to Regula 1 to see what’s going on, only to fly headlong into Khan’s ambush.
The Wrath of Khan‘s reduced budget impacted the quality of production noticeably, littered with rather pasteboard-looking sets and props. There are some clunker line readings redolent of a rushed shoot, and Khan’s crew, all strangely much younger than him, look like escapees from a futuristic roller disco musical. But that’s all part of the fun, and otherwise, the film retains the polished look of an A-grade saga. The film’s colour rich and futuristic, yet also fleshy and colourful in an aptly pulpy fashion, is thanks to Gayne Rescher’s photography. The special effects were done by George Lucas’ Industrial Light and Magic outfit, and included a ground-breaking use of computer-generated imagery for the demonstration film of the Genesis Device’s purpose. The effects are very uneven, and yet still possess an epic lustre. I can’t help but admire the suspense Meyer can wring out of scenes of grim-looking crewmen marching about with what look like vibrators with light globes attached: god knows what they’re going to do with them, but damn if doesn’t look important. Similarly, it’s fascinating how poetic the moment in which Carol brings Kirk into the cavern transformed into a paradise by the Genesis Device is, in spite of the obvious matte paintings, in a way that still dwarfs all the CGI landscapes of Avatar (2009). Much of the film’s impact, it has to be said, is due to composer James Horner, who two years earlier had been working on Roger Corman quickies before he gained notice for his mock-epic work on Battle Beyond the Stars (1980). Horner’s soaring, seafarer-like score permeates The Wrath of Khan with a sense of galloping excitement and swooning awe in such moments as the Enterprise’s sailing out from it space dry dock and Kirk’s first glimpse of the Genesis cave.
Whilst the series’ egalitarian, progressive ideals were certainly heartfelt, “Star Trek” simultaneously always sustained an element of retrograde, imperialist thinking in its assumptions, with a future universe where political stability is enforced by gunboat diplomacy. Khan’s name emphasises this aspect. Rather than revise the discrepancy, Meyer emphasises links with Victorian drama and an imperialist adventuring tradition. Kirk and Khan constantly quote favourite novels, Moby-Dick and A Tale of Two Cities respectively, whilst the story and visuals make reference to a charming retention of seafaring codes in space. The Federation uniforms (redesigned from the hideous things sported in The Motion Picture) make the crew look awfully like Redcoats, and a crewwoman blows a futuristic version of a midshipman’s whistle when Kirk first boards the Enterprise. Simultaneously, The Wrath of Khan does something the series, with its limited budget and effects, and episodic style, could never do properly, which was offer, at last, a genuine space battle.
So perfectly does The Wrath of Khan lay out a form of a swashbuckler that the number of similarities in plot and theme between it and Master and Commander demand a few moments to list. In both, the heroes fight off a superior enemy who gets the jump on them in an initial ambush. The emphasis on the battle of wits between captains is all-important. Spock and McCoy are to Kirk as Maturin is to Aubrey, presenting the schism of man of action and man of thought in the context of the supposedly well-oiled machine of these ships of war. The Genesis Device and resulting planet are equivalent to the Galapagos Islands as cradles of wonderment and new potential that excite that scientific mind, a mind which is stifled in being merely obeisant to militaristic exigencies. In both, the physical maiming of a younger crew member is a major tragedy and spur to action. An ambush is facilitated through one ship pretending to be another: Aubrey’s ploy of disguising his ship as a whaler contrasts Khan’s use of a captured Federation ship to sucker in Kirk. Major acts of sacrifice are required to save the heroes’ ship: Spock’s fatal venturing into the reactor to repower the Enterprise matches Hollum’s suicide in belief he’s the Jonah that haunts his ship, and Aubrey’s hacking free a fallen mast, though its means a man must drown.
In spite of its interludes of cheese, The Wrath of Khan builds story and character with a novelistic intelligence, as individual scenes that often seem discursive and casual actually contribute to the thematic imperatives of the tale. The opening joke, where the revelation that the chaos that engulfs Saavik’s captaincy is, in fact, the Kobayashi Maru test—McCoy, sprawled on the floor, demands praise for his performance—will inexorably lead to a moment where such chaos erupts for real around Kirk. He’s the only candidate who ever beat the test, and did so by creative cheating, and, of course, has to stare down the barrel of exactly the situation it was supposed to depict. Mortality is already weighing on Kirk’s mind at the outset, as it’s his birthday. Spock’s and McCoy’s birthday presents to the aging admiral are both antiques for his collection, a leather-bound copy of A Tale of Two Cities and a pair of ancient reading spectacles, apt for Kirk’s retro sensibility, but also reminding him of the march of years. The film actually lets us see Kirk’s apartment in San Francisco, as McCoy breaks out a bottle of illegal Romulan ale—that’s the sort of throwaway touch that I love and that gives this phase in the franchise real personality. McCoy warns him against letting himself become an antique, too, and to get back to captaining, not training callow recruits.
Saavik is posited as a potential love interest for Kirk: she tries to flirt with him whilst trying to understand the purpose of the Kobayashi Maru test, but proves fatally unreceptive to his sense of humour. But she’s also a potential replacement for both him and Spock, an heir to both their legacies. Carol, Kirk’s former lover, and David, actually his son, albeit one he’s barely had any contact with before, present shades of alternative lives he gave up in his love for gallivanting through space, and give immediate, personal flesh to the film’s recurring motifs of existence as a chain of creation and destruction, birth and death. In spite of the futuristic setting, The Wrath of Khan feels intimately contemporary to the early ’80s, as David’s outright contempt and suspicion for Kirk and the Federation channels obvious hints of the ’60s Generation Gap, whilst Carol’s decision to keep David in her world suggests the impact of feminism and new parenting options, leaving alpha male Kirk in a slightly befuddled mid-life crisis.
Meanwhile, the extraordinary potential of the Genesis Device seems to invoke all of the characters’ essential quandaries and capacities, promising both apocalyptic destruction and miraculous creation. Carol, to cheer up Kirk when he’s feeling depressed about the carnage that’s struck his ship and his son’s ferocious antipathy for what he stands for, ushers him along to take stock of a miracle: the grand cave within the Regular moon that she’s turned into a slice of Eden with the Genesis Device, her gift of maternal beneficence to all. Spock and McCoy, upon first learning of the Device’s existence, swing immediately into one of their classic ethical debates. Spock’s coolly measured curiosity striking sparks against McCoy’s fiery, knee-jerk humanism. McCoy mocks the Genesis Device by channelling advertising speak: “According to myth, God created the Earth in six days. Now watch out! Here comes Genesis! We’ll do it for you in six minutes!’ The thematic conflict of the human and the destructive is even acted out on the level of the canonical texts that preoccupy the characters—the shamanistic nihilism of Moby-Dick and the humanistic idealism and sacrifice that defines A Tale of Two Cities. Spock is, of course, the tragic hero, the Sidney Carton of The Wrath of Khan. His logical and unemotive persona, which McCoy always assumes to be inimical to humane concerns, proves, as Kirk croaks in delivering a eulogy for his dead friend, redolent of the most human soul. Spock, now actually the captain of the Enterprise, hands over command to Kirk without concern when crisis is nigh, reminding his reluctant friend that “You proceed from a false assumption—I have no ego to bruise,” and giving Kirk exactly what everyone knows he needs at the same time. Spock becomes the paragon of selfless action and finds his fulfilment of logic in the act of giving his life to save the Enterprise’s crew from certain destruction.
Spock’s achievement of a kind of transcendence paves the way for a resurrection (though Nimoy was actually hoping to jump ship permanently), befitting his new status as demigod. He thus fulfils the religious imagery that he’s been associated with since the first film, which found him engaged in a rite to cleanse himself of feeling in primal landscape. Spock’s nirvana overtly contrasts Khan’s failed attempt to become the Destroyer of Worlds. Khan, genetically engineered and clearly associated with a remnant spirit of Nazi eugenics and an accompanying übermensch mentality, his own constantly stated superiority itself is a kind of godhead for his supporters—“Yours is a Superior Intellect,” as their salute to him goes, and one which his lieutenant Joachim can’t quite complete in dying as both salute and curse—proves weakened by exactly the egotism that Spock resists. Khan’s ruthless intelligence proves constantly susceptible to elements he can’t master, and his monomaniacal focus, like that of Ahab whom he constantly quotes, proves both infinitely destructive and yet quaintly impotent. “I shall avenge you!” he promises the dead Joachim, suggesting that in spite of his brilliance, he’s got all the capacity to learn from his mistakes of a goldfish.
The film’s booming moments of melodrama, such as Shatner’s immortal scream of “Khaaaaaaaaan!”, are either flaws or strengths depending on taste, but surely a helluva lot of fun either way. More to the point, such touches are part and parcel with the film’s resolutely nonironic, defiantly old-fashioned air. Meyer invests the film with an outsized quality that seems distinctly operatic: indeed, Kirk’s scream comes at the conclusion of a sequence that builds like an aria, as the two bull males gibe and wound each other with a spiritual ferocity that befits the talents of Shatner and Montalban, each capable of being both very good actors and colossal show-offs. Montalban, at the time a prime-time staple in “Fantasy Island” and still showing off his marvellous physique at 62, latched onto the role with gleefully outsized zest and finally gave Shatner a run for his money as the franchise’s biggest pork roast. That said, “Khaaaaaaaaan!” notwithstanding, Shatner’s at his best in the film, swinging from flip, sardonic good humour to introspection to larger-than-life heroism with a few well-judged bats of his eyelids and shifts of the inimitable Shatner voice. If Spock is the film’s tragic hero, Kirk here finally ascends to something like warrior-poet status, conjuring grace notes of wisdom hard-won from tragedy and gazing at the Genesis Planet with a truly affecting sense of wonder and rejuvenated spirit.
Whilst it would stretching things a little to call The Wrath of Khan an intellectual adventure movie, nonetheless, it is distinguished by the genuine intelligence that permeates through the various layers of its plot, character, and theme, and how the film plays them for dramatic value. The central, biblical invocations of the Genesis Device are then overlaid with the Christlike sacrifice of Spock, lending the film a mythopoeic quality of actual depth. Too many modern, action-oriented, scifi films today treat their specific genre’s basis, in science and inquisitive theory, as a source of glib MacGuffins. The contrast with J. J. Abrams’ entertaining yet comparatively shallow 2009 reboot of the series is constantly tempting: whereas that film treated its scifi gimmicks and pivots of plot with throwaway contempt or utilitarian purpose in the name of composing a straightforward adventure, Meyer wrings such flourishes and moments to heighten suspense. Thus, the key moments of the cleverness of the heroes are relishable in staging and impact: Kirk’s foiling of Khan’s apparently complete victory by taking advantage of his superior knowledge of the Federation ships, managing to remotely lower Khan’s shields and hit him with devastating and unexpected force; the rabbit-out-of-the-hat glee of the revelation that he and Spock have fooled Khan into thinking repairs that would take two hours would actually take two days by the simplest of ruses; and the final battle where, at Spock’s suggestion, Kirk taunts Khan into following him into the Mutara Nebula, where interference leaves the two ships blind and lacking shields. There, the greater experience of Kirk and Spock sees them best Khan by simply thinking in the three-dimensional terms that a spaceship offers, whereas Khan’s mind is stuck hopelessly in the 20th century, culminating at last when the nearly crippled and dying Enterprise can still sneak up behind the Reliant and pulverise it to a drifting ruin.
Even with Khan defeated, however, the danger is still not past, as he triggers the Genesis Device as his final apocalyptic stab at a pyrrhic victory: the device’s capacity to bring life means nothing to him, but it comes to mean everything for those left to behold it. In spite of the film’s wobbles, the contrivance of the finale, as the down-to-the-wire crisis demands Spock venture into a radiation-flooded room to restore the ship’s power, is nothing short of storytelling perfection. Meyer’s willingness to reach again for operatic heights is apparent in Kirk’s forlorn cry of “Spock!” as his hideously seared and dying friend makes his last salutary “Live long and prosper” sign through the Perspex that divides them. As his body is fired off in a photon torpedo tube in a scene inspired by a similar stellar funeral in Byron Haskin’s Conquest of Space (1955), “Amazing Grace” surges on the soundtrack as his casket plummets onto the Genesis planet at the same moment a sun emerges from behind: it’s like Wagner in space by this stage. The final effect, ironically, wasn’t entirely what Meyer was after, presenting rather a sop to old Trekkies who couldn’t stand Spock’s death being taken too lightly, and yet it gives the film its truly grand final lustre. The Wrath of Khan fulfilled not only the best elements of Roddenberry’s original series, but connected it to the oldest and most complete forms of adventure mythology, positing the struggles of its sky-shaking heroes in the context of the birth and death of titans and worlds.
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The Days of High Adventure: A Journey through Adventure Film
Director: Steven Spielberg
By Roderick Heath
A famed film studio’s logo dissolves into a real mountain, glowering like a primeval sentinel over the depths of Amazonian jungle. A team of searchers penetrates the unknown. A man with a shadowed face, hearing a gun cocked behind him, turns and lashes out with a bullwhip, disarming his would-be assassin. The killer flees, and the hero steps into the light. He immediately lays claim to both the ancient temple ruin that is his goal and to the cinema screen as a private stomping ground for him and all like him: the adventure movie hero.
It feels both apt and disingenuous to start this series with Steven Spielberg’s 1981 film which, following producer George Lucas’ Star Wars (1977), paid tribute to pulp cinema past, whilst also severing the form from that past. Lucas and Spielberg’s startling run of success in the late ’70s and early ’80s turned the action-adventure genre into something new and increasingly problematic: the blockbuster. Yet it’s probably accurate to say that in the minds of nonfilm buffs today, the Indiana Jones films symbolise the adventure genre at its purest; “If adventure has a name, it must be Indiana Jones,” as the trailer for Indiana Jones and the Temple of Doom (1984) put it. Raiders actually signalled the mainstreaming of a brand of neopulp percolating since the mid ’60s through the likes of Terence Fisher’s The Devil Rides Out (1967) and Don Sharp’s Fu Manchu movies, and continued throughout the ’70s by filmmakers like Kevin Connor and Robert Stevenson—deliberately retrograde and fast-paced tales contrasting the gritty, urban vicissitudes of the decade.
Encoded within the DNA of Raiders, a few thousand progenitors can be traced stretching back to Victorian fiction and sweeping on through the action cinema, serials, and war flicks of the mid-century, Fairbanks and Flynn, John Ford and Howard Hawks, Alistair MacLean and James Bond, with sidelong swerves into Conrad, DeMille, and Hammer Horror. Such filching is acknowledged with humour, gallant affection, and no shame at all. Yet Raiders of the Lost Ark is also a peculiar product of a brief window in mainstream cinema when there was more freedom to improvise. The neopulp template wasn’t as settled and exploited as it is now, and filmmakers could get away with things that would bring studio bureaucrats and a million parents’ groups down on their heads now. Raiders treads a fine line with such confidence that it erases it, being both a postmodern, semisatirical spin on the genre’s past, full of sarcastic jabs at its cliches and devices, and a lightning-paced, often darkly bodied thriller with a proper story that both links and justifies the action set-pieces.
Raiders, of course, is the story of American archaeologist and academic Indiana “Indy” Jones (Harrison Ford), who barely survives the opening adventure in South America where, after penetrating an ancient temple and retrieving the lost golden idol within, he was betrayed and left to almost die by porter Satipo (Alfred Molina) and then robbed of his prize by ruthless French rival René Belloq (Paul Freeman). Feeling distracted and riled after his escape from Belloq’s tribal warriors and lost in his return to the classroom, Indy is asked by his dean and friend Marcus Brody (Denholm Elliot) to talk to two FBI men (William Hootkins and Don Fellows) who are trying to find out why Indy’s old mentor, Abner Ravenwood, is mentioned in a German communiqué. Indy and Marcus swiftly deduce from the evidence that the Nazis, under the aegis of Hitler’s occultist fascination, are searching for the fabled Ark of the Covenant in Egypt. Supposedly buried thousands of years ago in the Well of the Souls, the only clue to the Ark’s whereabouts is a medallion that Abner possesses. The feds agree to bankroll Indy in an attempt to find the Ark first, but when he tracks Abner to Nepal, Indy learns he is dead, and the medallion has devolved upon Abner’s daughter Marion (Karen Allen), Indy’s truculent former flame. A Gestapo agent, Maj. Arnold Toht (Ronald Lacey) has followed Indy in the search for the medallion, and Indy and Marion have to fight off Toht’s thugs before Marion counts herself in as a partner in the quest. The uneasily aligned, but increasingly flirtatious duo head to Cairo where Indy learns his good friend, professional digger Salah (John-Rhys Davies), has been engaged by the Nazis; worse yet, they’ve hired Belloq as their archaeological expert, setting the scene for an epic rumble between good and evil.
The generic model Raiders was riffing on, by common usage, was “Republic serial,” meaning the cheap, episodic films churned out by that minor studio that used their basic plots to swerve from one cliffhanger to another. The idea of spending millions of dollars on recreating vintage C-movie thrills had the scent of a zany pop-art joke in the late ’70s context, a slightly more serious version of what Mel Brooks was doing. It’s striking to look back today at the earliest Star Wars and Raiders to see that joke is often quite visible, a great contrast to the weighty legacy both series were seen to be carrying and failing to live up to in their recent revivals. The jokiness is thoroughly contoured into the narrative, rather than employed to sunder its integrity, unlike in, say, Richard Lester’s series of anti-swashbucklers including The Three Musketeers (1973) and Royal Flash (1974), where action becomes slapstick, deflating heroism and generating an absurdist sensibility. Spielberg uses humour to give heroic action spice and extra compulsion, following Hitchcock’s understanding of the two. The key set-pieces of Raiders, like the desert road chase, the hilarious moment where Indy is confronted by a bazaar full of baskets like the one kidnapped Marion is in, and the barroom gunfight that sees all the spilt alcohol put to creatively pyrotechnic uses, resemble those serial models. Some directly reference John Ford’s action style, and they also display attentiveness to the technique of Buster Keaton, particularly in The General (1926), where the mechanical beasts are fully utilised as props, obstacles, and weapons in a rolling series of cause-and-effect gags. Yet an essential seriousness, a belief in the kinetic and emotional thrill of the story as being the important thing, is allowed to keep the comedy checked and measured.
Raiders still winks at the way the cliffhanger adventure narrative is constructed, full of narrative conveniences, elided explanations, and deliberate anticlimaxes. Much of the opening sequence is, on the face of it, nonsensical. The film provokes the audience to provide believable reasons why Indy has trekked inland with pack mules and criminal assistants when he’s got a floatplane waiting nearby, and why on earth that plane’s pilot would bring along his pet snake. Indy’s snake phobia, later a compulsory character trait, is here a wry punchline, as Jones is utterly distraught at having a harmless lizard crawl over him: “C’mon, show a little backbone, will ya?” the pilot (Fred Sorenson) mocks the man who just performed astounding acts of courage and endurance. Raiders is not always so far from Lester’s antiheroic spirit in moments like the famous “shooting of the swordsman,” a fiendish, knowing, almost MAD magazine-type gag, and it remains jolting, funny, and slightly appalling at each viewing. But such eccentricities are carefully dovetailed within a film that weaves integrity of style through such elements as Douglas Slocombe’s richly accomplished and technically brilliant photography, which sustains both a fresh, physically solid lustre whilst also recreating aspects of expressionism and the overtly stylised back lot tradition of Hollywood adventure.
Raiders also contrasts the more playful follow-ups as Indy shifts slowly from loner mercenary to father figure and elder statesman. The Jones of Kingdom of the Crystal Skull (2008) is a proven patriot and war hero, if also still trailing his lousy track record in personal relationships. Jones of Raiders is one step away from becoming, as his antagonist Belloq puts it, “just like me…it would take only a nudge to push you out of the light.” He’s a lost, near-exiled figure like two of his clearest models from literary and screen history, Gary Cooper’s incarnation of Hemingway’s Robert Jordan from For Whom the Bell Tolls (1943), and Humphrey Bogart’s Rick Blaine from Casablanca (1942) and Harry Morgan in To Have and Have Not (1944). When Jones walks into Marion’s gin-joint, he’s first rendered as a purely Curtiz-esque silhouette on the wall.
Jones is equally beset by weaknesses and lapses in character and judgment. His shifty associates in the opening who nearly get him killed and spoil his coup of discovery signal over-willingness to rely on expedience. He’s affected physically when a female student flirts with him, a temptation he’s clearly given in to, as he’s had a jailbait romance with Marion, which spoiled two of his best friendships. He’s “fallen from the pure faith” of archaeology in his adventuring and his engagement with a back-alley version of his scholarly craft. Jones was certainly an attempt to create a kind of ultimate adventurer as a centrepiece for an ultimate adventure yarn, with the implicit understanding that true adventurers are more than a little asocial. He’s the man with a past, with the zest of Flynn, the lethal cool of Bond, and the slightly frayed, intense humanity underlying the stoicism of Cooper and Bogart. Some of Jones’ traits surely reflect the influence of the other two Movie Brat auteurs who had a hand in creating him, screenwriter Lawrence Kasdan and Philip Kaufman, who was also on the fabled Hawaiian holiday with Spielberg and Lucas that resulted in Jones’ genesis. Jones is closer to the often much less adamantine creatures of film noir and the more adult variety of melodrama by Hawks and Ford revered by Kasdan and Kaufman than the flatly iconic figures of pulp and the serials heroes. After Jones became Spielberg and Lucas’ baby, he softened and largely lost his darkness; indeed, it is first intensified and then scrubbed out of him in the nominal prequel, The Temple of Doom. In his first outing, Indy is a sometimes feckless, occasionally downright bloody-minded opponent. Indy’s rough-and-tumble sensibility is however first shaken when he thinks he’s accidentally gotten Marion killed, and he walks on a knife-edge of suicidal/homicidal anger when he meets an especially taunting Belloq.
Lucas, who had been reading Joseph Campbell, attempted not simply to use Campbell’s theories to build old-fashioned narratives, as he’d done with the Star Wars films, but to make them the conceptual linchpin of his film. This worked by deliberately creating a semi-contemporary character who traces ancient artefacts, and in the process, reproduces the experience of the most mythic heroes, seers, demigods and prophets—deciphering riddles, penetrating innermost mysteries to snatch totemic treasures, stealing fire from the gods. The links of past to present infuse the Indiana Jones series with a power well beyond most of its successors, at its most overt here, where the Ark is a prop nearly as important as the hero—the title mentions it, not Jones, and it, rather than he, delivers the villains their comeuppance.
The menace and power of the Ark run in counterpoint to the main business at hand, until finally taking over. A sense of biblical foreboding is established early in the film, the Ark’s mystique and fabled power eerily depicted as an illustration in a colossal tome (“Good God!” “Yes, that’s just what the Hebrews thought.”), and the haunted monologue of Brody, who describes it as “like nothing you’ve gone after before,” at which Indy initially scoffs, and says rather “that thing represents everything we got into archaeology for in the first place.” The tantalising power of the Ark as a symbol and enticement for the imaginations of the “raiders” pursuing it pushes the film’s central motif out of the realm of a MacGuffin—a mere object driving the plot—to become a genuine source of drama, a kind of enigmatic protagonist in the tale (working, in a way, not unlike the hotel in The Shining, 1981). Later, as Indy and Salah interview an aged imam (Tutte Lemkow) who translates key inscriptions on the headpiece, shadows and mysterious winds hint the import of the quest, and the foreshadowing intensifies in a deftly weird little scene where the Ark’s mysterious power makes rats tremble in fear and scorches away the swastika on the box around it. The talismanic sense of awe Jones half-unwittingly chases is matched by Belloq’s constant ability to hook Jones’ psyche with his own ability to invoke that awe, culminating in the moment he disarms Jones purely by pointing out their inconsequentiality in the face of the Ark’s embodiment of history. “It’s a transmitter for talking to God,” Belloq blasphemously characterises the Ark, revealing that his sense of faith is a blissfully utilitarian one.
Raiders’ historical setting didn’t just allow the filmmaker to play with retro tropes, but also offered a chance to escape the killjoy angst of the ’70s, though there’s still a definable edge of the mistrust of officialdom in the portrayal of the feds who commission Indy’s quest. The film’s final joke riffs on a main theme of Close Encounters of the Third Kind (1977), where a source of inestimable wonder and dread is last seen being stashed away in a colossal warehouse under bureaucratic auspices so the world might forget such destabilising influences exist. This scene itself is almost a meta-commentary on the film’s own driving principle. Trucking in the Nazis as baddies and making Indy a premature antifascist, however, signals a less cynical sensibility. The results of Indy’s gallivanting through the streets of Cairo combating Egyptian goons initially skirts the endemic racism of much of the old pulp pantheon, but other aspects, like Indy’s dogged good friendship with Salah and the way the Egyptians who fill the background slowly shift from being Nazi tools to active supporters of Indy, give the film some links to the egalitarian spirit of WWII-era movies like Sahara (1943). Salah likes reclaiming the heroism stolen by imperialists for themselves back, singing Gilbert and Sullivan’s anthems of official heroism but freeing them from nationalist specificity: he is the “monarch of the sea”; “A British man is a soaring soul” describes himself, Indy, and Marion. Moreover, as in subsequent episodes, the sense of underlying truths in the world’s mythical pantheons demands a slow adjustment to a deeper empathy and understanding of what those pantheons imply about the human condition and its origins.
Nazis, of course, offer the kinds of villains no one minds seeing get kicked around, and one of the most effective elements of Raiders is that is takes its bad guys seriously, rather than offering only knockabout stooges. The leading villains of Raiders are a troika of appalling traits: the sibilantly sadistic Toht, the stiff-necked Nazi minion Col. Dietrich (Wolf Kahler), and the intelligent, inquisitive Belloq. Toht has one of the most effective introductions of any movie villain, though he’s not the major enemy: within seconds of barging his way into Marion’s bar, he has his goons grab hold of her and plans to burn a hole in her face with a white-hot poker, an act only Indy’s fortuitous return forestalls. He’s quickly the butt of a malevolent joke that’s also a clever plot aspect, as his attempt to snatch Marion’s medallion from a fire results in him burning his hand, revealing he’s actually a physical coward, but the imprint scorched into his palm gives the Nazis some clue as the medallion’s vital, coded information.
Marion is, like Jones, an interesting contradiction. She’s one of the most vigorous ladies ever to grace adventure cinema, famously greeting Indy with a walloping blow to the chin for his past sins, a touch that betrays the influence of one of Spielberg’s early favourites, J. Lee Thompson’s The Guns of Navarone (1961), in which Irene Papas greets her recalcitrant brother the same way. Marion is introduced scoffing down shots in a drinking contest she easily wins, a terrific little moment that serves a number of purposes, not simply for its immediate humour, but also in the way it establishes the highly exotic milieu as amicable and familiar. It also introduces a proper plot element that comes into play later when she tries to escape Belloq’s clutches by out-drinking him, a ploy that nearly succeeds. Marion isn’t, like Indy, physically very competent or athletic, and she offers a certain comic relief in the disconnect between her lippy attitude and the way she negotiates danger, improvising like Indy and trying to bring her strengths to the fore but without his physical confidence. Marion maintains the film’s links with Howard Hawks’ sensibility, but unlike some of Hawks’ sublimely confident women, Marion’s not a stoic, and her tough-gal ’tude only gets her so far, as when she orders a Nazi soldier, “Don’t you touch me!”, only to get shoved on anyway. One of the best scenes in the film is one with a tone that, sadly, none of the other Jones films offers: Marion contends with Belloq’s attempts to simultaneously seduce and interrogate her, getting her to change into a fanciful white dress (“It’s beautiful,” Marion declares, a marvellous little line reading from Allen in capturing Marion’s half-embarrassed, half-delighted tomboy reaction) and treating her with a gentlemanly aplomb. Belloq’s charm and aristocratic poise might seem rather more attractive than Indy’s brusque abandonment of her, if for good reason, to Nazi inquisitors, if not for the people Belloq associates with. The scene percolates with an amusing, insistently erotic verve that would barely resurface in Spielberg’s oeuvre until Catch Me If You Can (2002).
Stylistically, Raiders of the Lost Ark kept one eye constantly on the past of moviemaking even as it embraced cutting-edge ideas in others: the old-fashioned montages of Indy’s travels being marked out on maps, are reminiscent of the work Don Siegel did in his apprentice days at Warner Bros., often within films made by Curtiz and John Huston. This is one overt form of attentiveness to a lexicon of cinematic technique that permeates the film as a whole: as director Michael Sarne put it in his slightly snarky 1982 review of the film, it revealed that most film scholars were amateurs in comparison to Spielberg and Lucas, who had seen every movie ever made, and understood fundamentally how they worked and what should go in them without needing to think about it. Whilst at the time Raiders seemed to embody a new ethic of the adventure cinema as a roller coaster ride without lulls or narrative stock-taking, today it seems classically constructed by comparison with the blockbusters that has followed. It has characters, by-play, quicksilver thematic and narrative development, and a carefully machined sense of when and how to spring into action. It’s a constant, synergistic stream of clever bits of business and flourishes of storytelling art: when a touch doesn’t really work, the film moves so quickly it leaves it behind.
These characteristics are perhaps why Raiders still seems to me to be Spielberg’s most perfect, and perhaps only perfect film, for its sheer ruthless energy and intelligence mixed with a lean, compulsive lack of circumspection. Even in his flattest films, Spielberg builds sequences with care, and here, of course, he was at the absolute height of his game, turning what might have been a dull expositional sequence, that in which Indy uses Marion’s medallion to locate the Well of the Souls, into a moment of incantatory force. In that regard, he was, of course, helped by John Williams’ scoring, whose work here, at his most floridly Korngold-esque, set the seal on his status as the movie composer everyone knows. As well as the iconic “Raiders March,” the whole of Raiders pulsates with his deeply intuitive sense of how support Spielberg’s imagistic flow with music; thus the plangent strings and creepy choruses that rise throughout, evoking the constant presence of primeval powers, are as invaluable as the brass horns and drums that thunder in the action. My personal favourite moment where image and sound converge comes when Indy starts his horse pounding down a steep slope to intercept Dietrich’s road convoy as the Nazis flee with the Ark, as Williams’ drums are walloped with titanic verve: no matter how many times I watch it, the hairs on my neck still stand up, and it’s the purest distillation of the swashbuckling essence since Douglas Fairbanks slid down a ship’s sail on a knife.
The sequence that follows is the best action scene of the series and one of the best of all time, one which simultaneously sticks tongue in cheek and yet hews to a careful extrapolation of cause and effect, both absurd and yet done in just such a fashion that it remains corporeally believable. Indy turns the seeming advantages of the Nazis against them, swerving the truck to keep others from firing at it lest they hit the men in back, keeping the chase going at high speed so that everyone’s off-kilter, and shunting aside the pursuing vehicles with malicious, boyish glee. Liberated from all care about what havoc he wreaks, Indy cuts loose with a newly grim relentlessness stoked in him by these people trying to bury him and Marion alive, refusing to be cheated again by Belloq. The climactic stunt of Indy’s climbing under the truck and then being dragged behind borrows directly from Stagecoach (1939), whilst others clearly reference the train climax of How the West Was Won (1962), and, as mentioned, there’s that Buster Keaton influence. The best moments of this scene, like when a bloodied Indy finally resurges to hurl the toughest German out through the windscreen to have the truck run over him, hands and legs splaying just into view in a pure Road Runner moment, are both comic and physically dynamic. But there’s a sense of actual physical pain in the scene, as when Indy cops a bullet in the shoulder that leaves his blood dripping down the glass, and when one enemy repeatedly pounds his wound to debilitate him. The subsequent vision of a badly hurt Indy wincing as Salah hugs him good-bye and seething in pain as Marion tries to minister to him is perhaps the film’s cleverest comic coup in subverting the familiar unbreakable action hero: this job hurts like a son of a bitch. In spite of the many films that owe a lot to the Raiders template—Tomb Raider (2000), Van Helsing (2002), the Pirates of the Caribbean film—it’s fascinating how few of them have actually grasped how this specific mixture of the ridiculous and the realistic made the model work.
When the ship Indy and Marion try to take home with the Ark is met by Dietrich’s U-boats, the crew cheer Indy as he still defiantly refuses to be defeated and swims out to piggyback aboard the sub to its destination. To me, it seems they’re cheering as much, by this time, for the return of the swashbuckling hero as a movie figure as for the man himself, stand-ins for a presumably hungry audience. As the film builds towards its climax, Spielberg’s cinematic keynotes shift from Ford, Hawks, and Republic to DeMille and Fisher. Spielberg had already referenced DeMille’s The Ten Commandments (1956) in Close Encounters, but here the visual similes, from the boiling cloud that hovers over Indy and Salah uncovering the Well of the Souls to the bolts of heavenly fire that exterminate the Nazis in the finale, speak less of transcendent communions than the darkly atavistic side of the Old Testament. Oddly, for a film that concentrates almost entirely on the pleasure of pure, visceral emotions, Raiders was the first film Spielberg made where he began to look at the conflict between harsher historical realities and the fantastical world of movies in the context of his own Jewishness. Not surprisingly, Raiders is, in essence, pure revenge fantasy, as no lesser figure than Jehovah himself delivers a royal comeuppance to the Nazis: Quentin Tarantino’s Inglourious Basterds (2009), a more self-reflective revenge fantasy, redeploys Spielberg’s climactic images of seething fire, Nazis being torn to shreds by raining death, and a beautiful woman’s face reconfigured as leering angel of death.
Belloq’s incredible arrogance and the Nazis who hunger for the power he offers find this god isn’t the god in the crystal chandelier spaceship of Close Encounters, but an angry god, and the gruesome images of the villains’ faces melting in the fire of god sees the film suddenly swerve towards the horror film, already threatened in the Well of the Souls sequence. This finale, offbeat for many reasons, redefines its heroes by their enforced passivity. Indy’s refusal to destroy the object that is driving men mad, and this bowing before a greater force and responsibility, means that he then must resist opening his eyes, resist looking, the very raison d’etre of both cinema and the scholar’s inquiry for the sake a religious taboo. For Spielberg, it’s also an exercise in show-stopping spectacle, veering in another genre and sensibility just for the hell of it, but more than that, it’s a scene that presents to the audience the double-bind of the taboo: the film viewers still watch, even as the sin of looking consumes the Nazis hideously, and Indy and Marion are left alive for their righteousness. Yet are they preserved for not looking, or actually being on the side of the angels, as the fact their bindings are burnt away once the storm has passed might prove? As a climax, it is, again, a commentary on its own spectacle. Jehovah proves an even greater showman than the Nazis, but not better than Spielberg.
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Director/Screenwriter: James Toback
By Marilyn Ferdinand
The past few days have been something of a cinephile’s paradise—at least for this cinephile. Australian film scholar and critic Adrian Martin made a very rare appearance in town to give a lecture at the University of Chicago entitled “Cinema Invents Ways of Dancing,” which this dance/dance-on-film enthusiast couldn’t wait to attend. The next night, Martin joined a panel composed of Girish Shambu, Elena Gorfinkel, and moderator Nick Davis at Northwestern University on film criticism and its relationship to academia. Both talks were interesting and illuminated the choice of films Martin made to follow the panel: James Toback’s little-seen, but often derided thriller Exposed. Martin is a big fan of Toback’s work, and puts him in his own pantheon of neglected American directors who deserve praise and study. He commented before the film that Toback projected his usual protagonist—a man attracted to adventure and danger, only to find himself in over his head—onto his female protagonist in Exposed, Elizabeth Carlson, played by Nastassja Kinski at the height of her fame.
Exposed is an engaging film that moves at a pace made brisk by the absence of the extraneous. Somewhat ironically, Exposed, a title that superficially refers to the fact that Elizabeth gains fame as a fashion model and cover girl, seems to me to be a snapshot of the American psyche circa 1983. It mixes overnight fame and fortune with very little sacrifice and no college degree; offers supermodel worship, including a cameo appearance by the self-proclaimed first supermodel, Janice Dickinson; and capitalizes on ripped-from-the-headlines topicality by involving Elizabeth in hunting European terrorists. Perhaps Exposed was too calculated for its own good because it was a big flop, but aside from some laughable performances, particularly by the director himself and trick-casted Rudolf Nureyev, the film deserves more attention and respect that it has gotten to date.
Elizabeth is the first-generation American daughter of Swedish parents (Ron Randell and Bibi Andersson) who is dying to get away from their Wisconsin dairy farm and become a classical pianist. She quits college, and with it, her affair with her controlling English professor (Toback), and heads to New York City, where she is almost immediately mugged. Economic necessity requires her to do what so many aspiring artists do in New York—she accepts a job as a waitress. Fortunately, she waits on Greg Miller (Ian McShane), a photographer out with a bevy of models (all of them real NYC models), who recognizes her potential. She soon becomes a famous model, and at an exhibition featuring Miller’s photos of her, Elizabeth meets a mystery man (Nureyev) who pursues her in a provocative way, which includes breaking into her apartment. The man, Daniel Jelline, is a classical violinist, and after dazzling her with his virtuosic playing, seduces her. When she awakens in the morning, Jelline is gone, replaced by a plane ticket to Paris. She flies there to meet him, only to learn he is actually a child of Holocaust victims who is seeking revenge against a terrorist named Rivas (Harvey Keitel), whose gang planted a bomb in a Paris cafe that killed Jelline’s mother. She joins his search, and the film revs to its inevitably violent conclusion.
Some of elements of the story traffic in cliché, except that behind some of these clichés is fact, lending more weight to the story. Toback’s English professor is, stereotypically, having an affair with the prettiest student in his classes. But Toback really did teach English at the university level, and his coded lecture, a hidden and irritating conceit that he is screwing Elizabeth, seems like something that would really happen. Elizabeth’s rise from farmer’s daughter to high-fashion model also seems clichéd, except that one of the models cast in the restaurant and photo shoot scenes is, much to my surprise, my college friend P. J. Shaffer, who was a cornfed daughter from rural Illinois. Falling quickly and passionately in love with a seemingly bad boy is another cliché, but the love takes on depth when his musical artistry, tragic past, and dedication to a mission answer an unfocused longing in Elizabeth. A final shoot-out of outlaws in an isolated street in Paris is the inevitable quote from films of the French New Wave, but the lingering realism of the violence makes the scene a sober meditation on vengeance and political terror.
Adrian Martin’s talk the night before the panel and screening helped me understand why he might be particularly attracted to Exposed. Elizabeth is a modern woman in touch with her sexuality, and expresses it in dance before she meets Jelline. Martin talked about the everyday movements and settings that many choreographers and filmmakers turn into dance, and in this scene, Toback creates a believable occurrence that illustrates Elizabeth’s life force. She is working out on an exercycle and talking to her mother on the phone. After she hangs up, she moves to her stereo and puts on a recording of Betty Everett’s “The Shoop Shoop Song.” The lyrics, talking about how a girl can tell if a boy loves her by his kiss, inspire Elizabeth to dance with an imaginary man in the form of a chair, her exercycle, a wooden support in her apartment—a personal imitation of the self-conscious prop dancing Fred Astaire made iconic in film. Her dancing generates the heat she longs for with a man, and leaves her spent and a bit frustrated on the floor.
The sexuality in the film works on several levels. Elizabeth locks eyes with a blonde woman on a photo shoot in Paris whom she later encounters on her return trip to the city. This woman, Bridget (Marion Varella), is a member of Rivas’ gang and the woman who planted the bomb in the opening scene, and it is her lesbian attraction to Elizabeth that causes her unwise decision to take the model to the gang’s hideout. In addition, Kinski and Nureyev were both sex symbols, the latter particularly for gay men. So Toback ensures that there’s something titillating for everybody. Unfortunately, both foils for Kinski are terrible actors. In particular, Nureyev’s enunciation of English is atrocious, his lovemaking with a woman awkward, and his acting wooden. Because of his central role in Exposed, Nureyev seriously hampers the film with a performance that led to derisive laughter in our audience. If Toback had cast someone with the chops of Keitel and McShane in the role of Jelline, this film might have had a very different reception.
Kinski offers a decent performance, but as a former model and then-current sex symbol, she becomes more than a competent performer. She is the screen for our cultural projections, a symbol of restless youth, liberated women, easy money. Toback subverts all she represents in the final scene—surrounded by death, he desaturates the color until all is grey, like the photo of Jelline’s dead mother in a newspaper and the victims of the Holocaust Jelline shows Elizabeth. The hollowness of the terrorist aims, Jelline’s vengeance, and Elizabeth’s attraction to danger come through clearly on her ashen, sad face, and the film whimpers to a close.
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Director/Screenwriter: John Landis
By Roderick Heath
John Landis, who recently returned to cinema screens with the indifferent Burke and Hare after more than a decade’s absence, has been one of the most consistently unlucky and frustrating directors of the ‘70s generation. That’s partly his own damn fault, after the notoriety of his part in the deaths of Vic Morrow and two child extras on the set of The Twilight Zone: The Movie (1982), and partly the strange vicissitudes of the movie business. Landis had a talent which, like his close cinematic kin Joe Dante and John Carpenter, seemed to lose enthusiasm and precision of intent in the mid-‘90s, as studios became progressively less adventurous and consistent box office success proved elusive. The pain entailed by sitting through the likes of Innocent Blood (1994) and The Blues Brothers 2000 (1998) was all the more regrettable considering they were obvious, and obviously failed, attempts to recapture the distinctive blend of energy and poise he had wielded in his best films. Landis parlayed crass but witty early successes like The Kentucky Fried Movie (1977) and National Lampoon’s Animal House (1978) into a brief run of excellence, with the frenetic blend of satire, slapstick, and neo-musical in The Blues Brothers (1980), and the insomnia-hued comedy-thriller Into the Night (1985). Landis is chiefly a comedy director, and yet he started off with the no-budget monster movie send-up Schlock (1972), and his best work, An American Werewolf in London, was a return to such roots, one which still surprises in the confidence with which it combines unstable elements. The horror-comedy crossbreed is a notoriously difficult style to pull off, with antecedents in the likes of The Cat and the Canary (1927), The Old Dark House (1932), and The Fearless Vampire Killers (1967). The first thing a horror comedy has to keep in mind is that it is not a spoof, but should rather try to sustain an unease inherent in situations that spark both humor and horror. If done right, this sub-genre should make an audience giddy in violent switchbacks between laughting and cringing, and American Werewolf actually often achieves this.
As if deliberately trying to put aside the raucous excess of The Blues Brothers, whilst still invoking some that film’s sheer delight in anarchic forces upturning the status quo, American Werewolf is as tight a piece of moviemaking as any made by an ‘80s Hollywood figure, as Landis wraps the whole thing up in an hour and half. Yet he makes that running time count in evoking powerful atmosphere, jolting brutality, strong characterisation, and a dualistic sensibility that swerves between blackly comic farce and gothic tragedy, in a film that works on several levels. Part of what makes it work is the rigour with which it employs the conceit of placing his haplessly charming, glib, very contemporary young protagonists David Kessler (David Naughton) and Jack Goodman (Griffin Dunne), into a situation that reproduces knowingly familiar clichés of the genre. David and Jack wouldn’t have been out of place in Animal House, as Jack frets over his frustrated sexual desire for an old school friend. The opening credits behold sonorous visions of the Yorkshire moors at dusk, pure genre territory, except Landis signals his bipolar approach by playing a version of the old standard “Blue Moon”, first of a motif of moon-citing pop songs throughout. David and Jack are dropped off by a sheep farmer they’ve hitched a ride from, and they head into a tiny hamlet, East Proctor, where they’re ogled with surprise and discontent by the local yokels gathered in the town pub, fetchingly named “The Slaughtered Lamb”. With the Hammer-esque collection of rubes, including eye-catching Brit character actors like Brian Glover, Rik Mayall, Lila Kaye, and David Schofield in an inn, the film seems geared for satire with the traditional bug eyes, hard glances, and mysterious intonations.
When the ice momentarily breaks as one chess-playing patron (Glover) tells a silly joke at the expense of the young Americans, Jack freezes it over again by asking about a pentagram scratched into the pub wall. Ordered out and advised not to stray off the road, David and Jack nonetheless stumble off onto the moors in their amused distraction. As they’re stalked by an unseen thing on the moor wreathed in fog, humor curdles instantly into pitch-perfect tension; it’s one of the most dynamic little scenes in any horror film, building in a manner that has been aided, not defused, by the humor. The audience, like the characters, has been made off-guard and giddy, ripe for a sudden shift in tone. The scene resolves in a tremendous rush of action, violence, and rescue. Whilst the pub denizens argue in apprehension about whether they should chase them down and bring them back, the two students become aware of their endangerment and isolation. Before they can get back to the pub, a huge, fanged beast attacks them. Jack is torn gruesomely to pieces and David bitten, saved only by the timely intervention of the gun-wielding villagers. Before he fades into unconsciousness, David sees a shot-riddled man’s corpse lying beside him.
The way Landis alternates between drollery, suspense, and finally bloodcurdling gore seems the result of a curious artistic schism of impulses. On the one hand Landis is well aware of the silliness of the classic horror movies he’s referencing, something his comic side can’t resist lampooning a little, and yet he loves them too, and seeks to recharge their power and validity. He does this by first evoking classical tropes for building atmosphere – the blasted locale, the enveloping weather, the xenophobic tension of the villagers and the exaggeration of their alienating act, the roaming unseen beast – and contrasting it with the sceptical sensibility of the young Americans for whom everything is a bewildering, absurdist trial. Then we get a dose of modern movie violence far beyond the reach of George Waggner’s The Wolf Man (1941) and Terence Fisher’s The Curse of the Werewolf (1960), both referenced in the course of Landis’ film. Consistently humor is used to anticipate and disarm our prior knowledge of the genre and the situations; to gain a deeper sympathy for the characters (their humorous reactions are ours); and to aid the anticipation of the reversion to violence. The jokey pop music alternates with an ornately swooning score by Elmer Bernstein. It’s a difficult balancing act, yet Landis sustains it for the most part. Landis wasn’t actually the first to try it: the previous year’s The Howling, made by Dante and his screenwriter John Sayles, had made a similarly dualistic hash of the werewolf mythos. Where Dante’s film jokingly undermined psychiatry and New Age philosophy with its eruptive emanations of the primal, however, Landis uses the werewolf motif rather to evoke a distress based in ethnic identity and lingering anxieties of history, as well, of course, as the traditional fear that within a good man might dwell a destructive monster.
David, having survived the werewolf’s bite, awakens in a London hospital under the care of dry-witted surgeon Dr. Hirsch (John Woodvine), an unflappable WW2 veteran, and cute nurse Alex Price (the wonderful Jenny Agutter). David tries to report his version of events when it’s been officially reported he and Jack were attacked by a lunatic, but he’s patronised by police inspector Villiers (Don McKillop) and US embassy official Collins (Frank Oz). David is beset by visions of himself running naked through the woods and feeding off deer, and, most bizarrely, of Nazi-uniformed werewolves breaking into his family house and machine-gunning his house to pieces, cutting his throat and slaughtering his family. He seems to awake from this dream only for one of the uniformed monsters to break through the window and stab Alex to death: only then does David really awaken and gasp, in perfect accord with the audience, “Holy shit!” It’s here that An American Werewolf in London gains an overtone that is all the more intriguing for the way Landis doesn’t push it. David and Jack are Jewish as well as Americans, and David’s latent anxiety over holidaying in old Europe, which he has held back from by touring in England first, with its lingering and still pungent ghosts, here blends with the specific terrors he has encountered, based in the guilty clannish secret of the small town that has accepted a horror and done nothing about it until the issue is forced. David’s dream then seems to encapsulate a dread of human animalism, conflated in the image of the Nazi-werewolf, returning to explode into his comfortable bourgeois existence back in the States like a ticking time-bomb. It’s an idea that doesn’t take up more than a minute of screen time, and yet the disturbing, suggestive imagery permeates the entire film: Landis would return to it more crudely in his The Twilight Zone: The Movie episode.
Fortunately for David, if not so much for the rest of London, Alex proves eager for a little cultural outreach, inviting him to shack up with her once he’s released from hospital. Naughton and Agutter make a tremendously sexy couple (What the hell happened to Naughton? And Agutter, for that matter?), caught in bedroom antics scored to Van Morrison’s “Moondance”, and the romantic undercurrent on the film achieves a genuine consequence as David fears that a werewolf can only be killed by someone who loves him. Landis’ comic sensibility actually serves to keep the film grounded in a skewed but solid realism, as Alex and David bitch about inflation and overworked hospital orderlies bellyache, and Dr Hirsch tells his wife that if he can survive Rommel, he can survive a boring dinner party. London is a bracingly lively contrast to the moody environs of East Proctor, Landis offering tourist board tropes only to reveal the seaminess cheek by jowl with them: homeless men encamped near Tower Bridge, flocks of punks on the tube trains, porn cinemas at the Piccadilly Circus. The film’s most original spin on the werewolf myth is also the most bizarre, and central to the two-faced take on the material, with Jack appearing to David as a wraith to warn him about his inevitable transformation into a marauding beast, begging him to kill himself and end the werewolf’s bloodline. The almost Monty Python-esque joke is that Jack is still Jack, witty, deprecating, and friendly, stewing over the fact his lust-object shacked up with another guy right after attending his funeral, and complaining that talking to other corpses is boring. But he’s also beset by existential desperation, the voice of baleful warning and grim fate, and seeming to decay just like his body, so that each time he appears to David he’s in worse and worse condition.
Although carefully built up to, David’s sudden, almost off-hand lurch into transformation comes after a montage in which he uneasily prowls Alex’s flat as Creedence Clearwater Revival’s “Bad Moon Rising” dogs him and a brief, comic cutaway to Alex at the hospital – his transformation then arrives as a jagged surprise. The special effects are still, thirty years later, stunning and infinitely preferable to any CGI we’d inevitably get today, a genuine testimony to the brilliance of make-up man Rick Baker, who had worked with Landis on Schlock and would again on their groundbreaking video for Michael Jackson’s Thriller. But what makes the scene more than a bit of effects team show-offing is the tangible sense of existential desperation in David’s cries for help, as his very body rebels against his true character and contorts into a grotesque engine of destruction, one of the most acute presentations of this theme ever filmed. David’s first rampage as a werewolf takes in a panoply of types and initially hits notes of sick humor: first he attacks Harry and Judith (Geoffrey Burridge and Brenda Cavendish), a delectably dim pair of giggling middle class swots, whose dismembered parts are discovered by a brandy-sipping friend, and three bums (Sydney Bromley, Frank Singuineau, and Will Leighton).
Then the tone takes a swerve towards the genuinely nightmarish, as haughty city banker Gerald Bringsley (Michael Carter) is stalked in a deserted tube station. Class tension is again often a theme in Landis’ works, and here there’s initially a temptation to chuckle at Bringsley’s attitude, at first thinking the growls he’s hearing are some miscreants playing tricks, only for the smile to fade as Landis plays the sequence deadly straight as Bringsley flees through the tunnels, chased by the POV monster in brilliantly fluid camerawork, and the beast is glimpsed at the very edge of a shot down an escalator well as Bringsley, having tripped and lying injured, watches the beast approach with implacable hunger. This tremendous set-piece retains a Val Lewton-esque flavour, as it successfully correlates the well-lit, clean, yet claustrophobic modernity of the station tunnels with the foggy moor at the start, as an empty, cheerless space: both keep the menace out of immediate sight and offer no quick sanctuary or sense of aid and fellowship.
Another of Landis’ cunning ideas is to make the werewolves, glimpsed in darting, rapidly edited lunges, properly terrible in their wildness, and indeed they remain, in my experience, the most genuinely ferocious lycanthropes ever glimpsed in a movie, with the innovative idea of rejecting anthropomorphism and rendering them instead as massive beasts utterly inimical to any human presence. This edge of the genuinely implacable gives the horror a frisson that properly offsets the comedy. After Were-David’s first rampage, the film quickly reverts back to comedy with a particular inspired touch, with a jump cut to a roaring, safely caged lion, as David awakens stark naked in a zoo, and has to evade being arrested and finds some sort of clothing and make it back to Alex’s. It’s the sort of sequence that deliberately violates a nicety observed by the earlier werewolf movies, where their monsters got about wearing pants, and answers a perfectly logical question about what happens when a wolf-man reverts. When David’s attempts to get himself arrested flop, and he can’t bring himself to cut his wrists, Jack appears and ushers him into a porn theater where he introduces David to the shades of his new victims, all perfectly in character, Harry and Judith impossibly chirpy as even as they drip gore, Bringsley angry and punitive, as if David has stumbled into an infernal intervention. Occasionally Landis’ humor collides with the piece instead of aiding it, as in the mock porno See You Next Wednesday (that title being a Landis running joke) that David and Jack partake of viewing in this scene, which is hilarious but plays like an outtake from The Kentucky Fried Movie. But it does again lead into a knowing crux, as David’s pleas to be left alone as he begins to transform again mistaken at first by an usher as the slightly exaggerated moans of a desperate onanist, therefore acknowledging with a smirk another variation on the man-as-beast theme, this one sourced in shame of sexuality. There’s also a certain thematic rhyme with Taxi Driver, a different kind of marauding beast in the big city still nonetheless feeding on a diet of porn and rage.
The acidic brilliance continues in the finale, as the dark space of the porn theatre becomes a charnel house, and Piccadilly Circus becomes a bloody circus indeed of crashing cars, crushed and torn bodies, and one very large freaky mutt stalking the streets. This dizzyingly orchestrated bit of chaos invokes the similar chaos in The Blues Brothers’ final phase, a careening dissolution in everyday order. The forces of reaction swing instantly into action, except where the previous film made ruthless fun of the SWAT team coming into the fray, here they’re cool considerate men ready to do a desperately needed job of work, a rare leavening of Landis’ distaste for authority figures, although he does make sure we see the fatuous Villiers get his head torn off. But Alex, having heard David’s movie-derived theory that a werewolf can only be killed by one who loves him, realises bullets can only give a coup-de-grace when that love is invoked, so she dashes into the alleyway where Were-David has holed up, and her cries coax the werewolf out, a glimmer of recognition in its eyes, to welcome the bullets of the police, in a moment that truly catches the romantic-tragic spirit of the best werewolf movies it’s paid tribute. Only right at the very end does Landis suddenly seem unsure what note he wants to hit, crashing immediately into The Marcel’s bop version of “Blue Moon”, as if afraid of leaving the audience with a real emotion. In spite of its hesitations, however, An American Werewolf in London holds up bloody well.
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Director: Herbert Wise
By Roderick Heath
I vividly recall the first time I saw this initial adaptation of Susan Hill’s 1982 novel. It was in high school, on one of those afternoons where for whatever reason we had no class. A substitute teacher stuck a VHS tape grabbed from the English staff room in the video to give us something to do with our eyes and less to do with our mouths. The film took its time getting our attention, but when it did, I don’t think I’ve ever heard a room full of teenagers go quite so quiet before or since. The Woman in Black is one of the few truly successful examples of pure mood-piece horror made in the past quarter century, all the more admirable for being a telemovie, made with the no-nonsense sense of functional craft that distinguished British television for so many years. The title is a deliberate play on Wilkie Collins’ famous Victorian-era mystery novel The Woman in White, as Hill’s narrative portrays the gnawing legacy of oppressive generational values and resurgent maternal vengeance roaring out from beyond the grave in the most insidious and crazed of guises, and the act of burrowing into forbidden enigmas only stirs the grimmest of retaliations.
The cult affection for both novel and telemovie has only grown over the years, and hopefully the telemovie’s reputation will hold strong when the flaccid feature film version, starring Daniel Radcliffe, is long forgotten. It is amusing to note that Radcliffe’s role is played in the original by his on-screen Harry Potter father, Adrian Rawlins. The screenplay for the ’89 version was composed by Nigel Kneale, and whilst he took liberties with Hill’s work, he had practically written the book on how to intrigue and scare the hell out of TV audiences with his Quatermass serials and excellent telemovies like The Year of the Sex Olympics (1968) and The Stone Tape (1972), and he confirmed here he had lost none of his touch for weaving richly engaging supernatural mysteries. Set in the 1920s, The Woman in Black depicts a junior member of a London law firm, Arthur Kidd (Rawlins), a stolid but conscientious young professional pressured to take on the more fiddly, annoying, and time-consuming case work that stern senior partner Josiah Freston (David Daker) doesn’t deign to do, in spite of the fact that Arthur has a wife, Stella (Clare Holman), and two young children who take up all his spare time.
Arthur is thus easily compelled, for the sake of his career, to go to the seaside town of Crythin Gifford, to finalise the estate of a recently deceased woman, Alice Drablow. Upon arriving at the town, he soon begins perceiving odd phenomena. At the old lady’s funeral, Arthur observes only one mourner apart from himself and local solicitor Keckwick (William Simons), being a woman dressed in black, gazing balefully from the back of the church, and across the graveyard outside from amongst the tombstones. When Arthur tries to alert Keckwick to this, the solicitor refuses to look at her. Everyone, even the avuncular local landowner Sam Toovey (Bernard Hepton) whom Arthur struck up a friendship with on the train from London, seems uneasy when he mentions Marsh House, Drablow’s home, which is perched on the far end of a long, perilous causeway stretching across a tidal plain. Amidst the tumult of the town’s market day, a young gypsy girl is pinned and injured when a load of wood falls off a cart: Arthur dashes in and snatches her out of the road before she’s crushed by a huge log.
When he’s taken out to Alice’s residence, Marsh House, to begin organising her papers and readying the house for sale, Arthur encounters the black-clad woman again, in an old family plot abutting the house. She glares at him with a feverish intensity so suggestively malevolent that she scares Arthur into fleeing inside, bolting the doors, and turning on every light in the house. Soon after, he experiences a torturous aural manifestation that documents a heartrending event: the sound of a carriage crashing into the water off the causeway, and a young child and his mother screaming in panic as they sink to their deaths. He hears this repeatedly during his time at the house, to the point where he can’t distinguish its early passages from the sound of a real carriage coming over the causeway, a detail the film then exploits for all it’s worth. Returning to town, Arthur begins to perceive the way these seemingly distinct incidents are part of a pattern, permeating the locale and all its inhabitants, as he recognises that both Keckwick and Toovey share similar tragedies in their recent past, as do many others in the vicinity, in having lost young children in accidents or illness. Arthur’s intervening to save the gypsy girl now takes on a new slant, for he has snatched another intended victim of the curse out of harm’s way, but possibly to no good end. Against Toovey’s advice and his own good sense, Arthur decides to move into Marsh House to complete his work and to delve into the mystery, which, thanks to Alice Drablow’s cylinder recordings, he begins to realise is sourced in a tragic series of events that consumed members of Alice’s family. Alone overnight with Toovey’s dog Spider as his only company, Arthur is lured upstairs to a perpetually locked room by a thumping sound and seems to perceive another haunting presence, that of a small laughing boy who plants a tiny tin soldier in Arthur’s hand.
In spite of some formidable competition from the likes of The Haunting (1963), The Legend of Hell House (1973), and The Others (2001), this first version of The Woman in Black is, alongside The Shining (1981) quite simply, the best “haunting” movie ever made, outstripping all other rivals for concisely sketched mood and slow-mounting tension. It’s very much the made-for-TV modesty of it that makes it so indelible, with no temptations to indulge in showy camerawork or special effects to distort narrative essentials. It’s also all the better for rarely trying to overtly frighten, being much more about generating tension and eeriness, making the film’s few moments of urgency and shock brilliantly effective. The story develops some familiar themes, yet expected narrative pay-offs are forestalled, only to rush in when least expected, with maximum, disorienting impact. Director Herbert Wise was a veteran television director whose very first work, ironically, was a TV version of The Woman in White (1957), and whose credits since the mid-‘50s had included stand-out telemovies like I, Claudius (1976) and Skokie (1981).
Here, Wise conjures an exactly honed sense of atmosphere, in the bustle of the law offices and the small town, the domestic warmth of Arthur’s home life, and, eventually, the mood of desolate loneliness in the remote location of Marsh House, where he alternates between agoraphobia-inducing external spaces and claustrophobic interiors, and a tingling sense of threat pervades. The film was shot almost entirely on location, and the resulting three-dimensional realism quality it credibility. The woman’s appearances are often simply matters of cunning framing as the camera dollies back and forth, her spindly figure casually appearing in the rear of shots she wasn’t in a few seconds before. In one particularly excellent moment, the one that first truly makes Arthur understand he’s in a situation beyond his ken, sees Arthur, sensing an alien presence, abruptly feel the hairs on his neck stand up, and he whips about to glimpse the woman only a few feet away, glowering at him with what he describes as a kind of hunger turned to hate, possessed of radiating power.
The paraphernalia of the superlative ghost story is expertly laid out in both script and direction: the eerie visitations of the female wraith with her faintly greenish pallor and red-rimmed eyes burning with prosecutorial loathing; the remote haunted house; the omnipresent fogs sweeping over the death-trap causeway and mysterious noises thudding out during the night; the air of secrecy weighing upon the populace of the backwater; and, lurking behind it all, a powerful source of emotional anguish that drives the ghost in her relentless program of punishing the living for her loss. The use of sound as a particular source of torment is felicitous, in the overt disquiet of the accident anguish, and also in the sound of Alice’s voice on the cylinders, giving its own tantalisingly ghostly hints, of years spent being haunted by a malignant phantom, of fending off her hate and persecution in the night, every night, for half a century. Arthur is an exemplary hero, likeable, generous, a good father and hardworking, gutsy, intelligent man.
All his qualities don’t mean a thing, however, as he’s completely outmatched in his battle with the supernatural force he unwittingly challenges and is victimised by, even as he musters an uncommon determination and bravery in venturing back to Marsh House and trying to unravel the mystery. His failure to respect the tenuous balance of the situation, rather than beginning, as in most such stories, a journey towards finding resolution for it, sees Arthur instead place himself directly in the sights of the woman’s vengeance. Arthur is steadily worn down by his experiences to a pale, feverish, hysterical wreck, as his most charming traits, his love of children and ready empathy, prove to be magnets for the ghost’s most sadistic impulses. In the final phases of the story he’s so desperate to rid himself of the last totems of Marsh House that he haphazardly piles up papers retrieved from the house in his office and sets fire to them with paraffin, nearly incinerating the law firm in the process. He also almost strangles Freston, in realising that his boss sent him to Marsh House because Freston knew about the haunting and was absolutely terrified of it.
Hill’s story essentially transfers the Latin American folk figure of La Llorona, the inconsolable weeping mother of a lost child whose appearance forebodes death and disaster, to an English setting, and invests her with a specific, wilful destructive authority. As such it represents a dark antithesis to the Victorian cult of motherhood and industry, and Hill knew it very well. This meshes with Kneale’s familiar fascination for locations that have become deeply invested by malefic influence, without his usual interest in exploring the edges of scientific credulity, except that Arthur’s pronouncement that the repetition of the accident resembles a recording calls to mind that motif in The Stone Tape. Arthur does uncover the wraith’s identity: she was Alice’s sister Jennet, who had a child out of wedlock. Alice and her husband had adopted the boy to cover up the disgrace, leaving Jennet to become increasingly unhinged. Toovey recalls her wandering the streets in anguish when he was young, and he murmurs with acidic knowing when he fingers a photo of the Drablows and the adopted boy, “Happy families!”
The horrible accident which Arthur is forced to continuously listen to on the marsh occurred when Jennet tried to snatch back her child, and then crashed whilst fleeing. The locked room was actually the boy’s bedroom. The real sting of this event, which Arthur recognises, is the taunting ambiguity of the boy’s cries for his mother: nobody, neither the living nor the dead Jennet, can know if he was calling for her or Alice, and this is the real spur to her venomous haunting. Now she is a living embodiment of rage against Victorian familial pretensions and veils of hypocrisy and lies, still maintaining a reign of terror against all family happiness in the town even as the twentieth century is slowly penetrating its environs. Marsh House has an electrical generator which has an unpleasant habit of conking out at the most hair-raising moments: Arthur’s frantic efforts to get it going, his diligence in trying to keep the house’s lights blazing, and use of the recording device, all indicate a desperate belief that the trappings of the modern world can stave off the miasma of evil and exile the phantom of past wrongs.
As suggestive as the drama of The Woman in Black is, what makes it riveting is the watchmaker’s sense of form and bastard cunning with which Kneale and Wise make it work on screen. Equally vital is the creepy music score by Rachel Portman, long before she became an Oscar-winner. Drama and music work in perfect accord at a crucial moment when Arthur is confronted with disturbing manifestations in the boy’s bedroom, the generator fails, and his panic to get the power back on again is palpable as Portman’s shrieking Psycho-esque strings blare. The film’s most memorable sequence comes when Arthur has been brought back from the house and is sleeping in a hotel, seemingly having dodged the lurking threat, except that he awakens in the middle of the night to the sound of the boy’s laughter, the tin soldier under his pillow. Arthur sits up and tries to communicate with the spirit, only for Jennet to loom over him as a shrieking, fire-eyed demon, implacable in her otherworldly abhorrence for anyone presumptuous enough to enter her domain. The primal scream Arthur releases as she swoops down on him recalls many moments in Kneale’s oeuvre.
When one is well prepared for this moment, it’s delicious and a little campy, but coming out of nowhere as it does on a first viewing it’s genuinely chilling and surprising: otherwise stalwart adults have reported being terrified by it. Similarly powerful is the very finale, when Arthur and his wife and baby take a weekend sojourn in a rowboat. Arthur finally seems to be regaining some peace of mind, only to spy the wraith standing upon the lake surface, smiling with queasy triumph as a tree breaks and crashes down upon the family, racking up three more sacrifices for her unquenchable, perverted sense of justice. It’s as bleak as conclusions come, but The Woman in Black is relishable to its last frame precisely because, like the title character, it plays a merciless game with a showman’s sense of timing.
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Director: Akira Kurosawa
By Roderick Heath
Akira Kurosawa’s plummet in the late ’60s from the pinnacle of Japanese cinema to a state of almost complete artistic annihilation was a near-fatal interlude in the great director’s life. His partnership with favourite actor Toshiro Mifune had collapsed, and after the painful flop of Dodes’ka-den (1970), he was forced to pass on directing duties for the Japanese sequences of Tora! Tora! Tora! (1970) to Kinji Fukusaku. Kurosawa eventually attempted suicide during this period of crisis. He made a slow, but heroic resurgence thanks to the seeds he had planted decades before in the fertile soil of the international film community, which eventually rallied to his aid as a variety of sources provided him with financing. This spurred a surprising rally of supreme creativity before fading with some lesser but fascinating grace-note works. As well as being the last grand spectacle of his career, Ran provided a closing chapter in his trilogy of loose Shakespeare adaptations—Throne of Blood (1959), spun from Macbeth, and The Bad Sleep Well (1960), a riff on Hamlet. Ran took the Bard’s King Lear and resituated it in the age of Japan’s brutal civil wars of the 1500s. The subject immediately evokes not only Kurosawa’s career-long fascination with attempting to meld Eastern and Western cultural styles, themes, and epic traditions, but also the man’s own travails in the previous 20 years, as the dazed and crushed former Lord wanders about a cruel landscape owned by the young upstarts. The result was possibly the greatest film of the 1980s.
Tatsuya Nakadai, long second-fiddle to Mifune in Kurosawa’s films, including losing fights to him in both Yojimbo (1960) and Sanjuro (1963), had emerged in Kagemusha as his new actor-star. Nakadai, insolently handsome and lethally cool as a young actor, evolved into a fine tragedian as middle age loaned him a worn and uneasy countenance. Here Nakadai took on the Lear role, redubbed Lord Hidetora Ichimonji. The former ruthless conqueror, still physically robust at 70 as proven in the opening as he kills a boar in a mounted hunt, is now succumbing to age’s predations—falling asleep in the middle of chatting with guests and prone to bouts of almost senile disorientation. Sensing, if not quite admitting, his waning powers, he decides to hand over the reins to his eldest son Taro (Akira Terao), whilst giving control of other portions of his fiefdom to second son Jiro (Jinpachi Nezu) and young Saburo (Daisuke Ryû).
The mood of the opening scenes is deceptive in their summery tranquillity, proving rather hypnotically tense. Kurosawa, the ever-great utiliser of ambient noise and weather harbingers, bathes the scene with the droning of insects and watches the seething clouds sweep in, perceiving something malevolent in nature and its barometric relationship with human behaviour. The insects are gnawing their way through this seemingly peaceful handover of power, as ritualised scenes of the two elder sons making their obsequious pronouncements of admiration and loyalty to their father proceed. The moment in which Hidetora hands an arrow to each of the brothers and has them snap them, and then gives them three, which two of them can’t break, has the precise flavour of something out of folk wisdom, as does Saburo’s lesson-altering decision to break the three on his knee. The devoted but unsentimental Saburo mocks and shows up the rhetoric of both father and brothers, and gets exiled for his pains, along with clan warrior Tango Hirayama (Masayuki Yui), who sticks up for him. Saburo’s behaviour, at least, impresses Hidetora’s guest Lord Fujimaki (Hitoshi Ueki) sufficiently to offer him marriage to his daughter and a place in his clan, with generosity and also perhaps with an eye to the possibilities the course of events could offer him.
The evil mood lurking within the sun stupor of this opening is soon given tangibility. What Hidetora takes for peace and stability is merely a pause for breath, with all the old forces he only managed to cage after riding them without a pause or hesitation, ready to bust loose again and lay his world to waste. His sons, except for Saburo, have learnt well from the school of predatory behaviour Hidetora specialised in, but they’re not of the same calibre in character. Saburo’s disappearance from the scene clears the ground for an inevitable process whereby the elder brothers, the moment they have control of infrastructure and manpower of the clan, use it in a programme of conquest and back-stabbing. Hidetora is humiliated when Taro makes him sign an official renunciation of his power, and his sons use the pretext of the satirical boisterousness of Hidetora’s bodyguard and his Fool, Kyoami (Peter), to eject their father and Lord from their castles. Hidetora and his retinue, including his concubines, take shelter in a third castle that was to be Saburo’s, which Saburo’s own loyalists readily abandon so that they can go join their hero.
I’ve always had the greatest fondness for King Lear amongst Shakespeare’s tragedies: if Hamlet is the great myth of perplexed youthful conscience, Lear is the same for outraged elderly spite, fuelled by a folk-myth’s direct metaphorical force. I’ve seen, and I’m sure you have, too, real people hit their Lear phase in life, when everything they built, their accomplishments and labours crumble down around their ears: it’s not a pretty sight, and few have even the solace of such epic spectacle. Kurosawa’s screenplay, written with Hideo Oguni and Masato Ide, adapts and respects the Shakespearean original, but also adds a layer of relentless, more specific cynicism that subverts the usual, if often nominal, respect for hierarchical benevolence found in Shakespeare’s plays. By changing the wicked offspring to men—presumably the three daughters of the original would have been impossible to transpose convincingly to highly patriarchal, period Japan—Ran makes fierce and relentless sport of the values of the culture it portrays: the fetishising of war and respect only for power on all levels.
The film’s title means “chaos,” and chaos is not merely physical disaster here, but also the threat of existential disintegration of all standards and morals. Saburo’s and Tango’s urgent warnings to Hidetora of the way words mask violence falls on the deaf ears of the self-deluding old man whose one-time strength seems to have been his lack of self-delusion. Ghosts lurk behind the facades of family and fortress. In his family relationships, Hidetora is most fond and reverent of Jiro’s wife Lady Sue (Yoshiko Miyazaki), who is the daughter of a rival lord he annihilated. Sue is a dedicated Buddhist who believes in forgiveness, an attitude that causes Hidetora more pain than abuse would. But Hidetora has instilled more than enough familiar emotion in Sue’s evil alter ego Lady Kaede (Mieko Harada), Taro’s wife, also a survivor of an annihilated clan, but one who has no interest at all in forgiveness: she’s looking for ways to cause the Ichimonjis to collapse from within.
Kurosawa finally lets the film’s mask of concerted, grimacing reticence slip, and erupts into one of the most astoundingly staged, apocalyptic sequences ever committed to film, as Taro and Jiro’s forces combine and are let into the castle walls by two of Hidetora’s treacherous lieutenants. The castle is high on a volcanic mountainside, reminiscent of the setting of Throne of Blood, and as the enemy armies flow across the landscape, the wind assails them and matches their motions with ribbons of billowing ash. Primitive rifles bash great bloody holes in flesh, pummelled and curtailed humans loll about in pools of their own blood and crawl about whilst stuck with arrows until they look like porcupines. Hidetora descends a high staircase from the keep to do battle like a classical Kurosawa hero, only for his sword to break with the first soldier he strikes. Hidetora’s loyal concubines, the subject of a subtle but enormously meaningful clash of protocol forced early in the film by Kaede, now knife each other rather than be taken or hurl themselves in front of Hidetora to absorb the bullets being fired his way. Finally, as the castle goes up in flames about the lord, Taro dies from a bullet in the back fired by Jiro’s chief retainer Kurogane (Hisashi Igawa). Hidetora, unable to find a blade with which to commit seppuku, is suddenly engulfed in a dissociative daze and wanders out amongst the enemy soldiers who watch him pass by in bemusement; Jiro won’t actually kill the completely isolated patriarch, who wanders out into the wind-thrashed hills to go pick flowers.
This entire sequence is as disorientating and terrible as anything in the same year’s Come and See, Ran’s chief rival for the crown of the ’80s, as well as obviously a powerful influence on the famous Normandy opening of Saving Private Ryan (1998). The wonder of it is that it seems both brutally realistic and also highly stylised: Toru Takemitsu’s score here rises up from his familiar, near-ambient clicks and drones to infernal swarms of brass and strings. All other sound is blanked out, whilst blood and flame and the flags worn by the armies’ soldiers to differentiate them are rendered like swirls of calligraphic colour upon bleak, grey earth. In the first scenes of the film, the three sons are each designated by the coloured kimonos they wear—Taro yellow, Jiro red, and Saburo blue—and thereafter, each side is designated the same way, a simple device that makes the delirious rampages of the armies coherent.
Hidetora, once hurled out of the world of men, wanders in nature only be found by Tango, who has attempted to return to his Lord’s favour and is initially rebuffed, and Kyoami, who, seeing the state of Hidetora, erupts in a tragic-rhapsodic song and dance, instantly transmuting hard fact into artistic paean. Here, Kurosawa takes Kyoami, analogue of Shakespeare’s Fool, a character allowed to step outside the boundaries of medieval protocol to comment on both character and action with an almost meta-textual lenience, and combines him with the figure of the benshi, drawn from the traditions of kabuki and utilised to narrate and explain silent films. Fascination with the didactic art of the benshi, at odds with the ambiguity of narrative image-making, stayed with Kurosawa right through his career. Cinema owners in Japan had actually hired retired benshis to explain the complex cinematic layering of Rashomon (1951), and the benshi tradition flickers up throughout Kurosawa’s career, for example, in Princess Uehara’s prayer-rant in The Hidden Fortress (1958). The result is an outlandish, yet gripping moment, as Kyoami seems to occupy a nexus of art, life, death, nature, and humanity, wildly exultant at the spectacle of the disintegration of his Lord’s power and the certainties of the world he represented: for a moment there is only art, his art, standing between mankind and annihilation. Similar motifs would pepper Kurosawa’s impressive, if inevitably diffuse follow-up Dreams (1989).
Hidetora and his two hapless helpmates look for shelter in the storm and find instead only further icons of Hidetora’s own past mercilessness returning to mock him and drive him deeper into hysteria: the trio find shelter in a small shack, which proves to be the home of an ambisexual figure who first recalls Kurosawa’s figuration of the witch in Throne of Blood, but proves to be Tsurumaru (Mansai Nomura), Sue’s reclusive brother, blinded by Hidetora as a child to ensure he would never pose a threat. Later, Hidetora stumbles around the ruins of the clan’s ruined castle in a helmet of reeds and flowers given to him by a playfully satiric Kyoami, who shrinks in shame under Tango’s gaze when he sees Hidetora. The hypnotically intense early sequences give way to an equally composed, yet increasingly frantic and existentially despairing Beckett-esque sense of directionless grief in the latter stages. A second storm looms as Saburo, hearing word of Hidetora’s isolation in the wilderness, brings his small party of soldiers onto Ichimonji territory, while Fujimaki and fellow warlord Ayabe (Jun Tazaki) hover on the hills behind: to watch Saburo, or take a chance to swoop down on Jiro’s forces?
Kurosawa and Nakadai invest Hidetora with the arrogant pride of a man used to ordering the world how he wants it, but which also suggests an unconscious desire to test the structure of the world he built. He takes as much part in the destruction of it as his sons do, through not only his pugnacious blindness to the likely results of his own acts, but also in his declarative refusals to bend driving situations until there can be no turning back. Hidetora’s waning physical mastery is still communicated in the opening boar hunt, and again in a mordant moment in which he saves Kyoami from one of Taro’s samurai, infuriated by the satiric song the Fool was singing about Taro: Hidetora plants an arrow in the back of the samurai from high on the keep with brilliant warrior art and startling, cold-blooded judgment. Such is the kind of authority he’s used to wielding and his signal to all and sundry that he’s still the Lord, master of life and death, but it’s a power he has given up, and this act proves catalyst for Kaede’s goading of Taro into removing the old man from the political equation.
Increasingly infuriated by his sons, Hidetora finally walks out on Jiro, keeping his back to him as his men close the castle door between them—a showy act of rejection even though he’s only dooming himself. Hidetora wants to leave behind a more just world, in truth, one in which bonds of fidelity, oaths, and family are powerful enough overcome the Ran; instead he courts the oncoming dissolution like a toreador taunting the bull, in an all-or-nothing bout with nihilism. The irony of the story is at least partly that not everything gives way to the Ran. The bond of Saburo’s respect for his father, like Sue’s pacific forgiveness, is unbearably painful to the old man, and Hidetora regains his lucidity sufficiently to have a genuine, if brief, reconciliation with Saburo; Kurogane, loyal to his master enough to become an assassin, nonetheless refuses to exterminate the innocent. But by story’s end, the vulnerability of these good things in the face of rampant chaos is chillingly recapitulated.
Amongst Kurosawa’s female characters, it tends to be his most desperate victims and his spidery femme fatales that hook most firmly into one’s memory. Isuzu Yamada’s transposed, kabuki-garbed Lady Macbeth in Throne of Blood was the most memorable and original aspect of Kurosawa’s cultural translations. Having turned Lear’s daughters into men here, Kurosawa fittingly alters the insidious bastard Edmund into the breathtaking Kaede, and slowly, but surely, Ran turns from the tragedy of Hidetora to the Jacobean saga of Kaede. Having manipulated her first husband into squeezing out Hidetora, she plays Jiro like a violin when he comes to her to take over the house of Ichimonji after arranging Taro’s assassination: having gotten him alone, Kaede slides in close, her dress scuffling in insidious motion, until she’s close enough to pounce on Jiro, steal his dagger, and cut slices in his neck until he begs her forgiveness. Laughing in gleeful mockery of the easily cowered warlord, she shuts all the doors to the room, straddles him, and licks the blood from his neck in an erotic frenzy. It’s a riveting scene that Harada pulls off incredibly well.
Kaede, working from the inside out rather than with armies, moves far beyond victim or even avenger to become a force of total destruction, pushing Jiro into a fatal final battle that sees the Ichimonji realm totally destroyed. Her seduction of Jiro is prelude to this total nihilism, which she seeks to make good by having Sue assassinated: she commissions Kurogane to do it, but in spite of having helped Jiro take over, he balks at such a pointless killing. He instead plays a practical joke on her, presenting the head of a fox sculpture from a shrine in place of Sue’s head, and making an obvious allusion to Kaede being the secret fox devil eating away at the body politic from within. Kurogane instead gives Sue a chance to escape and take Tsurumaru away with her.
The interesting thing about Kaede is that she could easily be considered a tragic heroine, except that she’s given herself so completely to the violent world that she’s become rather a perfect incarnation of the monstrous spirit of the age. Her determination to kill Sue is just as wilful a courting of moral chaos as Hidetora’s and all the more conscious of its meaning: she determines that absolutely nothing will be left behind. In the whirl of slaughter and dissolution with which the film concludes, with Saburo shot dead accidentally, Hidetora so contorted by grief that he flops dead upon him right at the brink of rescue, Kurogane’s being handed Sue’s head by an assassin who got the job done, the film becomes like the ninth circle of hell. Kurosawa cuts violently from the midst of war to the sight of Sue and her handmaiden lying beheaded outside Tsurumaru’s hut, the pastoral beauty of the scene making the juxtaposition all the more grotesque. It’s impossible not to relish Kurogane’s swift retaliation, confronting Kaede, who stonily declares the success of her efforts, and hacking off her head with a single stroke of his sword. It’s as well-deserved and dizzying as movie deaths come, and yet it’s a hopeless gesture in another fashion, simply finishing off Kaede without doing a thing to save the world from what she accomplished.
Kurosawa’s brilliance as an artist of the plastic space of the cinema screen is in constant evidence throughout Ran, including, of course, the symphonic way he shoots the battle scenes, but also in the jarring simplicity of Kaede’s assault on Jiro. Her death is even more startling: Kurosawa’s camera quick-reframes away from where Harada sits at centre frame, craning up slightly, so that she’s sitting just beneath the edge of the frame: when Kurogane swings his weapon, he abruptly paints the wall behind with a geyser of blood like some abstract expressionist hurling paint about. So firm is the impression of this moment you’d swear afterwards, as I did for a long time, that you actually see her head cleft from her shoulders. But there are subtler moments of such cinematic concision, too, including in the eerie scene in which Hidetora, Tango, and Kyoami realise Tsurumaru’s identity, all three men framed around the younger man, their eyes glowing in fearful recognition from out of the shadows, as if they’ve all fused together into some hydra of guilt and fear. The final moments of the film depict Hidetora’s and Saburo’s bodies being marched across the bleak volcanic plain, whilst Tsurumaru, left alone in the universe, stumbles close to the edge of his family castle’s ruin, dropping over the precipice the Buddha icon Sue gave him for safe-keeping. A blind sexless figure teetering without a god on the edge of space—it’s one of those rare closing images that leave you with teeth clenched so hard you wonder if you’ll get them unstuck again.
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Director: Mike Hodges
By Roderick Heath
It’s a little difficult to write a coherent piece on Mike Hodges’ cult classic Flash Gordon without descending into fetishising its variegated fragments of dazzling impression like a Gustav Klimt painting: Colour! Queen music! Ornella Muti’s thighs! Brian Blessed’s thighs! Today, the popular cinema culture feels an overwhelming need to validate and pump up the mythical seriousness of comic book fare, complete with epic-scaled special effects in which “believability” is a constant maxim. Look at the way Michael Bay tries to cloak his ludicrous Transformers movies with images of martial nobility and heavy-duty patriotism whilst his robots brawl in pseudo-realistic blurs of incoherent motion. Our age is a complete inversion of the camp, pop-art-inflected likes of the Batman TV series and films like Danger: Diabolik (1967) and Barbarella (1968). There’s some good reason for that inversion: campy, self-conscious superhero and comic book flicks eventually became embarrassing to their fans, because camp too often became a lazy creative crutch.
In 1980, Dino De Laurentiis, producer of Danger: Diabolik and Barbarella, and Lorenzo Semple Jr., occasional writer on Batman, collaborated on an adaptation of Alex Raymond’s Flash Gordon, the seminal ’30s Buck Rogers rip-off that became one of the most recognisable icons of juvenile derring-do, interspersed with fantastical landscapes and dollops of soft-core sexuality. De Laurentiis and Semple had already collaborated on their sorry sack of a King Kong (1976) remake, and the Italian maestro’s attempts to conquer Hollywood through science fiction and horror movies were mostly disastrous, often both aesthetically and financially. George Lucas developed his original Star Wars material because De Laurentiis had bought the rights to Flash Gordon before he could. After trying to interest several high-profile directors in giving their distinctive personal stamp on the material, including Federico Fellini and Nicholas Roeg, De Laurentiis finished up hiring perhaps the least likely candidate for such a project: British director Mike Hodges, most famous for his bone-crunching gangster film Get Carter (1971).
The jump between such cast-iron fare and the delirious psychedelia and playful action of Flash Gordon seems colossal, though Hodges’ previous film was a step in a science-fiction direction—an adaptation of Michael Crichton’s The Terminal Man (1973). Even more problematic was the fact that Hodges, working with De Laurentiis’ mostly Italian crew, essentially had to improvise everything but the dialogue and basic story from day to day during the shoot. Hodges’ Flash Gordon, which provided a sort of postdated antecedent and satiric mirror of Star Wars, nonetheless retains a rollicking verve and delicious sense of fun, as well as a genuinely rich evocation of those pop-art roots. It’s far better than Barbarella, and sustained by a remarkably sturdy sense of when to take the material seriously and when to send it up.
Flash (Sam J. Jones) is in this incarnation an American football champion on holiday in the off season. He meets travel agent Dale Arden (Melody Anderson) on a plane just when Earth is beset by showers of fiery meteorites that announce the campaign of terror begun by alien dictator Ming the Merciless (Max Von Sydow). The very opening of the film depicts Ming being presented with Earth as a suitable plaything and target for destruction by his vizier Klytus (Peter Wyngarde) to sate Ming’s boredom. The pilots of Flash and Dale’s plane are sucked out of the cockpit when it is punctured by a meteorite, forcing Flash to use his rudimentary flying skills to make an emergency landing.The plane crashes into the remote observatory/laboratory in which Dr. Hans Zarkov (Chaim Topol), a genius kicked out of NASA because of his much-derided fear of alien invasion, has built a homemade rocket ship. Zarkov is near-crazed by his determination to search for the alien threat, and needing a second passenger to help him operate the controls after his assistant Munson (William Hootkins) runs off, he kidnaps Flash and Dale by convincing them his ship is a telephone booth. After a tussle, they’re launched into space, sucked into a wormhole, and emerge on Mongo, Ming’s home planet, where they’re taken prisoner and presented to Ming’s court.
Hodges’ flashy visuals, with inestimable contributions by Danilo Donati’s wild production fancies and Gilbert Taylor’s terrific photography, present a vision of totalised style that suits this material perfectly. Hodges’ accounts of the film’s shooting reveal the vast difference between the kind of production De Laurentiis, Donati, and their crew were used to, compared with the oncoming age of Hollywood’s ruthlessly pedantic blockbuster infrastructure, as Donati hurled together gigantic sets for the hell of it and hired famous artists to work for weeks on background paintings, none of which could be used. This style of working perhaps explains why so many of De Laurentiis’ genre excursions finished up as giant messes; but Hodges seems to have had exactly the right sort of wit to make it all work for him.
The opening credits, offering fleeting visions of Raymond’s strip flickering by in a pop-culture dream to the driving throb and declarative choruses of Queen’s theme song, give context for what follows in the same bold, Sunday comic colour and two-dimensional illustrative elegance as Raymond’s pictures. Ming’s kingdom is a candy-tint sprawl of fantastically attired aliens and settings, from the oddly delightful, much-victimised lizard-men who appear throughout, to the army of scantily dressed concubines, and the winged, jockstrap-clad Hawkmen led by Prince Vultan (Brian Blessed at his most spectacularly hambone). Jones, a minor hunk of beefcake whose greatest claim to fame before this was as a Playgirl centrefold, doesn’t display great acting chops, and yet, this makes him oddly perfect as Flash, who’s defined by his slightly dim, utterly innocent approach to life’s problems. “This guy’s a psycho!” he blurts when he witnesses Ming’s rough justice for the first time. He’s immediately plunged into a parade of cliffhangers and deadly situations. In perhaps the film’s most inspired coincidence of comedy and action, Flash starts a brawl with Ming’s henchmen, and, initially outmatched, he catches a ball-shaped ornament Zarkov tosses to him and immediately starts devastating them with his football prowess, with Dale giving pep-rally cheers. Klytus recognises the “barbaric game” and gives plays to the guards, while Zarkov finally accidentally knocks Flash out with a pass. Flash is sentenced to death in a gas chamber, whilst Dale is enslaved by Ming as a prospective bride. But Flash is saved by the conniving of Ming’s lusty daughter Aura (Ornella Muti), who arranges with one of her lovers, a doctor (Stanley Lebor), to help Flash survive the gas. She then spirits him away to the forest kingdom of Arboria, and begs another of her lovers, Prince Barin (Timothy Dalton), to shelter Flash.
Hodges treads a tightrope throughout Flash Gordon and stays on it for the most part, never allowing the film to become too silly whilst keeping tongue in cheek all the time. It helps that he plays the film’s serial-like set-pieces seriously, including Flash’s being forced by Vultan to engage in a deadly test of manhood for the Arboreans by reaching into different cavities in a tree stump where a poisonous creature lives, and later his death-match with Barin on a moving disc out of which lethal spikes randomly protrude. Dale even gets in on the act, besting a bunch of Ming’s blind pig-men guards with kick-ass élan, yet with the witty little touch of her constantly pausing to move out of the way the ludicrously glam high heels she kicked off to do battle until she’s done and can put them on again. The special effects are a different proposition, an advancement on the tinny craft usually seen zipping about on wires with firecrackers in the the ’30s and ’40s serial versions of the strip, and yet still paying more than a wink to their cheesy glee, as hordes of Hawkmen dive through the clouds bouncing about on wires, and suspiciously phallic rockets zip through the hallucinogenic skies of Mongo and its moons.
Hodges’ film came out eight years after Michael Benveniste and Howard Ziehm’s Flesh Gordon satirised the strip in a semi-pornographic, but startlingly accurate fashion, and some critics actually prefer that version. A not entirely dissimilar sense of the strip’s sexuality percolates more subtly throughout this one; after some surprise, Hodges admitted he had learnt just how strong the strip’s influence was on American friends’ early sexual fantasies, and pays some tribute to it, with Aura’s provocative horniness and the eventual S&M-accented torture of Flash and Aura. “We don’t like doing this at all!” claims spandex-clad bitch-queen General Kala (Mariangela Melato) in between lusty blows of a whip on Aura’s back; Klytus stops her with the even more insidious proposal: “Bring me the bore-worms!” Hodges even has famed playwright John Osbourne appear as a high priest whom he frames to look as if he’s masturbating, though he’s actually just engaged in a religious rite. A great pleasure of the film is that everyone seems to be in the right key of overlarge and funny, yet not excessive or mocking, performance. Von Sydow, relishing his first truly nonsensical role after two decades of suffering antiheroes and icy villains, makes a gloriously stylish, even sexy, but deeply psychopathic Ming, strutting through the proceedings with a concise physicality and arch attitude. Just as good is the mordant purr of Wyngarde’s masked Klytus. Muti’s overripe sexuality, practically a cult fetish in itself, neatly contrasts Anderson’s perfectly pitched turn as Dale—I have no idea why the only other film I’ve seen her in is Dead and Buried (1981)—and of course there’s a catfight between the pair. Dalton clearly laid his claim not only to his ill-fated, underrated turn as James Bond, but also his Errol Flynn-esque bad guy in The Rocketeer (1991) with his amazingly dashing performance as Barin, whose instant enmity for Flash is countered by Flash’s gentlemanliness, and he catches on to this whole Earthling decency thing.
This Flash Gordon was misinterpreted as a spoof by some at the time of release, but it’s really a classic swashbuckler with a grand sense of humour about itself. It’s the film’s refusal to modernise its plot and visuals or cynically mock the values it embodies, even whilst being very funny about everything else, that finally make it more than colour and motion. Flash is a patently outdated figure, but like Richard Donner’s similarly strong Superman (1978), the disparity is shoved aside when Flash is stuck into a situation that requires precisely his kind of naïveté. Throughout the film, treated with an ironic glint but with a hint of enough substance to hold it together dramatically, is the spectacle of the human values Flash, Dale, and Zarkov retain that easily, constantly better the cruel, powerful, yet rather sloppy omnipotence of Ming and his followers. There’s a witty and affecting episode in which Klytus and Kala try to brainwash Zarkov, parsing through his memories back to his Jewish roots in Hitler’s Germany: “Now he showed promise,” Klytus purrs upon seeing the dictator. But Zarkov thwarts them by keeping a litany of human arts and sciences flowing through his mind. Flash’s example impresses Barin and also Vartan and his Hawkmen, who follow him into battle, and Flash, with his guileless purity, resists Ming’s offer to give him Earth to reign over. Ming’s attempt to marry Dale comes as circling spacecraft trail signs that read, “All creatures will make merry…Under pain of death,” and the High Priest (Philip Stone) has to amend his marriage vows for Ming: “Do you promise…not to blast her into space…ah, until such time as you grow weary of her?”
Late in the film, Hodges offers a battle sequence that strikes a sturdy balance between genuine spectacle and tacky absurdity, as Flash and Vartan entrap one of Ming’s spaceships and board in a sequence that suggests a mating of The Sea Hawk (1940), Wagnerian myth, and a Peter Pan pantomime. Flash makes a suicide drive into Ming’s defences to bring about a catastrophic explosion that will allow the conquest of his citadel, but Barin’s action within helps Flash make Ming see the point in an hilariously apt finale. Key to a lot of the film’s high-flying impact, particularly in this sequence, is the terrific score provided by Queen (all together now: Flash! Ahh-ahhh!), standing in some contrast to the band’s overblown contribution to Highlander (1986), and orchestrations by Howard Blake. The film’s final shot pays a winking tribute to the end of Terence Fisher’s Dracula (1958) as Ming’s hypnotic ring is all that’s left of his dissolved body, yet suggesting his survival: The End? asks the closing title, but no sequels were forthcoming. Which perhaps is just as well, as it’s hard to imagine how this film’s raucous invention could have been extended without descending into excess. But when Transformers 3 steals the box office and Bay’s notion of fantastic cinema poisons minds like the sputum of some fantastic space slug, it’s not hard to wish for an alternative dimension where Flash stills stands for every one of us.
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Fireworks (1947) / Puce Moment (1949) / Rabbit’s Moon (1950) / Inauguration of the Pleasure Dome (1954) / Scorpio Rising (1964) / Kustom Kar Kommandos (1965) / Invocation of My Demon Brother (1969) / Lucifer Rising (1971-81)
By Roderick Heath
The first context in which I ever heard of Kenneth Anger was probably the same as most people, if they know him at all: as the author of the two Hollywood Babylon books that digest the gossip Anger heard growing up in the fringes of the film world, to expose the mythology and seamy underbelly of Old Hollywood. But Anger’s true metier was making a steady stream of experimental, surrealistic movies, commencing in his teens in the early 1940s, struggling through the ’50s, and finally finding an audience in the adventurous-minded ’60s. When Anger screened his breakthrough work Scorpio Rising (1964), it was the subject of much litigation. But it proved a potent inspiration for young filmmakers and brought Anger a squad of famous fans and collaborators in the counterculture era. Anger, assertively homosexual when it was far from kosher and willing to tackle the matter in his films through allusive, but unmistakable terms, counts as one of the inventors of modern queer aesthetics, as well as a vital contributor to cinema culture in general. Anger’s films represent different levels of realised ambition. With their often perverse, always striking cavalcades of associate images, Anger’s films come across as, and were certainly designed to be, broadcasts from the outer precincts of American society and the modern psyche, looking back to an unattainable pagan past and detecting the codified ways in which primal instincts infuse and distort the contemporary world.
Anger, born Kenneth William Anglemyer in 1927, began his involvement with cinema as a child, so his own personal legend has it, appearing as one of the nymphs in Max Reinhardt and William Dieterle’s A Midsummer Night’s Dream (1935), a film that had an effect on Anger’s later cinematic style and interests. He started making films as a kid, but considered his career to have started with Who Has Been Rocking My Dreamboat (1941), featuring several touches, like sped-up footage and dubbed-over pop music, that would become signature traits.
His first really defining work is considered to be Fireworks (1947), a striking homoerotic parable that reveals the depths of Anger’s early debts to Luis Buñuel, to whom he pays explicit tribute by recreating his cigarette-smoking pose in Un Chien Andalou (1929), and to Jean Cocteau, from whom he borrowed an interest in totems and transformations. But there’s also a violently, vividly original aspect to Fireworks, which commences with a single young man (Anger) lolling in his room, fingering a photograph of himself being carried by a hulking sailor, with a sculpture of a hand with smashed fingers sitting on his table. Phallic jokes recur: at one point, the young man seems to have an erection under his sheet, but he brushes away the cloth and finds to his disappointment it’s just a statuette; later the sailor unbuttons his fly to reveal a sparking rocket. The young man ventures out into the night, obviously hoping for a pick-up, but instead he encounters a formidable gang of sailors, including his sailor, armed with rude weapons found on the street.
Anger cleverly obfuscates exactly what happens to his hero except for impressions of something dreadfully violent yet also searingly erotic, in offering visions of his twisted, assaulted body from obtuse angles in a visually brutal experience. His eye are gouged, his upside-down mouth yaws wide in screams; white fluid, which many have thought to be metaphorical semen, pouring on his body, and, most incredibly, a hand holding a broken bottle neck, grazing the shattered edge over his belly, before Anger cuts to hideous shot of flesh being peeled open by determined hands, only to find a wavering compass within the carrion. The images are charged with carnal viciousness, but also metaphorically communicate the discovery of inner nature through acts on the body both pleasurable and aggressive. The young man, seemingly torn to pieces, is then returned to his room, with the sailor from the photo appearing amusingly with a tacky Christmas tree on his head and a candle on a stick that sets fire to the young man’s masturbatory collection of photos: the Christ myth reinterpreted as heroic gay romance mediated by chintzy, five-and-dime, religious paraphernalia. The final image of the two men lying together and the fingers returned to the statue is an emblem of phallic restoration. Coming from the time it does, Fireworks pulses not just with obvious gay interest, but also a psychic awareness of a strange new age—the compass within the flesh has a science-fiction quality to it in its fusion of man and machine, as well as body-horror, and the bleak, otherworldly visions of the outside world have a post-apocalyptic aspect. If it’s one of Anger’s most easily decoded works, it’s also one that possesses eerie, transformative, memorable power. It also got Anger prosecuted for the first time, but the Supreme Court of California finally judged the film to be art.
Anger spent most of his young life in Los Angeles, surrounded by movie industry people, listening to the gossip of the city’s gay community and communing with the ghosts of the already distant days of the great silent stars and the ideals of glamour that had fostered the city’s prosperity. Aand yet that age had been suppressed in a welter of shame for its outsized, amoral grandiosity, in pointed contrast to the grubby, castrated contemporary scene he portrayed in Fireworks. Whilst Anger gained the material for Hollywood Babylon from this background, he also absorbed something more mutable, something he tried to articulate in a film he never finished. The film intended to capture the ghosts of the departed inhabitants of the colossal movie mansions littering Hollywood (Billy Wilder would, of course, get around to his more literal treatment of this subject in 1951’s Sunset Blvd.). Anger did, however, complete one scene, which he finally turned into the short Puce Moment. As it stands, it’s a study in trying on nostalgic glamour, as a vampy young flapper sorts through her dresses and lounges amidst fragments of upscale bohemian décor, in seething shadows and colour that imbue the images with a flavour in slight tension with the stylization. One part animated ’20s Vogue photo spread, one part hazy nostalgia dream, this fillip sees Anger embracing a familiar camp-informed fondness for celebrating the apparel of haute couture femininity, albeit charged with a sense of mystery altogether rarer.
Anger left the U.S. in 1950, moving to Paris, to live with some blacklisted friends, partly at the behest of Jean Cocteau, who liked Fireworks. Anger repeatedly began and had to abandon films in the ’50s, including one that was supposed to be a fantasia on the life of the occultist and pansexual deviant Cardinal d’Este, of which, again, only one scene was completed, later shown as Eaux d’Artifice. Another unfinished project, which eventually the saw the light as Rabbit’s Moon, retold a Japanese myth of a man who falls in love with the moon, where a magical rabbit lives, and was enacted by members of the Commedia del’Arte, André Soubeyran, Nadine Valence, and Claude Revenant in the traditional guises of Pierrot, Pierrette, and Harlequin. Harlequin distracts Pierrot from his pure worship of the moon, to which he repeatedly stretches his arms, pulsating in repetitious shots with secretive energy, by dangling Pierrette before him. But Harlequin then snatches her away, leaving Pierrot to be ministered to by two nymphs (shades of A Midsummer Night’s Dream) with the consolations of music and a mirror, and then is pointed to the path to join his rabbit love. In the last image, the rabbit sits in the midst of the forest, and Pierrot plummets to the earth, having presumably tried, and failed, to climb to the moon. Puce Moment and Rabbit’s Moon form fragments of colourful, but frustrating and opaque ambition from Anger.
Anger had begun to cordon off his own area in the avant garde, however, in his fascination with cultural detritus and iconography—a form of fetishism which, both overt and subtle, throbs beneath such retro imagery. He struggled through the ’50s and early ’60s to make more movies, with only one inarguably completed, signal film to show for it: Inauguration of the Pleasure Dome. This film was inspired by a party given by some friends for which the theme was “come as your madness.” Anger, impressed with the results, decided to make a movie of the event transformed into a mystical spectacle. Here Anger expanded upon another interest important to his art: his life-long fascination with Aleister Crowley and pagan religion, especially Crowley’s personal creed, Thelema. (Anger subsequently made a documentary film with his friend Alfred Kinsey that looked into Crowley’s Abbey of Thélème in Palermo.) Built around the theme of a celebratory pageant in a lustrous palace from Coleridge’s “Kublai Khan,” Pleasure Dome depicts a number of pagan gods gathering together in the palace of a multitudinous titan, alternately garbed as Shiva, Osiris, and Nero, initially glimpsed swallowing jewels,and played by former silent film actor and dancer Samson De Brier. His guests include a pantheon of fascinating counterculture figures. The writer Anaïs Nin appears as Astarte, wearing a bird cage around her face. Anger’s friend and fellow pioneer in alternative cinema, Curtis Harrington, plays a servant based on Cesare from The Cabinet of Dr. Caligari (1919). Margaret Cameron, the wife of a Crowley acolyte who would later play the mysterious Greek witch in Harrington’s Night Tide (1961), appears as Kali, rendered as a fiery-crowned über-femme. Pan turns up, accepting the gift of fire Kali gives him so that she can light her cigarette from his palm, before he conjures Aphrodite (Joan Whitney) from the flames.
As with many of Anger’s, images in the film seem wrung out of some collective unconscious, and also strike like the dark inverse of ’50s religious and historical epics with all their themes turned inside out, celebrating victorious, fertile paganism and anarchic antimoralism. Anger wildly superimposes the gods’ faces against cabalistic emblems, including the Eye of Horus, a constantly recurring motif in Anger’s later films, as is shots from silent movies, here with visions of Babylonian worship and calamity perhaps out of Intolerance (1916): glimpses of the god as Osiris, with Isis (Katy Kadell) suppliant before him, clearly evoke a silent film style with sepia tint, make-up, and gesture-acting. It’s all scored to Leos Janacek’s “Gagliotic Mass.” Characters, religions, genders all merge into each other, masks within masks revealed, but the film has a faintly visible narrative, as a beautiful young man amongst the guests is clawed by an orgiastic crowd like Orpheus assaulted by the Bacchantes. This sacrifice to the perpetuation of natural rhythms and archaic ritual also evokes the assault in Fireworks, as the imagery proliferates in an ecstatic fury. The whole thing, on one level, is a camp tribute to a kind of vanished heyday of high-society decadence, as well as the ambition of Crowley to turn Judeo-Christian European society’s mores and myth-history inside out. Anger perhaps succeeds better with images than any cant could accomplish: his pictures tear the fabric of reality, religion, mythology, sexuality, and character to pieces, and then glue them back together in any form he sees fit. In doing so, Anger created one of the founding documents of psychedelic and camp aesthetics.
Anger struggled for quite a few years after this, writing Hollywood Babylon and publishing it in France chiefly to raise funds, and attempting to shoot a film version of Pauline Reage’s The Story of O. But it wasn’t until he made Scorpio Rising that he made a proper comeback. He moved away from the historic artifice of his ‘50s works to explore a more contemporary fetish, celebrating the paraphernalia of motorcyclists, overlaid with pop music. In doing so, Anger discovered aspects of popular culture that practically no one else had recognised before, discerning the latent fetishism and delirious eroticism in the music, the homoeroticism in the macho excess of the leather-clad motorcyclists—the gone-wrong sons of the queer-bashing sailors of Fireworks. Divided into several acts, Scorpio Rising commences with languorous sequences of young men obsessively repairing, tending, and reconstructing motorcycles, the mechanisms of the machines explicitly defined as love objects by the songs playing. One young cyclist lounges in bed reading comics before finally, indolently, piecing together his biker uniform and venturing out into the night. By now familiar Anger motifs recur, but in a newly confrontational style, as wayside denizens, bohemian effuse, and gay corsairs congregate to party whilst his iconic biker Scorpio (Bruce Byron) is conflated with Jesus, glimpsed in excerpts from an old silent film, and Hitler, waving a Nazi flag like a barbarian priest summoning armies of the night to orgy and rampage.
Anger described the film as “Thanatos in chrome, black leather, and bursting jeans,” his letter bomb to contemporary American culture. Amongst other things, the film perhaps proved Anger the most original and intelligent user of associative montage since Eisenstein, synthesising a series of connections between religion, sex, subcultural obsession, mechanics, and politics. Anger’s unfinished, ill-fated follow-up, Kustom Kar Kommandos, indicates with its title his ongoing thesis. A capped, cigarette-smoking, blonde-haired death’s head winks at the audience repeatedly in Scorpio Rising, evoking old VD posters as well as medieval folk-myth, having pushed the sex-death association to a limit. His method of reconstructing inanimate objects as eroticised things through careful lighting and dreamy photography segues into shots of bared chests fringed by leather, signalling Anger’s developing refusal to approach gay imagery so obliquely, leading to swiftly glimpsed sadomasochistic abuse, like a whip-scarred ass and a man being held down, again evoking Fireworks, with fluid being poured on his buttocks. The sexuality and fury of Scorpio Rising is encoded in its structure, rising from the languorous sensuality and indulgent observations of the early scenes into a hyperkinetic montage driving towards a deadly pile-up, with the red revolving lamp of an ambulance the inevitable last image.
Scorpio Rising courted controversy, and got it in spades, finally being banned by an all-female jury. The ban was later overturned, and Anger became a counterculture hero. He started hanging out with famous freaks like Mick Jagger and Marianne Faithfull, who would both make substantial contributions to two of his most important later works, Jagger composing a score for Invocation of My Demon Brother and Faithfull appearing in Lucifer Rising. Much the same as Anger’s early works had looked back with some nostalgia to an earlier period of subcultural revolt associated with Crowley, so, too, his own films are fascinating records in image and idea of another era. Anger’s adoption by the age he helped to create, ironically, brought him into close contact with some of the forces he’d been attacking in his films.
With Invocation of My Demon Brother, he returned to familiar structural motifs, commencing as he had done with Inauguration of the Pleasure Dome and would again in Lucifer Rising, with a figure who seems to possess powers of magic or, at least, prophetic talent awakening. In this case it’s a white-haired man with a demonic aspect, looking about a room full of naked male houris and conjuring visions where they grapple, conjoin, meld into beasts of many backs. Freaky youths smoke a joint from a skull-shaped holder, and Anger himself plays a ranting priest of Thelema waving the Nazi flag and stalking around his psychedelic temple performing rites, as footage of U.S. soldiers in Vietnam swerves into the burning of a dead black cat in a funeral, footage of Satanic Church founder Anton LaVey, and, as a kind of grace note, hippies performing a gentler rite that concludes with a charred figure holding a sign that reads: “Zap – you’re pregnant – that’s witchcraft.” That closing message literalises the sensibility that runs through Anger’s films, the inextricability in his eyes of mysticism from corporeal sensation and the cycles of creation and death. Bodies writhe with symbols projected on them, including a swastika seemingly reclaimed for its original mystical roots.
As such, the final few moments of Invocation suggest an antistrophe from the malefic swirl of much of the film, the most frenetic and evil-feeling of Anger’s works, with its bolder homoeroticism shading into a portrait of a world of disintegrating substance. Anger had tapped into something dark within the period that would be acted out by a true-life, ranting, Nazi-flag-idolising priest of destruction, Charles Manson. And, indeed, one man who appears in the film, Bobby Beausoleil, went on to be convicted and now sits in prison, as one of Manson’s clan of killers. Anger had chosen Beausoleil a few years earlier to appear in his project Lucifer Rising, but by the time of Invocation, which was culled from footage originally intended for the Lucifer Rising project, Beausoleil and Anger had ceased to be friends. Beausoleil instead drifted close to Manson and killed Gary Hinman for Manson. Such a tragic, disturbing subsequent chain of events solidifies the impression of Invocation being Anger’s most acutely tuned reportage from the cultural fringe. Eventually, in spite of Beausoleil’s incarceration, Anger made peace with him. He commissioned Beausoleil to write the impressive score for Lucifer Rising, which Anger pieced together over the next few years, after tossing out a score written by Jimmy Page, who appears in the film briefly, after a row.
Fittingly, Lucifer Rising, in spite of its name, betrays creativity on Anger’s part that’s generally more positive-feeling, more spiritually searching, if no more literal or free of menace. Beausoleil later reported that Anger’s idea was indeed to construct an antithesis to the death-worship of Scorpio Rising. Anger even builds a visual joke out of that contrast, countering how Scorpio Rising’s title was spelt out as metal sequins on a leather jacket, with “Lucifer Rising” appearing as colourful letters on the back of Lucifer’s robe. A Von Danikenesque idea caps off the film that links Anger’s primal, mythical figures with glowing flying saucers. But the film commences with shots of volcanic lava and protoplasmic creation, before a bare-breasted Isis (Myriam Gibril) overseas the birth and growth of crocodiles and salutes the arrival of Osiris (filmmaker Donald Cammell) at the Temple of Karnak, the pair stirring up storms. This is the pair whose “Aeons” are supposed to have passed, according to Thelemic lore, and they’re waiting for the time of Horus. Meanwhile, Lucifer (Leslie Huggins), whom Anger had insisted be played by a young rebellious type, awakens in a mysterious palace, seats himself upon a throne, and claims a blood sacrifice, spearing from on high a young woman. Drenched in blood, he has to bathe. Faithfull appears as a woman, identified as Lilith, the rebellious female demon from Kabbalah lore, who rises from a hollowed, stone resting place by the light of the moon and travels to perform invocations to her male counterpart, Lucifer, in front of the Sphinx and pyramids. Seemingly rejuvenated, or possibly in an earlier time, she follows the path of torch-carrying worshippers to the Externsteine in Germany, naturally-formed stone pillars that have long been a site of pagan and then Christian religious rituals. Lilith seems to penetrate the magic abode of Lucifer.
Here the images lose all intelligibility as magi seem to congregate, and visions zip past with urgency and threat. Swooping tracking shots describe mysterious vignettes, like people with covered faces shuffling cards, Page reading an ancient tablet and regarding a photo of Crowley, and images of slow-motion explosion evoking the finale of Zabriskie Point (1970) in celebrating disintegration fantasy. Anger reappears ostensibly as the same Magus appearing in Invocation of My Demon Brother, performing rites in showers of sparks and stirring the seas to rise. Lucifer concocts apocalyptic magic and gets a birthday cake. Lilith seems anguished by having smashed a table, cries into a blood-stained scarf, and crushes a dried flower she seems to have meant to present to Lucifer. But they’re reunited at Karnak, and this time, a living lotus passes on to Isis, as she and Osiris watch spaceships arrive. In spite of the arcane symbolism and trippy pseudo-myth, it’s hard to escape the feeling that Anger was making films about the act of creativity itself, his whirling incantations resembling the feverish labour that must have gone into these films. In any event, they form awesome, ludicrous, brilliant sprawls of imagery. Anger’s DNA flows like an underground river through much contemporary American cinema, including the films of John Waters, Martin Scorsese, David Lynch, and Gus Van Sant, and virtually every pseudo-surreal music-video director, like Tarsem Singh, from the late ’80s on.
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Director: Peter Yates
By Roderick Heath
The early 1980s saw a brief, but admirable flowering in pure fantasy filmmaking. Sailing on the zephyr of the Star Wars cash cow, the fantasy genre, which had previously been a province of tacky productions, suddenly gained larger budgets and loving labour, and a new gloss of prestige. Not that some admirably cheap, elemental examples, like Hawk the Slayer (1980) and The Beastmaster (1982), didn’t sneak through, but others, like John Boorman’s Excalibur (1981), John Milius’s Conan the Barbarian (1981), Ridley Scott’s Legend (1985), and Wolfgang Petersen’s The Neverending Story (1985), offered dazzling landscapes, thematic heft, and creative filmmaking. With Krull, Peter Yates, one of a wave of creative British directors who had emerged in the glory years of the mid ’60s, took a stab at the genre in one of the many attempts to duplicate the Star Wars magic.
Yates, who died last year at age 85, has been chiefly associated with his tough, soulful crime films like the modish classic Bullitt (1968) and the dryly brilliant The Friends of Eddie Coyle (1974), and more character-based dramas like Breaking Away (1979) and The Dresser (1982). He wasn’t averse to tackling the odd blockbuster-wannabe, as he had done so with his enjoyable 1977 adaptation of Peter Benchley’s schlock novel The Deep. But he had not tried a film like Krull before, which is surprising because Yates’ sense of style really makes Krull worthwhile. Nonetheless, despite its ingenious visual design, fluency of motion, and depth of feeling that make it more than another formulaic adventure flick, Krull was nowhere near as big a hit as it was supposed to be. Criticised upon release for its lack of imagination, today it looks more eminently classical.
I use the word classical advisedly: the greater part of the pleasure Krull offers now is that it was essayed in the polished, spectacular ’80s style of large-budget studio filmmaking, with a marvelously oversized score by James Horner and crisp, painterly, widescreen cinematography by Peter Suschitzky. It is the product of a cinematic sensibility that valued a sense of grandeur and physical vitality over today’s CGI, wobbly camerawork, and attention-deficit editing. The old-school set design and costuming-based style of fantasy filmmaking can look a bit stodgy at times, especially in the lumbering Slayers, who are villainous soldiers who look nearly as slow and unthreatening as the old Battlestar Galactica’s Cylons. But Krull positively glows with care in the filmmaking, with a firmly achieved mise-en-scène and some very clever special effects, most notably some stop-motion animation in a sequence with a giant crystal spider.
Krull’s first half moves in fits and starts: the title refers to a faraway planet where a kind of medievalism is still the mode of life, and preternatural mysticism is part of its texture. Out of the depths of space comes a gigantic ship piloted by the Beast, a monstrously powerful, shape-shifting creature determined to subdue the galaxy. After the ship, known as the Black Fortress because of its castle-like appearance, lands on Krull, the Beast sends out his army of Slayers to wipe out all human civilisation on the planet. To combat the Beast, Colwyn (Ken Marshall) and Lyssa (Lysette Anthony), the heirs of two Krull realms, agree to marry and unite their strength, setting aside the ancient feud between their fathers, Eirig (Bernard Archard) and Turold (Tony Church). “Great fighters make bad husbands!” Eirig warns Lyssa. During the wedding ceremony, Slayers invade Eirig’s castle and kill everyone except for Colwyn, who’s wounded and left for dead, and Lyssa, who’s carried away to the Beast, who wants to marry her himself.
Colwyn is found amongst the dead and revived by Ynyr (Freddie Jones), the “old man of the mountains” (“Not that old,” he insists), a retired sage who is initially sickened by the young man’s indulgence in despair. But Colwyn gets over his grief quickly and asks for the sage’s aid in finding the Beast’s lair and rescuing Lyssa. The great problem facing them is not merely in breaking into the Black Fortress and battling the Beast, but in finding the place, because it changes location every day at dawn, disappearing and reappearing thousands of miles distant. Much of the subsequent story revolves around their attempts to find someone who can guide them to the Fortress’s present locale. Ynyr takes Colwyn to a priestly, green-robed seer (John Welsh), who can’t penetrate the Beast’s magic, so they take a detour to a sacred place in the midst of a swamp where the seer believes he’ll have more power. Along the way, Colwyn recruits the only talented fighting men he can find to aid him—a gang of criminals led by Torquil (Alun Armstrong) and including Kegan (Liam Neeson) and Rhun (Robbie Coltrane)—on the promise they’ll be pardoned if he ever manages to restore his kingdom. Also along for the ride are the seer’s boy apprentice Titch (Graham McGrath) and a boastful, but inept wizard named Ergo (David Battley). But the Beast’s agents and lurking Slayers prove competent in eliminating the seer and almost killing Colwyn; only the intervention of a Cyclops (Bernard Bresslaw), member of a cursed race with a deep grudge against the Beast, saves Colwyn from assassination.
At this point in the film, Krull shifts gears, from awkwardly trying to tick off the compulsory elements for a fantasy adventure, to employing them with verve. Whilst some of the humour and by-play are a bit twee, Yates conjures an appropriate edge of gothic horror to give the film some menace and atmosphere. A xenomorphic assassin with black eyes and sprouting claws kills the seer and takes his place. The Beast’s disembodied hand appears out of a crystal ball to shatter it when the seer tries to find him. The Slayers are creepier when they die than when they’re menacing the heroes—when killed, their brainstems rip themselves out like escaping parasites with shrill screams and burrow into the ground. The best fantasies tend to have not necessarily a moral to them, but certainly an engagement with some vital fact of life mediated through extreme metaphors. Here it’s the struggle with accepting death and defining one’s life that haunt the Cyclops, Ynyr, and the other members of the heroic party, many of whom fall in battle trying to work out what they’ve let themselves be killed for. The Cyclops, like his entire race, had been betrayed by the Beast, which had promised them the gift of foresight, but only gave them the ability to predict the time of their own demise, and left them all with one eye to boot. The Cyclops aids the heroes right up until the threshold of the time he’s supposed to die, knowing that to go on will cost him great pain. In the finale, he, of course, makes the last-minute charge to the rescue of his friends, and ends up getting crushed in the sliding stone doorway he props open to let them by. Talk about cruel fate!
After the murder of the seer, Ynyr has to venture into the lair of another sorcerer in order to track the Fortress. He seeks the “Widow of the Web” (Francesca Annis), a woman who lives in a chamber at the centre of a gigantic web watched over by that huge spider. The widow’s real name is Lyssa, too, and long ago she and Ynyr were lovers; he abandoned her for court duties and she, in her bereavement, murdered their infant son. This murder is the reason for her cocooned, haggard entrapment, offering oracle services for anyone who can brave the spider, but nobody ever escapes it. When Ynyr manages, with the Widow’s help, to reach her, he sees her as miraculously rejuvenated, the years of shame falling away. After she tells him where to find the Fortress, to help him escape, she shatters an hourglass and gives him the sand to carry; he’ll live only as long as it takes for the last grains to flow through his fingers, and he manages to escape the web as the spider consumes the Widow. Ynyr makes it back to Colwyn before expiring as the last sands escape his grasp. It’s a surprisingly weighty, beautifully filmed, and well-conceived sequence, and the intriguing suggestion of a kind of circularity of time and experience encapsulated in the shared name of the aged and young women and the shared quest of the old and young men, not to mention the history of rage and sorrow and the metaphors for emotional damage and awareness of mortality, deepens the film immeasurably in the dovetailing of plot, theme, and special effects.
Meanwhile, Lyssa is prettily menaced by the Beast, who offers to transform himself into the likeness of Colwyn if that will make her likelier to accept him. But he’s really a grotesque alien, looking a bit like the creature from Xtro (1980). Whilst Krull doesn’t toy anywhere near as interestingly as Legend with the efforts of the gruesome villain to seduce the innocent heroine, the stylisation of the interior of the Black Fortress, with its shifting walls, organic coiling corridors, and facades and features shaped like eyes and hands, is excellent, as the Fortress is a suggestively eroticised space indivisible from the thing that inhabits it. The Beast assails Lyssa with visions of a giant, grotesque hand that morphs into a burning rose of love. The design here has a quality reminiscent of a lot of ’60s psychedelia-influenced fantasy, including the set design of Roger Vadim’s Barbarella (1967) and even the animated film Yellow Submarine (1968), as well as the recognisable influence of the fantasy scenes in Powell and Pressburger’s The Thief of Baghdad (1940) and The Red Shoes (1948) in the shots of Lyssa dashing through cavernous, hallucinogenic spaces.
Whilst the filmmaking is, overall, straightforward and linear, Yates manages to employ some of the New Wave gimmicks he offered in his earlier films in a sequence where Lyssa and her father’s conversation is heard on sound whilst the vision offers shots of Colwyn and his retinue journeying across the grandiose Krull landscape. Yates’ work is however best distinguished by his lack of tricks, and his sense of how to shoot those landscapes and the effects in such a way as to make them seem awesome. A good example is a strong early sequence in which Colwyn performs a regulation mythic task—climb a mountain and retrieve an object called the Glave, a boomerang-like bladed wheel that’s a traditional symbol of lordly authority, hidden within molten rock. Yates films his tiny body traversing colossal ridges and cliffs, situating his camera far away from his character and framing his actions obliquely.
The supporting cast of Krull is much more interesting than its leads; Marshall is merely upright and good-looking in a fashion reminiscent of Kerwin Matthews and Todd Armstrong, stars in Ray Harryhausen’s stop-motion fantasies. Anthony, who went on to become a familiar face in TV movies, was actually dubbed by Lindsay Crouse. But stalwarts like Jones and Armstrong, and the tantalising cameo by Annis, really make the film. It goes to show that sometimes star quality is an elusive thing to pin; where Marshall was plucked from obscurity and went back to it, dashing, but less conventionally handsome young Neeson plays a criminal with a girl in every village. Whilst Battley might as well spend the movie with a sign on his forehead reading “comic relief,” he does it well, as Ergo stumbles through the film, constantly attempting to turn antagonists into animals and usually only doing it to himself. In the finale, he works this to his advantage and turns into a tiger, tearing Slayers to pieces.
Yates delivers another scene invoking both pure fantasy thrills with an edge of almost poetic beauty as the heroes, needing to reach the Black Fortress before it relocates again, muster a herd of wild “fire-horses,” which can gallop at such great speeds that their hooves blaze and they can fly over great gorges: it’s a scene of pure boyish wonder when the flying horses make arcs of fire through the night sky and along vast landscapes. Once the band manages to break into the Fortress thanks to the Cyclops’s self-sacrifice, most of Torquil’s criminal entourage die in battling the Slayers and the Fortress’s living defences. Colwyn, finding Lyssa trapped in a chamber, uses the Glave for the first time to cut her out, only to attract and do battle with the Beast. The Beast proves less vulnerable to the Glave than the magical fire Colwyn can wield, due to an aspect of his marriage rite with Lyssa. The couple are finally invincible when united against the tyrannical intruder, a fitting closing point for the film’s motif of violated rites and pairings, and Yates closes with the awesome sight of the fortress crumbling bit by bit, the rubble falling up into the air, as if Krull’s very atmosphere is rejecting it. The swashbuckling, yet poignant pleasures of Krull’s second half make up for the faults of the first, and the film might have been truly great if it could have sustained the synthesising qualities of its best scenes. As it is, Krull sings visually with the essence of the genre, and remains a fun ride.
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Director: Ridley Scott
By Marilyn Ferdinand
Even in its early stages, Tom Cruise’s career has been marked by risk taking. Not long after his star-making turn as the privileged teen having a wild weekend in Risky Business (1983), and just before his Air Force recruitment film Top Gun (1986), Cruise appeared in a smallish fantasy film that might have changed perceptions of him among casting directors and fans alike. In it he plays a Puckish forest child whose love for a princess imperils all that is good in the world, though admittedly, he does go on an heroic quest to fight the forces of darkness. That he made this film certainly must be down to his desire to work with the best directors—in this case, Ridley Scott, whose stylish Blade Runner (1982), his last film before Legend, was in a class by itself.
Scott’s earlier scifi/fantasy films, including the highly popular Alien (1979), focused on a menacing near-future. With Legend, Scott turned his gaze toward a pre-Judeo-Christian world. With its emphasis on enchantment, the primacy of true love, and violence without blood and death, this simple story, briskly told, was obviously made primarily for tweens and teens. Yet such is Scott’s skill that this tale is richly embellished with the power of myth for people of all ages via the mythmaking vehicle of the 20th century—film.
Simply, Darkness (Tim Curry) is bothered to learn that two unicorns still roam the earth. No longer content to simply be half of existence, he sends his goblins out to kill the creatures, without which Light will be banished forever. An innocent princess named Lily (Mia Sara), the beloved of Jack (Cruise), is used to lure the unicorns within range of the goblins’ poisoned darts. One is hit, but the other escapes. After the goblins cut off his horn, the world is plunged into darkness, with snow and ice covering the formerly verdant landscape. Lily sets off to right her wrong, and Jack and several elves follow to rescue her and the female unicorn, which has been captured and awaits execution.
Legend honors the era of the Goddess like few mythological works I’ve seen. Some associate the feminine with night, but it is actually the moon, which brings light to darkness, that is feminine. Lily is no silver-spoon princess who looks down on the beings of Mother Earth—its peasants and the embodied spirits of nature represented by elves and sprites. Indeed, when she visits the home of Nell (Tina Martin), a rosy-cheeked peasant woman, she waxes rhapsodic on the riches to be found in the humble cottage and surrounding forest. She loves Jack, whose spritely appearance makes him seem a cross between mortal and enchanted—an earthly man and proper male opposite who is at home in the feminine. When she realizes that she helped the minions of Darkness attack the unicorns, she decides to take action on her own.
Jack is an interesting character. Looking like Peter Pan (traditionally played by a woman), he is mortal, but has crossed over into the semi-deified world. Gump (David Bennent, the wonderful star of The Tin Drum), who seems to be the lead elf, has accepted him completely as a forest being, and let Jack in on all the forests’ secrets, including the location of the unicorns and, when he must fight Darkness, the cache of armor and weaponry he will need for his hero’s quest. He berates Jack for letting Lily touch the sacred unicorn, but recognizes that Jack’s love trumps such rules. In this, Legend is much more forgiving than the deity who expelled Adam and Eve from the Garden of Eden.
Scott’s film shares some elements in common with his earlier works, particularly Blade Runner. The underground palace in which Darkness lives is reminiscent of Blade Runner in its dark, claustrophobic, semi-fascistic look. Yet it also exists on a scale of grandeur that fits not only the physical size, but also the importance of Darkness in the universe. Earth inscribes a perfect circle not only around the sun, but also on its axis, the latter action giving equal time to darkness and light. “What is light without dark,” says Darkness, a simple lesson for the physical life of our world that Scott honors and showcases. Jack’s ambiguous status also echoes the uncertainty about Deckard’s status as a human.
Scott also creates some wonderful images. When Lily looks at a clock with moving figures in Nell’s cottage, a portend of her future emerges when she sees snow covering the figure of the young girl being chased by the carving of death. The image of the male unicorn prostrate under a tree, snow swirling to cover him as his mate paces and bucks frantically around him is beautiful and poignant. A dancing black dress Darkness presents to Lily as her wedding gown (Liz Gilbert, whose face is covered in black gauze) is macabre and beautifully lit by leaping flames from his enormous fireplace. Scott’s dazzling palette of colors in the early sequences is a splendid tribute to nature.
I quite admired the make-up and costume designs, but alas, some of the masks were ill-constructed and rather laughable, and whatever was used to keep them affixed to the actors’ flesh didn’t work very well. Nonetheless, a green creature arising from the moat around Darkness’ castle to eat Jack was quite impressive-looking, as was Darkness himself. Annabelle Lanyon, who plays the sprite Oona, has an elfin face as it is, and her otherworldliness is accentuated by intense blue contact lenses and pale, wispy hair. I was transfixed whenever she was on screen.
It’s hard to really talk about performances in this film, since the dialogue is so basic and little complexity is required of the actors. Nonetheless, Bennent is an enormously gifted actor who projects gravity and strength despite his diminutive size. Cruise and Sara make an appealing couple who really do seem to be in love. And well, Tim Curry is at his Tim Curryest.
We’ve grown used to filmed myths and legends of the most bloated proportions these days. It’s nice to reflect on a film that infuses our hearts with the same kind of magic with economy and simplicity.
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Director: Bob Rafelson
By Marilyn Ferdinand
This post is part of For the Love of Film (Noir): The Film Preservation Blogathon.
Since Play Misty for Me came on the scene in 1972, numerous contemporary films have explored the horror of the psychotic femme fatale. Fatal Attraction, Basic Instinct, and even the deranged female fan of Misery all want to love their men to death. The one that has stuck with me the longest is Black Widow, in which it appears that Theresa Russell and Debra Winger were more made for each other than for any man, but in which Winger, a federal investigator named Alexandra “Alex” Barnes, tracks Russell, a black widow who marries rich men and kills them.
The film offers no doubt that our black widow, known by many names and in many guises, kills her husbands. Our first real encounter with her is as a Texas-style belle, all blonde and big-haired, with long, red-painted nails, injecting a liquor bottle with something that will make it appear as though her rich husband died of a rare syndrome called Ondine’s Curse. After the funeral, she takes a trip to forget, or rather, a trip from which she never intends to return. She moves to Seattle after carefully investigating the background and habits of another rich man, William McCrory (Nicol Williamson), and adopts another, more studious and refined persona, one that would appeal to McCrory. Once again, she marries, and once again, her husband dies.
Alex insists that these men were murdered. She obtains photos of the dead men and notes that the bride they all have on their arm is the same woman. Unfortunately, her boss (Terry O’Quinn) cannot believe that a woman would be capable of a complex series of seductions and murders. Frustrated, Alex quits her job and follows the black widow’s trail to Hawaii, where she has set her sights on another rich man (Sami Frey) to seduce.
The classic noir structure is in place, one involving murder, a sexy and duplicitous femme fatale, money, and a detective trying to unravel the whole rotten puzzle—indeed, a detective who has to go outside the normal channels to catch the villain. The twist, of course, is that the sparring partners and almost-lovers in this film are both female, and that the femme fatale’s motive for murder doesn’t really seem to be about the money at all. The noirish atmosphere and psychological underpinnings of Black Widow are found more in the characterizations than in an overarching style of expressionistic cinematography and cynical dialogue that typify classic noir. There are some shots that are clearly indebted to noir films’ contrast of beauty and sordidness, for example, a shadow of our femme fatale and her next victim set in a tropical paradise, and one can never go wrong with Conrad Hall behind the camera. Yet, the camerawork doesn’t set the mood—the two lead actors do.
Like classic noir, Black Widow is a critique of its times. Rather than look at the black widow’s money grabs as a hunger after years of wartime deprivation and malaise, or a chance to have power after an era of powerlessness under fascistic oppression, we see instead no easily discernible reason for her actions at all. She seems in thrall to grasping for more money than she could ever waste and afflicted with a restless mobility, both attitudes that infected the 1980s. The bond Russell and Winger form seems post second-wave feminism if it seems like anything. Winger’s boss underestimates women, including Alex, who has been laboring in the trenches for six years with no apparent road being paved to higher responsibility. Russell, calling herself “Linny” when she meets Alex, clearly feels at ease only around women. Alex is the only person we see her drop her guard with; all the men she so calculatingly seduces have no idea who she is or what she’s capable of. Yet, like a classic femme fatale, when cornered, she’ll strike out to survive, even at those she cares about. She nearly drowns Alex when she discovers that Alex is really on her trail—a warning shot across Alex’s bow that, had “Linny” been a little more frightened, would have been fatal.
It’s telling to me that Alex is a career woman with no apparent romantic life and a nickname that could belong to a man. The homoeroticism in her dealings with “Linny” track butch/femme, including sharing a regulator when they both take diving lessons that later finally is realized into a hard, fast kiss at “Linny’s” fourth marriage, with “Linny” still in her wedding dress and flower veil. It’s very easy to see the pair as Sam Spade tangling with Brigid O’Shaughnessy, and in many ways, the film plays like The Maltese Falcon, with a sad parting for the women. Alex is pledged to nail a killer—and just like Bogey, her professional life and values are on the line, so she can’t play the sap for Russell—but there’s an air of regret at losing the one person she might truly have loved.
Alex was allowed by “Linny” to “have” the man she had set her sights on for her next conquest, only to have “Linny” coolly steal him back with a nude swim after weeks of denying him sex. Will Alex pick up where she and the man left off—she saves him in a clever ruse—after “Linny” is carted away? Many modern films punt to the triumph of romance, but Black Widow isn’t buying it. Alex, like Russell’s character, has become a black widow, too.
For an interesting companion film, I suggest Paul Verhoeven’s 1983 psychohorror film The Fourth Man, which opens and closes with a spider killing and eating its prey and offers a black widow character in between, though the protagonist is a gay man after sex, not money.
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Directors: John Irvin/Simon Langton
By Roderick Heath
The Cold War seems to be coming back into fashion as a storytelling subject. Twenty years after it ended, and following the fragmentary anxieties of the post 9/11 world, this time might be starting to look almost cosy in its firmly delineated conflicts and ideological boundaries, especially to anyone not old enough to remember the low-key aura of terror I readily recall from watching politicians of the era bicker with the stakes of nuclear war in play. In any event, with the popularity of sheer entertainments like Indiana Jones and the Kingdom of the Crystal Skull (2008) and the hilarious Salt (2009), as well as the more substantial, like Robert De Niro’s The Good Shepherd (2005), Florian von Donnersmarck’s The Lives of Others (2006), and Cristian Mungiu’s 4 Months, 3 Weeks, & 2 Days (2007), the Cold War milieu seems to be reviving as a popular cinematic topic. The fact that Tomas Alfredson, director of Let The Right One In (2008), is currently making a feature adaptation of John Le Carré’s hit 1976 novel Tinker, Tailor, Soldier, Spy, bears out this new legitimacy. Of course, Tinker, Tailor, Soldier, Spy, a dense, intelligent, witty, gripping tome, is the sort of material that is worth making a movie of in any era. For anyone who’s seen the first adaptation of the book, the lengthy BBC-TV miniseries featuring Alec Guinness as Le Carré’s protagonist George Smiley, the first question that leaps to mind is, nonetheless, “Why bother?”
Tinker, Tailor, Soldier, Spy, and some other Le Carré adaptations, stand alongside the likes of Dr. Strangelove (1964) amongst the relatively few Cold War artefacts that have retained relevance, because they’re as much about something malignant lodged deeply in the modern psyche as they are about politics. “I’ve always felt that the security services are the only true expression of a nation’s character,” Bill Haydon (Ian Richardson) pronounces late in Tinker Tailor, and one could easily substitute the word “nation” for something broader in terms of the story’s enquiries. For Le Carré’s perspective on the post-WWII world is a coolly cynical one, one full of “half-devils versus half-angels,” as Connie Sachs (Beryl Reid), former MI6 info savant, describes them. Tinker Tailor and sequel Smiley’s People revolve around intricate detective stories that are blended on many levels with character studies, cryptic discernment and intellectual obscurity, and ironically realistic portraiture of geopolitics and the grubby heroes of espionage. Le Carré is the pseudonym of David John Moore Cornwell, who worked for MI6 in the late ’50s and early ’60s, in the period after the infamous Cambridge Five betrayals had left British intelligence reeling. Tinker Tailor was in very large part his sidelong account of that milieu.
“George Smiley, the Chelsea pensioner himself, god help us, fought every war since Thermopylae, hot, cold, and deep frozen!” is how Connie describes Le Carré’s favourite hero, who had evolved from a shadowy, unctuous-seeming functionary in his early novels (he was played by Rupert Davies in Martin Ritt’s strong film of The Spy Who Came in from the Cold, 1963, and by James Mason, though the character was renamed, in Sidney Lumet’s The Deadly Affair, 1965) into a doggedly admirable, if still, when necessary, a chilly, expediency-favouring hero. Smiley’s own degradation and casting out of the fold of “The Circus,” as the headquarters of the service is known to the intelligence fraternity, proves to be the first act in the long odyssey by which he gains revenge on the traitors and enemy spymaster responsible for making much of his service a living hell of constantly watching agents being caught, tortured, and shot. At the outset of Tinker Tailor, Smiley’s boss, the emaciated, dying, reclusive “Control” (Alexander Knox), is desperate, convinced there’s a mole in the higher echelons of The Circus. He brings in one of his aging, but still stalwart reliables, Jim Prideaux (Ian Bannen), to meet with a Czech general who supposedly can supply the name. But Jim is shot and captured, and Control, Smiley, and everyone else linked closely to them is either forcibly retired or exiled in unrewarding posts.
Six months later, George is fetched out of retirement by Peter Guillam (Michael Jayston), one of Smiley’s protégés who’s been stuck running “scalp-hunters”—low-rent agents who specialise in enticing defectors—at the behest of The Circus’s civil service overlord Oliver Lacon (Anthony Bate). Smiley overhears the tale of one of Guillam’s agents, Ricky Tarr (Hywel Bennett), who, on a nondescript mission in Portugal, had an affair with a female Russian agent named Irina (Susan Kodicek). She spoke to Tarr of the mole’s existence, but disappeared shortly thereafter. Lacon can only rely on Smiley to investigate now. With Guillam’s help, Smiley studies the new ruling cabal at The Circus: the new boss, pompous poltroon Percy Alleline (Michael Aldridge); quirky but dynamic Circus hero Bill Haydon; dour, working-class Roy Bland (Terence Rigby); and Toby Esterhase (Bernard Hepton), a fishy Hungarian playing the perfect English gentleman. That quartet were ennobled by fostering the supposedly astounding Russian mole “Merlin,” whose flow of information, dubbed “Witchcraft,” seems to have put The Circus back onto an even footing with the CIA. Control had dismissed this source as too good to be true, and Smiley, working on that theory, begins to ever-so-carefully unravel the chain of events around Prideaux’s capture, and through that, discern the mole’s identity.
All these ins and outs could be mistaken for the operations of cyborgs engaged in some kind of arcane game if it weren’t for the ever-elusive human factor, the way personal weakness, so theoretically unpredictable and yet so often exactly predictable, can infect any enterprise. For the spymasters of both sides, their webs are extensions of their personalities. These men’s whole lives have become entwined with their work, to the extent that George’s wife was seduced by a traitor. For the English side, The Circus is a functioning asylum for outdated Empire men, Etonian losers, colonial riff-raff, and uprooted Eurotrash. They exist to be easily shot full of holes by any passing fanatic. The monkish czar of the KGB, known only as Karla (played in tantalizing, wordless snippets by Patrick Stewart), gains great menace and power from his position in a totalitarian system, but is eventually rendered lost and desperate within that system by his one, human lapse. If George is the hero, and Karla the villain, it only comes out in the fine details; George merely split with his wife, where Karla sent his to the Gulag. Amongst these paranoid, professionally existential, often borderline disreputable people who become spies, sex and money are eternal currencies, whilst the most successful and powerful are those who largely avoid these temptations. In this, the enigmatic Smiley and his great nemesis Karla seem to stand ahead of the pack, and the battle between them is enacted not only in institutions but in the bedroom. Smiley has to contend constantly with the open secret that his estranged wife Ann (Sian Phillips) had an affair with Bill Haydon, and Haydon’s own omnivorous appetites also long ago included Prideaux as his partner in both business and pleasure. In between them are people with a kaleidoscopic range of grubby rendezvous and amusing foibles. Ricky Tarr, a kind of extremely low-rent James Bond wannabe, plays the noble romantic with Irina, but he’s actually a seedy bigamist who only accidentally helps Smiley through a ruse involving one of his wives he has a kid with.
There’s a moment about 45 minutes into Tinker Tailor when George polishes his glasses and slides them on as he asks a pointed question of Tarr, the timbre of his voice and the set of his face changed subtly yet entirely, providing one of Guinness’s most sublime bits of acting in his career: it’s Smiley’s equivalent of girding himself for battle, and the Cold Warrior lurking within his nondescript shell reveals itself with bracing clarity. Smiley, aging, determinedly anonymous, and old-school in his black mackintosh and homburg—the image of a bland civil servant—is the most unlikely of spy heroes, and it’s precisely this that makes him so interesting. He’s a bottomless well of both his own and other peoples’ secrets, and his own discursive, politely dissembling style only occasionally slips. Whilst Ann is the commonly known adulterer in their marriage, what Smiley’s befuddled detachment cost them both in that regard is ambiguous. A genius as a user of people, he’s almost a total dud as a social being, a quality that makes him all the better a spy. People tend to project their own anxieties and wants onto his becalmed exterior: for some, his visits are the god-sent appearances of a guardian angel, and for others, the calls of the grim reaper. Whereas the motivations of others are clear enough, for example, Guillam, who wants to uncover the mole who certainly cost the lives of many of his agents, Smiley seems both more mechanical and yet also deeper.
Le Carré’s stories are often cited as the antiseptic, realistic ripostes to the fantasies of James Bond, and that’s fair enough, though it’s a bit unfair to the surprising terseness of some of Ian Fleming’s writing and also a bit reductive to Le Carré’s talents and the texture of these adaptations. They’re shot through with the cool, yet empathetic cynicism and the utterly parched humour and irony of Graham Greene, Eric Ambler, and Somerset Maugham, writers who surely influenced Le Carré, and the blend of the mundane and the surreally intense is quite Hitchcockian. Lacon’s name gives a tip of the hat to the laconic humour that’s prevalent throughout. One of the more specific beauties of Tinker Tailor and Smiley’s People is that they’re in no hurry whatsoever. That’s usually a put-down, but the gravitas and moodiness of the stories, as well as their hypnotic outlay of detail great and small, demands rigidly controlled pacing. This is perfectly suited to television’s procedural intimacy, and also most effectively reveals the way Smiley’s method takes the smallest fragments of a puzzle, which would seem utterly opaque to others, and synthesises from them theories for which he then carefully accumulates evidence. Pattern and truth resolve from apparently bottomless murk, all mixed up with behaviour and personality, as well as political and social sensibility. Stylistically, the series are masterpieces of unyielding yet suggestive minimalism, right from their keenly illustrative opening title sequences—in Tinker Tailor, a set of Matryoshka dolls being stripped down to the last figure, which has no face; for Smiley’s People, shots of decaying paint on wood and an exploding piece of chalk redolent of the entwining macro and microcosmic forces at play.
Tinker Tailor, in particular, is also a situational study in group dynamics, the way certain cabals of personality types linked by aptitude as well as attitude can take over any workplace. The manipulations of the mole have been to promote the bullying, greedy, barely competent Alleline into the top job precisely because he’s not particularly good at anything but the appearance of competence, which is prized beyond all other things, whilst Smiley discerns clearly that the people who are best at their job have all been exiled because they were the ones most able to discern the real problems. The fact that Haydon, the most likeable, colourful, and impudent of The Circus proves to be the mole, is the cruelest stroke for all concerned, and yet there’s something inevitable about it. The first time I watched Tinker Tailor, I said aloud within the first two minutes that Haydon, thanks to his ineffably cute entrance with a cup of tea, had to be a traitor, and five hours later I found I was right.
There’s also a complex web of both amity and hatred that can transcend nominal boundaries to be unravelled. Smiley’s relationship with Karla proves perhaps to have more genuine intimacy than he has with anyone in his immediate life, and the affection that can develop between enemies often proves more durable than that between the members of The Circus. Amongst the people feeding off the intelligence services, pimps and blackmailers sometimes prove to have deeper morals and more immediate motives, for example, Otto “The Magician” Leipzig (Vladek Sheybal) and his bordello-managing partner Claus Kretzschmar (Mario Adorf) in Smiley’s People, than the higher-class opportunists running them. “Smiley’s people” is more than just a work group: it’s almost a metaphor for people who are capable of doing their jobs with the minimum of balderdash, and part of the background drama and satire of the two series is generational change, from the aging, slightly clapped-out, yet deeply professional WWII generation Smiley represents, to bombastic neocons like Alleline (whose backers, Smiley says, were “golfers and Conservatives”) and to an abrasively lower-class, brassier breed represented in Smiley’s People by new Circus chief Saul Enderby (Barry Foster) and his underling Strickland (Bill Patterson). Connie refers nostalgically to “her boys, her lovely boys” in speaking of the sexy, nostalgic allure of what had been a lustre that’s long since been buffed off The Circus and everything involved with the Cold War. Haydon’s motives for turning traitor seem inextricably bound up with his own disappointment at Britain’s shrinking place in world affairs and his sense of being cheated of being a potential master of the universe.
If Tinker Tailor Soldier Spy has a kind of Grecian concision to the way its pieces fit together, Smiley’s People is a bit more the blockbuster, a longer, more sprawling work. Whereas Tinker Tailor was transcribed by Arthur Hopcraft, Le Carré cowrote the teleplay of Smiley’s People, and if it lacks the mordant symmetry of its predecessor, more of Le Carré’s deftly funny and revealing vignettes, and supple emotional punches, slip through. At the end of Tinker Tailor, Smiley is essentially in charge of The Circus, left to rebuild the organisation almost from scratch. (The middle chapter of the trilogy, The Honourable Schoolboy, wasn’t filmed because of its potentially costly Hong Kong setting). This time around, the path is even more torturous, from a seemingly random series of events to a career reckoning for Smiley, who has again retired after handing over The Circus to new blood. Madame Ostrakova (Eileen Atkins), a Russian exile living in Paris, is visited by slimy Soviet bullyboy Oleg Kirov (Dudley Sutton, best known for his contribution as the chief witch-hunter to Ken Russell’s The Devils) and offered the chance to have the daughter she left behind in Russia sent to live with her. Ostrakova realises that the girl in the photos Kirov hands her can’t be her daughter, and so contacts the émigré organization run by the once-fearsome, but now aged Estonian General (Curd Jürgens, in his last ever role). The General contacts Leipzig, and what Leipzig digs up gets both him and The General murdered. Smiley is called in again by Lacon, who’s sliding into something of a featherheaded mid-life crisis after his own wife has left him, because the General had demanded Smiley act as his go-between with The Circus.
Lacon expects it to prove a cash grab by some has-beens, but Smiley hates the way the General, a rigid and brave former warrior, was patronised in the new atmosphere. Digging into his final actions, Smiley uncovers what Leipzig gave the General: a photo negative showing Leipzig and Kirov together in bed together with prostitutes, a proof that could destroy Kirov and, more importantly, recalls to Smiley a long-buried titbit of gossip that Karla had been using Kirov years before to find ripe candidates to palm the same female impostor onto. This lady proves to be Karla’s own schizophrenic daughter, Tatiana (Tusse Silberg), the inevitably psychologically shattered offspring of the Machiavellian genius and a partisan heroine he had executed when she went “soft on the Revolution.” Knowing very well that her disease can’t be treated properly in the USSR, Karla has her in a clinic in Switzerland, and wants to secure her as a Western citizen. With differing levels and brands of help of Esterhase, Guillam, Connie, and outsiders like Ostrakova and Kretzschmar, Smiley uncovers this secret. When he ensnares the hapless former economic professor and diplomat Grigoriev (Michael Lonsdale) Karla uses to keep an eye on his daughter and pay for her treatment, Smiley finally has everything he needs to force Karla into defecting.
The change in tone from Tinker Tailor is minor but distinct, and readily observable in Smiley, who, in operating as a “rogue elephant” with barely any official brief, determines to be less delicate and veiled in his efforts and attitudes. That resolve proves occasionally brutal in his desire to be surgical, as when he forcibly reminds Hilary (Norma West), a burnt-out former Circus agent who’s now Connie’s business and romantic partner, of how the laws of The Circus still bind her. Everyone wants him to go away and let them forget the still-binding parts they played in the Cold War and its still living legacy, but his fresh force of purpose (“I’ve been sleepwalking. I’ve woken up!” he declares to Connie) prods him into newly heroic territory. Smiley ventures into the no man’s land between East and West Germany where Leipzig lives, finds his battered corpse, and has to contend with Gypsy louts who suggest some waiting species of barbarian waiting to inherit the earth in one of its greyest zones. Smiley then returns to rescue Ostrakova from her Parisian apartment where she’s been besieged as Karla’s agent assassins, calling in the aid of Guillam (played this time by the equally good, if less appropriately steely, Michael Byrne), who’s been given the cushy post of head of the Parisian office. There’s a lovely moment when George goes to sleep on Guillam’s couch, and Guillam lays a blanket over the taciturn, yet very human old warrior.
Such terrific little touches dot both series, from the many, many choice bits of dialogue to the revealing peccadilloes that constantly show up characters’ pretensions. Amongst my favourites in Tinker Tailor are when Smiley goes to visit Prideuax, who, still recovering from bullet wounds and torture and working as a private school teacher, warns Smiley, “If you’re not alone, I’ll break your neck!” and other moments that depict Prideaux’s hero-worship by Roach, a schoolboy who’s a budding Smiley. In Smiley’s People there’s a particularly funny moment in which some sympathetic operatives who are try to coerce Grigoriev applaud him when he stands up to his obnoxious wife over the phone. Smiley’s visit to Kretzschmar’s “nightclub,” wiping the steam off his glasses in waiting through several live sex acts, is likewise hilarious in its incongruity. The climax of Tinker Tailor is not action pizzazz—though the sequence in which Smiley and Guillam smoke out the mole is suspense-mongering at its most efficient—but Smiley’s interview with an emotionally shattered, imprisoned Haydon. Richardson’s acting in the scene is some of the most perfectly judged I’ve ever seen, and remarkable even amongst a cast that is an embarrassment of riches, from the fitting career caps for Jürgens and Knox, to small roles, including Michael Gough and Ingrid Pitt as the General’s dowdy employees, and Alan Rickman as a hotel clerk, years before he would appear in a feature film. Reid, as Connie, makes the most of her character’s plumy wit, and Atkins as Ostrakova is especially good when upon receiving bad news from Smiley, absorbs it in a slight pause and gets on with her life. Weak points in the cast tend to stand out a mile, like Paul Herzberg’s overly fruity accent as the General’s young go-between in Smiley’s People.
It’s Guinness who had the biggest, hardest job, a couple of years after Star Wars had made him both exponentially more famous and rich than he had been before. Guinness reportedly fretted anxiously about his performance even whilst filming the second series. That’s not so surprising, in spite of what ought to have been Guinness’s unshakable professional confidence by that stage, because what Smiley is thinking, and even what he means when he’s speaking, is so often barely apparent and yet detectable on the finest frequencies, and Guinness’s unswerving dedication to realizing Smiley in such a fashion was a sustained challenge. The scene of Smiley’s final exchange with Haydon is especially refined work, his boiling yet rigidly controlled anger only apparent in slight fumbling and over-large gestures, and the care with which he gets Haydon to give back his pen, in pointed contrast to how he let Karla, who he respected, keep the cigarette lighter that was Smiley’s gift from Ann. Tinker Tailor’s director, John Irvin, went on to an initially interesting cinematic career, adapting Frederick Forsyth’s The Dogs of War (1984) with a similar necessary feel for minutiae to balance the action, and the underrated, no-nonsense war film Hamburger Hill (1987). Smiley’s People helmsman Simon Langton, on the other hand, stuck mostly to TV work, turning in a very different kind of cult hit with the 1995 adaptation of Pride and Prejudice that made Colin Firth a star. The emotional charge of the final sequences of Smiley’s People isn’t small, and yet Le Carré’s deeply ambivalent tone is retained. Even as George finally brings his nemesis to heel and theoretically avenges so much loss, the two old and haggard men only glare at each other, the ghost of Tatiana, emblem and offspring of their way of life, as an hysterical, dissociative mess, haunts them both, and Smiley’s lighter, dropped by Karla on the ground, remains there. It’s no victory he’s gained, only an end. Both he and Karla are ultimately two old men lost in no man’s land. The cumulative result is television at its greatest.
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Writer: Dennis Potter
Director: Gavin Millar
By Marilyn Ferdinand
The teleplays of Dennis Potter use richly textured language and pop culture from various eras to elucidate his major themes of memory, sex, and deep religiosity. The crucible in which all of these elements worked to their utmost was The Singing Detective (1986), a 415-minute miniseries that showed a creator in complete command of his métier. Of course, the elaborate play of illness, fantasy, nostalgia, pop music of the 1930s, and love’s failures found in that herculean drama did not spring from Potter’s head fully formed. Six years earlier, Potter premiered Cream in My Coffee, a well-developed prototype for some of the more fanciful and rawly emotional elements of The Singing Detective. A drama of domestic disharmony, Cream in My Coffee moves between 1934, when Bernard Wishler (Peter Chelsom) and his girlfriend Jean (Shelagh McLeod) are trying on sex before marriage at Eastbourne’s posh Grand Hotel, and 1980, when Bernard (Lionel Jeffries) and Jean (Peggy Ashcroft) return to the seaside resort in an attempt to repair Bernard’s dying body and their cancerous marriage.
The grandiloquent world in which Bernard and Jean’s love flowers is already in decline, but patrons of the Victorian-era resort are determinedly taking no notice. A large contingent of impeccably appointed servants whose manners and solicitude have taken on an entitled edge attend to the ladies and gents who take tea to the strains of a string trio and dress in formal wear for dinner and dancing to the orchestra playing in the hotel’s grand ballroom. As Jean and Bernard move excitedly to their suite (“one of the best in the hotel,” their porter [Will Stampe] assures them), the sound of wooden curtain pulls knocking against a hall window attracts Jean to look out and admire the grounds. Once in the room, they marvel at how wonderful it is, as the porter stands ready to escort them to any corner of the suite, including the bedroom. A shy and embarrassed Bernard declines and overtips the porter. “I’m not good at these things,” he says to Jean, who is shocked by his extravagance.
The present-day trip to the same room is decidely less a shared thrill for the older Bernard and Jean. Jean, trying to get into the spirit of an enjoyable holiday, stops to admire the sound of the seagulls outside that same hall window. The porter (Leo Dolan) says the sound can make one quite barmy after a while; Bernard, assessing the porter, offers an insulting “clearly.” After a quick inspection of the room, Bernard can only say that it seems small and shabby. Jean says, “We’ve gotten used to better things,” and chirps that at least it’s close to home. “Close to the hospital you mean,” Bernard says. “No, close to home,” she retorts and then decides to unpack. Her hurry to settle in irritates her husband, though she says sensibly, “We don’t want our clothes to crease, do we?” Uttering this rhetorical question further angers Bernard, who accuses Jean of constantly trying to make up his mind for him.
The old saying that familiarity breeds contempt certainly applies to Jean and Bernard as they suffer their way through a long, ill-fated marriage. The two are from different social spheres, with Bernard the educated heir to a retailing fortune given to metaphorical thinking and Jean a literal-minded postal clerk who seems to live quite literally in the moment. Even during their romantic getaway, the pair fights constantly, with Bernard fearing looking ridiculous because of Jean’s obvious and gauche behavior while behaving like a snob and bigot himself. But familiarity in the biblical sense may be the worse problem. Although Jean and Bernard say they are to be married in September, it seems rather likely that Bernard could be exaggerating his commitment simply to bed Jean, whom he finds voluptuously beautiful. Jean is almost certainly not a virgin, and she flirts with Jack Butcher (Martin Shaw), the oily, seductive singer with the dance band, in front of Bernard. Despite his jealous protectiveness toward Jean, Bernard leaves her alone at the hotel to rush home on learning his father has been killed. She views his stiff arm to her involvement with his family as another slight to her standing in his life, gets drunk, and screws Butcher. Like other cuckoldings in Potter’s work, the long-term effects are corrosive.
Cream in My Coffee spends most of its time in the past, giving us a chance to contrast the elegance and romance of Empire England with the erosion not only of Jean and Bernard’s marriage, but also standards of service and cultural wit. The popular songs from the ’30s—a Potter trademark—are clever and danceable, certainly a huge improvement over the ’80s rock music the Wishlers are subjected to in the ballroom (“I want to go to the movies/Why don’t you take me to the movies/Flicker Flicker Flicker Flicker/Movies/Why don’t you take me to the movies”). Nonetheless, this seemingly graceful world is a worm-riddled phantom corporealized only within Victorian throwbacks like the Grand Hotel, and the changing times reveal not only what was lost, but also what needed to go. The mature Bernard is incredibly rude to the immigrant wait staff, hurling slurs with a venom that has Jean apologizing in embarrassment all through her meals, and Bernard’s unrestrained verbal abuse of his wife is shameful.
Watching Shaw lipsynch from the bandstand presages the look Michael Gambon would assume in The Singing Detective for his fantasy singing interludes. Butcher is a far more dubious character, however, than Philip Marlow, thus the lyrics, while offering an ideal of love to which Bernard and Jean aspire (“You’re the cream in my coffee/You’re the salt in my stew/You will always be my necessity/I’d be lost without you”), seem particularly hollow and ironic. The songs of sexual innuendo Shaw sings (“Thank your father/Thank your mother/Thank them both for meeting up with one another/Thank the horse that drew the buggy that night/Thank your dad for being just a bit tight”) seem more to the point.
The play offers beautiful dreams of happiness wrapped together with disappointment and death. Bernard enacts a sweet, almost childish seduction of Jean, only to be interrupted by the phone call informing him of his father’s death. The mature Jean watches some young men toss a young woman into the pool below their window despite her protests that she can’t swim. Her body sinks, and the boys jump in to rescue her, only to find she has been playing a trick on them. Most affecting, the knocking of the wooden curtain pulls spook Bernard every time he hears them, conjuring premonitions of death, “like knocking on your coffin,” he says with a shiver. The association of sex and death is plain and yet artfully rendered.
The production design and cinematography are particularly noteworthy for a television play. A gauzy glow inflects the flashbacks, but the present isn’t completely present. A warm sepia envelopes the modern hotel environs. Bernard complains about the old people in the sparsely populated tea room, seemingly unaware that he’s pushing 70 himself. Later, Bernard finds himself thrown back in time, hallucinating that the young people at the hotel for a dinner/dance of the type that was a nightly occurrence in his day are actually people from the ’30s. Some interesting camera angles frame Bernard and Jean as relics of the past; for example, in one scene, when Jean is returning to her room, a shadow of the Victorian ironwork in the hallway mixes with her shadow, as though she were a piece with it, as well as a prisoner of a bad choice made long ago.
Cream in My Coffee and two other Potter productions from 1980, Blade on the Feather and Rain on the Roof, are available on a three-DVD set called Dennis Potter: 3 to Remember. The set also includes Dennis Potter’s last interview. This collection, of which Cream in My Coffee is the standout, provides an excellent look at Potter’s work near the height of his powers.
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Director: John Carpenter
By Roderick Heath
In contemplating what film I would make the subject of my first commentary of 2011, I went through some familiar refrains. How about some soaring work of famous and ambitious filmmaking? Or how about one of the more notable 2010 films I hadn’t gotten around to writing about?
And then I thought: stuff it, I’ll write about Big Trouble in Little China, and make myself happy.
Few works of ’80s commercial cinema still seem as fresh as John Carpenter’s ninth feature, a rowdy, rocking hunk of fun that both fulfils and subverts all ideals of action filmmaking. Big Trouble has been described as ahead of its time, in that it anticipated, and still outclasses, the great wave of Asian-Hollywood fusion flicks that took over action cinema from the mid ’90s on, represented by The Matrix, Kill Bill, the American starring vehicles of Jackie Chan, Chow Yun-Fat and Jet Li, and sundry others martial-arts-infused movies. But in other, fundamental ways, it’s still unique. It was, in its own moment, a painful flop that effectively ended Carpenter’s rise up the rungs of Hollywood, in spite of it being his most stylistically confident and technically accomplished film; his next work, Prince of Darkness (1987), was a virtual bargain-basement affair. The reasons for Big Trouble’s failure are now practically lost in the mist of time, but its cult status today is impossible to deny. Now that Carpenter’s reemerging with the upcoming The Ward as vanguard of a slate of new projects, and Big Trouble is racking up its quarter-century, it’s a good time to take a fond look back.
Carpenter’s career up until that point had been one of the most inspired of all the American directors to emerge in the ’70s. His debut film Dark Star (1974), expanded from a film school short and made on budget that couldn’t afford a spare shoestring, gained him notice. His colossal independent hit Halloween (1978), for better and for worse, redefined the horror genre. His greatest film, The Thing (1982), a bleakly brilliant remake of a seminal scifi movie, was controversial and perceived as a failure, but he bounced back with the popular Starman (1984). On Big Trouble’s DVD commentary track, Carpenter and star Kurt Russell recall with some hilarity how in the excited lead-up to the film’s release, the trade press asked, “How does it feel to know you’ve made the biggest film of the year?” That turned out a little inaccurate. Carpenter had begun in films hoping to make Westerns, but that genre was already in terminal decline. Horse opera flourishes still riddle virtually all his films, and Big Trouble in Little China was initially written as a Western. But the finished script was transposed to a contemporary locale. Inspired by specific Asian models like A Chinese Ghost Story, Swords of Fame, and Zu: Warriors from the Magic Mountain, Carpenter also honoured Albert Zugsmith’s brilliantly weird Confessions of an Opium Eater (1962), with the heroine of Zugsmith’s film, June Kyoto Lu, appearing here as a brothel madam. The screenplay by Gary Goldman and David Z. Weinstein was rewritten by W. D. Richter, who had previously tried to put over his oddball ideal of tongue-in-cheek adventure with his equally cultish, equally unsuccessful The Adventures of Buckaroo Banzai Across the Eighth Dimension (1984). And yet the result is Carpenter through and through.
A decade after Chinatown used the titular locale as shorthand for all that’s impenetrable and anti-democratic in American life, Big Trouble tried to use Little China as a place where the cultures of East and West could blend, and Carpenter brought his deep knowledge and love of martial arts films to invest the film with a flavour simultaneously loving and glib. Interestingly, too, as I’ve come back to take another look at Carpenter’s maligned later works, I’ve noticed more and more how the self-mocking flavour of Big Trouble infuses them, if essayed in some clumsier ways. The mix of high-tensile formal control, nuts-and-bolts honesty, and subversive, often dark-hued humour that had marked out Carpenter as a director of low-budget fare presented problems in being translated into ’80s big-budget Hollywood. His handmade sensibility betrays itself in its soundtrack. Whereas other blockbusters of the time would have soundtrack songs by Prince or Bon Jovi, presaging our era in which “soundtracks” are released featuring songs not even used in the films they’re supposed to be associated with, in egregious marketing cons, Big Trouble has a groovy, goofy theme performed by the Coupe De Villes, the band Carpenter and his longtime friends and collaborators Tommy Lee Wallace and Nick Castle put together.
Big Trouble’s cheeky take on the genre template commences with the fact that Jack Burton, the hero Kurt Russell plays, isn’t really the hero at all. He’s a tough-talking truck driver, fond of broadcasting his personal mythology over the CB radio and coming on like John Wayne’s bastard son, but he’s not too far from the kinds of character Bob Hope and Don Adams played, a posturing clot with occasional moments of competence—a poke in the eye for what was then the cult of greased-up machismo represented by Stallone and Schwarzenegger. Jack is friend and veritable sidekick to Wang Chi (Dennis Dun), whose physical prowess as a brilliant martial artist and motivation to snatch back his true love from the forces of evil clearly mark him as the real protagonist.
Carpenter and Russell had previously worked together on the telemovie Elvis (1979), Escape from New York (1981), and The Thing, but Big Trouble was the true high point of that collaboration, at least in terms of the director’s intent and the actor’s capacities meshing. Few other young male movie stars have ever betrayed such a willingness to send themselves up as Russell did here. For example, Burton answers the question “Are you ready?” when venturing into any enemy lair with a swaggering “I was born ready!” Once there, however, he drops weapons, can’t work out how to let go of an opponent he’s holding prone, and looks momentarily shocked when he shoots someone, giving away his essential lack of experience as a tough guy.
Another thing that marked Carpenter out as a filmmaker, but which made him seem increasingly out of place in modern Hollywood, is his care in evoking a sense of milieu and situating his heroes as a part of an ordinary world. Often, they’re blue collar dudes and ladies, included by accident in greater machinations. Big Trouble commences with an opening that gives a fine sense of Burton as both a bit of a blowhard, ranting on the radio before cramming a giant hoagie in his mouth, but also as a cool guy. After delivering a load of produce to a market in San Francisco, he sits down to gamble with the mostly Asian porters and buyers, including his old friend Wang Chi, a self-made restaurateur. Carpenter doesn’t need a word of dialogue to show us who Burton, Wang, and the rest are: normal people doing real things and relaxing in a normal way, the sort of things nobody does in modern action blockbusters except in the most laboriously signposted fashions. The only remarkable moment is a challenge between Wang and Jack. Wang, who’s just lost all the money he’d saved up for a lavish welcome back from China for his fiancée, bets Jack double or nothing he can split a beer bottle in half with a meat cleaver. He fails, and Jack catches the bottle, which shoots across the table at him, proving he has brilliant reflexes. That’s a classic piece of establishing a hero’s gifts, but it’s a promise the film deliberately, hilariously delays fulfilling.
Jack recompenses Wang by taking him to pick up said fiancée, Miao Yin (Suzee Pai), from the airport, where Jack eyes Gracie Law (Kim Cattrall), a civil rights lawyer. She’s trying to shepherd immigrant Tara (Min Luong) safely past a waiting coterie of thugs from a Chinatown street gang on the lookout for girls to kidnap and force into prostitution. When the goons snatch Tara, Jack confronts them, only to be quickly toppled; the thugs take Miao Yin instead. Jack and Wang chase them to Chinatown, where they’re caught in the middle of a battle between the evil Wing Kong triad, and the good-guy Chang Sing gang, who are having the funeral procession for a leader and are ambushed by their enemies. The Chang Sing’s retaliation proves effective until the intervention of the Three Storms—Thunder (Carter Wong), Lightning (James Pax), and Rain (Peter Kwong)—bizarre beings that seem to have supernatural powers. The Storms slaughter the Chang Sings where they stand. When Jack tries to escape this melee by driving his truck through it, he seems to run down a tall, regally dressed man whom Wang thinks might be David Lo Pan (James Hong), the legendary head of the Wing Kong. Lo Pan seems unhurt by Jack’s truck, and rays of blinding light shoot from his eyes and mouth.
Jack soon learns that he and Wang have stumbled into the middle of a metaphysical battle of good and evil. Working with Gracie, whose knowledge of Chinatown’s criminal dealings is great, Jack infiltrates the White Tiger, a brothel where sex slaves are bought and sold, to find Miao Yin. Unfortunately, she’s snatched away by the Three Storms and taken to the underground lair of Lo Pan. He proves to be a 2,000-year-old soldier and magician, cursed by the gods for his offences, who is really a fleshless spirit desperately in search of a girl with green eyes he can marry to end his curse. Miao Yin fits the bill. Jack and Wang’s efforts to find her in Lo Pan’s headquarters prove a comic disaster until they manage to escape and free a number of captive women. But Gracie is left in the hands of Lo Pan and when he proves that both she and Miao Yin can survive the rituals for testing his brides, he plans to marry both, sacrificing one and keeping the other to be his companion as he conquers the universe. Wang and Jack are aided in their quest by Gracie’s journalist friend Margo Lane (Kate Burton), Wang’s debonair maitre d’ Eddie (Donald Li), the Chang Sings, and general-purpose sorcerer and tour guide Egg Shen (Victor Wong).
The quality of Big Trouble that sets it apart from many similar ’80s films and makes it tantalisingly hard to describe is the fluent ease with which it shifts between genres and tones: a giddy succession of swerves from slapstick to melodrama; Howard Hawksian verbal byplay; Tsui Hark wire-fu shenanigans; comic book hoot; resonant, sexually and mystically mysterious epic. Carpenter’s shift into action-oriented fare after mostly making horror movies, in which control of mood, atmosphere, and story progression are key assets, saw him assay Big Trouble with a contiguous grace that eludes most physically dynamic movies where a motion rush becomes paramount. Big Trouble’s atmosphere is tangible, as the heroes perform the gleeful boyish fantasy of taking a turn down just the right side street and being plunged into an adventure. When I was very young, I used to live within a stone’s throw of Sydney’s Chinatown and the old markets close by, and the visual pentimento of that area is one Carpenter’s film reproduces in a fashion that stokes an intense nostalgia in me.
The heroes enter an urban landscape of old tangled buildings that’s wreathed in mist and rain and decorated by the perfervid colours of Chinese restaurant neon and gilt. Cinematographer Dean Cundey, Carpenter’s collaborator since Halloween, bathes the film in lustrous hues. Carpenter’s remarkably illustrative style was at a peak, full of gloriously animated tracking shots that outlay physical context and unity of action with balletic, yet simple intricacy. For example, Jack and Wang run off from Lo Pan on the street and thread their way through back alleys, dodging villains, only to end up back where they started, all without a cut. Later on in the film when the heroes are escaping, Cundey’s steadicam pursues them out through a veritable maze of rooms and doors in their drive back toward the real world at breakneck speed, their rush to freedom made a truly, physically imperative act.
General audiences have often tended to be uneasy when action movies move too much toward the comedic—witness the way Sam Raimi and Steven Spielberg had new ones torn for them for making the later Spider-Man and Indiana Jones entries too funny. Big Trouble’s blending of farce and fury took studio execs by surprise and the 20th Century Fox chief demanded that a more portentous prologue be attached to the film to make Jack, in particular, seem more worthy (though that prologue’s a great little bit in itself). The often deliriously funny vignettes revolve around gags that push to outer edges of mockery, like that in which Jack advises his fellows in escaping the lair, “Follow the leader,” only to pull back a door and be confronted with a gang of enemies, forcing Jack to close the door again and amend his instructions. Or when, with gun jammed and his knife fumbled, Jack has to retreat from a brawl, then returns with a swashbuckling yell only to find Wang’s lain waste to the enemy horde. Or, at the cusp of the great final battle, Jack fires his gun in the air in a warlike moment of exaltation only to have masonry fall on his head and knock him unconscious. Or when he kisses Gracie and then confronts Lo Pan and Thunder with a mouth smeared in her lipstick. But there’s also action that’s simultaneously hilarious and brilliant, like the lengthy duel Wang has with Rain, punctuated by the eyebrow-waggle Wang gives in taunting Rain, who’s amazed at his mortal opponent’s abilities under the influence of Egg Shen’s magic potion.
Under the surface effervescence, another strength of Big Trouble is that unlike most subsequent fantasy and East-West fusions, Carpenter captures, and even builds upon, the mystical weirdness that infuses much wu xia filmmaking. This is clear in images like Lo Pan transforming from his flaccid old guise into young ghost and passing through walls, and when Jack and the Chang Sing warriors follow Egg Shen down a fire pole into a subterranean shadow world where monsters lurk and the “black blood of the Earth” flows. The references to Chinese mythology alternate wryness with wistful seriousness, and Carpenter’s music score communicates a spacey, almost haunting underpinning to the adventure – the fact that many Hong Kong films of the same period sported synthesizer-dominated scores like Carpenter’s increases the likeness. There’s an erotic edge to Lo Pan’s fleshless lusts, and the ritual he performs to test Miao Yin and Gracie possesses a dreamily sexual vibe, communicated by slow motion and the ritualised cavorting of Lo Pan’s magical minions, as the women are lulled into a rigid trance by the exercises of Thunder and Rain before proving their mettle. They are stripped of their sight and identity, reduced essentially to dolls so that Lo Pan can marry them. None of this dominates the film’s giddy tone, of course, but it does flesh out the drama and give it the right tint of strangeness.
The notion that the spooky stories we hear as kids conceal something true and intangibly threatening, exemplified in Halloween and The Fog, reappears here for Wang, whose alpha immigrant success story is built on half-suppressed belief in childhood spook stories that retain a powerful potency, standing in contrast to Jack’s self-dramatising. When the relevance of those stories suddenly asserts itself, Wang is pinioned somewhere between the modern and ancient worlds, cultural identity and self-definition. Jack’s being out of his depth in a world he barely comprehends is continually reiterated. Carpenter, both a celebrator of old-fashioned American toughness and individualism, but also a cunning, left-wing satirist, makes a constant meal of Jack’s queasy declamation which brings Reaganite pomposity squarely to mind. Jack, the big-talking white man, squares off against the innately cool poise of the Chinese-Americans he falls in with. Inevitably, when he is confronted by a mob of Chang Sings and asks whether “any of them savvy English,” one tough looks at Wang and asks in contempt, “Hey man, who is this guy?” This sparks a competitiveness of manliness that sees one of the Chang Sings biting off the head of a raw fish and offering some to Jack, who responds, oh so calmly, “Later.” Even Lo Pan, in spite of his age and seclusion, has an assured grasp of contemporary street argot (“Now this really pisses me off to no end!”). Jack, on the other hand, is no better off than Margo, whose comment, “I must just be so monumentally naïve!” as a self-aware pathetic liberal, is swiftly confirmed by Eddie. But Jack does have his fine moments, such as when he springs the captive women from their cages, and when he performs what is virtually ritualistic for pulp heroes (compare with similar moments for Bogart in The Big Sleep and Ford in Blade Runner) when they put on an act to investigate. Jack presents himself as a gruesome caricature of a Midwestern milquetoast would-be swinger, introducing himself at the White Tiger: “Hello ma’am. Henry Swanson’s my name, and excitement’s my game!”
If Big Trouble had been made now, then Dun’s terrific, energetic and witty performance might have stood a chance of making him a star. Cattrall’s then-fledgling career was both hurt by the flop, but given one of its best moments. It’s hideous to think of the spectacle of her in the grotesque Sex and the City franchise after having grown up with her smoking-hot, garrulous performance here as Gracie, whose rapid-fire channelling of Lois Lane and Rosalind Russell links the movie most thoroughly to pulp of times past. Just as good is Victor Wong’s Egg Shen, who fills the role of an Obi Wan sensei, but whose style and persona skips right past all the niceties, to Jack’s increasingly sarcastic, appalled edification. He waves a “six-demon bag!” full of “wind, fire, stuff like that!” and pours out a steaming magic potion that will allow the good warriors to fight on a par with the magical beings: “You can see things no-one else can see, do things no-one else can do!” First glimpsed driving his tour bus, which Jack nearly runs off the road, Egg seems a comic caricature at first, but proves to be the destined nemesis of Lo Pan, engaging in a nuttily brilliant duel of conjured spirits when they confront each other in the final battle. Wong, who barely had any acting work for years before being cast in Wayne Wang’s Dim Sum: A Little Bit of Heart (1985) and then rising to attention in this film, was a born scene-stealing comic actor.
James Hong as Lo Pan is an evergreen surprise. Generally known for playing gaunt, cagey ciphers, a la his role as the guardian of dark secrets in Chinatown, Hong presents Lo Pan as alternately the dirtiest of old men when he’s in his corporeal shell of withered leathery flesh, swearing and teasing Gracie with insidious delight, and a weirdly beautiful supernatural master in his classical garb and make-up, appealing to the unconscious Miao Yin with poetic cadence and quivering with frustrated desire. Such flourishes makes Lo Pan a far deeper kind of villain than the usual run, and Hong’s intuitively perfect performance struck such a deep chord with the actor that he directed a film, The Vineyard (1989), that reiterates aspects of this film’s plot. Lo Pan gets his comeuppance, eventually, but that’s really the throwaway end to a grandiose fight. Carpenter even makes fun of the usually epic deaths of supernatural villains by having Lo Pan succumb to the simplest of implements,with his great collection of plaster buddhas spontaneously collapsing like dominos, as if the gods are marking the passing of a great if evil force. Carpenter’s filming of the preceding fight is a source of constant delight to me, with a comic-book-like clarity of action displayed in the way Carpenter offers frames that are cut in half by swords or criss-crossed by battling opponents swooping from one edge to the other. Such stylistic rigour, light years away from the happenstance gibberish seen in so many recent action films, gives a sense of the physical space, combined with the rapidity of the editing and the dynamism of the stuntmen, in what is still a master class for this sort of thing. Whatever Big Trouble’s failures as a revenue earner, it was a big triumph as entertainment, and I still love it.
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Director: John McTiernan
By Roderick Heath
For comics and satirists these days, an understanding of the 1980s action movie is as reliable a source of easy gags as the lexicon of Westerns and Tarzan movies were for Mel Brooks, Woody Allen, and their generation. The send-ups of ritualised narratives, posturing, and pomposity get laughs because of the painfully personal dating of what once looked so cool and because so many of us watched those movies and can’t quite work out how life never worked out so freaking awesome. One irony is that a lot of ’80s action films were, at least tacitly, already comedies, made with tongues planted deep in cheeks and full of self-aware touches. The meta joke of Die Hard’s villain Hans Gruber (Alan Rickman) mocking hero John McClane (Bruce Willis) as another American brat addicted to fantasies of John Wayne and Rambo echoes on and on in popular culture.
John McTiernan’s 1988 action-adventure classic was an adaptation of Roderick Thorpe’s pulp thriller Nothing Lasts Forever, from which the script was drawn with a degree of fidelity by Jeb Stuart and Steven E. de Souza. They substituted McClane for Thorpe’s recurring hero Joe Leland, who had been played by Frank Sinatra in the 1968 film The Detective. McClane, introduced lugging around a stuffed bear upon arrival in Los Angeles and trying to roll with the tiny, proliferating perversities of the West Coast, is the archetypal blue collar guy who’s worked himself up to a post that would have once have garnered him great respect. But L.A. and the Nakatomi Plaza, where his estranged wife Holly Gennaro (Bonnie Bedelia) works, is one gigantic proof of his irrelevance. From being picked up in a limousine casually whistled up by the company as a friendly gesture but one that feels like the worst form of patronisation imaginable, to the office with unctuous coke fiends like Ellis (Hart Bochner), a Nakatomi exec who’s the model slick-talking yuppie wanker, trying to make Holly, and discovering his wife’s readoption of her maiden name to assert her independence, Die Hard essentially lays out a long series of little ego deaths for John. He contends with them sporting a wry, cagey smile, but even the efforts of the sartorial CEO Takagi (James Shigeta) to put him at ease with offhand jokes about Pearl Harbour and too many reminders of his wife’s quality don’t work.
Then, like the most ironically grotesque of godsends, a team of heat-packing terrorists arrive, and, of course, John gets the chance to do what he’s capable at: the kicking of much ass. Up against a motley collective of international thugs led by Gruber, John turns the tactics of the terrorists back on them, using speed, agility, creative use of terrain, improvised weapons, and even psychological warfare to rumble his opponents. He’s sustained only by the support of L.A. police sergeant Al Powell (Reginald VelJohnson), the first local cop to arrive on the scene after John’s signals for aid are all but ignored by officious locals. Powell talks John through crises by CB radio as the rest of the LAPD rolls up ready to charge in like the Rough Riders, playing right into Gruber’s Machiavellian strategy. Whilst Gruber waits for the inevitable moment when the FBI will cut the power to the building, giving him access to a super-secure vault, McClane’s efforts reduce the team of thugs one by one, inspiring the particular wrath of Gruber’s chief henchman, Karl (Alexander Gudonov), after John kills his younger brother, another of the crew.
I hadn’t seen Die Hard in quite a long time, and revisiting it now was all the more interesting for the passage of time. Although elements have certainly dated, it’s perhaps clearer now just how good a film it is. It has a theoretical similarity to many an old noir movie like The Desperate Hours (1955) or Split Second (1953), in which an assailed hero squares off against a kidnapping villain. But Die Hard also has big, gnarly explosions, superlatively filmed and edited action scenes, and a truly epic sweep. Certainly essayed in the broadest and most caricatured of terms, its rollicking, unceasing narrative flow nonetheless casts a lithe, coherent eye on so much of late ’80s culture. The golden years of Japanese business imperialism, yuppie excess, macho overcompensation, media saturation, the state of modern marriage and manhood, and the problems of the traditional family dealing with the effects of second-wave feminism, the alchemy of former radicals into enthusiastic capitalists, and even the alienation of technology, all come in for a volley in the course of the film. It’s also bracing to recall such a mixture of fantastically distorted reality and enthusiastically, viciously tactile violence.
It’s this intricate, reflexive sensibility that helps make Die Hard surprising, whilst it still manages to keep its focus squarely on the most important elements: McClane’s interactions with helpmate Al and nemesis Gruber over the radio and his despairing desire to get back to Holly and finish the conversation he was fouling up earlier. His war with Gruber’s team is the best way he can express his devotion whilst freeing himself from the humiliation of his wife’s business success. McClane’s a strong, focused, morally and emotionally simple man whose refusal to concede to forces greater than himself has made him the odd man out in a careerist, often willfully ignorant world. Such were fairly common character traits in ’80s genre flicks, and in his blue-collar resentment, unswerving moral core, and sense of waning masculine clout, he’s essentially a toned-down version of Mickey Rourke’s character in Michael Cimino’s Year of the Dragon (1984). John’s only easy amicability is with commonsense, African-American characters Al and his chauffeur Argyle (De’voreaux White) who are still engaged in the aspirational struggle that is John’s defining background creed—one that had been blithely ignored by corporate triumphalism.
But the thing that was different about McClane as an action hero was that once he got started, he set about his business with a relish that unsettled his opponents. Taunting them with harsh humour, knowing only the roughhouse pith of Irish street-fighting, he has no time for playing the gentleman, and he turns his own lack of polish here into a fundamental asset. John, whilst being astounded by his own gall and ability to survive and think on his feet, carrying on his sarcastic, self-reprobating monologues all the while, nonetheless proves cocky, even ruthless, and innately equipped for such barnstorming heroics. “Only John can drive somebody that crazy!” Holly perceives in watching Karl smash things in frustration, understanding that not only is John still alive in the building, but that he’s finally found his metier. John’s defiant preference for the most ludicrous Western hero of all, Roy Rogers, inspires his profane kiss-off “Yippee-ki-yay, motherfucker,” angrily rejects cultural conservatism in favour of a rudely evolving sense of American iconography.
Time and time again, the characters around John are defined by blissful ignorance or arrogant stupidity. The paranoia of ’70s films involving politics and violence has given way to a general impression that most of the modern world is defined not by power and conspiracy, but by idiocy, marketing, and corruption. Bochner’s hilarious performance as Ellis contrasts John in his belief that words and style, as opposed to dedication and substance, can solve everything; he tries to make a deal with “Hans, bubby!” only to get shot in the face for his pains. Moronic pretty boys rule the media: the vignette of anchor Harvey Johnson (David Ursin) being corrected after stating that Helsinki is in Sweden, is as devastating as anything in Broadcast News and takes 1/500th as long to make its point than that smug film. And, of course, rapacious hack Richard Thornburg (William Atherton, at the height of his career phase of playing hissworthy assholes) finishes up endangering the whole McClane family by stooping to the lowest, most thoughtless kind of gutter journalism. People in authority and trusted positions repeatedly use their power to humiliate and threaten ordinary workers—it’s no wonder they’re all Johnsons.
The LAPD becomes hopelessly dedicated to simultaneously showing off and covering its own ass. John’s initial attempts to call in the cavalry can’t overcome officious call centre operatives, the Deputy Police Chief Robinson (Paul Gleason) puts down all of his efforts because they’re not under control, SWAT officers charge in to traps they’ve been warned about, and the blowhard FBI pairing Agent Johnson (Grand L. Bush) and Special Agent Johnson (Robert Davi) strut in, oozing machismo and authority, to do exactly what Hans wants them to do in following their standard procedure whilst thinking they’re in absolute control. It’s easy to read Die Hard as reactionary fantasy—all-American tough guy takes out the Eurotrash and reestablishes the nuclear family; traumatised Al regains his gun-toting mojo right at the end when he kills a surprisingly undead Karl—but its instinctual resonances spread in many directions.
Special Agent Johnson’s whoop of glee when he and his partner ride Chinooks through the streets of L.A., hollering “Just like fuckin’ Saigon,” sets up a purposeful contrast: the arrogant, trigger-happy desire to avenge the failures of Vietnam amongst Reaganite officials is personified in contrast to John’s apparently messy, but actually highly focused efforts to deal with the problem. The tactics the police utilise reproduce Vietnam’s heresies, hurling obvious, militaristic tactics and hardware at a situation that instead demands brains and pinpoint force. John has a specifically personal, defensive, as opposed to unilaterally aggressive, motive at heart, and he’s characterised not as an inheritor of the Vietnam legacy but of the WWII GI spirit, as his discomfort at the spectacle of Japanese-American fusion is swiftly channelled to good use when the terrorists, belonging in nationality to another Axis enemy, stage their own Pearl Harbour sneak attack (the sequel, 1990’s darker Die Hard 2, explicitly characterised John’s adventures now as “Just like Iwo Jima!”).
Meanwhile Hans and crew, whilst defined as former German radicals (a theme so touchy that in Germany they were recharacterised as Irish), have actually dedicated themselves to Mammon, their true purpose to rob a fortune in bearer bonds, and then cynically dynamite all the hostages to fool the authorities. This depoliticised touch was reputedly an element McTiernan insisted on, and it was a smart one, for it not only provides humour—Hans’s phony list of political prisoners to be released, picked willy-nilly from magazines, is very funny—but also extended John’s conflict with business and bureaucracy. Hans and team have merely taken business warfare and thoughtless consumption to a limit in deciding to play that game. Holly’s anxiety about showing weakness in her place of business has demanded she assume the persona of dissociated toughness, and Hans’s discovery of her true identity is the most painfully extreme version of her anxiety. John’s final battle with Hans demands the Rolex watch the company gave to Holly, a symbolic wedding ring to the new age of rootless money-worship, and to be unclipped and discarded, causing Hans to fall to his death.
Although Die Hard, like many of its breed, is deliberately funny, what was clearly proven by Len Wiseman’s sanitised, plasticised Live Free or Die Hard in 2007, in which McClane couldn’t even get the whole of his signature catchphrase out lest it get the film a prohibitive censor rating, was that the Hollywood action film has lost its balls. In Die Hard, great gobs of blood spurt out of bodies when they’re shot, huge explosions rip apart bastions of capitalism, salty language drops from many a mouth, and even the most ludicrous action scenes still look and feel somehow, vaguely real. McClane took the exasperated, but brutality-absorbing normality of Indiana Jones and placed it in a squarely contemporary context. The final images of McClane reveal a man caked in blood and sweat, barely able to stand because of the gashes, gouges, and scorch marks all over his body. His suffering to a degree of physical punishment that had rarely been received by a screen hero before, evokes an almost martyrlike cleansing as the necessary catalyst for John’s return to home and hearth.
Die Hard is not a flawless film. McTiernan’s desire to take the edge off the violence with humor provides a bit too much comic relief, and there are at least four or five characters too many vying for attention. But as both entry and exemplar in the action movie stakes, it stands effortlessly tall, and always in that hyper-efficient, unself-conscious tradition in Hollywood filmmaking that has a recognisable link to the work of Raoul Walsh and Howard Hawks. McTiernan, who had only two feature films to his credit before this (1986’s moody, bizarre Nomads, and 1987′s standard-setting Predator), provides direction so sleek that you almost don’t notice it; it takes a real effort to sit back and watch how he builds shots and scenes, like one marvellous tracking shot on the roof that swings from one group of terrorists flushing John to Karl, who treads forth carefully like a true predator (Godunov’s physicality exhibits his background as a dancer, and he died tragically young), with the nocturnal cityscape behind it all—context as well as excitement beautifully delivered. McTiernan’s later bad habit of blocking his action too tightly is rarely in evidence. The look of the film, courtesy of Jan de Bont (who went on to direct Speed ), with its glittering surfaces and carefully diffused shades of silvery blue blotched here and there by the flashing police lights, flames, and floods of blood, is ’80s cinematography at its definitive. Kudos, too, to Michael Kamen’s thrilling score.
Rickman, strutting through the film like a leopard in a suit, is more charismatic in his villainy— still often voted some of the best of all time—than the heroics of most leading men. It’s almost impossible to believe that Rickman, then 42, was making his feature film debut. The contrast between his silken threat and John’s blunt, blustery persona is one of the most indelible contrasts in the history of genre filmmaking. Willis has grown a lot as an actor since his breakthrough here, but it’s so easy to perceive why this remains his most associated role. His terse, faintly exasperated tension in the early scenes is redolent of withheld emotion and compact force turned inward at the outset, and builds to the moment when he cuts his latent savagery loose on Karl with rampant, animalistic fury. Bedelia, whilst cast in a passive role, nonetheless delivers a terrific performance as she contends with Hans. “Frankly, I don’t enjoy being this close to you,” she articulates with exact, fearless acidity, making it clear why she’s the kind of woman John would brave all the terrors of the world to get back.
Yippee-ki-yay, folks. l
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Director/Screenwriter/Actor: Spike Lee
By Marilyn Ferdinand
Everyone who reads me knows my great admiration for Melvin Van Peebles, whose ground-breaking films have created an authentic, modern voice for the African-American experience. His heir apparent is, of course, Spike Lee, the most enduring of the African-American directors to emerge in the 1980s. His debut feature film, She’s Gotta Have It, is a derivative affair—one is constantly reminded of Woody Allen while watching it—but at the same time, it has all the vitality and fizzy, alchemic mix of amateurism and professionalism our best directors demonstrate in their juvenilia.
She’s Gotta Have It is structured in a documentary style, with its central character, Nola Darling (Tracy Camilla Johns), telling the audience that this film will set the record straight about who she is and what she’s about. Nola, a sexy, attractive, independent woman, lives alone in a large apartment in Brooklyn and makes a living in graphic design. She got that apartment, we learn from her friend and former roommate Clorinda Bradford (Joie Lee), when Clorinda complained about all the strange men she would find using her bathroom in the mornings after their evenings with Nola. We go on to meet the three men Nola has settled on since moving out: Jamie Overstreet (Tommy Redmond Hicks), Greer Childs (John Canada Terrell), and Mars Blackmon (Spike Lee). Each man, like Bradford, is introduced with his name overlaid on the screen, and given the chance to tell his version of his relationship with Nola.
Jamie, who seems to have the inside track with Nola, followed her after seeing her on the street and basically threw himself at her feet. He’s solid, sincere, and romantic; when they make love for the first time, it is sensuously choreographed to the wonderful jazz score Spike’s father Bill wrote for the film, with all of the candles on Nola’s many-shelved headboard blazing and melting.
Mars is a nebbishy Woody Allen type, with insecurity and immaturity written all over him. He wears a large, gold, autograph necklace around his neck, rides his bike everywhere, and repeats sentences over and over like he is trying to jackhammer himself into Nola’s consciousness (his famous plead, “Please, baby, please, baby, please, baby, baby, baby, please,” has been a staple on t-shirts since the movie came out). Nola likes him because he is funny and brings out the kid in her, and he seems to have known her a long time from the neighborhood. Their sex scene seems to emphasize Mars’ childishness by focusing closely on him sucking on her nipple in a contrasting style of arthouse chic.
Greer is successful, narcissistic, and lives in the center of the universe—Manhattan. He tells us that he molded Nola, taking her out of her raggedy-ass self and teaching her refinement. She is always very chic in his company, and a scene where Nola and Greer’s exercise routine gives way to sex is a small comic gem. Nola seductively lowers the straps of her leotard and gets into bed. Greer slowly removes each piece of clothing and painstakingly folds it while Nola grows increasingly bored and impatient. This comedic set-up is followed by overhead shots quick-cut to humorous effect as Greer moves under the covers and around the bed almost like an aerobic workout.
But, predictably, the men in Nola’s life don’t like sharing her. Jamie is particularly persistent in trying to become her one and only, literally offering her a song and dance—the only part of the film shot in living color—as proof of his devotion and then taking up with the female in the dance duet to make Nola jealous. In what can only be described as the act of a clueless woman, Nola invites her three lovers over for Thanksgiving, emphasizing that it’s the very first Thanksgiving feast she’s ever cooked. The men squabble—Mars makes fun of Greer’s preference for white meat—and Nola leaves them to their own devices as she goes to sleep. Jamie cradles her on the bed as Greer and Mars finally give up and go home.
Lee seems to have gathered all his friends and family for this one, casting his sister and having his father play Nola’s father. I have to think that Raye Dowell, who plays a lesbian who is interested in Nola, was cast because she was a family friend—she is without question one of the worst actresses I’ve ever seen and spent half of her short acting career in other Spike Lee Joints. Johns is as fine as the men in the film say she is and is very likeable and intriguing in this role, even though her line readings reveal that she probably wasn’t a trained actress either—this was her first film. The male actors have substance, with Spike as the best of them, his energy and sarcasm enlivening the proceedings.
Lee may have latched onto a Woody Allen theme (male insecurity), format, and environment, but he’s a modern man who accords women their own agency, as a number of the better films of the 1980s did, most notably Sea of Love. Jamie, frustrated with Nola’s insistence on following her own desires, rapes her, and Greer sends her to a psychiatrist (S. Epatha Merkerson, the only actor in the film to have made a recognizable name for herself), who declares Nola completely normal. Nola breaks up with Greer and Mars, but can’t make a go of it with Jamie, who we see from the very beginning is too possessive. In the end, Nola declares “It’s really about control, my body, my mind. Who was going to own it? Them? Or me? I’m not a one-man woman. Bottom line.”
The film incorporates a collage of styles Lee must have studied in the Tisch School of Arts’ film program. There’s a little bit of Chris Marker’s La Jetée in Lee’s use of photographic stills, shot by his brother David, to create certain montage scenes, a technique he seems to echo in the collage Nola creates on her wall. He’s goes the full-color route for the dance duet in the park as an apparent homage to the great Technicolor musicals Hollywood churned out in its Golden Age. And his architectural landscapes reflect both Antonioni and Allen’s Manhattan.
Lee would return with more force to the subject of love and independent agency in subsequent films, such as his superlative School Daze (1988) and Jungle Fever (1991), as well as the intraracial politics in the African-American community that he subtly explores here. His body of work is polished, accomplished, and important, but She’s Gotta Have It is an exuberant, homestyle film that deserves respect and affection.
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