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Director: Bill Forsyth
By Marilyn Ferdinand
In the early years of Ebertfest, I never missed making the trip down to Champaign, Illinois, and the Virginia Theatre. Some of the great films I saw were Jan Troell’s 1996 film Hamsun, Bertrand Tavernier’s L.627 (1992), David Gordon Green’s George Washington (2000), and Wu Tian-Ming’s King of Masks (1996). I could never attend the entire festival, as I worked on the weekdays during which it opened each year in April, and one film I missed at the 2008 Ebertfest was Bill Forsyth’s Housekeeping. As a fan of the Scottish director’s comedy charmers Gregory’s Girl (1981), Local Hero (1983), and Comfort and Joy (1984), I made special note of Housekeeping as one to watch for. But I never did catch up with it, that is, not until this past week when the Northwest Chicago Film Society projected a vintage 35mm print of the film.
The love this film has engendered in those who have seen it approaches religious devotion. The catch in the throats of the audience members who spoke excitedly about this opportunity to see the film had me intrigued. Then, Chicago-based filmmaker Stephen Cone (The Wise Kids  and Black Box ), who provided the prescreening introduction, said over and over how much he loves the film and the book by Marilynne Robinson and Marilynne Robinson herself. Predisposed to like the film based on Forsyth’s other films, I started to grow both enthusiastic and nervous at this adulation, particularly when Cone asked us to turn off our critical faculties and just let ourselves go with the film. I had been asked by a filmmaker to do that once before, with rewarding results. Did Housekeeping live up to the hype? Yes, it mostly did.
The film centers on a highly impractical woman, Sylvie Fisher (Christine Lahti), the unconventional aunt of Ruthie (Sara Walker) and Lucille (Andrea Burchill), sisters whose father ran off long ago and whose mother, Sylvie’s sister Helen (Margot Pinvidic), drove them from their home in Seattle, dropped them at the isolated home of their grandmother (Georgie Collins) in Fingerbone, Idaho, and then drove herself off a cliff. The young girls were cared for by their grandmother until her death when the girls were in their teens. Their great-aunts Nona (Barbara Reese) and Lily (Anne Pitoniak) moved in to care for them—narrator Ruthie is convinced it was to save on rent and groceries—but could not accustom themselves to the cold and rugged living conditions. Thus, they tracked down the itinerant Sylvie and beckoned her back to her childhood home to look after the girls. Sylvie’s eccentricities enchant Ruthie but repel Lucille, who is very self-conscious about being ridiculed and only wants to fit in. The clash Lucille precipitates between Sylvie and the upstanding citizens of Fingerbone will end in a kind of reckoning no one anticipated.
Housekeeping strikes as delicate a balance in its storytelling as Sylvie maintains in her restless, preoccupied mind. While fashioning a rather clichéd story of conventionality versus free-spiritedness, Forsyth and his appealing and talented cast offer something more akin to fable. First, there is the remoteness of the time and setting—a small town in a mountainous region in the 1950s. Going even farther back in time is the legend of Ruthie and Lucille’s grandfather, a self-taught artist from the flatlands of Iowa whose enchantment with mountains compelled his geographic move and his fixation on painting them. His family’s notoriety in Fingerbone, however, centers on his being on a train that shot off the trestle above a frozen lake and plunged into the water, leaving nothing but a hole in the ice and a handful of personal effects that floated to the surface. The event shook the sleepy town with excitement, spawning winter picnics on the ice and legends about the snakelike train of the deep.
It’s hard to know whether the loss of her father caused Sylvie’s instability and her sister’s eventual suicide after living a fairly conventional life. But his loss, his absence is only one of the absences that inflect the characters in this film and set the stage for the imagination to move in both delightful and sinister ways, filling the screen with the kind of fanciful images and occurrences for which Forsyth is known, though laden with a good deal of pain and bewilderment along with comedy and celebration.
A sense of foreboding is cast from the very first, as Helen drives through rain and mist to her childhood home, her sing-a-long as the radio plays “Good Night, Irene” (“Sometimes I take a great notion to jump in the river and drown.”) a chilling secret she has kept to herself. The hole she creates in her daughters’ lives is every bit as dramatic and fathomless as the one created by the unfortunate train. Sylvie’s appearance gives them their first opportunity to try to learn about their mother and the man she married, though the sisters’ long separation gives Sylvie precious little to tell them. Like them, she can only look to her long-gone childhood for evidence of her life before she started to wander in body and mind; like many who have unstable lives, she gathers objects around her—piles of newspapers, cans, and eventually, cats—creating more unease as her absent-mindedness starts to shade with madness.
Yet, Sylvie’s seems like a divine madness to the lonely, awkward Ruthie. When Sylvie “borrows” a rowboat, outrunning the furious fisherman who owns it and keeps trying to hide it from her, she takes Ruthie to a wreck of a homestead in an unlikely spot in the foothills that is covered in frost all year long because of the lack of sunlight. Sylvie is sure she has seen children there, and has even set marshmallows on twigs to draw them out. Ruthie says she sees them, too, and is more than happy to sleep in the leaky boat with Sylvie under the train trestle, a glowing moon diffuse off the misty lake. There’s no question that this world seems enchanted, a place for pixies and elves and other supernatural beings who rule the natural world, and Sylvie is the siren who is pulling Ruthie into her orbit of restless wandering, riding the rails, and camping with hobos.
The clash of these two worlds can be quite funny, as when representatives of the ladies’ aid society (Betty Phillips, Karen Elizabeth Austin, and Dolores Drake) come to the door to determine whether Ruthie should be removed from the home for her own safety. They try to find suitable seating, but must move newspapers and even a pine cone, which one lady holds carefully on her lap. These women are not made into uncaring monsters, but their discomfort mixed with Sylvie’s nervous, Sunday manners makes for an awkwardly fun time. By contrast, the snub Lucille gives Ruthie at school and her eventual departure from the house to stay with some people in town reduce her sister to miserable tears of dejected abandonment. Another hole has opened up in her life and swallowed her closest friend up with it.
Most remarkable of all is the almost total absence of men in this film. The few who have speaking parts tend to cause trouble, however well-intentioned they may be: three boys free Helen’s car from the mud, only to watch her drive to her death; the sheriff (Bill Smillie) calls the ladies who will put Sylvie and Ruthie’s living arrangement at risk; and the school principal (Wayne Robson) catches up with the girls’ chronic truancy only when they are half-a-year behind. For better or worse, Housekeeping concentrates on the ways and means of women, eschewing cheap sentiment or pop psychology to show the multifaceted ways women and girls conduct their lives and dream their dreams.
All of the performances in the film are wonderful, but I hold particular affection for Walker and Burchill, who create characters of real complexity despite their youth. Their closeness and eventual estrangement feel bone deep and are very affecting. The hardness Burchill eventually adopts seems right for someone whose world was turned upside down three times in her short life. Walker’s painful shyness shows another path girls take in response to disruption.
Christine Lahti creates a very particular spine for Sylvie, with her deliberate, long walk and open arms that embrace the music of the spheres whether floating in a boat or standing on a trestle hoping to feel vibrations through the timbers. In a spectacular set-piece, the town is all but flooded out by four days of rain falling on frozen ground. Sylvie and the girls slosh through the foot of water in their home, rescuing half-drowned mice and trying to carry on with everyday life; Sylvie couldn’t be happier to welcome the water into her home, dancing with Ruthie with a big smile on her face. This joyful spirit is seductive, but is as lulling to the audience as it is to Ruthie as to the danger she poses. For example, the thought of disease never enters her mind, though sanitation and drinking water are at risk.
Not everything in this film works. At one point, Sylvie starts removing the labels from and washing the cans she has left all over the house. The gold and silver cans look just too clean and perfect, just as the piles of newspaper look too carefully placed, and the appearance of cats in the house crosses the border into cliché. One supposes that the inheritance from Sylvie’s mother is keeping the family afloat, but beautiful new clothes for Lucille appear as if from nowhere. Yes, this is a fable, but Forsyth’s habit of ignoring details of everyday life cheapens the film ever so slightly.
Nonetheless, there’s not much wrong with this film, and the finale is a bonafide work of genius. When her panic at the thought of losing Ruthie makes her as crazy as we’ll ever see her, Sylvie commits an irrational act as though it were the most normal thing in the world. She and Ruthie steal off into the night, a pied piper making off with at least one child down a treacherous causeway and into the night’s fathomless vanishing point.
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Director/Screenwriter: Bertrand Blier
The White Elephant Blogathon
By Roderick Heath
Bertrand Blier was for a long time a strong commercial and creative presence in French cinema, with his reputation as a maker of droll, lippy, often outrageous films about that eternal French topic, l’amour, with qualities evoking prime-era Woody Allen’s fascination for urban manners and morals, and Louis Malle’s and Pedro Almodovar’s delight in officially transgressive, but actually commonplace human behaviours. He often took on taboo topics, like an affair between a married woman and teenage boy in his Best Foreign Film Oscar winner Get Out Your Handkerchiefs (1978) and a widowed man negotiating his young stepdaughter’s crush on him in Beau Pere (1981). Going Places (1974), depicting a pair of male buddies who share women and go queer with each other when there’s no other recourse, was the cornerstone of his career and the film that made Gérard Depardieu a star. Later, he started to gaze back in at the nature of cinema and audience expectations—expectations he had become famous and feted for meeting. Les Acteurs (2000) sported just about every major French movie actor playing a version of themselves in a game of filtered insider self-regard. How Much Do You Love Me? takes a different tack in turning the sign-play of cinematic genres inside out, but it still certainly represents Blier playing a jolly game with his viewers in a way that recalls Jean-Luc Godard’s Une Femme est une Femme (1961) rather strongly. Although it won the Best Director prize at the Moscow Film Festival, How Much Do You Love Me? was received by many as a severe disappointment, even a disaster, to an extent that almost ended the director’s career: it took Blier five years to make another movie, and I presume therein lies the reason it came my way in this blogathon.
One of Blier’s recurring topics was the macho bluster of French masculinity constantly found wanting in the face of randy, liberated femininity. Here he partly inverts the theme, as he offers a hero who has been emasculated by life making a play for erotic fulfilment beyond his usual means, a notion usually reserved for Blier’s female characters and eventually asserted here as his heroine makes a similar play to meet him halfway. François Baron (Bernard Campan) is first glimpsed on cold, empty Pigalle streets gazing in on Daniela (Monica Bellucci), a pricey, drop-dead gorgeous Italian courtesan who sits in the window of a hooker bar surrounded by neon light and red velvet. François, a luckless and lovelorn office worker, goes inside and has Daniela sent to his table. He informs her that he has recently won the lottery and has nearly €4 million to waste. He makes her a proposition: he will pay her €100,000 a month to live with him until he’s broke. Daniela accepts with some conditions, including that he’s not allowed to abuse her, and he accompanies her to her apartment where she’ll pack some clothes and belongings. François folds up on the staircase and Daniela calls a doctor. François admits that he has a heart condition, and his organ is being stimulated to a dangerous pace by mere proximity to Daniela. Once ensconced in François’ apartment, Daniela promises to “go slow” with him so as not to kill him, but still operates according to her presumed brief as hired pleasure object, laced with ironic role-playing, as Daniela plays the lusty lady trying to keep her man from going off to work. When she asks what François’ actual profession is, he replies confusedly, “I don’t know. I’m an office worker…I contribute to my country’s economy.” Daniela groans to herself after he leaves, “This will be a barrel of laughs.”
The opening scenes are reminiscent of Leos Carax’s Lovers on the Pont-Neuf (1991), Stanley Kubrick’s Eyes Wide Shut (1999), or Claire Denis’ Friday Night (2002), films replete with themes and images of romantic-erotic melancholy: François gazing in at Daniela from chill, deserted streets, painted in clashing hues of cold blue and uterine warmth and chic textures; silk stockings and high heels and crisp business suit trousers are isolated in one framing in a synopsis of high-class sex business. But this quickly gives way to broad sexual satire a la Friz Freleng or Frank Tashlin, for example, the latter’s The Girl Can’t Help It (1956). François’ best friend, similarly weary, middle-aged, clapped-out doctor André Migot (Jean-Pierre Darroussin), keeps tabs on his pal’s state of health with suspiciously cocked brows and eyes all too ready to drift over Daniela’s form. At one point, whilst lecturing Daniela to be careful of François’ ailments, André slips into a near-trance and imagines gripping and caressing her breasts.
Occasionally, when his characters slip into moments of charged intimacy or act on internal desires, Blier suddenly changes his visual texture, turning low-lit, lushly coloured scenes bright and pastel, as if suddenly swerving into Tim Burton’s celebrations of kitschy nostalgia. Airy opera is suddenly heard on the soundtrack, as if mocking the traditional affectations of European art cinema. How Much Do You Love Me? continues to unfold in this manner, alternating moods and modes of filmmaking even as Blier’s story proceeds in a relatively straightforward, even archetypal manner. The basic plot has evident similarities to Pretty Woman (1990) and Something Wild (1987), but tonally seems at first to be heading into the same territory as Anne Fontaine’s Nathalie… (2003) and other Frenchified studies in erotic disaffection. Blier doesn’t subvert his film to make it a merely playful lark: How Much Do You Love Me? slips and slides between tones and styles with Brecthian attitude, trying to highlight the way an audience understands a movie through an accumulation of cues, and then suddenly, wilfully changing those cues.
Dining with the couple after they return from erotic adventures by the North Sea, André interrogates them for exact details of what they’ve been up to that could have upset François’s heart; they report in detail whilst André tests François’ blood pressure. Finally, André is called to their apartment; he assumes it’s to treat François, but finds on arriving Daniela’s the one feeling ill. When she slips off her nightgown so he can examine her, André promptly drops dead from a heart attack. André’s sudden demise comes as tragicomic antistrophe after his own peculiar romantic crucifixion has been described: filmed against a blank, grey background addressing the camera as if suddenly segueing into one of Alan Bennett’s talking-head TV plays, he tells François and Daniela about his own girlfriend, a nurse name Gisèle who’s dying of breast cancer—except Blier reveals André in his apartment speaking to the empty bed that was hers, the indentation of her head still in the pillow. François and Daniela learn at André’s funeral that Gisèle died five years before. François sits in a stunned and saddened contemplation of mortality, bereft of his only friend; Daniela, stirred by the spectacle, strips down in the background and invites him to come take a “trip to Italy.” Blier could well be commenting on his own sense of impending mortality—he was 66 when this was released, the age when death’s impermeable nature often becomes an immediate anxiety to be coped with, and unsurprisingly for a director obsessed with the way sexuality asserts itself against all barriers, the potency of the sex drive becomes the binary opposite and compensating force in the face of decline.
François blooms with Daniela: Blier offers the image of the man admiring himself in the camera/mirror, alight with sensual satisfaction and renewed vitality. Daniela comes up behind and joining him in a magazine ad pose, asks, “See how beautiful you are with me?” The film veers back to screwball comedy as Blier depicts François at his workplace where his coworkers, fascinated by his changed disposition, gather in a mass at his desk and then follow him back to his apartment to get a gander at his new woman like a comic chorus out of a Frank Capra or Preston Sturges movie. At their mass insistence, François takes them to his place to see Daniela for themselves, only to find she’s left the apartment, and when she doesn’t come back he sinks into a funk. He goes back to the bar where he found her, and sees she’s returned to her old place in the window, looking as disconsolately sphinxlike as she did before. When François confronts her, she tells him there is another man in her life, her pimp Charly (Depardieu), and that he should forget her. A younger prostitute in the bar, Muguet (Sara Forestier), swiftly attaches herself to François when she hears about his fortune and tries to convince him to take her to the Caribbean. Daniela encourages him to do just that, stating, in her forlorn and defeated fashion, “She’s young…she’s not damaged yet. I’m damaged.” François leaves with Muguet and ignores Daniela as she cries out to him from the door of the bar, but he soon returns, his reflection hovering ethereally in the glass of the window, and Daniela leans forward until her image and his conjoin.
The clean, graceful, occasionally oblique stylistic lustre in which Blier wraps the film pays off in some intensely affecting visualisations like this, and moments of strong pictorial concision recur throughout, with Blier often using his widescreen frame in multiple planes, suggesting unheard conversations and internal sensations as he cuts Bellucci off from her cast mates. Blier’s capacity to consider and render subtle emotions is constantly evident. Such artful crystallisations sit at odds with the overall tenor of the film, with its skitlike segues and narrative self-sabotage; the more traditional method seems to sit far better with Blier’s abilities than his gestures toward Godardian deconstruction. Yet the messiness of form and intent is part of the charge of weird élan I got from the project as a whole, which finds Blier anything but lazy or clapped out. Blier melds familiar, simple narrative precepts and sentimental characterisations—the put-upon man rejuvenated by the love of a woman who would usually seem beyond his reach and the whore redeemed by a good lover. The very familiarity of these essentials seems to intrigue Blier. At times he wavers toward the almost spiritual aura of Frank Borzage or the classic French poetic realists, filmmakers who often told such tales, and the piss-elegant, ultra-refined late work of Claude Sautet, whose A Heart in Winter (1992) and Nelly and Monsieur Arnaud (1996) defined a certain internationally held ideal of what sophisticated French filmmaking should look and sound like. But then he swings back to sex farce and on into New Wave-esque modal games. How Much Do You Love Me? is at once intensely romantic and deeply sarcastic, and Blier seems to be trying to say something about himself and his own sensibility as much as he commenting on genre conventions. It’s possible that Blier, who had been a risk-taker in the ’70s but had become a respectable, well-liked mainstream artist by the time he made this, wanted to regain a cutting-edge lustre by borrowing the work-in-progress fragmentation of something like Charlie Kauffman’s script for Adaptation. (2002). But his guiding idea here seems closer to what fired much of Luis Buñuel’s filmmaking: just as the protean force of human need and affection bends people out of shape, Blier tries to capture that same lawlessness in the very texture of his cinema.
The cast expertly bridges the chasm of conceptualism. Bellucci, in particular, plays both the walking sex-ed film and the anguished, fracturing demimondaine, rendering both coherent facets of the same persona, her moony beauty a canvas of dexterity, whilst Depardieu is characteristically excellent, spitting out Blier’s rapid-fire lines with wicked force. The notion that matters of sexuality have long been subsumed into a capitalist hierarchy, with female attractiveness mere coin of the realm, is not a new one. Blier’s basic story conceit could be a metaphor for everyday exchanges, the male anxiety that they must busily construct a nest of prosperity to attract and keep a desirable mate, with the added dimension of aspiration fostered in a world filled with celebrity constructs that stir a constant sense of dissatisfaction with the everyday. Either way, the film is built around Bellucci in the same way La Dolce Vita (1960) revolved around Anita Ekberg, not only capturing her physical beauty, but also making it the very linchpin of all this business, presenting her as the essence of desirable femininity. Blier wrote the film specifically with Bellucci in mind, and Blier’s “prostitute” could be relabelled “movie star” and make nearly the same point, as sexuality is commodified and used to entice and frustrate the audience.
But what does desirable femininity desire? As How Much Do You Love Me? unfolds, it shifts from being François’ tale to Daniela’s, explicating her transfer of allegiance to François. When Daniela returns to his apartment after their encounter at the bar, it’s with a new understanding, but Daniela’s noisy love-making brings down the ire of François’ neighbour (Farida Rahouadj), a book translator, who bangs on their door and angrily suggests any woman making such a racket in the sack must be faking it. François has to hold Daniela from attacking the translator in anger, during a funny scene where the two trade insults based on their mutual lustiness (“I’m from the south!” “I’m from even farther south!”) and the translator recreates her own “earthquake” orgasms. François subsequently confronts Daniela and tells her to stop faking.
Problem is, once Daniela turns off her practiced act, she can’t turn it back on again when Charly reclaims her. Charly, who also proves to be her husband as well as pimp, visits François’ apartment along with two goons and tells François he should make him an offer, like handing over all of his lottery winnings, if he wants to keep Daniela. Charly is “a man who counts” in François’ parlance—a rich and powerful person, not to mention a scary one, except that he constantly needs to assert his aptness for the role he plays as bringer of bad tidings. “I’m a bad man,” he tells François, and, with his heavy physical presence and clipped, businesslike manner, drops hints about the Sadean extremes he can he go to; he starts to tell a story involving his last, unfaithful girlfriend and some rats that drives Daniela, who’s already heard the tale, to demand he stop talking, frantic with anxious loathing. Charly himself is as utterly defeated by his affection for Daniela as the other men. François seems to choose his money over Daniela, telling Charly he’ll buy a house in Provence instead, an idea Charly likes, too (and suggesting an in-joke aimed at Depardieu’s role in Jean de Florette, 1986), and Daniela leaves quietly with the gangster. Blier dissects another fond pop culture canard here, the image of the gangster as sexually potent overlord: in spite of his imperious posturing, Charly is actually a terrible lay, and as lovelorn in his way as François ever was. With Daniela returned to his swank apartment, and after he escorts her into his private bedroom and instructs her to “make it a boudoir,” Charly has sex with her, but his own sensuality-free humping style pathetically fails to revive Daniela’s professional courtesy. She describes François as having “grazed” her, and reflects that he did the greatest thing a woman in her profession could imagine: “He gave me back my modesty.”
Charly is so confounded by such statements that first he ushers his goons in to entertain themselves with her, but then shepherds them out again when she screams, “Try to understand instead of playing Godfather— can’t you see I’m losing it?” and he realises what he’s up against: the same force of unruly human will to which he is equally subject. So Charly lets her make up her own mind in a fit of “generosity” whilst warning “it won’t last.” Daniela is free, but when she returns to her new home, she finds François already rutting furiously with the translator. Having unleashed the great lover in François, now he’s become community property just like her (“We’re just being neighbourly.”). Daniela orders him to take a shower and wash off her smell, reclaiming him. But François has one more curve ball to throw at her, revealing that he never actually won the lottery and has simply been using his wages to pass momentarily as a high-roller, never imagining things would play out as they had—he couldn’t have bought Daniela off Charly even if he wanted to. François can barely even keep a straight face as he admits this, knowing it makes no difference between them now anyway, even as Daniela accosts him in anger. He’s right. The couple spend two weeks locked up in the apartment making love until finally François’ coworkers show up at the door, wondering what’s happened to him. Finding him fortified in his pleasure, they invade his apartment at Daniela’s urging and start an impromptu house party.
This party forms the last chapter of Blier’s creation, and here he veers even more wildly between attitudes as he ends the film four or five different ways according to the viewpoints of different characters. At first, Blier seems to commit the film to the realm of joie de vivre comedy, as Daniela dances in her newly liberated happiness. She’s even delighted by François scuffling with his ogling pals in defending her honour even though she’s happy to acknowledge what they already know, that she’s a prostitute, because it’s all so utterly normal. And yet the line, “Beware of parties, they often end in tears” drops from a character’s lips. François has already signed off without concern to her state and the idea that she might still retain her wantonness. Charly turns up halfway through the party to sink into a chair and gaze wistfully at Daniela, and the translator slips in amongst the dancers, immediately gathering all of the unattached males close to her in interest, including Charly, who flirts with her: “What’s under your pants?” “A thong.” “And under your tight sweater?” “A push-up bra.” “And in your head?” “Turmoil.” Blier takes a poke at national cliché as one of the men protests when the translator slaps him for touching her derrière: “Asses are meant to be touched—this is France.” Charly gets angry and pulls out his gun, declaring he has evil inside him and could kill everyone, but then joins in lockstep with the others as they begin deadpan boogying to the music. The movie breaks down as the characters move swiftly through islets of action from different genres, from stage farce to melodrama, the settings becoming overtly theatrical.
François catches Daniela making out with one of his pals along with the rest of the partyers, one of whom notes, “He’s taking his punishment” in confronting the inevitable result of his acquiescence, whereupon Charly guns down Daniela, before looking to the camera and saying “I could have done it, if I wanted to.” This is one ending, the tragicomic one, the one that others seem to want, the one where Daniela is an untrustworthy tart after all. Blier reboots: Daniela merely wanders the party in seeming detachment from her surroundings, maybe having absconded to make out with someone else and maybe not, perhaps doomed to feel separate from everyone except her boding, tolerant lover, and settling down for a cigarette of sisterly conciliation with the translator. Choose your own reality. Blier chooses his, not quite losing his wry smirk as he depicts Daniela and François planted in some neorealist’s idea of connubial bliss, the stairwell of the apartment block strung with flapping laundry and Daniela transformed into a flat-soled, polka-dot-dressed housewife, with François’ heart healed. Any or all of these endings might come on, because in storytelling Blier seems to think the same thing as he has one character say of la femme: “There is no never with women.” Is it all just a put-on on Blier’s part, a jivey recourse into po-mo postures to cover creative crisis, or a smart and witty and rebuttal to the idea a film can’t be both ironic and emotionally direct at the same time? Perhaps, again, it’s all of these. To answer the title’s question, though: I loved it, just a little.
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Director/Co-Adaptor: Alain Resnais
18th Annual European Union Film Festival
By Marilyn Ferdinand
On March 1, 2014, Alain Resnais died after a long and fruitful 91 years of life. A chronic asthmatic from a comfortably bourgeois family who was exempted from active military duty during World War II, he made some of the most powerful antiwar and humanist films ever produced, including Night and Fog (1955) and Muriel, or the Time of Return (1963). He also created films of mystery with elliptical narratives like Last Year in Marienbad (1961), reflecting his early interest in surrealism. In his later years, he struck up a working relationship with British playwright Alan Ayckbourn, whose comedies of manners reminiscent of Molière’s bedroom farces must have held great appeal for the French director. Resnais’ adaptation of “Intimate Exchanges,” Smoking/No Smoking (1993), swept France’s César awards. His next collaboration with Ayckbourn was an adaptation of “Hearts,” the bittersweet Private Fears in Public Places (2006). Their next collaboration turned out to be the last film Resnais ever made, Life of Riley, or Love, Drink and Sing, as Resnais’ title translates. The story and presentation are light as a feather, yet something of Resnais’ gravitas as a director adheres, making it an appropriate valedictory work.
The comedy involves three bourgeois couples—Kathryn (Sabine Azéma) and her physician husband Colin (Hippolyte Girardot), Tamara (Caroline Sihol) and her wealthy husband Jack (Michel Vuillermoz), and Monica (Sandrine Kiberlain), who has left the titular George Riley, for life on a farm with Simeon (André Dussollier). The first two couples are involved in an amateur drama of the 1965 Ayckbourn play “Relatively Speaking,” and much of the film’s action involves them traveling to and from rehearsals. It appears that Kathryn and Tamara were once professional actresses, and a mild level of competitive sniping goes on. Generally, however, harmony reigns.
All that changes when Kathryn wheedles a secret out of Colin—one he all but reveals to her with poorly veiled hints—that George has terminal cancer and has perhaps six months to live. Despite Colin’s warnings about patient confidentiality, Kathryn immediately blabs the news to George’s best friend, Jack, whose distraught reaction is theatricality itself. The friends decide that the best thing for George is to join the cast of the play to get his mind off his troubles, and he is summarily recruited for that purpose. The heightened emotions that emerge during the amateur theatrical, so reminiscent of a similar treatment by another British humorist, Jane Austen, in Mansfield Park, pose a challenge to the harmony of the couples, as each woman—long-ago lover Kathryn, estranged wife Monica, and current fling Tamara—are drawn toward the charismatic, doomed George out of boredom, duty, or a need to be needed.
Resnais hews close to the stage origins of this romantic farce by emphasizing the artifice of his soundstage shooting, with fake flowers and plants, barely there sets, and long sheets of painted muslin to simulate walls, with the actors pulling back the muslin to exit and enter the scene. There is a sitcom quality to the construction of the film with Resnais’ use of drawings of each set as the establishing shot of where the next scene will take place, and light, lyrical transitional music. The cast of veteran actors use all the verve at their command, with Resnais’ wife and frequent collaborator Sabine Azéma a particular stand-out as a take-charge woman shackled to a passive husband. Michel Vuillermoz is pitch-perfect as a doting father to 16-year-old Tilly (Alba Gaïa Kraghede Bellugi) who all but ignores his gorgeous wife, practically ensuring her dalliance with George. While André Dussollier doesn’t have much screen time, cartoonish encounters with a tree stump, trying to avoid kicking it when Monica runs to George’s side, lead amusingly to the inevitable.
The difference between the “no sex, please” British and the “amour fou” French is the emotional bedrock of their respective approaches to the bedroom farce. British romantic comedies tend to be less fussy, more declamatory, and generally safer from an emotional point of view. The French, who seem to take love as it comes, compartmentalizing the propriety of official matrimonial alliances and the passion of romance, always seem much more serious to me about the place of love in their lives. It’s hard to imagine an Englishman filming Jacques Demy’s semi-tragic The Umbrellas of Cherbourg (1964), for example. It is this underlying passion that gives Life of Riley the heft it has. When each of the women contemplates spending George’s final days with him in Tenerife—in his infinite bet-hedging, he has asked them all—their true feelings emerge in a very telling way. It is at this point that Resnais finally and fittingly films scenes in the interior of each of their homes.
Despite the brightness of the comedy and energetic work of the splendid cast, it is hard to watch Life of Riley without a certain melancholy setting in. Like the unseen George Riley, Alain Resnais’ ghost haunts this motion picture. The final grace note of the film reminds us of just how enormous our loss really is.
Life of Riley screens Friday, March 13 at 6:00 p.m. and Thursday, March 19 at 6:00 p.m. at the Gene Siskel Film Center, 164 N. State St., Chicago.
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Director/Screenwriter: Jessica Hausner
18th Annual European Union Film Festival
By Marilyn Ferdinand
Austrian director/screenwriter Jessica Hausner is one of the most unique voices in European cinema today. Her particular concern with the intertwining dance of love and illness made her film Lourdes arguably the best film of 2009. Amour Fou, her first film in five years, forwards that concern and suggests by its title that Hausner will present a comedy about the folly of love. Indeed, Hausner’s film offers an amusing look at the petty passions of the haute bourgeoisie, but as she did with Lourdes, Hausner builds a sense of horror that mirrors the rising passions of a world in flux.
The film takes place in Berlin in 1811. Friedrich Vogel (Stephan Grossman), a tax official with the Prussian government, and his wife of 12 years, Henriette (Birte Schnoeink) live a comfortable life with their 9-year-old daughter Pauline (Paraschiva Dragus). They are attended to by servants and attend musical evenings and balls among their social peers. Henriette is a compliant wife who considers herself her husband’s property, remarking that she has no desire for the freedom her companions are afraid will infect the common classes as French revolutionary ideas spread through Europe. A poet she admires, Heinrich (Christian Friedel), responds that it is better to die free than to be bound to an unhappy, conventional life.
Heinrich, in fact, longs for death, saying that he has no talent for living and suffers constantly due to his sensitive nature. Further, his romantic nature requires him to find a woman who will die with him out of love for him. Unfortunately, the woman with whom he has been involved, his cousin Marie (Sandra Hüller), refuses to enter into a suicide pact with him. Thus spurned, Heinrich believes that Henriette, who was attracted to the tragic heroine in his most recent poem, may be an acceptable substitute.
Amour Fou is as droll a film as one can imagine. The actors all underplay their scenes, a parody of the polite society to which their characters belong. Their homes and clothes tend to bright colors, thus saving them the inconvenience of donning rose-colored glasses. The scene in which Heinrich implores Marie to die with him is worthy of Mike Nichols and Elaine May, an earnest Heinrich (“You would make me very, very happy.”) met with Marie doing a double-take and dismissing the idea with an incredulous laugh. And Hausner gives the Vogels a Weimaraner, indelible to me as the quintessential absurdist dog because of the photos of William Wegman.
But Hausner tends to trap her characters at the bottom of frames, inside window panes, and below heavy, sashed curtains, similar to how she seemed to crush Christine, her pilgrim with multiple sclerosis in Lourdes, by filming her through a small slit between enormous church pillars. None of these wealthy bourgeois are truly free, though they scarcely seem to notice. Their self-dramatization—the aristocrats whining about having to pay taxes, their loathing of equality and their fear of a Jacobin terror, the poet for whom death seems the only answer to his roaring mediocrity and dependence on his relatives for a living—is laughable, but given the social and economic terrors of our modern world, all too familiar and deadly serious.
Heinrich’s courtship moves in fits and starts, with a selfish cruelty Henriette recognizes but is helpless to resist. He insists that she is lonely, a misfit, unloved and unloving, despite all appearances to the contrary. Henriette begins to have fainting spells and spasms, which are initially diagnosed as a nervous disorder, but later determined to be the result of a large tumor or ulcer that will kill her in a matter of months. Given her diagnosis, Henriette’s attitude toward Heinrich’s proposal changes, but in his simpering egotism, he only wants her to die for love of him, not to forestall her own suffering.
Hausner’s linking of love and illness is an interesting one. In Lourdes, Christine’s attraction to a man and determination to compete for his affections with a pretty nurse seem to banish her disease—making her a shoe-in for the best pilgrim of the trip award—though she is only in remission. Henriette, on the other hand, falls ill when faced with Heinrich’s “mad love”—not a true romantic love, as he clearly says he’s still in love with Marie, but one based on a platonic ideal not unlike the kind of love desperate pilgrims seek from Our Lady of Lourdes.
Looking at her own mediocrity—her skill on the pianoforte is hardly better than her daughter’s and her singing a crow’s caw when she renders a song she heard an opera singer perform at the gathering that opens the film—and her pending mortality, Heinrich’s proposal seems a way to fulfill her desire to make a mark, to become mythic through an act of extreme romanticism. This is the age that birthed Richard Wagner, after all. How else can one explain her rejection of her life, of a daughter and husband who clearly love her? Indeed, Friedrich travels through the conflict-torn countryside to reach a specialist in Paris and returns with the news that Henriette might still be cured.
The careful framing, gorgeous period settings, brilliantly orchestrated set-pieces like a ball with period dancing, and vibrant colors of this film are a feast for the eyes, and I admired the subtle performances of this uniformly fine cast. Schnoeink especially initially emerges as a shallow hausfrau without a thought in her head that her husband and acquaintances haven’t put there. As her situation grows more dire and her choices narrow, our laughter gives way to concern and a contemplation of what we owe to society and what we owe to ourselves. There is a shocking ambiguity to her actions and a genuine poignancy to her growing attraction to the eternal, but is she the victim of yet another man dumping his desires into her empty cranium? Trapped between two equally distressing outcomes from the audience’s point of view, we wait anxiously for Henriette to make her choice.
Amour Fou screens Monday, March 9, at 6:00 p.m. at the Gene Siskel Film Center, 164 N. State St., Chicago.
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Director/Screenwriter: Paul Thomas Anderson
By Roderick Heath
Thomas Pynchon has long been considered an unfilmable author. The celebrity-averse writer’s absurdist, metastasizing narratives and quintessentially postmodern, metafictional conceits, wrap the reader in material wrought from a heated blend of pulp novels, B movies, history books, philosophy volumes, underground comedy, comic books, urban legend, paranoid nightmare—anything that gives a strange and lively psychic radioactivity and helps build his byzantine worldview and heady conceptual universes. Such tales usually prove too dense, too eccentric to wrangle within the acceptable demarcations of a feature film. Enter Paul Thomas Anderson, unafraid of a challenge.
Anderson’s only other proper novel adaptation was his revision of Upton Sinclair’s Oil! for There Will Be Blood (2007), a radical variation on a theme that allowed him free space to construct his own vision. With Inherent Vice, Anderson faced a more difficult task, not the least of which is satisfying Pynchon’s cult, though the novel was greeted as one of Pynchon’s less complex and most accessible works, if also one of his less powerful. The invocation of the hectic, distrustful, whirlwind energy of hippie-era SoCal offered Anderson a landscape to lose himself in and another stage of modern American history to infiltrate and anatomise. The decline and decay of the 1960s counterculture fits between the ’50s imperial flimflam of The Master (2012) and the devolved hedonism of the ’70s in Boogie Nights (1997). But Inherent Vice allows Anderson to go one better, because Pynchon’s tale is a pop cultural core sample that presents a host of subterranean connections between modes of Americana.
Rather than return to the balletic ebullience of Boogie Nights or channel the frenetic pop-art accent of much ’60s cinema, Anderson takes a different tack, adopting his hero Larry “Doc” Sportello’s frazzled, spacey, mesmeric rhythm of perception, enforced by his steady diet of strong weed, as the aesthetic key. Anderson breaks up the world not into pop fantasias but into free-floating surveys that occasionally resolve in startling moments of revelation and visions of clarity. Doc is essentially a professional hippie, but he’s also a licenced private eye who got into the business tracking down criminals who skipped out on their bail and found himself adept enough at it to make a tolerable living while living in a hash haze. One day, his ex-girlfriend, would-be actress girlfriend and former surfer chick Shasta Fay Hepworth (Katherine Waterston), turns up at his beachfront shack looking urbane and trendy. She appeals for Doc’s aid with a moral conundrum on the verge of becoming a dangerous situation. Shasta is the kept woman of wealthy property developer Mickey Wolfmann (Eric Roberts) and is worried Mickey’s wife, Sloane (Serena Scott Thomas), and her personal trainer/boyfriend are plotting to shanghai Mickey into a funny farm and annex his fortune. Shasta wants Doc to try to head off the plot before she is forced to make an unpleasant choice between survival and collusion.
Through some eerie conjunction of unlucky stars, Doc quickly finds himself embroiled in other cases that all seem connected by mysterious threads and cross-currents of coincidence and conspiracy in the covert Los Angeles social war. Black power tough Tariq Khalil (Michael K. Williams) hires Doc to seek out a prison friend of his, Glen Charlock (Christopher Allen Nelson), who’s a member of the White Power motorcycle club Wolfmann uses as bodyguards, to help get weapons for the revolution. When Doc is knocked unconscious whilst visiting a brothel on the fringes of LA, he awakens in a car park next to Charlock’s corpse and Det. Christian “Bigfoot” Bjornsen (Josh Brolin), with a mass of coppers itching to pin the murder on him. Hope Harlingen (Jena Malone) hires Doc because she was married to one of Shasta’s friends, Coy Harlingen (Owen Wilson), a surf rock saxophonist who supposedly overdosed, to investigate rumours Coy isn’t as dead as he’s supposed to be. Bigfoot, Doc’s police persecutor/contact, has personal reasons to be interested in one of Charlock’s fellow Nazi thugs, Puck Beaverton (Keith Jardine), who works as muscle for professional assassin Adrian Prussia (Peter McRobbie) and may have facilitated Mickey’s disappearance for various colluding forces. Doc has found a new part-time squeeze in Penny Kimball (Reese Witherspoon), uptight deputy D.A. by day and pot-smoking cool cat by night, though that relationship isn’t going far even before Penny hands him over to the FBI, which might have played a part in Mickey’s disappearance. One of the prostitutes from the brothel, Jade (Hong Chau), alerts Doc to the danger of the Golden Fang, the name of a mysterious schooner often seen off the coast. Or it might also be a drug cartel dug as deep as a tick into the fabric of the new, groovy American life. Or it might just be the tax dodge of a bunch of dentists. Or it might be…
The hilariously convoluted plot does in the end make a kind of sense, the mimicry of forms and protocols from decades’ worth of private eye fiction ingeniously sarcastic. A femme fatale breezing in and out of reality like a conjured dream calling the hero into the netherworld. Down these mean streets stumbles a man who is himself not mean. Dense and mysterious connections between the seedy back alley and the mansion on the hill. A plethora of come-ons from exotic lovelies and sneak-peeks into the sordid delights of fame and power. Friendly antagonism with the respectable forces of law and order. A double-cross and a fight for survival. A host of oddball foes and friends, alliances and chance encounters. The P.I. genre was always popular because it offered the chance of ennobling justice pursued by nonofficial forces, gratifying the courage of the everyday rather than the occupation of the state. On another level, the story is mere mass distraction, a random free-for-all of worldly nonsense that impedes Doc’s ability (and desire) to recognise crucial facts, immediate dangers, and the reality of the relationships that define his life.
Doc is no Mike Hammer, but he isn’t clueless either, constantly revealing a streak of native wiliness and survival instinct that seems to have been honed rather than dulled by his druggy lifestyle. His perpetually fazed state usually synchronises functionally with the surreal barrage of events he’s faced with. Indeed, as presented, the landscape Doc inhabits might only be tolerable whilst stoned and make sense only when filtered with the specific mix of detachment and the preternatural powers of perception imbued by heavy cannabis input. His tale is narrated by his astrologer and soothsayer friend Sortilege (played, in a genius stroke of casting, by folk singer Joanna Newsom), whose drawling, blowsy voice weaves soft as smoke through the tale, matching Anderson’s recurring use of wide master shots gently prodded toward focal points in creating a sense of blasé estrangement. Inherent Vice elides ramming home points about the decline of the counterculture but does so through inferences that are bitterly amusing, particularly in the inevitable corruption of the drug scene, which is indeed the deepest, truest satiric target and essential theme of Inherent Vice, formulating too much of then-modern American life as “something to be run away from,” but also depicting the very thing you want to flee ready to meet you on the far side of the rabbit hole.
Rather than subdivide the realities presented through Doc’s fuzzy-headed narrative, the film keeps them all connected literally or spiritually in a roundelay of perversity. This refrain is perfectly in keeping with Anderson’s fascination with the manifold and defining ways of life in a modern western state, refusing the simple division of the ’60s landscape into one of squares and longhairs—a division that suited both camps—and contemplating the woozy, iniquitous nature behind much of the “liberation.” Pynchon’s tale, readily understood by Anderson, comprehends the foul meeting place of haute capitalism and hapless counterculture in the perfect enterprise—illegal drug retail. The Golden Fang, or whatever it is, deals out both addiction and redemption, financing rehabilitation facilities where junkies can dry out, tune back in, and start their journey back toward the point where they want to get high, in perfect tune with the circadian rhythms of the nation.
The doppelganger aspect of this is drawn out by Doc’s love-hate relationship with Bigfoot, a policeman who wants to be Joe Friday and also wants to be a media star, and is constantly caught short of his many all-American ambitions. He torments Doc, going so far as to bash and kick him when he catches him trying to speak to Sloane Wolfmann and taunting him with the suggestion that Shasta might be dead, but then admitting she’s only missing. But Bigfoot also seems to desperately rely on Doc in some fashion as his alter ego, his smothered conscience or unconscious, his drop-out double, calling him up in the middle of the night essentially to hear the voice of someone he doesn’t owe anything to. Ironically, the first glimpse of Bigfoot comes when he, in his half-assed acting career, plays a hippie with a giant fake afro flogging Wolfmann’s tacky new real estate (“…and best of all, a view of the Dominguez Flood Control Channel that can best be described in two words—right on!”). As if in obedience to the mysterious cue in the coincidence, Doc is already making himself over by sporting an afro.
Doc’s first stop on his mission is the brothel, lazily disguised as a massage parlour, set up in a demountable on the fringes of Wolfmann’s latest crime against the landscape overlooking LA, building an unbearable future through which a mysterious army of men scuttle and dive to the dirt avoiding Doc’s gaze. Within, Doc encounters Jade, who starts casually making out with coworker Bambi, ignoring Doc’s status as private eye. A hidden assailant clops him on the head with a baseball bat, and he awakens sprawled on the dust of the estate next to Charlock’s dead body, amidst fluttering, red plastic flags and a row of cops aiming guns at him. All this is scored sublimely by Lex Baxter’s “Simba,” one of the composer’s popular “exotica” recordings that evoke communing with the wild and tribal via the hi-fi in plastic suburbia. Anderson’s ear for music to pervade his work is just as clever and telling elsewhere, particularly in the use of German psychedelic band Can’s throbbing, percussive, alien music rather than the sound of a more familiar band from a nearby scene, like The Doors, Love, or Jefferson Airplane.
Inherent Vice shudders with rattled nerves. Doc’s segue into searching for Coy Harlingen evokes the most fervently paranoid side of the era’s fantasies, probably the most famous of which is the “Paul’s dead” rumour communicated through signs and symbols permeating the Beatles’ output that Paul McCartney, despite all signs to the contrary, was actually dead and had been replaced by a lookalike. Funny thing is, Coy really does turn out to be alive, having faked his death to end his destructive relationship with Hope. Coy took an offer from a morals crusade group that wanted him as an agent to infiltrate the hippie scene, but has been forced onto a treadmill of fake identities and ridiculous assignments, like pretending to be a hippie scum protestor at a Nixon speech. Of course, the morals crusade is actually the Golden Fang’s public face, and Coy is trapped with no way back to his personal reality.
Doc’s first meeting with Coy comes at a classic noir location, a fog-shrouded pier, perfect for swapping mythologies of the night and anguished personal lessons, for ghost ships to cruise the harbour, for men returning from the dead and melting back into the murk. Later, Doc has to track Coy down to where he’s undercover, having slotted himself back into a band he used to play in—they’re too drug-addled to recognise him—for the sake of an investigation, living in a record exec’s rented house that’s become a kind of commune for bohemian brethren who divvy up pizzas in a burlesque of Last Supper art, with Coy nominated as the hipster Jesus, seeking his return to life after his sacrifice. Anderson tips his hat most explicitly to long-time influence Robert Altman here, who used the same joke in MASH (1970). The atmosphere and essential conceit of Inherent Vice recalls Altman’s similar defloration of the Marlowe myth in his flaky take on Raymond Chandler’s The Long Goodbye (1974), whilst the visual language often recalls early ’70s Altman’s love of wide shots and slow zooms.
It would be easy to overstate the Altman imprint on the film, however, as Anderson seems to have other models equally in mind. Anderson fashions the film in complete opposition to the hallucinatory, chiaroscuro approach to the Californian alternative scene Oliver Stone wrought so well in The Doors (1991), though that style would have seemed apt for adapting Pynchon’s novel. Pynchon’s writing has long shared the antic, near-cartoonish quality that was popular in much ’60s culture, sharing that quality in common with figures like MAD Magazine artist Mort Drucker, the early films of Richard Lester, and Pynchon’s fellow black-comedy writer Terry Southern, who penned the novel Candy and cowrote Dr. Strangelove, or, How I Learned to Stop Worrying and Love the Bomb (1964) and Easy Rider (1969), two of the most influential films of the era. Anderson tweaks Bigfoot in a fashion that recalls Easy Rider’s tragic character George Hanson, portrait of trapped America, a man so busy playing parts demanded of him that he doesn’t quite know who he is anymore.
Anderson generally takes his cues from a different strand of period film, particularly Arthur Penn, whose Alice’s Restaurant (1969) was the first post-counterculture film that came out when the movement was cresting, and his own revisionist take on the private eye flick in the light of shifting modern mores, Night Moves (1975), and Lester’s radical turnabout Petulia (1968), whilst the inner thesis of the film invokes the famous “high and beautiful wave” passage of Hunter S. Thompson’s Fear and Loathing in Las Vegas. Wim Wenders’ early works also feel like powerful influences on the film’s serious substrata, particularly his American debuts Hammett (1982) and Paris, Texas (1984). The former film walked the detective drama through reverent genre pastiche, but also adopted a similarly opiated, abstracted sense of time and sad learning as well, studying the distance between the odd comfort found in the terse, distorted world created on page and the actual spectacle of a deeply corrupt world, and the latter’s intimate, emotionally gnarled anatomisation of formerly happy, wayfaring lovers wrecked on the shoals of an unforgiving land. Anderson, whose jesting, yet penetrating vantage on his native land has defined his work to date, seems to want to adopt the same stranger’s-eye view. And indeed, that suits Doc’s status as self-imposed exile in his own land.
Doc is presented as a classic kind of comic character on the surface, the guy who stumbles blithely through danger, a figure that threads through the history of movie comedy from Harold Lloyd to Inspector Clouseau and Frank Drebin, with just a little of Groucho Marx’s shyster ingenuity, and, of course, his name pays tribute to Groucho’s progeny Bugs Bunny. But Anderson, via Phoenix’s dextrous performing, confirms there’s a real person buried under the shaggy hair and patchouli cloud, a man trying to fly over petty abuses and major heartbreaks inflicted by the ways of the world, from losing Shasta to a rich man to getting knocked over by cops like schoolyard bullies. Late in the film, when Doc converses with smooth, cold-blooded lawyer Crocker Fenway (Martin Donovan), who may be connected to the Golden Fang and have arranged the murder of his wayward daughter’s lover, Doc meets Fenway’s sneering depreciation of his worth with, “Well I might not be as well connected, and for sure not as much into revenge as you folks are, but if you jive with me, my man—’ and makes a clicking sound as if cocking a gun. Phoenix expertly twists this line, eyes bugging out like Jack Elam after a bender, so that it comes out as both punch line and exact character signature.
Inherent Vice neglects Anderson’s theme of master-pupil relationships, perhaps because The Master signalled a natural end to them, all the better to concentrate on his twinned rivals and doppelgangers, another constant refrain in his work. Equally, Inherent Vice’s official status as comedy, however uneasy, suddenly gives new dimension to the farcical impulses throughout his films, like There Will Be Blood’s invocations of Tom and Jerry, Coyote and Roadrunner, and the Three Stooges. Turning Coy into hippie Jesus readily evokes the many profane temples constructed by Anderson’s characters in their searchings, his pilgrims in a land without holy places, and evokes the purest side of the counterculture in its search for things worth honouring distinct from the interests of commerce and state. Woven throughout all the dope and derring-do is a meditation on Doc and Shasta’s relationship, tethered to the drama overtly and spiritually. A flashback depicts the couple in their happiest moment, when, strung out during a weed famine, they consulted Sortilege who made them try a Ouija board; the board immediately gave them a street number to what seemed to be a connection, only to belong to an empty lot. Doc heads to the same spot on an impulse and finds an oddball modernist building now in the space. Moreover, the building proves to house the Golden Fang, or at least a Golden Fang, a collective of dentists headed by depraved Dr. Rudy Blatnoyd (Martin Short, bless him) who has a massive stash of heroin under his desk he shares happily with Doc before dashing off for a quickie with his vinyl-clad secretary Xandra (Elaine Tan). Then Fenway’s professionally maladjusted daughter Japonica (Sasha Pieterse) turns up, having just escaped from the institution her father exiled her to after Doc tracked her down on an earlier case, to resume her corrupt ways with boyfriend Blatnoyd. Somehow Doc finishes up in a car with this twisted duo and his pal and protégé Denis (Jordan Christian Hearn), stopped by cops who have been told, post-Manson family, to look out for cults. But the invisible hand of some defender stops them all getting busted. Blatnoyd turns up dead shortly thereafter, having fallen off a trampoline and then been mauled on the neck; Doc suggests to Bigfoot that he investigate to see if Blatnoyd was killed with actual golden fangs.
The scenes with Blatnoyd mark the most overtly rompish passage in the film, whilst the subplot of the boat that also bears the name of the Golden Fang, upon which Doc suspects Wolfmann, Shasta, or both may have been borne across the seas, provides a host of connections with pulp fiction, particularly the otherworldly junk bearing human cargo in Albert Zugsmith’s proto-psychedelic epic Confessions of an Opium Eater (1962). The voyaging motif that popped up throughout The Master returns here, postcards from far off places touched with hints of enigmatic benediction and longing. Doc’s marine lawyer pal Sauncho Smilax (Benicio Del Toro, in a marvellously dry performance) clues Doc in on the Golden Fang’s mysterious past, including a sojourn into the Bermuda Triangle when owned by once-blacklisted, now anti-communist movie star Burke Stodger (Jack Kelly). Meanwhile, Sauncho happily gives advice with equanimity to Doc and Bigfoot, because Doc never pays him and, well, he’s a marine lawyer. Doc eventually does track down Mickey, finding him installed in a Golden Fang front, a rehab facility, where Coy is also installed on one of his missions. Mickey is a wreck painful to behold, mumbling through the haze of detox about his epiphany that his business depredations were evil, a portrait of cynic turned loopy, drug-fuelled idealist now being forcibly transformed back into his previous condition because too many people, from his wife to the U.S. government, require it. Anderson abruptly and disorientingly has Doc’s seemingly all-consuming investigation fold in upon itself in tragicomic diminuendo, as Mickey returns to business and Shasta suddenly appears again as she did at the beginning, fetching beer and questioning Doc about his requirements in women.
Here, crucially, the underlying tone of something darker, rawer, in Anderson’s enquiry leaps to the fore, hinted at throughout the early scenes with a cheeky sensibility, as he notes that the sexual liberation surveyed in the LA scene is too often rather an elaborate form of prostitution, particularly around Wolfmann’s house, where Anderson places his camera at Doc’s sitting eye line, so both sexy housemaid Luz (Yvette Yates) and Sloane’s trainer and lover Riggs (Andrew Simpson) are both objectivised as bodies. Upon her return to Doc, Shasta strips off and lays herself across his lap, taunting him with a long story of being reduced to Wolfmann’s concubine, brought in as if she ought to be on a leash in secret dens where plutocrats meet and shared around as common property. Shasta’s long monologue, delivered in a slurred testimony replete with disquieting, simultaneous urges to be chastised and purified but also have stirred masochistic, anti-human impulses sated, drives Doc to spank her and fuck her in a spasm of powerful anger and desire.
This astounding vignette drives the film into radically different territory, Waterston’s quake-inducing performance evoking Nastassja Kinski’s haunted reverie in Paris, Texas and Last Tango in Paris (1972) in grazing the edges of sexuality’s intense, troubling ambivalence, and also a hint of Olivier Assayas’ Boarding Gate (2007), which similarly explored the problems of love interwoven with hate through a prism of pulp fiction. The notion that too much of human life is, under all the flashy surfaces and propaganda, a case of people seeking power over others and the strange, contorted ways the dominated react proves a secret thesis of Inherent Vice, and the throughline of the entire affair, Doc’s attempt to bury and forget the plain fact that his girlfriend left him for a rich man and now comes back to the better man only to test him, is simplicity itself. But, of course, the encounter concludes with Shasta’s reminder that “This doesn’t mean we’re getting back together.”
Shasta’s mysterious return begs as many questions as it answers, but it’s Coy who then haunts Doc; just as Bigfoot is Doc’s doppelganger, Coy is Shasta’s, another free spirit similarly erased from reality by the forces of iniquity. This drives Doc to foolishly brave the lair of the one definite (and perhaps, in the end, only) spider in the Golden Fang tree, Adrian Prussia (Peter McRobbie), who seems to have killed Bigfoot’s partner and is perfectly willing to get rid of Doc’s pestering presence by having Puck take him captive and arrange his death by forced overdose. Doc battles for his life with the kind of streetwise skill that’s always been lurking under his ridiculous exterior. The sense of threat Anderson has managed to infuse amidst all of these antics pay in off in a sudden burst of real and thrilling violence—except Doc, in his peerless fashion, cries out, “Did I hit you?” moments after unloading a load of bullets into a man’s face. This sequence would have made an old-school noir filmmaker proud, proving Anderson’s gift with nuts-and-bolts cinema is still tuned whilst still defiantly maintaining his chosen style, via an oblique framing of captive Doc and Puck through a window.
Inherent Vice ultimately belongs in a genre that is infamously difficult to pull off and even harder to sell: profound farce, a vision of hapless humans entrapped by their own unruly impulses within a society defined by the same impulses, shot through an ironic, but still correct sense of the unity of opposites. Even in Bigfoot’s final, near-fatal betrayal of Doc we find the opposite, a gesture of desperation and hunt for comradeship that the cop can’t quite acknowledge. Inherent Vice is a thoroughly immersed period piece, but sustains a peculiar blend of the hazily remembered with the immediate: Anderson knows that Doc’s desire to excise himself from the pains of living in the world is an ancient and immediate ambition. Anderson cuts him a little more slack than Pynchon. Where Boogie Nights wrapped up with the Beach Boys’ “God Only Knows” as it elegy to happy endings after nightmares, Anderson leaves off with “Wouldn’t It Be Nice” as Doc and Shasta are adrift on the highway, Doc keeping one suspicious eye on trailing headlights, knowing evil is always lurking, but feeling that a puce knight like him stands a chance of fighting it off.
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Directors: Jacob Ben-Ami and Edgar G. Ulmer
By Marilyn Ferdinand
Most people who have heard of Edgar Ulmer know him as the director of the no-budget noir classic Detour (1945). But Ulmer, a Jewish emigré from Austria-Hungary, was well known to Jewish audiences for his Yiddish-language films. Many of these films were adapted from the thriving Yiddish theatre scene, with creative teams moving easily between the two worlds. Ulmer’s codirector, Jacob Ben-Ami, cofounded a Yiddish theatre troupe in Odessa, Russia, with playwright Peretz Hirshbein, who had a hit with Green Fields on stage and whose fame was such that he gets top billing in the film’s opening credits. Another Poverty Row effort from Ulmer, Green Fields channels that peculiar Ulmer magic, supported by Ben-Ami’s experience with the play, to elevate this gentle comedy into something more rueful and revealing.
A rabbinic student, Levi Yitskhok (Michael Gorrin), leaves his studies in search of some kind of truth not to be found in his books, including what he calls “better Jews.” This prototypical Wandering Jew walks for many miles, signaled by his figure superimposed on changing landscapes. Eventually, he comes upon a 14-year-old boy, Avrom Yankov (Herschel Bernardi, in his first screen role), who brings him to his parents’ cottage, where he lives with them and his big brother Hersh-Ber (Saul Levine) and older sister Tsine (Helen Beverly). His father and mother, Dovid-Noich (Isidore Cashier) and Rokhl (Anna Appel), are thrilled to have a scholar visit and believe it will bring great honor to their family to be his hosts. Despite being offered a permanent teaching post, the reluctant Levi Yitskhok is not sure this village offers what he is looking for. Nonetheless, he is persuaded to stay until after the High Holidays. His presence arouses the envy of Dovid-Noich and Rokhl’s neighbors, Elkone (Max Vodnoy) and Gitl (Lea Noemi), who conspire to house the “rebbe” themselves. Soon, the situation is complicated as Elkone and Gitl try to make a match between the rebbe and their daughter, Stera (Dena Drute), who is in love with Hersh-Ber. While the parents bicker and scheme, Tsine mounts a campaign of her own to learn how to read and write and, incidentally, capture Levi Yikskhok’s heart.
The opening, which shows peasants at work in the fields, must have caused pangs of nostalgia in European Jews in the audience who came to America after being forced off their lands. The equivalent of Ozu’s “pillow shots” interrupt the film at various junctures, thus glorifying the beauty and simplicity of rural life. The countryside is a place of health in this film, a place of light, contrasting with the dark synagogue the rebbe left at the beginning of the film, illuminated only by a single candle. Levi Yitskhok literally moves from darkness into light when he leaves, and the obsession the film has with finding the “true Jews” and being a good Jew isn’t one I entirely understand, but affirm as something I heard constantly when I was growing up.
The script and direction contrast the shy asceticism of Levi Yitskhok with rugged rail-splitter Hersh-Ber and the energetic Tsine and Stera, both unabashed flirts who run barefoot all day. Yet, healthful surroundings aren’t a total balm or the only need a Jew has. Dovid-Noich says that when he went to bury his father in an urban cemetery, he didn’t want to return to the countryside. The lack of educational opportunities in rural areas was certainly painful for many Jews—the characters constantly refer to themselves as ignorant—but a greater hardship was eviction from the Pale, discussed in the stories of Sholem Aleichem that formed the basis for Fiddler of the Roof, which broke up Jewish communities and made remnant populations feel isolated and vulnerable.
The overall shooting style and tone put me in mind of Soviet or communist Chinese propaganda showing the joyful, industrious peasant plowing furrows, planting potatoes, and chopping wood. Indeed, the closing shot of the film moves from Tsine and Levi Yitskhok walking past a plow in the foreground to a close-up of the plow itself. Yet these foreground shots are used to greater effect in other ways. For example, Tsine and Rokhl are shown preparing each course of a Sabbath meal at the wood-stoked hearth and taking turns carrying the food to the table in the background where the men are eating. There didn’t seem to be any place settings for the women, so this scene, while quite beautifully lit and a lovely slice of life, shows the unequal gender roles of a traditional Jewish household, an aspect of Jewish life that is reinforced when Tsine gives Levi Yitskhok an unpleasant surprise by showing him that she can write her name on a slate.
The characters in this film derive from familiar Yiddish theatre types—giddy girls, gossiping and contentious wives and their blowhard husbands, and the painfully pious rebbe. The acting tends to be broad, as many of the actors were used to playing to live audiences, and Bernardi, in particular, is physically awkward, his too-long sleeves—no doubt meant to show they were hand-me-downs—giving him a scarecrow-like appearance. Close-ups and two-shots are used too sparingly, but when they are, they really help the actors deepen their performances. I was particularly struck by Isidore Cashier’s emotional depth when talking about life in the countryside and the easy rapport he shared with Anna Appel that had me believing they were a long-time married couple. Helen Beverly is very appealing, and watching her watch Levi Yitskhok, curious at first, and then with more longing, made for a smooth and believable transition. Michael Gorrin didn’t always seem to know what to do—he walked around the cottage and barnyard in a pointlessly random way and his embarrassed looks were little more than mugging. Dena Drute and Saul Levine had a lot of chemistry, and I enjoyed their robust playing together. It’s a shame they didn’t have more screen time, as Tsine and Levi Yitskhok didn’t make a very riveting couple.
I have to say a word about the score and arrangements of Russian composer, conductor, choral director, and pianist Vladimir Heifetz. Heifetz composed some of the music for Eisenstein’s powerhouse film Battleship Potemkin (1925), the first of only three films he worked on during a very successful classical music career. As with that film, he demonstrates his ability to storytell with music, filling Green Fields with charmingly Jewish melodies and colors for the changing moods of the script—lively and sunny in the countryside, driving when accompanying work scenes, brooding and solemn in the synagogue and during the Sabbath meal. Heifetz’s contributions take Green Fields to a higher, more artistic level.
Green Fields was restored in 1978 by the National Center for Jewish Film, which has made it available on DVD.
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Director/Screenwriter: Jean-Luc Godard
By Marilyn Ferdinand
You know why I quit playing ballads? Cause I love playing ballads. —Miles Davis
The above quote by jazz great Miles Davis has always stuck in my mind. Why would someone give up on something they love? Why would they push themselves to the edges of their chosen form with sounds that couldn’t be more different from a ballad? Miles was frank about his reasons: “”You should never be comfortable, man. Being comfortable fouled up a lot of musicians.” Comfort has fouled up a lot of other people, too. Just see what some writers about movies have to say about the National Society of Film Critics’ choice for best picture of 2014—“…as stupid & self-congratulatory a choice NSFC could make” (David Poland, Movie City News); “snobbish and elitist” (Scott Feinberg, Hollywood Reporter). In an age of punditry, not being utterly accessible for critical parsing or two-line synopsizing is perhaps the greatest offense a film could make.
I, for one, congratulate the NSFC for their choice and wholeheartedly agree with it. Goodbye to Language is a joy, not least because the 84-year-old dean of French cinema, Jean-Luc Godard, continues to embrace new challenges and humbly said to the NSFC in a thank-you missive that he is “still learning.” Nobody insisted he keep making movies, and at his age, he would be forgiven for retiring on his laurels to write full time or tend his garden. Instead, while other directors have approached 3D technology timidly or in the pursuit of butts in seats just like its original aim in the 1950s, Godard has, like Roberto Benigni, chosen to “lie down in the firmament making love to everyone” with his warm and ground-breaking embrace of 3D cinematography.
There are many knowledgeable Godardians who have done a far better job than I could of analyzing the content and technical aspects of his latest effort and contextualizing it within his oeuvre. Indeed, the excited discourse among Godardians is a juggernaut of its own, with the endless possibilities of Godard’s intentions being picked over like the booty in a dragon’s treasure chamber. For me, such detailed intellectual exercises are for the young. As an older film enthusiast who craves the immediacy of experience, I prefer to bask in the absolute beauty of Goodbye to Language.
If I can be so presumptuous, it seems that Godard is a little tired of these mental roundelays as well. Goodbye to Language seems more like a repository of impressions, inspirations, even questions. While he drops a few references, images, and actions into the film regarding Africa and violence, his oft-repeated refrain, “There is no why!” challenges his seriousness of purpose in raising these subjects. For me, the film is a valentine to all the things Godard loves—nature, dogs (particularly his dog, Roxy), art, film, language, and his partner in life, Anne-Marie Miéville. As though to confirm that assertion, one enterprising writer at MUBI has catalogued many of the literary, visual, and musical quotes Godard incorporated into the film, and the range of his influences, from Derrida to Anouihl to Ezra Pound, reveals Godard’s far-ranging intellectual and cultural engagement that makes the title of his film all but impossible to take seriously. At the same time, Godard is dipping several toes into the media of today, commenting on and making use of the renaissance in 3D filmmaking and smartphone videography, the former with wild abandon, the latter with more petulant reservations.
Goodbye to Language concerns itself with nature and metaphor in four alternating parts, preceded by an introductory scene at a book stand near Usine a Gaz, a cultural center in Nyon, Switzerland. Most amusing of the goings-on in this section is a professor named Davidson (Christian Gregori) looking at a copy of Aleksandr Solzhenitsyn’s The Gulag Archipelago and telling a young woman not to look the writer up on Google. Godard juxtaposes book readers with smartphone readers and eventually shows a smartphone with a headshot of Solzhenitsyn on the screen. I laughed out loud at the futility of Davidson’s plea and at the way a man of towering importance concerned with the worst in state oppression in his writings could be reduced to a selfie by proxy.
Godard uses two couples who strongly resemble each other to play almost identical scenes in parts 1 and 2, in what seemed to me to be an homage to his New Wave compatriot and former film editor Jackie Raynal, particularly her film Deux Fois (Two Times, 1968), in which she says goodbye not to language, but to meaning. At the same time, by using different actors, he is illustrating a very literal interpretation of the word “metaphor,” that is, a comparison of two unlike things that share something important—and no matter how much the pairs of actors (Héloïse Godet [Josette] and Kamel Abdelli [Gédéon]/Zoé Bruneau [Ivitch] and Richard Chevallier [Marcus]) resemble each other, they are not the same.
Godard varies the scenes in ways that modulate the amount of alienation between the two couples. In a pierside scene, Josette is looking forlornly at the clouded sky from behind a set of bars when a man’s hand moves tentatively into the frame, but remains far from Josette’s hand. In the replayed scene, Marcus’ hand moves much closer to Ivitch’s. Josette and Gédéon are filmed in an apartment. Both are nude, but unlike Ivitch in the later sequence, Josette is conspicuous in her nakedness, putting a trench coat on at one point but allowing it to flap open. Gédéon says with disgust that there is no Nobel Prize for art, which must be his profession, and his unease spills through the scene. The couple’s unhappiness crystallized for me when Josette sits naked next to a vase of flowers, more subjugated objects for a painting than real and relatable. A shower scene shows Josette from behind, standing in the bathroom doorway urging Gédéon to finish so she can use the shower. The second couple tussle in the glassed-in shower, a scary scene considering that they could break through the glass, but at least they are showering together.
Godard also offers sequences of violence (an apparent murder, water running in a blood-filled sink) and of low comedy (the men farting on a toilet while their women try to talk to them). Throughout, scenes from films appear as short snippets or on a large TV in the couples’ bedroom, drawing the eye away from the foreground. And that is literal, as Godard’s use of 3D allows us to separate the planes of background, foreground, and subtitles. The viewer has the freedom to close one eye or the other to get different angles and colors, reminiscent of the open-source films like Sita Sings the Blues (2008) that allow viewers to embellish and change the basic film.
Godard even seems to send up his own rebellion against France’s so-called quality films and Oscar-bait period films by inserting an interlude of Mary Shelley with Percy Bysshe Shelley and Lord Byron as she pens Frankenstein. At the same time, he seems to suggest that the act of creation is a terrible beauty and that technology can unleash forces that can subvert our humanity. Is Godard a hypocrite, decrying smartphones while playing with 3D? I say we all draw our lines, and there’s nothing wrong with that.
He saves his most dazzlingly colorful scenes for the nature sequences that feature his dog Roxy, which may be a proxy for Godard himself. Roxy is a philosopher queen in her natural world of trees, grass, and flowers ruminating on what the river knows, immediately putting me in mind of “Ole Man River” from Show Boat (1936/1951). Roxy is rejected by one couple, left standing on a pier while they go off in a boat; they may even have tossed her in the rapids. The other couple adopts her and takes her everywhere with them. Dogs, we are told in voiceover, are the only creatures that love others more than themselves, making them superior to human beings in their capacity for empathy and sacrifice. Godard, the old dog learning new tricks, may be wondering whether he will be accepted or rejected and signals in what I believe to be an almost total lack of ego that he really does what he does for us, not himself. The ungenerous criticisms flung at this sweet film show us to be the lesser—again.
To quote from Miles Davis again: “If you understood everything I say, you’d be me!” It’s time to stop our own ego trips, give up on finding new ways to reduce his vision to a few paragraphs, and offer this consummate artist our sincere thanks for never giving up on us.
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Director/Coscreenwriter: Alejandro Gonzalez Iñárritu
By Roderick Heath
Most filmmakers portion out what talent they have in small, polite courses. Alejandro Gonzalez Iñárritu throws messy, teetering banquets every time. Since his debut with 2000’s Amores Perros, Iñárritu has made technically bravura, deeply felt and seriously intended works that push at the edges of narrative cinema, sometimes to the limits of credulity and patience. His second film, 21 Grams (2003), was radically told soap opera. His Oscar-nominated Babel (2006) displayed all of his best and worst traits—intense and vibrant portraiture of characters and the worlds they live in, conveyed with powerhouse cinema, tied together with threadbare contrivances and inchoate emotional connections and impulses. Iñárritu has been quiet for some time since his bruising break-up with his screenwriting collaborator Guillermo Arriaga—only the exhausting, Spanish-made drug-addiction drama Biutiful (2010) was released in the interval. Now he’s come roaring back to prestige-clad attention again with Birdman, or (The Unexpected Virtue of Ignorance), a film that seems intended to give Iñárritu’s rival in the Latin-American wunderkind stakes, Alfonso Cuaron, some more competition. Following Cuaron’s showy technical extravaganza Gravity (2013), with its epic-length shots and special effects, Iñárritu ripostes with a more earthbound drama that nonetheless one-ups Cuaron by offering a film that affects to be composed of one, constant, driving shot.
Iñárritu uses this device to illustrate the drowning wave of anxiety and detail that threatens to swamp his protagonist, actor Riggan Thomson (Michael Keaton), who’s directing and starring in his own adaptation of Raymond Carver’s What We Talk About When We Talk About Love. Riggan is a former movie star, famed for his part in the “Birdman” franchise of nearly 20 years earlier, and he feels like he sacrificed too much of his credibility and talent for a paycheque. Now he is dogged by the alter ego by which too much of the public knows him, constantly hearing a droning, mordant voice mocking his efforts to reinvent himself as an artist, his Birdman characterisation become his personal daemon.
Riggan has managed to pull together the theatrical production and steered it to the very threshold of opening in the St. James Theatre on Broadway, but has just realised how bad his supporting male star Ralph (Jeremy Shamos) is. By serendipitous fortune, or perhaps contrivance, a lighting rig falls on Ralph’s head during a rehearsal, badly injuring him. Riggan has to find another actor quickly. He consults with his lawyer and confidant Jake (Zach Galifianakis) and rattles off a list of potentials, like Woody Harrelson and Jeremy Renner (“Who?”), but they’re all busy playing the current wave of superhero films. Costar Lesley (Naomi Watts) suggests her boyfriend, Mike Shiner (Edward Norton), an actor of the stage who has great critical favour and a reputation for uncompromising artistry—that is, he’s a pain in the ass.
Because he knows Riggan’s play inside out from helping Lesley rehearse, Mike is able not just to slip quickly into the role, but also immediately coax Riggan to make improvements. Riggan is delighted at first with his new costar, but soon Mike’s loose-cannon ethic starts to make Riggan’s situation feel even more nightmarish. Iñárritu has described himself as a frustrated musician, and he once composed scores for Mexican films before he broke through as a director. The intimate flow and relentless tug of music is clearly what he’s after here, translated into visual terms. The constant sense of headlong movement created by his tracking shots is matched to a syncopated jazz drum beat, lending a neurotically arrhythmic yet propelling heartbeat—at one point, the drummer is even glimpsed as a busker outside the theatre and then, later, inside, playing merrily in the theatre’s kitchen. The cumulative effect of this scoring suggests just such a nerveless, neurotic beat has invaded Riggan’s ear and won’t leave it. Iñárritu’s camera aims to transform his chosen setting into a multi-levelled, pan-dimensional stage, sweeping up and down stairwells, in and out of the most cramped confines of the theatre, and out into the expanse of the Manhattan night where crowds reel and neon blazes.
Iñárritu records the teeming, electrified ambience of this location in a way that few recent films have managed, recalling classic works whose grungy-glamorous portraits of urban gods captured both the city’s boiling, stygian ferocity and vigour, a crucible of possibility—movies like Sweet Smell of Success (1957), as well as the specific canon of Broadway films like A Double Life (1947), All About Eve (1950), and The Country Girl (1956). In Birdman, powerful theatre critic Tabitha Dickinson (Lindsay Duncan) sits in a solitary vigil with pusillanimous pen poised for takedowns in a nearby bar, recalling Sweet Smell’s savage columnist J. J. Hunsecker, whilst Riggan seems to be threatened with a schizoid breakdown along the fault lines of the real and fictional persona like Ronald Colman’s Anthony John in A Double Life. Riggan keeps moving because, like a shark, he’ll die if he stops—he’s invested all his money into the production. His actors share and amplify his brittle, egocentric, dedicated gusto, particularly Laura (Andrea Riseborough), who’s also his girlfriend. He recounts to Mike his “origin story” and its connection to this obsessive venture: as a young performer in a school play, Riggan impressed Raymond Carver, who sent a congratulatory message backstage to him written on a bar coaster, inspiring Riggan to choose acting as his career. Mike ripostes by noting this clearly indicates Carver was drunk at the time.
Riggan’s daughter Sam (Emma Stone), a recovering drug addict who’s just of out of rehab and is working as Riggan’s PA, stands outside of the stream. She’s angry at her father for his false promises as a parent and has been inoculated with a raw and cynical understanding of this niche world, plainly contemptuous of her father’s hoped-for redemption via art in a scene that’s scarcely relevant beyond a few city blocks. She lets loose this contempt on Riggan after he confronts her about smoking dope. Mike, on the other hand, is deeply impressed with his own integrity as anointed artist-hero who brings edge and danger to the stage, and constantly tests the limits of Stanislavskian realism. He erupts in a fury during a preview performance when the real liquor he’s been drinking proves to have been replaced with water. During another preview, when he and Lesley are being wheeled on stage in a prop bed, Mike, in the thrill of imminent performance and momentarily overcoming the impotence that’s been besetting him, attempts to ravage Lesley there and then. Lesley, appalled and infuriated, promptly breaks up with him, and when Laura consoles her, they lock lips, caught up in the whirl of passion. Mike further antagonises Riggan by giving an interview where he steals Riggan’s Carver anecdote, and postures as the saviour of the show.
Mike is often insufferable in this manner, but also candid and committed in his bullshit artiste way. He tries to warn Riggan that he’s headed for a fall, locked on the wrong side of a perceived opposition between artist and mere celebrity. Mike reveals a far less aggravating side as he forms a bond with Sam, whom he encounters at her favourite hideaway, perched on the edge of a balcony high above Broadway, ironically calling to mind the similarly poised, detached yet omnipotent Batman that Keaton played a quarter-century ago. Mike is drawn to the damaged and sceptical young woman, and seems almost like a different person when calmly admitting his fears and faults to her, though his attempts to convince her of her worth are met with good-humoured derision. Nonetheless, the sideways-glimpsed romance between Mike and his daughter adds another worry to Riggan’s already overloaded psyche. Riggan is having semi-hallucinatory experiences, introduced at the start when we see him floating like a bodhisattva in his dressing room, and then seeming to use superpowers to move objects and, eventually, trash that dressing room—except that when the camera steps back and takes on a more objective viewpoint, he’s revealed to be smashing things the old-fashioned way. Finally, the mocking voice is revealed to be Riggan in his Birdman guise, sweeping down through the city streets to preach like Mephistopheles the gospel of entertainment and the security of low expectations with high pay.
Casting Keaton as Riggan was a coup of uncommon fortune for Iñárritu, giving him as it does a legitimate hinge not just of performing ability but potential satiric and thematic impact. Keaton’s stint as Batman was his apotheosis as a movie star and also the start of a long wane, though he’s long been a difficult actor to contain, too impish and odd to make a standard leading man, too self-contained and nonchalant to behave as comic fount. In a similar way, Iñárritu’s other actors are cast to play off associated roles; Watts’ pash with Riseborough clearly is a skit based on Watts’ breakthrough role in Mulholland Drive (2000), whilst Norton plays a variation on his public persona. Such conceits are entirely understandable in a film that is both about theatricality and possessed by it. The way Iñárritu films his actors and lets them combust in big, showy spiels and set-piece rants may only indulge rather than critique that theatricality, but there’s nothing much wrong with that, especially as it all contributes to the hothouse atmosphere and, moreover, delights in acting, raw and untrammelled, as the ultimate source of spectacle, both on stage and screen. Iñárritu lets his actors go wild with their tools just as he’s doing with his camera.
Meanwhile, Iñárritu manages a cunning and sinuous control of tonal shifts whilst never seeming to demarcate his moves officially, leading from farce to drama to elegy through virtuoso manipulation of elements and the connective sinew of Antonio Sánchez’s score. Riggan’s encounter with a hot-to-trot Laura in the lowest hallways of the theatre sees her transformed by lighting into a sultry and beckoning sylph in the labyrinth, then the camera follows her up to the stage, segueing into the first preview performance where a tone of elegy dominates, the tone Riggan wants for it, until Mike suddenly violates the mood with an outburst. Iñárritu cues a shift from hyped-up intensity to punch-drunk eeriness after the dispiriting impact of Sam’s excoriation of her father and his bleary, defeated suck on her worn reefer: the camera slides out and across the stage in the midst of dry ice and blue light, picking out Laura as a ghostly figure in mid-flight of elegiac speech in one of Riggan’s stylised dream sequences. A trip out the door of the theatre plunges first from exhausting claustrophobia to the mad tumult of the street to the shadowy and sheltering refuge of the bar. A quick recourse to a salving cigarette shimmers with a sense of relief and relaxation. Mike and Sam making love on a catwalk high above the stage sees camera hover and then float out above the actors at work below with swooning romanticism falling into gentle diminuendo. Iñárritu almost wills style into substance in such pirouettes, lending his vision of this hothouse of creation the quicksilver changeableness of creative vision and dramatic mood.
As a statement about the soul of the actor and the eternally tendentious nature of creative endeavour, Birdman works best through such epiphanies and flourishes of stagecraft, transforming mundane realities into mimetic canvas where Riggan’s terrors and inspirations collide and crossbreed. The problem here is that when one examines each facet, the film seems composed of a great mass of clichés. The washed-up star striving for a second chance. The sassy, irate, burn-out celebrity’s daughter. The young tyro prick. The nutty, oversexed actress. The vituperative critic who has appointed herself as guardian of culture determined to cut down our hero. It’s worth noting that 2014 has seen a small glut of films that seem like obvious metaphors for their makers’ troubled relationship with the business of art, the demands of family, and the pundits who approve or dismiss their work; there’s a strong undercurrent of this in Mike Leigh’s Mr. Turner, John Carney’s Begin Again, and Jon Favreau’s lightly comic Chef, which strained to transfer the theme onto the world of celebrity cooking. Birdman shares with the last two films the figure of the unruly, ageing male talent and his efforts to balance a relationship with a child against renewing artistic success. Yet Chef was more sophisticated and accepting than any of the more self-righteous and noisy versions, particular when it came to the hero’s relationship with his critic-antagonist, who curiously pointed out that their battles on Twitter were “theatre.” Iñárritu, bluntly and ridiculously, portrays Dickinson as an outright creep who announces her intention to destroy Riggan’s project for even daring to try.
The best defence one can offer is that Birdman is an exercise in cut-up aesthetics, an extended jazzlike improvisation based in stirring, familiar melodies and refrains that reflect the distorting intensity of such a feat as Riggan is intending. We could accept the film’s stereotypes and cornball ideas as mere extensions of his enthused, but not terribly original mind—and I would, except Iñárritu’s technique, wonderful as it is, subtly foils his excuse, as he readily leaves behind Riggan’s viewpoint when he feels like it. This isn’t exactly a deal breaker in terms of the film’s worth, especially as Iñárritu and his cast make the characters vibrate with such energy and offer many segues of contradiction and surprise. More problematic is the film’s approach to the art it portrays. Unlike the makers of such stalwart works of artist-meltdown portraiture as 8½ (1963) and All That Jazz (1979), Iñárritu doesn’t suggest much deep knowledge or interest in the art form he’s portraying, and scarce interest in whether Riggan’s boondoggle project is worthwhile; reasonable questions about just how worthwhile this project is are subordinated to an imposed desire to see Riggan win through. The snatches we see and hear of Riggan’s adaptation may strike one as effectively stylised and lyrical or stilted and graven, and there are dancing reindeer in his dream sequences, which, in spite of what Laura says, isn’t a good idea.
In terms of artistic commentary and perspective, Birdman poses as specially relevant to the moment: it mentions superhero movies. But its cultural presumptions are actually passé. Iñárritu’s idea of cutting-edge satire of actor vanity is to show Riggan pulling off his wig. Appearing in superhero movies might have hurt the careers of some actors in the past, but the idea that it’s some sort of ticket to serious career oblivion is dated. Perhaps if Iñárritu had cast a more obviously limited actor than Keaton, some classically bland leading man crumpled by time and anxiety, his points might have landed with more urgency and specificity. When Tim Burton cast Keaton as Batman, he did so precisely to avoid cliché about square-jawed heroes, a subtlety that seems lost on Iñárritu, who plays up the presumed entrenched dichotomy between capital-A Art and lowbrow fantasy with thudding simplicity as food for the sorts of self-congratulatory pseuds Riggan’s supposed to be battling. Theatre critics line up to bathe in the aura of celebrity like everybody else these days, and Hollywood stars regularly use the Great White Way to give their careers a retooling.
Iñárritu does fruitfully use his dichotomy at one interval, when Riggan’s Birdman alter ego finally appears and unleashes a wave of blockbuster destruction, offering the balm of such regressive but buoyant destruction fantasy as a cure for the terror of “seriousness,” an eruption of Michael Bayisms that scarcely feel out of place in this work’s sturm und drang. Riggan responds with his own, stripped-back fantasy of flight, evoking Marcello Mastroianni’s escapades as a kite in 8½. Birdman needed to embrace its inner Robert Altman film more, given flesh to the potential in Riseborough and Watts’ characters, and kept the film a grand extravaganza of comic types crashing against one another. Because Birdman steadily loses steam in spite of its propulsive method, as the conflicts of ego and temperament that pop and fizz so well in the first half give way to more sustained contemplation of Riggan’s hapless state. This doesn’t work very well as Riggan isn’t that detailed or empathetic a protagonist: there’s no sense of who Riggan was before Birdman—did anyone ever take him seriously as an actor?—and his major failings, including infidelities and neglecting of Sam and his warily understanding ex-wife Sylvia (Amy Ryan), are all safely vague and past. Also bordering on inane is the subplot where one of Riggan’s antics makes him an online superstar, with Sam translating and exploiting for the social media sceptic the power he doesn’t yet understand. This element feels shoehorned in (again, Chef actually did this better), perhaps to make sure we know the film is set in the present rather than in 1965.
The constantly unstable sense of reality certainly invokes the Latin-American traditions of magic-realism, with which Iñárritu, a fan of Borges and Cortazar, is clearly conversant: most every moment tingles with the mysterious, transformative energy of the imagination, or maybe lunacy. Time folds in upon itself, reality bends to one’s will, invented personae torment their creators, and dream states infuse and upend all certainty. But Birdman may be viewed best as a screwball farce, as much a lampoon on the idea of artistic endeavour as anything else, sharing more in common with the Marx Brothers of A Night at the Opera (1935) and Room Service (1938), the early scenes of Some Like It Hot (1959), and Looney Tunes than Fellini or those old Broadway films. The script is littered with good lines, like Riggan’s furious self-description as Birdman prods him to return to the cape: “I look like a turkey with leukaemia!” Even if Iñárritu isn’t a comic filmmaker of great finesse or originality yet, he still manages to pay off with some sequences of slapstick zest as well done as anything I can think of recently, particularly when the infuriated Riggan drags the supposedly ascetic Mike out of his sunbed in a rage over the newspaper interview and starts a fight. Norton reveals surprising comic grace as Mike scrambles and flails like Jerry Lewis cast as hapless henchman. One sustained sequence varies a very old bit of comic business, as Riggan steps outside of the theatre’s rear entrance for a smoke during his break, only for the door to swing shut and catch his bathrobe: Riggan is stranded outside, and forced to dash in his underwear through Times Square and back in through the front entrance of the theatre, with enthused tourists and gabby New Yorkers taking photos of him all the way. Inside, he has to dodge Ralph and his lawyer who have come to try and squeeze money out of him, and once he gets back into the theatre, has to start acting a scene from the aisle, a disaster that becomes gold as the audience is wowed by the unique staging and Riggan’s seemingly raw and risky playing.
Fittingly, the film’s climax is based on another old showbiz joke, one memorably used by the Looney Tunes cartoon “Show Biz Bugs,” with its immortal punch line “I can only do it once!” as the artist self-conflagrates on stage, totally breaking down the barrier between act and deed. Frustratingly, though, Iñárritu can’t quite commit to the joke and its black comedy triumph and gives a coda that offers instead triumph through going above and beyond in a not-too-costly fashion. In a crowning visual joke, Riggan, masked by dressings that resemble his Birdman guise, has become the hero at last, but only in the most ironic and self-punishing of fashions. Although farce is the official frame here, on another level none of this is a joke, but rather an attempt to articulate flurrying artistic worry and ecstasy with deadly, transcendental seriousness. Riggan’s climactic gesture is offered as an ingenious as well as tragicomic solution to his quandary, an act of daring that can wow even the most jaded or hateful. Except that it would fairly be taken as a sign of deep mental illness in real life, and indeed Riggan may well be ill. Either way, Birdman‘s very end obfuscates too much. The film’s weak and shop-worn ideas can’t be entirely forgiven when it yearns so badly to say something of substance. Yet Birdman still counts as a major work of cinema purely because it loves cinema so much, and evokes that line of Orson Welles’ about a movie studio being the greatest toy train set a kid ever had.
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Director/Screenwriter: Ruben Östlund
By Marilyn Ferdinand
It’s the holidays, and in this part of the world at least, audiences finally have the opportunity to see the feel-good Swedish movie we’ve all been waiting for.
. . . . feel-good Swedish movie?
Yeah, not exactly what I was expecting either—but then, I’d be lying if I said you’d really feel all that good at the end of Ruben Östlund’s Force Majeure. In true Swedish style, this closely observed parable about social roles and the lies we tell ourselves and others mixes an ounce of bitters with its liberal doses of comedy and leaves behind a queasy-making aftertaste.
Tomas (Johannes Kuhnke) and Ebba (Lisa Loven Kongsli) arrive at a frightfully luxurious ski resort in the French Alps with their two children, Vera (Clara Wettergren) and Harry (Vincent Wettergren), for a rare five days of quality family time. As with many modern families, Ebba pries Tomas and the children away from their electronic masters for a beautiful day on the slopes. The family cuts a fetching figure of togetherness as they shuss on a pure pillow of snow, pose for photos, and nap together in almost identical blue underwear on the king-size bed in the master bedroom.
Trouble stirs when a controlled avalanche is triggered by the report of cannons rimming the resort for just this purpose. The Swedish family and others dining on the resort’s outdoor terrace start snapping photos and shooting videos with their smartphones until they realize that the advancing snow seems to be coming perilously close to the resort. In the panic that ensues, Tomas runs away, leaving Ebba and the children to fend for themselves. Although only harmless spray from the avalanche reaches the café and dissipates quickly, something just as dangerous has been loosened between Tomas and his family. The remainder of the film watches this family as they blunder through their disillusionment at discovering the head of the household has feet of clay.
In 2014, the idea of a male protector seems almost prehistoric, particularly in Sweden, the divorce capital of the world, and Tomas and Ebba’s marriage is something of an anachronism compared with the friends they meet at the resort. For example, Charlotte (Karin Myrenberg Faber) has an open marriage and picks up at least two different men during the trip, astonishing Ebba by saying that if her husband were enjoying himself with another woman, she’d be happy for him. To Ebba’s question about whether she is afraid of being left alone, Charlotte says she doesn’t like the idea, but that her life doesn’t revolve around her husband and children. Ebba, on the other hand, is especially vulnerable to her family’s opinion. Harry and Vera, free of the many social layers that burden adults, initially despise their parents and throw them out of the master bedroom with torrents of jeers, causing Ebba to try to accept Tomas’ version of events—that he didn’t run off—to win back their children’s trust. Tomas’ continuing and fervent denials only set off a series of increasingly hilarious—and harrowing—episodes, as the children worry about divorce, Ebba’s anger repeatedly bubbles and bursts like a thermal hot spring, and Tomas crumbles into a blubbering mess of self-pity.
Relationship troubles have been the stuff of high comedy for centuries, and Östlund knows how to draw the absurdity of the situation out of his actors. Kuhnke’s sad-sack look is so cluelessly nonchalant that I cracked up every time I saw him; his embarrassment at being caught out as the self-centered guy he is makes his intense self-loathing and over-the-top crying jag two-thirds of the way through the film ring like a cracked bell. He confesses to cheating at games with his kids and being unfaithful to his wife—it’s like watching Bill Clinton begging forgiveness from his wife and the nation through his voluptuous smirk and twinkling eyes. Östlund ups the ante by introducing Mats (Kristofer Hivju), a divorced friend of Tomas’ from their bachelor days, and his 20-year-old girlfriend Fanny (Fanni Metelius), and the pair very nearly walks off with the entire picture. After he and Fanny have been drafted by Ebba into a little game of “Courtroom” and watch in growing discomfort the event captured on Tomas’ smartphone, Mats stammers out an unconvincing defense of Tomas’ actions as the force majeure (irresistible compulsion) alluded to by the film’s title. Infected with outrage but well aware of the cliché she and Mats are, Fanny scolds him for running off with her and ignoring his own children, and the two have a hilarious bedroom argument that is both absurd and painfully real.
While Force Majeure focuses most of its attention on the failings of men, especially bourgeois men, it ranges over the whole of humanity, contrasting our social constructs with our primal instincts. Modern conveniences, including exquisitely appointed apartments for the well-heeled vacationer, insulate this family from the snowy, rocky environment they have chosen to visit. Yet they depend on funiculars, chair lifts, covered conveyor belts, and tow chains get them to and from the ski runs—the effect is similar to Charlie Chaplin threading helplessly through a series of giant gears in Modern Times (1936). Watching Tomas and Ebba argue in the hall amid massive wooden beams or in a funicular with a craggy mountainside passing behind the window only confirms the pettiness of these two mortals, so protected by their wealth and technology that Tomas’ failure to think of his family before himself is actually all but irrelevant. It’s telling that their solution to restoring family faith and harmony occurs on the mountain, the only place where this instinct really has any use at all, and even that solution must be faked—another stab at Tomas’ loss of animal prowess.
Force Majeure isn’t perfect. In Bergmanesque fashion, the semi-tragedy of this family’s illusory happiness is laid on thick, in both appropriate and unfortunate ways. One of Ebba’s reactions to her husband’s fecklessness is to go skiing by herself, a potent symbol for both her vulnerability at this moment and her potential strength. But then she sees Tomas and the kids skiing on the other side of a wood and breaks down sobbing in a somewhat heavy-handed symbol of her lost state of grace. Tomas’ breakdown goes on for too long, mainly to set up a joke group hug, a joke that fell flat for me. Another joke in which two young women come over to Mats and Tomas and say their friend thinks they’re cute, and then return to say that their friend wasn’t pointing at them after all, seems an unlikely and schematic way to showcase the men’s considerable egos. Better was a nighttime swarm of drunken men screaming and jumping like apes, Tomas unwittingly caught in their bacchanal of raw testosterone.
The film drags on too long and includes an unnecessary and improbable emergency that panics Ebba in a false equivalency with Tomas’ fear and shows Tomas to be a changed man, willing to own up to who he really is. That he tells the truth to Harry may be a small glimmer of hope that the next generation will be better than Tomas’, but frankly, I wouldn’t bet on it.
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Directors: Harry d’Abbadie d’Arrast/Luchino Visconti
By Marilyn Ferdinand
It’s fascinating how a single story can be bent almost infinitely to suit the imagination and purposes of individual creatives. I recently had a chance to view two rare films that riff off the same basic plot—a grindingly poor, but attractive woman marries a wealthy older man for security and faces the dilemma of whether to leave him to be with the penniless man she loves. Both films were shot during difficult times in their respective countries: Laughter premiered just after the 1929 stock market crash that ushered in the Great Depression, and Obsessione was shown as Mussolini’s fascist government was headed toward oblivion, with a feeling of defeat and waste settling over the Italian population. Yet, one film is the prototype of the screwball comedy, and the other a noir tragedy and the second film version of James M. Cain’s novel The Postman Always Rings Twice.
Laughter opens on a downbeat note, as Ralph la Sainte (Glenn Enders), an artist in love with our heroine, former chorus girl Peggy Gibson (Nancy Carroll), seeks her in vain at the mansion she shares with her stockbroker husband Mortimer (Frank Morgan). He leaves her a desperate note and returns to his garret on the wrong side of town, a side she called home before Mortimer plucked her out of the chorus line. Enter financially struggling composer/musician Paul Lockridge (Frederic March), fresh from Paris and looking to renew his love affair with pretty Peggy. The butler (Leonard Carey) who repeatedly asks for his card to present to Mrs. Gibson becomes the billboard on which the pair communicate, with Paul writing a message on his starched shirt front, and Peggy replying in kind that she is not at home, exclamation point! Paul brings Peggy youth, laughter, and love, whereas Mortimer can only clamp one jeweled bracelet after another around her wrist, thrilling to the ticker that tells him he has made more than $6 million that day rather than enjoying an impromptu vaudeville routine by Peggy and her friends in his drawing room. Circumstances will conspire to put Peggy in the same room with Ralph, ending in a tragedy that has Peggy reconsidering her priorities.
Obsessione begins in much more prosaic fashion, as a wheat-bearing truck stops at a roadside trattoria to gas up and dislodge Gino Costa (Massimo Girotti), a filthy, but handsome tramp who hitched a ride in the flatbed. He charms a meal out of Giovanna Bragana (Carla Calamai), the beautiful, young wife of the trattoria owner, Giuseppe Bragana (Juan de Landa), a fat, old man who treats her like a servant and possession. The attraction between Gino and Giovanna is as strong as her hatred of her husband, and she contrives to keep Gino around by having him pay for his meal with work. Giuseppe takes a liking to Gino and offers him a permanent job, but the lovers become impatient with Giuseppe constantly underfoot and start to run away together. After walking a while in high heels down a dirt road, Giovanna, tired and unhappy about her future prospects with her impoverished lover, turns back. However, their paths cross again, and fate moves them toward a murderous and tragic end.
Although Laughter and Obsessione take their shared plot in decidedly different directions, each manages to break new ground while providing commentary on the societies from which they emerged. Laughter may seem to have passed its moment in history by not depicting the ruin that befell people like Mortimer Gibson, but it foreshadows the desperation of the Depression while offering an escapist resolution to the love triangle that would become de rigueur in the 1930s. La Sainte represents the disillusionment of the age, a struggling artist whose failures in love and life lead to despair and tragedy. Although not specifically stated, it would be reasonable to assume that Peggy’s rejection of Paul and marriage to Mortimer were prompted at least in part by the decline of vaudeville and a tawdry future in burlesque and prostitution that sometimes awaited chorines like her. Obsessione makes this fate explicit in the character of Anita (Dhia Cristiani), an attractive woman who meets Gino in a park and tells him that she’s a dancer in a show—even challenges him to check her story out—but starts to remove her sweater the moment she discovers him in her one-room apartment hiding from the police.
In its own way, Obsessione offers a carefree escape for ordinary Italians through Visconti’s Neorealist approach to filming his story on the Italian streets. After Gino leaves the Braganas, he meets an itinerant carnival worker nicknamed “The Spaniard” (Elio Marcuzzo), who pays Gino’s train fare to Ancona, shares a room with him, and puts him to work advertising his street performance by wearing a sandwich board. Ancona is a lively place where people come to vacation, enjoy street fairs and carnival rides, and gather together communally to eat, drink, and participate in contests and games. Giuseppe and Giovanna run into Gino on their way to a singing contest at a large trattoria, and the jovial Giuseppe invites Gino to come. Giuseppe, justly proud of his fine singing voice, earns our sympathy with his innocent enthusiasm and friendship. The entire scene in Ancona, and later, in the Bragana trattoria, where Giovanna has increased business tremendously by introducing music and dancing to the restaurant, show the sweet life in the midst of tremendous hardship and sorrow, thus lifting the film to a more complex and affecting level.
Laughter, a product of Hollywood, can’t offer the same verisimilitude, but snappy dialogue cowritten by director d’Abbadie d’Arrast, energetic action, and some lovely comic set-pieces evoke the anything-goes attitude of the recently remembered Roaring ’20s. When Peggy meets Mortimer’s grown daughter Marjorie (Diane Ellis), their arch references to each other as “Mother” and Daughter” signal the unconventional sophistication of their social set. Further, Peggy and Paul think nothing of going off together for a drive in the country without a word to her husband. When Paul conveniently runs out of gas and they get caught in the rain, they break into a conveniently empty house and crawl inside two bearskin rugs for a bit of whimsical playacting that defines a screwball romp. When they are arrested for breaking and entering, Mortimer comes in handy to secure their release—they even rate a police escort back to New York.
In both films, the romantic pairs’ yearning for love and happiness drive the action. Peggy decides that love is more important than money after seeing someone die for love of her. When she leaves her marriage, which even Mortimer acknowledges is not based on love, the audience gets an emotionally satisfying ending, with the attractive couple laughing gaily in a Parisian sidewalk café—not the Ritz, but certainly comfortable enough. Giuseppe knows the hard facts about his marriage of convenience, too, but he reckons that Giovanna will be rewarded soon enough—he is an old man and not likely to live much longer. Again, when Giovanna and Gino are eaten with guilt and eventually punished for their crime just when they seem to be headed for true happiness, audiences receive the emotional payoff righteousness demands. Both films are cruel to their aging patriarchs who, despite their cluelessness about how to treat a wife, had their redeeming qualities.
Film critic and educator Jonathan Rosenbaum chose Laughter as part of a film course he is teaching at the School of the Art Institute, “The Unquiet American: Transgressive Comedies from the U.S.,” and it’s easy to see how a film that treats love largely as an optional confection is a transgressive reflection of the social upheaval that occurred before and after 1930. Carroll and March are an extremely likeable and appealing couple whose antics would have been a balm to audiences while offering mild titillation that asks them to consider which is the greater sin—love without marriage or marriage without love. Carroll and March must have provided considerable inspiration to Claudette Colbert and Clark Gable in It Happened One Night (1934), which offers perhaps a naughtier view of an unmarried couple on the road despite its appearance during early enforcement of the Production Code.
Obsessione, an international example of film noir shown at Noir City Chicago this year, is less ambiguous about what love makes permissible, signaling the fate that awaits the adulterous murderers when an account of a man shot dead by a cuckolded husband reaches the patrons of the trattoria near the beginning of the film. Even Visconti’s camera blocking when the couple first meets, Gino’s body obscuring all but Giovanna’s legs, lets us know who will be erased by the end of the film. Visconti also inserts the suggestion of a gay subtext with The Spaniard, who behaves like Gino does toward Giovanna, following him back to the trattoria and getting into a fistfight with him in a subtly played jealous rage. Love is not a confection in this film, but a trap, particularly for its noir antihero, who chucked a happy life when he caught the disease; Calamai, a late replacement for a pregnant Anna Magnani, turns full femme fatale in Ancona to get what she wants. Transgressive in its own time, the film was banned after Mussolini’s son rejected it as not reflecting the reality of the Italian people, and Visconti was forced to turn over all prints and negatives for destruction. We only have this valuable document of wartime Italian filmmaking, as well as Visconti’s pungent directorial debut, because Visconti held back one negative; the film stands as a candidate ripe for restoration.
Two forms largely seen as products of 20th century American life—screwball comedy and noir—reflect the more Janus-faced aspects of common human experiences. Laughter and Obsessione offer the commonality of human emotion particularized by their respective places and moments in time.
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The White Elephant Blogathon
Director/Coscreenwriter: Neal Israel
By Roderick Heath
I’m sure you can imagine my pride and excitement in being asked to participate in the White Elephant Blogathon. How I’ve longed to be ennobled by this most cherished of institutions for the online film scholar. For this auspicious event, I was, of course, expecting half-fearfully, half-excitedly, the films I would be assigned to watch, wondering what peculiar depth of cinematic atrocity or weird and mysterious lode of forgotten peculiarity might be assigned to me. Of the little list of films I received, one, Věra Chytilová’s Daisies (1966), is a film I’m already familiar with, and besides Marilyn had already written it up in her inimitable fashion. The first and most interesting-sounding one I was able to obtain from my other choices was the all-but-forgotten 1979 comedy Americathon. Directed by Neal Israel, who had previously made the fairly well-regarded speculative satire about the future of TV, Tunnelvision (1976), Americathon is not a film with a good reputation. In fact, it is considered an absolute abomination. One of my online friends told me it was the first film he ever walked out on—he was 8 years old. But still I could hope that whoever had chosen it for the blogathon wished some attentive and open-minded person could rehabilitate what they felt had been wrongly designated an infamous stinkburger.
There is perhaps no form of bad film more troubling than the bad comedy. The bad comedy resists the usual dialogue of viewer and filmmaker that other bad movies allow, which can sometimes make them fascinating, compelling, or just plain hilarious. When someone makes a bad horror film or scifi film, the viewer has the privilege of enjoying the disparity between intent and result—they can laugh at it. Whereas bad comedy is bad precisely because you cannot laugh at it. This failure inspires instead a sense of personal desperation. As jokes are mistimed and pratfalls land with a thud, bad comedy shames us. Why? Because it’s so closely related to good comedy. We wince with a sense of recognition at how before we’ve laughed at hoary gags, dusty joke set-ups, try-hard comedians desperate to be liked, and clichéd punchlines. We cringe in perceiving how thin the line is between cheeky deflation and juvenile nastiness, familiar mockery and snide impertinence. The experience stokes the worst possible association for us, making us remember those jokes we’ve told that no one laughed at, and worse, made people snort derisively at our lameness. A bad monster movie inspires a sense of fun, of camaraderie with the filmmakers who couldn’t do that much better than you under the circumstances. A bad drama thrills us with the spectacle of seriousness turned camp, the fine art of portraying raw humanity turned into the kabuki of ham glory-seeking. A bad comedy makes you want to hide from humanity.
And yet Americathon gave me some real laughs.
For about 15 minutes.
Americathon was adapted from a stage production written by Phil Proctor and Peter Bergman, who had earlier collaborated on the script of Zachariah (1971), a more admired genre mash-up. Americathon has a central comic idea that could have yielded comedic dividends, and fits in quite neatly amongst a mode of screen comedy that was pretty common in the ’70s and early ’80s, a mode that seemed aimed to create the cinematic equivalent of an animated Mort Drucker cartoon, teeming with excess detail in painting vast panoramas of general zaniness. This style required brash and vivid execution, exceptional comic timing, and lashings of satire, cynicism, and a knowing, encompassing attitude to pop culture driven by a freewheeling, carnival-like sense of Americana in fecund decline. This comedy style had roots in disparate influences of ’50s and ’60s hip comedy—MAD magazine, Terry Southern, Lenny Bruce, Gary Trudeau, Richard Lester, student stage revues and improv theatre, Frank Tashlin, Buster Keaton, Luis Buñuel, Woody Allen, Tom Lehrer, Yippie street theatre, Mel Brooks, etc. The great days of this style were certainly not in the past when Americathon was released: Steven Spielberg’s 1941 came out the same year, David and Jerry Zucker and Jim Abrahams’ Airplane! and John Landis’ The Blues Brothers a year later. The fact that a lot of these were made by Jewish filmmakers isn’t coincidental. Jewishness was cool in the ’70s, as if all America had suddenly caught up with the Jewish take on things (that’s director Israel there with the sign in the above picture).
The quality that makes a film like Airplane! hallowed and one like Americathon dispatched to ignominy is one of those mysteries of culture that if someone could distil and package it, would make them rich beyond Jack Benny’s wildest dreams. Americathon sets out to a bouncy soundtrack by the Beach Boys and quickly lays out a vision for America’s near-future from a perspective that acutely reflects the worries and fashions of 1979. It opens with scenes that are played for jaunty humour but that are clearly, in context, supposed to represent a mordant dystopian future: without petrol, cars have become homes, and hero Eric McMerkin (Peter Riegert) sets off to work surrounded by bicyclists and joggers on highways turned into communal tides—only now does it look like a green-left dream come true.
George Carlin narrates the film, supposedly the voice of Eric when he’s older and looking back on these events: Carlin’s wry delivery is very much the reason why I found the early part of the film amusing. Thus, according to Carlin, Jimmy Carter is quickly lynched for giving one of his infamously uninspiring TV speeches, “along with two or three of his snootier cabinet members,” in contemplating yet another energy crisis, and his successor, David Eisenhower (Robert Beer), abandons his post in favour of cavorting with a girlfriend on the beach. The country runs out of petrol in the mid-1980s and money not long thereafter. By 1998, the U.S. is bankrupt and has maxed out its credit from Native American magnate Sam Birdwater (Chief Dan George) to the tune of $400 billion, who is finally calling in the bill.
The new president has one thing in common with Franklin and Teddy Roosevelt—his name. Chet Roosevelt (John Ritter) is, as Eric tells us, a graduate of “ECT, Scientology, TM, and Primal Grope Therapy,” a blissed-out New Age dim bulb who’s has moved the seat of the presidency into a rented Californian house now referred to as the West White House. Chet’s campaign promise was, “I’m not a schmuck,” but he’s having trouble keeping it. One of Chet’s cabinet members resigns to protest his awful ideas for revenue-raising, like a raffle to sell off public monuments and national treasures, only for his protest to be met with a smarmy kiss-off from Chet. “Fear is just a boogeyman of your mind,” Chet retorts to warnings of the dire situation, “I believe in taking responsibility.”
Eric, an academic who specialises in understanding TV demographics, is called to the West White House to consult on the raffle, but Eric protests that raffles work badly on TV, comparing it to the effectiveness of telethons. Chet’s bright-eyed girlfriend Lucy Beth (Nancy Morgan) suggests that the government hold exactly that. Chet is, of course, delighted and sets the wheels in motion, giving Eric a cabinet position to run the event he dubs “Americathon.” But Chet’s advisor Vincent Vanderhoff (Fred Willard) tries to sabotage the project at every turn because he’s plotting with ambassadors from the Hebrab Republic, an Arab-Israeli superstate, to take over the foreclosed U.S. Failing that, they have an attack squad ready to wipe out the government leaders.
Americathon’s foresight is extremely patchy, but often notable, accurately conceiving a future China gone raving capitalist, the collapse of the Soviet Union, the reconstruction of Vietnam as a resort destination, the emergence of vastly wealthy Native Americans, the further debasement of high office by the telegenic, reality TV, aspects of modern environmentalism, and even the once-unthinkable longevity of ’60s rock bands like the Beach Boys. The future China isn’t just capitalistic—it defeated the Soviet Union “in table tennis and a nuclear war,” and has become a fast-food empire. Its most popular export is the Chang Kai Chef Restaurant chain with its biggest seller, the Mao Tse Tongue on Rye. Sam Birdwater’s repeated crying-poor protests that “I have to eat, too!” in apologetically insisting on loan repayment have a ring that’s become ever more familiar in recent years from plutocrats. Nike’s greatest days were still ahead of it, but it was already well known enough for the film to spin a joke around, for Birdwater’s mighty conglomerate is called “National Indian Knitting Enterprises,” specialising in a raft of fashionable industries like running shoes and tracksuits. Whilst the popularity of sportswear and casual clothes hasn’t quite reached the point that Americathon suggests it would, where everyone wears it all the time (even the Americathon host wears a kind of evening dress tracksuit), this is one of the film’s subtler and more pervasive gags. And there are some other, rather less acute anticipations, like its vision of a great Jewish-Islamic imperial power, and its fascinating, very ’70s myopia when it comes to race and sex—the film’s reflexion of a crass and sexist future is inextricable from its own era’s fully subsumed crassness and sexism. Example: the Hebrab Republic is described as having been founded on the recognition of the Jews and Arabs of their common trait—“the hots for anything blonde with a tush.” The film’s vision of debased future TV culture involves a drag queen father (I think that one was ticked off somewhere around 1987).
Amusingly, Americathon was part-financed by West German investors looking for a tax shelter, which sounds like a plot point from the film, and gives some accidental substance to its theme of the American bodies politic, corporate, and cultural consuming each other to the enrichment of foreigners. One underlying theme of the drama is a basic, perpetual, peculiarly American anxiety that’s coexisted with the officially optimistic national spirit since the earliest days of the republic—the conviction that it’s all going to fall apart one day, undone by sloth, decadence, and hubris. Here that half-submerged, apocalyptic quality to the American outlook is filtered through common late ’70s concerns, some of them based in quite clear and present realities, like the oil embargoes, energy crises, and the near-bankruptcy of New York, that fed general disillusionment in the wake of Watergate. Post-apocalyptic scifi and futuristic dystopias were common sights on cinema screens in the period; Americathon merely takes the same building blocks and turn them into comedy, in much the same fashion as Dr. Strangelove (1964), to which it pays homage via Eric’s last name, which calls out to Peter Sellers’ President Merkin Muffley. Moreover, the film’s absurdism certainly has likenesses to more recent variations on the same ideas, including Mike Judge’s Idiocracy (2006) and “The Simpsons,” especially the episode which casts a grown-up Lisa as an assailed President. Americathon then doesn’t lack for a premise with potential.
Nor does it lack for conceits that could readily become black comedy gold, like the performance by a superstar thrown up by the newfound fortune and popularity of Vietnam, Mouling Jackson (Zane Buzby), who specialises in songs crammed with sadistic come-ons to Yankee running dogs, performed in front of a colossal Viet Cong recruiting poster. This sequence exemplifies the film’s apparent aspiration to match Mel Brooks’ “Springtime for Hitler” sequence in The Producers (1967) for transcendently provocative bad taste, or a monument to insta-camp as aesthetic value like The Rocky Horror Picture Show (1975). However, even early Brooks had more directorial skill for that sort of thing than Israel, whose TV sketch technique exacerbates the already lingering structural weaknesses apparent in the slipshod and unfinished transposition from the stage. The songs, which I presume are also imported from the stage version, are charmless. One reason the “Springtime for Hitler” or “Time Walk” episodes in their respective films work well is because they’re great tunes, whilst the songs in Americathon are third-rate pastiche. Vanderhoff ensures that the only acts Eric is supposedly allowed to put on stage are terrible—ancient vaudevillians, most of them ventriloquists. So not only are we facing unfunny comedy in these stretches, we’re also dealing with unfunny comedy about unfunny comedy.
Americathon’s narrative is supposed to spin out of control along with television programming as it reaches unforeseen levels of grotesquery once Eric, allowed by Chet to slip Vanderhoff’s leash, starts going for the jugular with ever more outlandish, attention-getting acts, debasing the audience even as it saves their country. But the potency here is frittered away even in the film’s already curtailed running time. Any real telethon contains more moments of lethal smarm, dropped guards, self-congratulation, exposed pathos, performative desperation, and self-satire than this film manages. Nor does it make much sense that such an outrageous and popular foreign act as Mouling is booked when the rest of the bill is supposed to be mind-numbing slop. Whilst Israel is happy enough with the free-roaming, vignette-laden silliness of the early scenes, enjoying regulation ’70s jokes like a bicycle ridden by a quartet of nuns, his capacity to film performance is atrocious, missing all the details provided by the choreographers by constantly having his camera or edits in the wrong place, as if someone has half-heartedly filmed a live stage performance. The film as a whole has a blank, dull, cluttered look, one that exemplifies the mercenary quality of lesser ’70s filmmaking, an aspect that accords well with the air of glorified television much of it has. The cinematographer was Gerald Hirschfeld, who did such a good job shooting Young Frankenstein (1974) that for a moment, Mel Brooks looked like a film aesthete. Here, Hirschfeld doesn’t seem able to assert any kind of discipline on Israel.
Once Eric does start playing for the cheap seats, he stages the destruction of the last working car in America, a spectacle of consumer outrage perpetrated by loony daredevil Roy Budnitz (Meat Loaf), and a boxing match between a mother and a son (May Boss and Jay Leno). But he balks when the chosen host of the telethon, Monty Rushmore (Harvey Korman), suggests an onscreen killing, and becomes increasingly detached from the show. Monty himself is a flailing ham who’s sunk from major film stardom to starring in that drag-queen sitcom: Vanderhoff signs off on him because he has a heart ailment and a major drug problem (he has a suitcase full of pills in every shade of the rainbow) and is likely to drop dead before the 30-day event is over. But Monty is determined to revitalise his career and power through, bitchily accosting Eric and molesting anything in a skirt on stage. Korman, so terrific for Brooks in Blazing Saddles (1974), is the arrhythmic palpitation at the heart of this film, struggling with lines that have pretences to hilarity but no actual wit, trying to invest his caricature with an edge of pathetic anti-heroism it cannot sustain. Worse, the film seems to think he has actual pathos. It’s a little like someone decided to play the Emcee of Cabaret (1972) as the empathic spirit of declining Weimar Germany rather than its septic id, or Gig Young’s Emcee from They Shoot Horses, Don’t They? (1969) as comic foil. Similarly, the film can’t decide if Eric is a growing voice of wisdom and conscience, the wily nerd hero who saves the day with brains, or just another stooge, whilst his romantic subplot—Lucy, spurned by Chet, who falls instantly in lust with Mouling, gravitates instead to Eric—is mere window dressing.
This points to one of the biggest problems with Americathon: it sets up a semblance of traditional plot and character arcs, but fails to utilise them effectively. A major “plot” point like Chet and Mouling being kidnapped by Hebrab agents is resolved via voiceover in the concluding montage, whatever comedic or thematic value it was supposed to convey unfulfilled. Such sloppiness is not necessarily a great crime in comedy, which can thrive on narrative chaos, but in a film as hard-up for coherent focal points and genuinely inspired situations as that one, it really hurts. What few laughs the film wrings out of its later sections comes from throwaway vignettes, like the kid Chris Broder (Geno Andrews) who sets out to skateboard across America to raise funds, accompanied by his strict father (“On the fourteenth day, his father finally allowed Chris to stop for lunch”), and arrives to a heroic welcome on the Americathon stage, only to get a slapping and a shove back off by Monty when Chris announces he’s collected the grand total of $32.12. Other vignettes just seem a bit desperate, like a glimpse of the now U.S.-controlled United Kingdom where Number 10 Downing Street is now “Thatch’s Disco,” and Elvis Costello is the Earl of Manchester. Costello’s brief appearance is utterly random (although snatches of the guitar hook from his “Chelsea” constantly punctuate the film at unexpected moments), as if someone kidnapped him from the airport pretending to be a chauffeur, took him to the film set, and forced him to film a cameo for the sake of giving the film some actual cool. Costello tries to compensate for his limply patched-in status by lip-synching energetically to another of his songs before some apparently entertained tourists.
Whatever interest this film might hold today for most viewers would probably lie in its truly odd assortment of stars, many of whom are billed in TV fashion as making special appearances, like serious veteran thespian Opatashu, cunningly cast nonactor Chief Dan, a reputed Native American activist and tribal leader who had appeared in Little Big Man (1970), future faces like Leno, and stars of the moment like Costello and Meat Loaf, Cybill Shepherd as the gold-painted girl who appeals to the audience in Monty’s opening production, and the ill-fated Dorothy Stratten in a blink-or-miss role as a Playboy bunny. Riegert, on his way to becoming one of the quintessential “oh, him” faces of ’80s and ’90s movies, registers a general blank as Eric, though that’s equally the fault of what he’s given to work with. Ritter, once and future sitcom king, fares much better as the dimwit President, though his character is generally rendered too passive to be anything but a foil for others, like Buzby’s Mouling.
I’m not really sure if Buzby is great or awful playing a pop star who comes across a bit like young Marlon Brando playing a street punk stuffed into the body of a vaguely Asian woman. But she is fun, and certainly brings the biggest and most committed comedic performance by far to the film. She all but wrestles bodily with the celluloid to wring some humour from her one-note role as a lunatic who was voted “Most Likely to Take a Life” in her high school year book, insulting and humiliating the President before eagerly becoming his lover, and karate kicking the Hebrab agents who come to kidnap her. One last gag informs us that Chet and Vanderhoff settled their differences after Mouling left Chet for Warren Beatty, and both moved to Vietnam themselves where they founded a religion around the songs of Donna Summer. Now there’s a religion I could embrace.
So is Americathon as godawful as its reputation? Yes and no. The other tricky thing about humour is that it’s often so subjective. The flatly reductive definition many have of good comedy is, did it make me laugh? Well, I’ve seen other films that made me laugh less: on a laughs-to-running-time ratio, or even moreso on a laughs-to-budget ratio, I’d say, for instance, that several recent films, like Your Highness (2011) or The Lone Ranger (2013), delivered less. But comedy is subject to the same rules as other cinema genres: is it well made, well shot, well acted, vigorous in its use of form? In this regard, Americathon is a weak and shoddy work, a by-product from the end of a period when Hollywood was so desperate for galvanising talents, it took risks on hiring rank amateurs. Either way, the time for such cynicism was over: Reagan was a year away, and film critics were already doing some of his work by purposefully attacking dark and negative films—that sort of thing was so 1976.
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Director: Andrjez Munk
By Marilyn Ferdinand
Andrzej Wajda is arguably Poland’s best-known director, the much-revered chronicler of Nazi- and Soviet-occupied Poland with an honorary Academy Award under his belt and a slew of other recognitions from Cannes, Britain, Italy, and other parts of the cinematic world. While Wajda claims Luis Buñuel as his earliest inspiration, it is easier to see a resemblance between the scathing satire of Buñuel’s films and those of Andrjez Munk, a filmmaker whose life-ending car accident at the age of 40 foreshortened his film legacy and cast him into the long shadow of Wajda, his contemporary. Now, Martin Scorsese Presents: Masterpieces of Polish Cinema has brought Munk back into the spotlight with a new restoration of the director’s film in two movements: Eroica.
Riffing, no doubt, on Beethoven’s Third Symphony, the so-called “Eroica” (heroic) symphony in four movements, Munk’s two-movement “symphony” is only half as heroic: Scherzo alla polacca, referring to the brisk nature of the action, but also indicating, in a slang translation, “the Polish joke;” and Ostinato lugubre, indicating a persistent, mournful theme. Whatever heroism can be found in these two movements is strictly accidental, as the insanity of war is translated through the individual foibles of members of the Polish Uprising and Polish officers in a Nazi P.O.W. camp.
The main protagonist of the scherzo movement is Dzidzius Gorkiewicz (Edward Dziewonski), or “Babyface” to the women in his life. He is a member of the Uprising who might become an accidental hero near the end of WWII by sneaking in and out of Warsaw to try to broker a deal between the leaders of his organization and Hungarian forces who are willing to join with the rebels to drive the Germans out. Babyface’s first action, however, is to break from the ragtag group of volunteers flubbing their formations to call the drill sergeant’s attention to an aircraft descending to strafe them. When the clueless sergeant finally yells to his “troops” to take cover, Babyface walks off, unwilling to risk his life just to run inane drills. He heads for his home away from his abandoned apartment in Warsaw—a country house that he finds has been requisitioned by some Hungarian officers, one of whom (Tomasz Zaliwski) Babyface’s wife Zosia (Barbara Polomska) has given their room—though she continues to occupy the bed. The officer asks Babyface to accompany him outside, and fearing that he will be shot so that the officer can have Zosia, he runs into a curtain of clothes that hides a cannon. The officer offers to join with the uprising—cannons and all—if Babyface can square it with his superiors. Overjoyed that he is not to be shot, Babyface indulges in his favorite pastime—drinking with whomever is nearby. The scene ends with Babyface shoving a half-empty bottle of booze down the cannon barrel.
Walking through checkpoints, explosions, and gunfire with his off-white suit and glib excuses, Babyface seems a hapless freedom fighter indeed. He acts like someone who has been whisked from a vacation in Hawaii and dropped into a war zone: he keeps looking for the hula girls and the mai tais, and hopes to take advantage of every situation—drinking a case of booze he finds in a barn where his former sweetheart Jogodka (Zofia Czerwinska), codename “Blueberry,” is running a switchboard, trying to convince his fellows to take advantage of the Hungarian troops’ offer (“as long as they’re here”), and escaping from a group of townspeople being displaced while their German guards are chasing another escapee. The latter incident offers the movement’s most over-the-top burlesque, as Babyface, on orders from a Nazi officer, tries to carry an old woman’s (Eleonora Lorentz) bag, only to find it loaded down with heavy metal objects. As with most of the film, Dziewonski displays precise, comic movement as he buckles and weaves under the weight and then pays the old woman 5 rubles to leave it behind. Even more funny, she takes the money and then tries to lift the bag herself—as stubbornly unmovable as her bundle. If ever there was an illustration of “life goes on,” Babyface’s almost casual attitude to the insanity around him is it—ending with a decisive action of a personal nature that brings the battle of the sexes into the war.
The second movement is equally absurd, but more desperate in tone. The action begins with the arrival of a new group of captured Polish officers at a mountain P.O.W. camp. Lt. Kursawa (Józef Nowak), an amiable, gentle-looking officer of about 30 and Lt. Szpakowski (Roman Klosowski), a brash youngster who moved up the ranks as officers above him were killed, join a cell block with veteran officers who have been locked up for about five years. Space is available in the block because Lt. Zawistowski (Tadeusz Lomnicki) has become the only person to escape the camp in its history. Zawistowski is held up as a paragon of bravery and ingenuity by the men on the block, but only two of them know the truth: Zawistowki, learning that the Gestapo were about to get their hands on him, went into hiding in an empty boiler in the ceiling. Kursawa learns of their deception by accident, but joins in the effort to keep him alive and undetected while the lives of the other members of the block spiral into madness.
A fugitive from Grand Illusion, Lt. Krygier (Henryk Bak) is all about military protocol, wondering whether Szpakowski should be allowed to fraternize with officers and regurgitating the dictum that it is an officer’s duty to try to escape, something he and his toady, Lt. Dabecki (Bogumil Kobiela), have yet to attempt. He goads Lt. Zak (Józef Kostecki), half-mad at the impossibility of being alone in a quiet place, into attempting to escape. Zak successfully negotiates two rows of barbed wire in broad daylight while his fellow officers create a distraction, only to be grabbed by two women passing by the camp and returned to his hell hole. His failure seems to have been an inevitability for him, and he gives away the 1,000 cigarettes—valuable as barter currency—he won for completing the dare. He goes into a plywood box that looks like a half-finished latrine to retreat from his blockmates and slams the door, a tragicomic moment he repeats many times during the movement. As the curtain falls on this farce, Zak is the only officer who truly takes escape seriously.
Munk’s penetrating gaze sees the touching humor in the maze of human relationships that we all must negotiate, no matter the circumstance. The possibility that the Hungarian troops could join the Polish Uprising is quashed because the Russians moving into Poland won’t work with the Hungarians. Babyface is rueful about the weakness of flesh as he watches the woman he married out of lust be true to her nature; she’s a slut, says Babyface, but that’s her appeal. Zak, Zawistowki’s best friend, is kept in the dark about the deception because he’s too unstable—or perhaps he’d try to take Zawistowki’s place in the ceiling just to get away from the other men. Life goes on, Munk tells, us, but the things it does to us in its course will have us weeping through our laughter.
A word must be said about DP Jerzy Wójcik, whose widescreen work on Pharaoh (1966) was both epic in scope and yet quite intimate, a skill he certainly mastered with Eroica. I was enthralled by the way he filled the more traditional dimensions of this black-and-white film, creating a particular mise-en-scène that luxuriated in the stands of long grass as a fleeing man disappeared among the stalks, and communicated the cramped chaos of the cell block with bits of paper and clothes, objects crammed on ledges and hung on walls, and a small window with a sketch of the mountains framing it along the width of the room.
The performances of the ensemble casts were peerless. Dziewonski was a perfect everyman who certainly would have been a hippie if he had been in the right place at the right time. Kostecki had a Felix Ungerish prissiness to him, but underneath, his tormented, highly insulted soul gave him the kind of substance one needs from a tragic clown. Lomnicki, though he had only one real scene, gave a very moving description of his isolation—rather than complain about the physical challenges, he seemed more bothered by the darkness and loneliness, the inability to see his own face. He brought home the human toll of war economically and effectively.
Eroica is a black comedy that never forgets it’s also a war flick. It’s one of the best of its kind I’ve ever seen.
Eroica is showing at the Gene Siskel Film Center on Sunday, May 25, and Wednesday, May 28. It’s perfect for this Memorial Day weekend.
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Director: Ivan Reitman
By Roderick Heath
Ghostbusters is one of those quintessential films beloved by anyone who grew up in the ’80s, and now that it’s 30 years old, sure to make all of us feel old. It’s also one of those films whose cultural familiarity partly masks what a peculiar beast it is. Dozens of films since its release have mimicked and taken cues from its atypical mix of apparently disparate genres and impulses, as it practically gave birth to the “high concept,” self-aware blockbuster. What is Ghostbusters? A horror film? A screwball farce? A send-up? A blockbuster action flick? A self-reflexive, postmodern disassembly of popular moviemaking? A wild and self-mocking jaunt from a team of semi-outsider comics who found themselves armed with all the resources of powerful insiders? All of the above?
Just whose success it is likewise remains confusing. Director Ivan Reitman handled the film well, easily standing as his best work, and the screenplay concocted by Dan Aykroyd and Harold Ramis is smart and original. But the film is more distinguished by the rare and elusive chemistry of its many constituents. Perhaps the most notable follow-up success by its participants is the Ramis-directed Groundhog Day (1992), which starred fellow Ghostbusters alumnus Bill Murray and represented a clear development on Ghostbusters’ heady side. Aykroyd’s efforts to delve into the same zone of satirical black comedy with his own debut directing effort, Nothing but Trouble (1990), is a delirious mess, whilst Reitman’s follow-ups were generally so commercially crass as to beggar belief.
Ghostbusters is also its own success story, and in that regard, it’s still an eccentric, subversive experience, encouraging the audience to cheer the heroes whilst also mocking Ghostbusters‘ own marketing iconography, incorporated within a hall of mirrors in which art reflects life and commerce. The basic theme, a ragtag pack of shonky savants eagerly practising alternative capitalism surprise everyone not only by becoming successes but also by saving the world, is inseparable from the film’s background. It was made by veterans from corners of show business leagues removed from the halls of Hollywood power who nonetheless gave popular cinema an urgently needed shot in the arm. Reitman had started as a no-budget filmmaker in Canada making the comedy horror film Cannibal Girls in 1972 with Eugene Levy, an alumnus of the Toronto branch of Second City, now an improv dynasty that was born in Chicago. Murray, Akyroyd, and Ramis were likewise Second City veterans, with Murray and Aykroyd initially finding bigger fame on NBC’s “Saturday Night Live.” Murray was vaulted to minor movie stardom when he ventured north of the border to work with Reitman on the raunchy farce Meatballs (1979), one of those cheap, inglorious little movies that made people very rich. Ramis joined Reitman and Murray for the hugely successful Stripes (1981). Meanwhile, many of the artists from “Saturday Night Live” and “SCTV,” a television spinoff of Second City Toronto, gained cinematic attention in Steven Spielberg’s 1941 (1979), and John Landis’ The Blues Brothers (1980) made Aykroyd and costar John Belushi major comedy stars. The joining of these two streams was perhaps inevitable, but it happened only after Belushi’s tragic death forced Aykroyd and Ramis to retool the script they had written for Murray to star.
Ghostbusters harked back to traditions older than the fringe comedy scene its creators came from, however. Comedy-horror had been a hugely popular genre in the 1920s and ’30s on Broadway and in the movies, as American entertainers made light of darker European-derived fantasies. Examples include the much-filmed play The Cat and the Canary, the 1939 version of which starred comedy titan Bob Hope, who followed it up with The Ghost Breakers (1940). The suggestive similarity of that title and Ghostbusters accords with their approach to the material: taking a genre gothic chiller that unfolds in a straightforward manner with all the usual paraphernalia, but sticking a comic bumbler in the foreground to strike sparks against the material. Likewise, Akyroyd and Ramis were witty enough to take a surprisingly rich and dramatic, H.P. Lovecraftish tale and populate it with characters who are variably functional even in the real world. Murray’s character, Peter Venkman, has elements of Hope and Groucho Marx to him, whilst also belonging to a comedy type just starting to wane but that had been the backbone of American film comedy since Robert Altman’s MASH (1970): the slightly boorish, horny, bratty goofball who’s only heroic in that he hates authority and pretension, a figuration that reached its reductio ad absurdum in Belushi’s Bluto in National Lampoon’s Animal House (1978). The Ghostbusters are, indeed, very much like the Animal House or Meatballs characters a few years older and scarcely wiser, now growing off the body of academic culture like warts, but faced finally with sink-or-swim survival in the world of ’80s yuppiedom.
Venkman is introduced engaging in an experiment that spoofs the fuzzier end of ’60s and ’70s research, including the infamous Milgram experiment, as he nominally tests two volunteers for ESP abilities, delivering electric shocks when they get an answer wrong, except, natch, that he’s only shocking the nebbish guy (Steven Tash) and pretending that all of the gorgeous blonde’s (Jennifer Runyon, who is married to Roger Corman’s nephew Todd Corman) answers are right. Venkman works in the Dept. of Paranormal Research at Columbia University, along with the more efficacious lab rats Ray Stantz (Aykroyd) and Egon Spengler (Ramis). They interrupt his flirtation to drag him to the New York Public Library, where, as the pretitle sequence has shown, a mysterious entity has terrified a librarian (Alice Drummond). The trio encounter the entity, seemingly the shade of a dead librarian, but when they decide to tackle it, it morphs into a demonic grotesque that sends them running for their lives. The unexpected quality of this scene infuses the film as a whole although it never tries to top it. Venkman quips his way past supernatural manifestations (“No human being would stack books like this,” he mutters after Ray points out a pile of volumes that resemble an historically documented poltergeist incident) and then running into and then away from the spectre as something genuinely fierce and frightening, making a ploy of scaring the audience as well as the heroes, and then turning the fright into a joke.
And yet, although it quickly nullifies the power of the uncanny as a source of fright, Ghostbusters never entirely quells it as a source of lawless power. Tim Burton may well have felt encouraged to make his even odder mixture, Beetlejuice (1988), during the brief window when real weirdness was welcome in the realms of high box-office cinema. Although met back at the university by a snotty dean (Jordan Charney) who terminates their grant and evicts them from campus, the boys find their true path, as Peter encourages Ray and Egon, who have learnt from their encounter how to trap and contain a ghost, to start a ghost-catching business. By the end of the second reel, thanks to a crushing mortgage on Ray’s ancestral home, the trio have set themselves up in an old fire station in lower Manhattan (outfitted to tackle “all your paranormal investigation and elimination needs,” as their tacky TV ad puts it) and hired a wiseacre secretary, Janine (Annie Potts). The business of commercialism as the new inescapable paradigm in the go-go ’80s is a key conceit in Ghostbusters, echoing outwards into life, as the boys’ company logo is also the film’s advertising image and the idea of paranormal battle as just another home service industry gave the film’s inimitably bouncy theme tune, by Ray Parker Jr, its refrain. It feels like Aykroyd and Ramis’ cheeky way of admitting they’ve sold out the modest, DIY spirit that fuelled the old comedy scene, but doing so in the most cunning manner possible—getting busy with the ’80s special-effects blockbuster.
Murray’s act was tweaked to best effect in Ghostbusters as the closest of the trio to a romantic lead. Peter starts off as a cynical prick—the dean is right when he remarks that Peter regards science as “some sort of dodge or hustle”—but he grows up in the course of Ghostbusters without letting himself admit it nor disappointing the audience with corny reversals: rather, he contends with actual adult emotion and potential heartbreak with the same humour he offers to ghostly slobs and incidental aggravations. Venkman’s smart-ass smirk communicates his inability to care about the things everyone else cares about, and where Bob Hope’s heroes were hilariously craven, Venkman alternates between egocentric, on-the-make douchebaggery and an underlying attitude of careless disdain for reality, which makes him the ideal man to wade into battles with otherworldly entities, extradimensional deities, and possessed girlfriends, because they only strike him as being as weird as the petty authoritarians and “normal” people strewn in his path.
Ray and Egon, by contrast, are more traditionally nerdy, Ray rather boyishly earnest whilst Egon, with a jutting crown of Eraserhead hair, brings a quality of haughty, Euro-tinted cyberpunk cool to the team, seemingly the most serious of the trio, but also, as Peter’s anecdote about him trying to drill a hole in his head indicates, the most bizarre. Ramis is the film’s richest alternative to Murray for throwaway humour, given to grimly hilarious exhortations (“I think that could be unbelievably dangerous.”) to too-late warnings (“Don’t cross the streams.”) to esoteric interests (“I collect spores, moulds, and fungus.”). One reason, I think, why kids liked the characters so much, even as a lot of the humour and the concepts of the film went over our heads, lay in the essential boyishness of the Ghostbusters, especially their disdain for both “parent” figures like priggish EPA snoop Walter Peck (William Atherton) and for property. Their efforts to extricate a poltergeist from a ritzy hotel causes more damage than the spirit ever could, evoking the Marx Brothers destroying a place to save it; Venkman takes his chance on the old whip-the-tablecloth-off-the-set-table stunt just for the hell of it. There’s a flavour of Aykroyd’s writing on The Blues Brothers, as he sent his asocial heroes crashing through shopping malls and annihilating great swathes of consumerist folderol.
The hotel manager sniffs at paying the ridiculous bill Venkman hands him for their services, but, of course, the threat of releasing the monster again is all it takes to gain submission. The boys’ victory here is their first, though the hotel only represents their second client, after concert cellist Dana Barrett (Sigourney Weaver), who reports the startling appearance of demons uttering the name of an ancient Sumerian god in her refrigerator. Dana’s intrusion into the lives of the Ghostbusters prods Venkman to mature, albeit it unwillingly and with customary insouciance, as he tries to impress a woman not at all impressed by his smug shtick (“You seem more like a game show host,” she says in comparing him to other scientists) but who enjoys his energy and ironic charm. Unbeknownst to all, Dana and her neighbour in the building, accountant Louis Tully (Rick Moranis), have, because of their addresses, been chosen by mysterious forces to become the “Gatekeeper” and “Keymaster.” The sexual innuendo isn’t subtle and yet the layering of the humour is, as the film signals understanding of the erotic underpinnings of much symbolism in the horror genre, but doesn’t overplay this epiphany. Instead, it’s married to a style of comedy practiced by most of the cast in other venues, one based on well-observed social types. The garrulous, dorky, socially malformed Louis, who is Dana’s excessively attentive neighbour (and also constantly locks himself out of his own apartment) finds his ticket to getting it on with Dana as the Keymaster, albeit after being possessed by a dog-monster.
Louis’ party, to which he invites Dana, is one of the film’s quieter comic coups, as he raves to the gathered about throwing the bash “for clients instead of friends” so he can claim it as a business expense, shouts out the details of his guest’s financial problems, hurls coats carelessly out onto the balcony, and dances to disco (in that grey zone between when it was cool and when it became retro hip) with a buxom blonde, before the demon sent to claim him crashes in through the window. The film’s half-cynical, half-affectionate feel for New York emerges properly in the following scenes, as Louis flees the monster, only to be caught by it before a restaurant full of snooty diners, who momentarily pay attention to his desperate cries for help before turning back to their meals. Then the now-possessed Louis screams incoherently about obscure apocalypses before being picked up by the cops and taken to be interviewed by a cautiously fascinated Egon, where he unleashes an enthusiastic monologue about the grim fates that befell previous worlds that became victims of his overlord Gozer. Whereas Louis’ possession is played for comedy, Dana’s returns to a note of genuine weirdness, as, preparing for a date with Peter, she sees something terrible straining at the door to her kitchen. Monstrous arms sprout out of her chair to grip her and drag her to the beast.
One element of Ghostbusters I particularly admire today is the way it creates its own functional, peculiarly straight-faced mythology and tropes (e.g., the eternally intriguing “Tobin’s Spirit Guide”), and plays the character-based comedy out with against that background, only combining the two occasionally for judicious effect, particularly in the finale in the eventual form Gozer takes. There’s youthful indulgence and cleverness to the details of their Ghostbusting business, from the fire pole they slide down to leap into action, to their jazzed-up station wagon dubbed Ecto 1, like a down-market, second-hand Batmobile. The script profitably avoids mere supernaturalism as it takes the boys’ pseudo-science interests literally, presenting the ghostly outbreak as the result of an “interdimensional cross-rip.” The fantastic dimensions then breaks into the “real” world via a portal created for it by the mythical, insane architect and surgeon Ivor Sandor, a wonderfully Lovecraftian detail. It also reconfigures the basic plot of the stultifyingly bad The Sentinel (1976) and capitalises much more successfully than that film did on the notion of uptown glamour colliding with infernal underworlds; as with Cristina Raines’ heroine there, Dana is the quintessential classy lady confronted with eruptions of the uncontrollable and terrifying. The possessed Dana is transformed into a randy, transgender minx swathed in gossamer red, like the girl in a dance club you most regret going home with, levitating and finally driving Venkman to the most unusually disturbed and unguarded request to “please come down.” Weaver, hitherto best known for Alien (1979), got to revise her image and her career here.
Reitman’s sense of style is also unusually sleek, especially during the richly composed sequence in which the Ghostbusters’ ghostly horde, released by Peck in his determination to establish the pecking order, escapes their building in a thunderous light show and terrorise the city. The streams of ectoplasmic energy all converge on Dana’s building to the strains of Mick Smiley’s marvellously odd synth-pop epic “Magic,” as if the whole affair is some extraordinary new-wave art installation gone horribly right. Similarly good is an earlier montage sequence that portrays the Ghostbusters riding to fame and success whilst plying their trade, extending the film’s jokey, but incisive incorporation of modern celebrity as a reality unto itself. The boys’ adventures are reported by Larry King and Casey Kasem, and their images are plastered all over magazines, Egon’s ingenious, but dangerous proton-accelerating, ghost-busting packs shown off in the same fashion as the latest model iPhone.
Much of the film’s visual strength might be laid at the door of the high-class contributions of cinematographer Laszlo Kovacs and special-effects maestro Richard Edlund. Kovacs’ look for the film, sleek yet richly grained and filled with earthy hues, manages to combine a sense of urban grit with groves of romance and bizarreness, seeking out signs of an antique, even fantastic world coexisting with the decay and bustle. Emblematic of this approach are the stone lions outside the public library that prefigure the gargoyles in which Gozer’s demons slumber and the atmosphere of an older New York, represented by old quipsters lurking in hotel lobbies, encoded in the old panelling of the hotel and the art deco interior of Dana’s building.
The grounded feel in a time and place, as well as humour and characterisation, holds the movie together as it charges into zones of special-effects spectacle and informs its final, celebratory air as a hymn to rowdy all-American energy. The Ghostbusters have since gained an extra recruit, Winston Zeddemore (Ernie Hudson), a blue-collar black dude who is no PhD, but gives the team their link to the ordinary world around them with his adaptable good-humour (in response to a series of woolly-minded questions on the application questionnaire, like “Do you believe in the Loch Ness Monster?”, he replies, “As long as there’s a steady pay cheque in it, I believe anything you say.”) and workaday attitude to utter insanity. Winston’s addition exacerbates the Ghostbusters as a gallery of types and increases their Dumas-esque cache as the three musketeers become four. He also provides the film with one of its most textured moments, the kind of moment that lifts the film to a much higher level than it might have, as he prods Ray about religious beliefs; he is the first to make the link between the exploding demand for their services with an oncoming event of “biblical proportions.” Although Atherton’s performance is effective (to an extent that made him a go-to guy for playing slick creeps), the conflict with Peck is easily the film’s most canned element. It bespeaks an irritatingly regulation ’80s contempt for bureaucrats in general and the EPA in specific, and exists chiefly to justify a plot point—the release of the captive ghosts, and a little pay-off for the guys when the Mayor (David Margulies), forced to rely on the Ghostbusters to save his city, has him bundled off, a pivot from their early humiliations.
The finale of Ghostbusters is almost unique in managing to proffer big, special-effects-enabled showmanship whilst maintaining its style of humour, refusing to devolve or divert tonally even as Zuul and Gozer finally arrive, whilst sustaining a self-mocking approach to its own blockbuster pretensions. The crowds hail the team’s arrival at the site of battle just like the viewing audience, and then Reitman cuts to the boys laboriously climbing up the stairs within Sandor’s building. Aptly, Zuul manifests as the most alien and threatening thing a team of ’80s working stiffs could imagine—an imperiously cocaine-chic, Eurotrash fashion model. Seeming to have stepped out of some particularly wacky Vanity Fair cover shoot, she asks the team if they’re gods, which, of course, they patently are not, not even by mere New York standards. She then tries to kill them with bolts of lightning, sparking Winston’s most inimitable advice, “If somebody asks you if you’re a god, you say YES!” Zuul’s otherworldly palace is a glorious Bauhaus hallucination of the swank nightspot you’re not cool enough or rich enough to get into. Gozer, smartly, is a total reversal, as the boys are bidden to choose the form their destroyer will take, and Ray, unable to make his mind a blank to avoid making a choice, chooses the most harmless, childish emblem he can, resulting in a 200-foot-tall advertising mascot, the Stay-Puft Marshmallow Man, stomping his way in Godzilla-like glory down Broadway. This touch could have tilted the film towards silliness, and yet it works perfectly, as it both combines and crowns the twinned streams of plot and comedy.
Of course, even faced with imminent apocalypse, the boys’ ingenuity isn’t exhausted, and they step up to the challenge of shutting Gozer’s portal at the near-inevitable cost of their lives with a last show of stoic grace that’s quite moving in an almost throwaway fashion without losing the qualities that define them: “I love this plan, and I’m excited to be a part of it!” Peter cries with both genuine bravado and purest sarcasm. And that’s the deepest, most admirable quality of Ghostbusters, that it keeps its wit and humanity in focus even in the most absurd and extreme of circumstances.
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Director/Coscreenwriter: Paul Mazursky
By Marilyn Ferdinand
If anyone is interested in seeing films that successfully take on the male Jewish persona the Coens have been pursuing humorlessly in their recent films, A Serious Man (2009) and Inside Llewyn Davis (2013), check out the works of Paul Mazursky. A Brooklyn Jew who changed his first name (Irwin), went to Hollywood, and has spent his career toggling between directing and acting, Mazursky has reflected the times he has lived through in his eight decades of life while maintaining a surprisingly consistent worldview. For Mazursky the screenwriter and director, the world is a disorienting place; his films are filled with people trying to find themselves both physically, following displacement (Harry and Tonto ), and spiritually (Tempest ). His debut feature film Bob & Carol & Ted & Alice (1969) starts in group therapy, moves inexorably to a fumbled foursome, and ends in a parking lot with the title characters staring at each other, still searching for answers.
Based on a novel by Isaac Bashevis Singer, Enemies: A Love Story, made exactly 20 years after Bob & Carol & Ted & Alice, isn’t concerned with parodying the free love/therapy of the ’60s that Mazursky clearly saw through, but it could be considered something of a prequel. Set exactly 20 years before Bob & Carol, Enemies also involves a foursome of sorts, with Polish Jew Herman Broder (Ron Silver) running frantically on the outer edge of his wheel of fortune between three women—his first wife Tamara (Anjelica Huston), returned to him miraculously after eyewitness accounts of her execution at the hands of the Nazis; his second wife Yadwiga (Malgorzata Zajaczkowska), the Broders’ Catholic servant who hid Herman during the war; and Masha (Lena Olin), the concentration camp survivor whose edgy passion and longing for death have Herman helplessly entwined in a torrid affair.
Like Bob & Carol, this film opens with a therapeutic echo—a dream in which Herman is peering down from a hayloft as German soldiers drag Yadwiga into the barn where he is holed up and beat her to get his hiding place out of her. After Herman awakens from this nightmare in a cold sweat in his Brooklyn apartment, the endless fleeing from his past and himself begins. After rejecting the breakfast simple, trusting Yadwiga has made for him (“your favorite!”), he tells her he will be making a sales trip to Philadelphia to visit some booksellers. Instead, he goes to his real job with Rabbi Lembeck (Alan King), for whom he ghostwrites and does translations of religious texts, avoiding questions about where the rabbi can contact him, and then dashes off to Masha, who lives with her mother (Judith Malina). The three visit for a bit, and then Masha and Herman retreat to her bedroom for the intense sex they both crave as a salve for their battered souls.
Herman is a man who owes his survival in part to his ability to lie and evade. The truth of his life becomes unavoidable, however, when he comes face to face with Tamara, a woman who knew him well before the war and therefore represents someone to whom he cannot lie successfully. Tamara said she came to see Herman out of curiosity and has no interest in resuming their life together. To her question he confesses that of course he has a mistress—he’s married after all. When Tamara learns he married Yadwiga out of gratitude, she replies drolly, “Couldn’t you have found some other way to thank her?”
The truth is that Herman needs someone to look after him, and the literally servile Yadwiga fits the bill. When Yadwiga decides to become a Jew so that she can bear his children, she increases the demands on a man whose existential position is described in the game “Wooden Leg.” A woman with the presence of mind to crawl out of a trench of dead bodies after being shot and survive could certainly teach him something about perseverence, but Tamara becomes something like a Greek chorus to Herman’s fracturing life, watching him make the mistakes to which his character is prone and finally offering to become his life manager when she sees him falling down the rabbit hole.
We expect to feel sympathy for Holocaust survivors, but the genius of novelist Singer, as faithfully translated by Mazursky, is that he created no typical Holocaust survivors; the Holocaust is an important aspect of each life, but it is not the whole of that life. Herman lived in mortal fear during the war years and lost his beloved children, whose picture Mazursky movingly shows Silver kiss tenderly, yet he is the man he was born to be—a weak-willed shlemiel. His “enemy,” as Tamara calls her, is Masha, a strong-willed woman who wants Herman to marry her but who actually lives for her mother. Had she never had a number tattooed on her arm, she would still have the sexual charisma that makes all men fall under her spell, from Rabbi Lembeck to her estranged husband, played by Mazursky himself. Her death wish only amplifies her innate animal magnetism, a characteristic the actress who plays her has in abundance, but she only gets Herman to marry her in a Jewish ceremony when she says she is pregnant. I never once believed she was actually pregnant; her frequent references to already being dead suggested to me that she would never be able to harbor life.
Although Singer has a sense of the absurd, this film seems to owe its absurdity and sometimes antic humor more to Sholem Aleichem. The curses Herman’s women throw at him as he turns tail and runs have a bit of the Menahem-Mendl/Sheineh-Sheindl bickering to them, and Yadwiga’s burlesque of terror at seeing a ghost when Tamara comes to the apartment suggests Golde’s superstitious nature when Tevye the Milkman relates his manufactured nightmare to her. Mazursky even brings a bit of modern amusement to Herman and Masha’s trip to a Catskills resort, with loud-speaker announcements and fitness classes and other activities happening simultaneously on the grounds that have a whiff of Robert Altman’s MASH (1970) about them. There is something cartoonish about Herman; when we see him in the subway looking at the signs that direct travelers to Manhattan, Brooklyn, and the Bronx, each of which contains one of Herman’s women, it’s hard not to imagine Elmer Fudd at a crossroads with contradictory signs directing him to Bugs Bunny’s burrow. The period setting rendered in a soft sepia tone also conjures a certain distance and unreality, the neon lights of Coney Island just a bit too bright and cartoonish.
Ultimately, Herman is overwhelmed by those he sought out in his neediness and his longing for oblivion, if not annihilation. Having impregnated Yadwiga, he flees from both her and Masha, a woman he said he could not live without, when she suggests a double-suicide in the wake of her mother’s death. Herman, clueless about himself and caught like a fly in a web of pain, never understands any of it. He’s as hopelessly bourgeois as any Mazursky character, sending money to Yadwiga in an unsigned card every week as he evades reality once again. And while Herman isn’t innocent, he is far from guilty of anything but being himself.
My thanks to Amy Brown for asking for a review of this film and for being an enthusiastic Ferdy on Films reader.
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Director/Screenwriter: Andrew Bujalski
By Roderick Heath
Contrary to its long-presumed nature as a purely ephemeral, commercial cult of the new, pop culture today seems powerfully concerned with the study of its own roots. Faced with a panoply of devices for making slicker and slicker creative product, recreating the elusive texture of a rough-hewn past has become a kind of alchemic ambition for many artists. Music recording artists wielding computer software that can make just about any sound known and unknown to humankind, labour now to recreate the tweets and bleeps of the synthesisers their ancient forebears wielded. Some filmmakers, faced with detachment from actual film, have become increasingly preoccupied not just with past genres or movies, but also with recreation of past styles and the specific inflection bygone technological modes brought to cinema. Such is a fascinating turnaround from creators of low-budget and independent cinema who struggled to find parity with mainstream works until new technology allowed artisanal films to look just as good as blockbusters—to reject that quality and delve into the medium as message unto itself. Once, to have shot a film on a crappy video camera would have branded you as a try-hard amateur. Now it’s the latest in craft-art branding.
Like Pablo Larrain’s No (2012), Andrew Bujalski’s Computer Chess is built around a singular aesthetic choice to shoot on an old black-and-white video camera, conveying the texture of the era in which the movie is set via a technological conduit that, even at that time, was considered pretty lame. Bujalski’s film moves into a more literal zone as it obeys this instinct, insofar as that its proper subject is once cutting-edge technology from which a new realm of human activity would spring. Its subject is, in part, the creation of a world the film is itself implicitly rejecting.
Bujalski’s Funny Ha Ha (2002) is considered the first film of the peculiar niche of independent film wryly dubbed “Mumblecore,” a new variation on some old ideas in cinema. Personages to emerge from that movement of naturalistic, witty no-budget films made for, by, and about young, urban, creative types include Joe Swanberg, Lynn Shelton, brothers Mark and Jay Duplass, and Greta Gerwig, who have moved out into the mainstream without excessive compromise. Swanberg’s work this year, Drinking Buddies, is a small gem that assimilates and liberates marquee names like Olivia Wilde and Anna Kendrick, without a blink. Bujalski remains distinct from the improvisatory bent of the Mumblecorps in that he always heavily scripted his films, and Computer Chess again takes a different course from his fellows, fashioning a work as determinedly rarefied as anything to emerge from American independent film in the past 20 years. Computer Chess is set around 1980, when the idea that the computer could play a part in people’s everyday lives was starting to look more realistic and yet still undefined. The culture developing around this new machinery was still one that largely attracted fixated brainiacs, absent-minded would-be professors, entrepreneurial savants, and other exotics who can only flourish in carefully controlled environments.
The film revolves around a chess tournament played by computers, pitting rival programmers, computer models, and software against each other in a stolidly controlled and enclosed environment where petty jealousies, insecurities, asocial traits, and enigmas percolate. The event is held in a distinctly mid-market Austin, Texas hotel, and hosted by chess master Pat Henderson (Gerald Peary), who tries to play the avuncular, good-humoured host, but lets slip a tetchier side occasionally. At the beginning, he berates the crew documenting the tournament on his video camera not to point his camera at the sun. As the competition commences, he brings together several of the major team leaders for a panel discussion about the future chances of a program being good enough to beat him in a match, whilst also exploring some of the past problems in design the teams have encountered. Carbray (James Curry), a bashful, but articulate British software designer, predicts that Henderson will probably win his bet that a computer won’t beat him until 1984, but that he’ll be cutting it close. The highly touted MIT team, led by Roland McVey (Bob Sabiston), was humiliated the year before when their programme, instead of achieving an easy checkmate, got lost in a looping series of checks, which resulted in victory for their rivals from Caltech.
The Caltech team was led by the now-venerated, but mysteriously absent Todd Schoesser (Gordon Kindlmann), who has left the team in the hands of his assistant, Martin Beuscher (Wiley Wiggins, long-ago hero of Dazed and Confused, 1993) and neophyte Peter Bishton (Patrick Riester), whilst MIT have consulted with grandmasters and recruited the tournament’s first female programmer, Shelly (Robin Schwartz), as part of their team. Another man on the panel, Mike Papageorge (Myles Paige), a dapper but truculent and arrogant “independent programmer,” derides the tournament even as he engages in it, and claims to be looking far beyond the petty preoccupations of those about him. Papageorge’s comeuppance proves rapidly forthcoming, as he learns his room booking hasn’t been recorded. With the hotel full up, he’s left wandering the hallways at night, and lacking any cash, trying to find someone who’ll give him a place to crash. He alienates other teams and even the friendly neighbourhood drug dealers when he takes some of their stash but can’t pay for it. Most of the programmers are engaged in low-level drug abuse, taking uppers to sustain them through marathon coding sessions and bug hunts in their digital children. The introverted Peter is faced with trying to rescue the Caltech team’s flagging fortunes as their computer keeps performing disastrously in matches.
Computer Chess examines the little whorl of subcultures and period details it encompasses less with the cheap gaudery of nostalgia than with the finicky exactitude of anthropology. The haircuts, the clothes, the bland environs of the hotel and its surrounds, the boxy cars, all are employed with fidelity and transcend the usual chuckle-worthy recreations for retro send-ups, becoming rather part of a project of holistic depth. Bujalski offers an undoubted sense of kinship between fashioners of off-road artistry like himself and these pioneer mongers of technological ingeniousness, seeing the common roots of obsessiveness, curiosity, and alienation from the imperatives of a larger “real” world. The alternative-capitalist triumphalism portrayed by a films like The Social Network (2010) and Jobs (2013), in which asocial geniuses become world conquerors, are still scarcely conceivable, distant horizons. The programming world portrayed here is wedged between the counterculture and technocrats, neatly trimmed institution men and hairy, dishevelled hobbits fond of puffing weed coexisting in this realm, unified by their devotion to the obscure beauty of code. Only Papageorge seems to have an eye on the necessity, even in the computer business, to project authority and professionalism, but he’s constantly thwarted by his overweening sense of superiority unmatched by a sense of salesmanship and charm.
Whilst the tournament seems a clear-cut affair, zones of mystery, ambiguity, and even outright surrealism begin to open around it. Rumours of military interest in these seemingly benign, almost inane inventions and their possible uses add to undercurrents of paranoia. Schoesser’s absences and distracted manner give some credence to this suspicion, as does the presence of John (Jim Lewis), one of a pair of hotel guests who sell drugs to the programmers, a burly man who chuckles in sardonic amusement at the programmers whom he seems to regard as an the alien species even whilst probing them about potential military applications. He reports to the cameraman that he’s come to see “the end of the world” in the making, and in a way, he’s right, if not in the way he expects. Meanwhile, Peter seems to be spiralling down the rabbit hole trying to understand the Caltech computer’s erratic behaviour. When Schoesser does finally turn up, he explains to Peter that the new programme is supposed to learn as it plays, absorbing new methods of play. Theoretically, it should adapt quickly to the other programmes, but instead, it seems almost wilfully bad. Bewildered and increasingly spaced out by his all-night coding sessions exacerbating his already deep introversion, Peter takes the Caltech machine to Shelly’s room in the middle of the night to test out a theory that proves correct: having Shelly rather than the MIT computer play his, the Caltech programme finally starts working properly. It wants to play against humans.
Have the Caltech crew failed to create a great computer chess programme, but instead created artificial intelligence? Or are they just so strung out, paranoid, and distracted that Peter and Beuscher are imagining things? Henderson mentions earlier the original “chess-playing machine,” the Mechanical Turk, an apparently brilliant device that defeated Napoleon at chess; its secret was that a human chess player was hidden within it. Now will humans have machines hidden inside them? Schoesser, in explaining the program’s workings to Peter, says that “everything is not everything—there’s more,” a seemingly contradictory piece of guff that accidentally reveals potentials beyond what he and his colleagues have imagined, opening the gates into unknown realms of intelligence and discovery. Bujalski stages a witty quote from 2001: A Space Odyssey (1968) as he offers a computer’s eye view of two humans talking to each other, except where in Stanley Kubrick’s film, the sentient computer was defensively vigilant about the threat of his human charges, here the new artificial intelligence seems frustrated by how stilted and pedantic its human creators are and begins steering them toward new paradigms. Later, Beuscher nervously tells Peter about an exchange he had with the computer late at night when it seemed to start interacting sarcastically with him before prodding him to “ask your questions.” Beuscher asked, “Who are you?”, and the computer showed him a brief picture of an embryo in utero, before switching itself off. Rather than offering either maniacal super-intelligence as per scifi cliché or the benign boxes of helpfulness we’re used to, Bujalski intimates a Frankensteinlike aspect to the creation of computers, but more faithful to the original theme of Mary Shelley insofar as the creations map, mimic, and invert the faults and qualities of their creator. The good-humoured irony at the heart of Computer Chess is the notion that computers translate their programming into an urge to create connections, between each other and between their creators, the people who use them. It could be argued that the film is also a jokey metaphor for the roots of the internet age; with its billion-fold opportunities for linkage, one of the programmers only hesitantly ventures that one day computers may be used for dating.
For added piquancy, Bujalski turns the hotel into a strangely nebulous zone that acts like the programming limits of the games themselves, complete with mysterious glitches that suddenly puncture holes in reality. During one of his midnight rambles in search of a place to sleep, Papageorge encounters a single cat reclining in the laundry room. Soon the cats start proliferating, like bad patches of software. Papageorge has an allergy to the cats, and when he’s finally given a room, he picks up the hooker who constantly hovers outside the hotel and takes her there, only to find the room filled with cats, preventing him from entering. At first it seems like the cats are Papageorge’s hallucination, stemming from his sleep-deprived state, except that later, Henderson passes on the hotel’s apologies for the cats infesting the place. Papageorge is forced to continue his search for a spot to sleep, and camps out in the convention room. But this place has its own infestation: the hotel is splitting the use of the room between the chess competition and an encounter group run by an alleged African guru Keneiloe (Tishuan Scott) for his congregation of middle-aged hippies. Papageorge’s ordeal by humiliation thus reaches an apogee as he’s dragged into the group’s games, undergoing a ritualised rebirth.
Bujalski’s casting of a large number of nonprofessional actors, many from either the film world (Peary, Schwartz, Riester) or the computer world (Curry, Kindlmann) points to a neorealist sensibility, and indeed it gives the film its peculiar texture of veracity, particularly with the likes of Peary’s wonderfully awful MC work. But for all its esoteric flavour, Computer Chess has real and recognisable roots in a very Hollywood genre, the screwball comedy. The basic situation of a collection of weirdoes gathered in a hotel, indeed two different and irreconcilable kinds of weirdo, readily calls to mind films starring the Marx Brothers or Cary Grant. It’s easy to picture Papageorge in another era played by Grant, increasingly frustrated by his inability to find a place to sleep, a problem Grant indeed went through in Howard Hawks’ I Was a Male War Bride (1949). The gently affectionate mockery of nerds who need to get in touch with their inner troglodyte calls to mind other Hawks comedies like Bringing Up Baby (1938), Ball of Fire (1941), and Monkey Business (1953), in all of which the breakdown of order and scientific rationality is correlated to the impudence of nature’s version of the science the heroes try to corral. Peter and Shelly’s meet geek threatens to move into ’80s teen comedy or Jerry Lewis territory. Bujalski channels these influences tellingly, though whereas another kind of order underlies that surface anarchy in Hawks, here things are far more complicated. Irreconcilable systems are blurring. Artificial and organic intelligence are meeting and melding. Biology has been invaded. A cybernetic age is beginning.
Computer Chess also reminded me strongly of some quintessential films from the era in which it’s set, such as Dark Star (1974) and Repo Man (1984)—incidentally constructed, but richly composed works with a similarly, cheekily oddball spirit. Indeed, Bujalski seems almost nostalgic for the blurring of the present and the future in those films, for Computer Chess recreates that feeling, but in what is, for the filmmaker, the past. It has hints and hues, too, of Jacques Tati’s comedies of modernism and Brian De Palma’s formative works, whilst the black and white and lack of artifice call to mind early Jim Jarmusch. Whilst evoking such classic models, however, Computer Chess dives into the argot of the recent past. The video shooting facilitates this, but there’s more to it than that: a lot of contemporary directors have nostalgically referenced bygone modes of filmmaking, for example, J.J. Abrams’ much-noted efforts to recreate the flavour of ’70s cinematography, but Bujalski’s references are far less common. He tries to recreate the tone of no-budget documentaries, public TV specials, corporate training videos, and most particularly, the sort of filmmaking that came out of regional and university workshops, from a very specific era. The photography gets pixelated, blown out, and even riddled with hazy, smeared impressions from bright lights (not for nothing does Henderson warn the cameramen).
Some of Bujalski’s forebears in smart, independent cinema, including Jarmusch and John Sayles, have often been tagged less as film minds than writers with cameras, a problematic attitude that sometimes seems aimed at ghettoising filmmakers who try to do as much as they can with limited production resources. But in spite of the self-imposed technical limitations that endow this film with its lo-fi look, Bujalski’s framing and cutting are lissom, lively, and laced with a wide repertoire of film devices utilised in a deadpan and simple fashion—iris shots, abstruse framings, delicate tracking shots, split-screen effects, flashbacks, looping shots, even a truly peculiar special effect towards the end—that evince a sophisticated filmmaker trying archly not to seem like one. Lightly surreal humour and images that seem to have stumbled out of cheap, but inventive scifi TV shows coexist with nonchalant realism. The setting, an incredibly bland hotel and concrete surrounds, offers not the slightest photogenic purchase, but, of course, it helps the precision of the misè-en-scene in presenting a land beyond taste and character, like the starting point for an alternative timeline in which machines could well take over because human beings have become deadly dull.
Perhaps the most interesting aspect of Computer Chess is based in Bujalski’s contemplation on the roots of one part of the contemporary zeitgeist. He’s aware that most artists have, so far, generally failed to contemplate just how much the computer and internet age have created a new epoch. He delves into this new age, a very different kind of new age than the one conceived during the ’60s counterculture era, and yet stemming in part from aspects of that ideal. Bujalski focuses on a time when culture was in a state of flux after the ructions of the 1960s, and not doing it via the sexy story of some zillionaire like Steve Jobs, who did indeed provide a link between the ’60s era and the dawn of the personal-computer age in the’80s.
The technocrats of the tournament, living through supposedly serene, digitised simulacrums, and the encounter group faithful searching for immediate, sensitising tactile and experiential awareness, are directly contrasted, but also identified as similarly weird and interesting alternative worlds within worlds. Both have characters capable of speaking derisively about them, as Papageorge mocks the comp and one of the encounter group readily concedes Keneiloe might just be an entertaining fraud. There is mindfulness here of how both systems have apparently opposite worldviews but shared roots, and are linked by a hunger for new ways of experiencing and ordering the world. During the film’s most uncomfortable, sustained comic sequence, a couple from the encounter group, Dave (Chris Doubek) and Pauline (Cindy Williams) try to sell Peter on having a threesome with them. Pauline prods Peter with appeals to expand his mind and range of experience from the narrowness of his technological obsessions, to which Peter ripostes that the possible permutations of positions in his computer chess programme are staggeringly large, and his world of the mind equally vast, so Pauline’s rhetoric is in a way close-minded. Peter flees the couple in a panic, understandably, as Bujalski cunningly roots the discomfort of the scene not so much in the sexual offer, or even their disparate ages, so much as the weirdly parental method of seduction Pauline tries. Peter remains blocked, however, even as he catches Shelly’s eye. She instead has to bat off Papageorge’s entreaties, like his hilariously self-congratulatory chat-up line: “I’d be willing to bet that you and I are the only ones here who even understand that programming has a feminine side.” This aspect of Bujalski’s satire, the perception of the tech world’s awkward record of gender inclusivity, is perhaps the timeliest, although his touch is light: Shelly, like Peter, is an archetypal nerd.
Most of Computer Chess’s first two-thirds is fairly straightforward, and only in the endgame, as per the early discussion, does the program begin to break down; Bujalski achieves the sense of disordering in the way he puts the film together, revealing the genuine cinematic intelligence at work here. Papageorge’s program lives up to his reputation for avant-garde thought, but still fails to best Carbray’s more conventional, reliable invention, and the Brit takes out the competition. Whilst Papageorge and Peter vie to be protagonist in their sharply contrasting ways of being computer savants, Carbray emerges as the quiet hero, with his successful program, his intellectually curious and defensive engagements with John, and his likeably old-school approach to mood-altering: he announces that he’s scientifically determined that “a man on three scotches could program his way out of any problem in the world.” John has his own opinion, as he berates the victory as “Goliath beating David.”
Having clearly counted on winning the tournament for the prize money, Papageorge is left broke and reduced to searching his house for cash to pay off John’s partner Freddy (Freddy Martinez) for drugs he gave him, rushing back and forth whilst his mother regales Freddy with a biblical reading. Finally, Papageorge is caught in a looping segment of the film itself, which has shifted into blurry Super 8 colour as the setting has changed. Bujalski equates Papageorge’s existential situation with the faults of the old MIT computer, doomed to circle endlessly because of his own blind spots. Henderson takes on Carbray’s computer for an exhibition match, but finds that a problem with the booking means that the convention hall belongs to the encounter group. The group agree to share the space and become so interested, they crowd in on Henderson, who suffers a meltdown when the group reach out to absorb him into their number as a fellow sufferer in the new age. Peter seems on the verge of grand, new discoveries, both personal and technical, when he learns that Schoesser has indeed ceded the team’s work to the military for exploitation. He accidentally leaves open a window, and rain gets to the team’s computer, ruining it.
Peter is then left alone and in disgrace, unable to connect properly to Shelly, with her attention newly sensitised by Peter’s experiment and her own observations of how the people at the tournament move like chess pieces themselves in systems play for the sake of defence and offence. She and her team leave. Like Papageorge, Peter finally picks up the hooker, as if making a logical-minded attempt to purge his hang-ups and inexperience. The hooker strips off her clothes and sits on the bed beside him; Peter is carefully framed, downcast and quite literally oppressed by the drab, lifeless décor of the hotel. But then the hooker casually removes the side of her head, revealing flashing lights and gadgets within.
Perhaps Peter is the one hallucinating now, or perhaps he’s having a vision of the future when the technical and the human will conjoin, or merely wishing that humans could be opened up and rewired to work properly like his machines can. Either way, it’s a marvellous climactic image that reminded me of the conclusion of Andrei Tarkovsky’s Stalker (1979), a sudden swerve into outright strangeness that signals things wonderful and frightening are happening, and the way we perceive reality is shifting. It’s undoubted that Computer Chess, like Berberian Sound Studio from earlier this year, a film with distinct similarities of focus and aesthetics, will prove a huge turn-off for many in its wonky form and mannerisms. But at a time when empty junk is passed off as game-changing cinematic brilliance, I found Bujalski’s wealth of ideas and quirk a tonic, and if not the best, Computer Chess is perhaps the most original American movie I’ve seen in 2013.
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Director/Coscreenwriter: Jirí Menzel
By Marilyn Ferdinand
One of the things I love most about much of Czech cinema is its joyously subversive attitude toward life. When my Czech dentist told me that when efforts to remove a Soviet tank from a square in Prague were going nowhere—the Czechs took it down, the Soviets put it back, and so forth—some Czechs finally laid the matter to rest by painting it pink, too big an embarrassment to the Soviets to let stand. How very Czech! Thus, when I heard a grand master of the Czech New Wave, Jirí Menzel, would have a film at this year’s CIFF, I couldn’t wait to see it.
The last time Menzel showed at the CIFF, it was with his film I Served the King of England (2006), a surprisingly buoyant sex farce set before, during, and a bit after the rise of Nazism in Europe. It was apparent then that Menzel has a prodigious appreciation of the female of the species, his love and joy of women apparent even in the darker sequences portraying the German occupation of Czechoslovakia. In I Served, the main protagonist is a small, horny man, almost a pet to the prostitutes he beds and whose naked bodies he decorates with flowers. In The Don Juans, Menzel lightly tarnishes the innocence of sex he previously celebrated. His central character and occasional first-person narrator, Vítec (Jan Hartl), is a small-town opera director who claims (falsely) to hate opera and who beds as many sopranos as he can get his hands on.
His company is filled with regional singers of varying levels of skill, most of whom have businesses or jobs on the side. For his production of Mozart’s Don Giovanni, he brings in Jakub (Martin Huba), an aged lyric bass of some renown, to play Don Pedro, the man who condemns Don Giovanni to burn in hell. Jakub was also a Don Juan in his day, and his return to the Czech Republic after a successful career in the United States brings him face to face with a former lover from some 40 years in the past, the eccentric Markétka (Libuse Safránková), whom he impregnated and abandoned. Through Markétka and an ego-deflating soprano (Marie Málková) who tells him that his good luck with women is directly related to what he can do for their careers, Vítec becomes a wiser, if not entirely repentant man.
The Don Juans is a broad comedy with a wealth of sight gags. For example, as Vítec tells us about his lust for sopranos, we get a series of quick-cut images of women’s faces as they hit a high note while laying on his bed, the affirmation of his sexual prowess, at least in his mind. Markétka finds herself in police custody twice, first following a swat team raid on a 250-year-old opera house where she has trespassed with a group of children to stage a children’s opera, and second, after she has driven off with a car being used in a robbery to prevent the theft and crashed it into a butcher shop. Both scenes are played for antic humor, as the heavily armed police watch a long stream of children pour out of the theatre door, and as the hapless woman who doesn’t know how to drive barrels through the streets, all four doors wide open and slamming into objects along the way. Markétka is a delightful character whose reminiscences of Jakub, her greatest love, are dewy and bright, but who is rueful about how such Don Juans leave a trail of tearful women in their wake.
There doesn’t seem to be much evidence that Vítec has inspired such heartbreak in his women. They all pass through his bed and into his shower, where he presents them with a basketful of unopened toothbrushes, unabashed about how many one-night stands he has. None of them seem jealous, confirming that he is a means to an end and nothing more. Vítec’s character takes on the lightest of shades when he comes into Markétka’s orbit; it was his car that was stolen to use in the robbery, and he comes to the police station to meet the woman who wrecked it and sort out the property damages. He learns her story, meets the 40-year-old daughter, 20-year-old granddaughter, and 6-year-old great-granddaughter who emanated from her affair with Jakub, and works to bring them together, a brief encounter that will end for the sick, feeble Jakub as it did for Don Giovanni, in death.
I found the performers enchanting right down to their toes. Safránková plays her part with a combination of ditzy abandon and calculation. Her reverence for the old opera house, learning to work its ancient scenery-changer and introducing Vítec to the glory of the past, seems fitting for a film about an anachronistic art form that in the newly capitalist Czech Republic will be defunded to pursue more lucrative enterprises, like a casino or hockey rink. Yet, the opera company members are moving into the future in much the same way as the rest of the country. Málková is a hard-looking punk rocker, but with her glorious voice, she bumps the less-gifted Alenka (Anna Klamo) from the part as Donna Anna, even though Alenka slept with Vítec to get her diminutive husband (Jiří Hájek) the starring role. Another singer runs a travel agency, taking calls on her cellphone during rehearsals and performances. Still another sleeps her way to wealth, providing the wedding in the final scene that Vítec says is essential to a successful story.
The Don Juans is a lovely film to look at and a generally joyful romp overflowing with gags. Its examination of the cruelty of womanizers is light as air, but still makes its point to some degree. The film is a bit disjointed, favoring comedy over coherence, particularly in delineating the separate stories of Vítec and Markétka until they merge. As Don Giovanni is my favorite Mozart opera, I reveled in the music that liberally scores the film, but the obvious dubbing was a bit distracting. Nonetheless, I found myself grinning through much of the picture, levitating on the luscious images, generally spot-on humor, and always engaging Czech sensibility. This is a fluffy effort, to be sure, but one that is a pleasure from start to finish.
The Don Juans screens Saturday, October 19, 1:30 p.m. at the AMC River East 21, 322 E. Illinois St. in Chicago. www.chicagofilmfestival.com
The Exhibition: In this thoughtful and comprehensive documentary, an ambitious artist raises provocative and controversial issues when she paints a series of violent portraits of murdered prostitutes. (Canada)
Melaza: Economic uncertainty causes a young couple in love to make ingenious and risky arrangements to keep afloat in this lovely, surprisingly funny slice of life under communism. (Cuba)
H4: Shakespeare’s Henry IV Parts I and II are given a contemporary spin by this spirited African-American production starring the great Harry Lennix as the title character. (USA)
Lifelong: The final breakdown of an unhappy marriage between an artist and her architect husband is chronicled in painful detail. (Turkey/The Netherlands/Germany)
Papusza: A biopic about the renowned Romany-Polish poet Bronisława Wajs, aka Papusza, is rendered in stunning images, with a strong emphasis on Romy life during the 20th century. (Poland)
The Verdict: The Belgian criminal justice system is put on trial when a man who was denied justice for his murdered wife takes the law into his own hands and dares a jury to convict him of premeditated murder. (Belgium)
A Thousand Times Good Night: This film explores the choice a war photographer is forced to make when her sexist husband threatens to leave her and take their two children with him if she doesn’t stop putting herself in harm’s way. (Norway)
Wałęsa: Man of Hope: Renowned Polish director Andrzej Wajda offers an informative and exhilarating look at the life of Solidarity founder, former Polish president, and Nobel Peace Prize winner Lech Wałęsa. (Poland)
The Invisible Collection: A young man who has lost his friends in a car accident comes to terms with his grief through an encounter with a blind collector of rare prints. (Brazil)
Stranger by the Lake: A lake in summer is the setting for a close exploration of the mating rituals of gay cruisers and the fatal attraction that envelopes one of the regulars to the lake. (France)
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Director/Screenwriter: Carlos Lechuga
By Marilyn Ferdinand
One of the reasons a middle class was allowed to grow in capitalist societies like the United States and Britain during the 20th century was to combat burgeoning socialist movements to prevent the spread of communism. If the financial burgers could have seen how big a failure communism was as an economic and social system, they might have saved themselves the 30 years they’ve spent dismantling an equitable society. Melaza, a Cuban film that got past the censors because they were blind to the irony of the scenes “celebrating” the triumphs of the revolution, is a fascinating look inside a society dedicated to leveling the playing field for all, but managing instead simply to flatten most of its people. Beyond economics, however, is one of the most heartfelt love stories I’ve ever seen, one that seems to want to believe that love conquers all, even as it shows that we often have no control over the little lives most of us would like to go about in peace.
The film opens with sunshine and a light breeze blowing through a field of sugar cane. The camera slowly shifts to a rusting, empty factory where a couple are making love on a mattress laid out on the factory floor. The scene shifts to the pair carrying the mattress out of the way and walking through the cane fields to a small metal shack. Mónica (Yuliet Cruz) and Aldo (Armando Miguel Gómez) live together in the shack with Mónica’s mother (Ana Gloria Buduén) and 13-year-old daughter (Carolina Márquez) by a man who ran out on them. We don’t know if they’re married, but it is obvious throughout the film that they are very much in love. They are also very hard pressed to make a living.
Mónica worked at the sugar processing factory, empty for more than a year due to government restructuring, and Aldo was a swimming instructor. She still dresses smartly for work every day, punches her time card, inspects the equipment, and phones in her report of how many machines are still working to a central office. Aldo has his charges lay on chairs in the emptied swimming pool and teaches them various strokes; afterward, he gives them language lessons in front of the locked school. Neither of them get paid, but they hope that when the factory opens again—a promise the government makes nearly daily through radio broadcasts—the jobs will return and they will be the first in line to be rehired.
Economic privation is on the minds of people throughout the world, and filmmakers are reflecting their times. What makes Melaza so vital is not the seriousness and timeliness of its subject, but rather its extraordinary look at how a particular set of people react to the ruin of their way of life. Mónica and Aldo are determined to stay together, and they find some ingenious ways to keep food on the table. For example, the family periodically vacates the house for Mónica’s friend, Yamilé, a prostitute (Yaité Ruiz) who pays them to use it when she has a client. But, the government is swift to undermine this mutually beneficial arrangement—the police raid the house and fine the family for renting without a permit. Later, Aldo starts selling black-market meat, a crime that could garner him 10 years in prison. The collectivism of communist Cuba doesn’t care about entrepreneurial prostitution or other service-industry work, but try to get into their rackets—housing and the food supply—and watch out.
The hapless routines of government functions—grocery stores that are bare of stock, air-dropped propaganda that most of the villagers don’t even bother to pick up and distribute (Mónica drags a bundle to the factory from time to time to keep up appearances), a loudspeaker-equipped car traveling the village to encourage workers to come to a rally against capitalism—act like mosquitoes that buzz in the background. Some people, those with businesses and the money to pay off officials, live quite luxuriously, and the contrast is quite jarring.
What is real is the love that binds Aldo and Mónica. She tries to prevent him from selling meat in Havana because she doesn’t want him to go away or get arrested, but he does the even more risky thing of selling it in the village. Mónica prostitutes herself exactly once, and when she tells Aldo, we see them standing across from each other, the front door of the house between them like a giant wedge. Yet the next scene is of the two of them in the bathtub, with Aldo gently washing her. Cruz and Gómez have amazing chemistry and form the beating heart at the center of this beautifully shot, languorous film.
Melaza has many amusing, very particular moments. Mónica’s daughter, who has become an obese, sulky child since her father left, is shown pushing her grandmother in her wheelchair as the old lady tries to sell homemade donuts in the street. Aldo is shown trudging a chalkboard from the school, through the cane fields, to the house where his five-peso English class garners not a single student. Yamilé and Mónica have a very warm friendship, and I loved the way both women conspired and dressed, exactly communicating their personalities with their choices.
The surprising humor and joie de vivre of the film speaks volumes about human resilience and the pleasures of just being alive, no matter what hardships there may be. The film ends with the called-for rally, which attracts about 20 people with nothing better to do. Musicians play, the ralliers jump up and down to the music, and Aldo, Mónica, and her daughter gradually join in. The sun and breeze bless the cane fields, and another propaganda bundle drops from the sky. Like the film’s title, which means “molasses,” movement is slow, but the bittersweet life of the village goes on.
Melaza screens Friday, October 18, 8:00 p.m., and Sunday, October 20, 6:30 p.m. at the AMC River East 21, 322 E. Illinois St. in Chicago. Director Carlos Lechuga and Producer Claudia Calviño are scheduled to attend both screenings. www.chicagofilmfestival.com
H4: Shakespeare’s Henry IV Parts I and II are given a contemporary spin by this spirited African-American production starring the great Harry Lennix as the title character. (USA)
Lifelong: The final breakdown of an unhappy marriage between an artist and her architect husband is chronicled in painful detail. (Turkey/The Netherlands/Germany)
Papusza: A biopic about the renowned Romany-Polish poet Bronisława Wajs, aka Papusza, is rendered in stunning images, with a strong emphasis on Romy life during the 20th century. (Poland)
The Verdict: The Belgian criminal justice system is put on trial when a man who was denied justice for his murdered wife takes the law into his own hands and dares a jury to convict him of premeditated murder. (Belgium)
A Thousand Times Good Night: This film explores the choice a war photographer is forced to make when her sexist husband threatens to leave her and take their two children with him if she doesn’t stop putting herself in harm’s way. (Norway)
Wałęsa: Man of Hope: Renowned Polish director Andrzej Wajda offers an informative and exhilarating look at the life of Solidarity founder, former Polish president, and Nobel Peace Prize winner Lech Wałęsa. (Poland)
The Invisible Collection: A young man who has lost his friends in a car accident comes to terms with his grief through an encounter with a blind collector of rare prints. (Brazil)
Stranger by the Lake: A lake in summer is the setting for a close exploration of the mating rituals of gay cruisers and the fatal attraction that envelopes one of the regulars to the lake. (France)
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Director/Screenwriter: Sofia Coppola
By Roderick Heath
The ’00s are already starting to feel like a long time ago. The first decade of the new millennium, an age of gorging excess for a select number which ended up in a giant socioeconomic car crash from which we’re still recovering, is going to look ever stranger for people as they look back on the time—its naked money worship, the War on Terror hysteria, the gaping voids of thought and substance all too ably recorded for posterity by reality TV, and the new internet-fuelled super-pop culture. Just lately, I’ve started to get the feeling that filmmakers, particularly those from the independent scenes, have become canaries in the cultural mines the way poets used to be, registering changes in the zeitgeist with a peculiar speed that is perhaps indicative of how much quicker cinema production can be today and how much more engaged filmmakers are with the evolving social discourse. Sofia Coppola’s The Bling Ring throws its mind and mood back to around 2008-9, when the bogus rhetoric of “aspiration” as justification for incredible greed and new forms of social exclusion was both at its height and about to meet the cold reality of boom-bust cycles, which here comes in the form an even more immediate, pitiless wake-up call.
The Bling Ring adapts a real incident, via a Vanity Fair article that was called “The Suspects Wore Louboutins,” a jaunty title that identifies the brand-name-emblazoned mindset of the criminal gang whose activities comprise a weird mixture of delinquency and absurdity. A group of teenage friends, all children of affluence and times of plenty, engaged in a string of comically easy robberies of the houses of celebrities like Paris Hilton, Lindsay Lohan, Orlando Bloom, and Megan Fox, filching money, jewellery, and clothes. This allowed them to hit the L.A. highlife, where everybody’s a wannabe, with impudent élan. Fox famously has a freely quoted line from King Lear tattooed on her shoulder, “We will all laugh at gilded butterflies,” a jab in the original context at the kinds of well-dressed empty vessels who flock around the flames of power. The Bling Ring could be the butterflies, or they could be the laughers.
This crime wave is sparked by Asian-American high schooler Rebecca Ahn (Katie Chang), who sees nothing wrong with stealing cash from parked cars and random houses in prosperous suburbs, even jacking a Porsche with blithe confidence. The ring begins to take shape when she ventures into Hilton’s manse when her pal Marc Hall (Israel Broussard) finds out online that she’s out of town. Marc, gay, dowdy, and awkward, is socially adopted by Rebecca when, like her, he’s forced to attend a public school after being kicked out of a private one. Rebecca offers Marc the chance to make glamorous associations and become a cool kid, as she’s friends with would-be model and fashionista Nicki Moore (Emma Watson). Nicky is enthused about the idea of stealing, and she brings her pal Chloe (Claire Julien), her younger sister Emily (Georgia Rock), and adopted sister Sam (Taissa Farmiga) into the ring.
After returning to Hilton’s house multiple times, the ring begins to branch out and target other celebrities’ houses, after Marc does his quick research on the net to make sure when they’re away. Sam’s boyfriend Rob (Carlos Miranda) joins them on some raids, whilst Chloe and Marc sell some of Orlando Bloom’s Rolex watches to Chloe’s boyfriend, sleazy nightclub manager Ricky (Gavin Rossdale). Emily joins the gang when they need someone small to slide through Fox’s dog door. Their raids on Hilton’s house go undetected for a long time, because the owner leaves the keys under the welcome mat and they resist stealing any major items. Later, when robbing the house of TV host Audrina Patridge, they’re caught on camera as shadowy invaders. Their crimes become an open secret amongst the people they know and the scenes where they hang out, and they even display their exploits on social media. Finally, they’re rounded up and prosecuted after Rebecca, fleeing from tension at home to live with her father in Las Vegas, unwittingly makes Marc her accomplice in taking stolen goods over state lines.
Fragments of interviews taking place in the future with the ring, particularly Marc, give some context and perspective. Marc’s shift from teenage dirtbag to budding fabulousness is glimpsed in casually employed shots of him hovering before his webcam wearing lipstick and lounging about in a pair of stolen pumps, offering the only real signs of traditional character growth and identification, and a mischievous understanding of the protean forces at work for such a person. But Coppola really only gives us these bones because Marc is the gateway. Otherwise, the Bling Ring members are shallow, deliberately so. There’s little point in listening to them talk, because they talk crap; they’re well versed in brand names and designers but empty of other concerns. They’re pretty average young people, actually, save for the circumstances of their youth as citizens of L.A. and therefore faced with constant proximity to the promise of the high life in an imperial capital. Watching The Bling Ring, I had an insight into the way “we” morally respond to movies, via an element that has haunted Coppola with particular doggedness since her directing career began—that she’s a spoilt rich girl making films about same. Her perspective on the rapacious abyss that certain aspects of capitalist triumphalism conceal has become plainer and less generous since the playfully sardonic Marie Antoinette (2006) was infamously jeered at Cannes for making the link between modern consumerism and imperial downfall not just bitingly plain, but genuinely funny. The Bling Ring, whilst dealing with immediate, almost ripped-from-the-headlines fare, is certainly a thematic follow-up.
Coppola’s emotionally immediate, but conceptually slightly laboured Somewhere (2010) indicated that she had listened to her critics on one level, and adopted a more distanced and elusive take on the “white people problems” she was portraying, but in a manner that felt hackneyed on some levels. The Bling Ring benefits from both intimate knowledge of what she speaks and also definite, ironic amusement, delivering her least conventional narrative yet, shorn of many external complications and dramatic niceties. The film received a largely admiring but cool reception, and part of me began to wonder as I watched it if this wasn’t due to how successfully ambiguous is Coppola’s stance towards her teenage anti-Robin Hoods. The Bling Ringers engage in criminal acts according to sketchy, but carefully hinted personal needs and desires that are channelled into an official, overarching project of socioeconomic parasitism. If they were doing what they were doing for, say, the reasons that the rich-kid anarchists of this year’s The East do what they do, or rebelling or bringing down their idols with any purpose, or even acting out lodes of emotional disquiet that can’t be repressed by affluent suburban conformity a la Rebel Without a Cause (1955), they would immediately become heroes for the audience—naughty, nonviolent Dadaists making a mockery of wealth and fame and the pretences to possessors of such to exceptionalism, finding keys under the doormat to multimillion-dollar mansions and paltry security defending the castles of the new elite.
But the Bling Ringers remain well beyond the easy empathy of the audience because they seem, at least superficially, to be moving like baleen whales, sucking in both their sustenance and other people’s property thoughtlessly on a kind of emotional-moral autopilot. Not that they’re amoral or even particularly mean-spirited, though there are flashes of such qualities, especially when the temptation to posture according to the pop culture stricture toward ironclad egocentrism, arises. In just about the film’s only scene of traditional tension, Sam takes hold of a pistol Nicki finds in a house and waves it in Marc’s face, shifting into a movie-derived attitude of untouchable self-righteousness and threatening cool, and there’s momentary uncertainty of just how far Sam wants to take the act, if it is an act. She then sneaks into Rob’s bedroom to do the same thing with him, only for the gun to go off, luckily only putting a hole in his mattress.
Rebecca’s early larcenous behaviour seems the more familiar behaviour of a troubled teen, but it swiftly transforms into a much less common project. The ring tend to believe, not without some justification, that the world of the rich and famous is a smorgasbord from which they can partake without consequence, because everyone has plenty, and they’re entitled to a piece of it. Rebecca, for example, hopes to be a successful fashion designer—nay, intends and expects it—but in the meantime, finds that many of the privileges and perks of the level to which she wants to be elevated can be more easily obtained simply by stealing them. When the ring raid Patridge’s house, Coppola’s camera notes it all in a slow, inward-zooming longshot, framing the glowing house against the L.A. skyline like some temple of money, touching this and other midnight odysseys with a near-religious awe. There is an added layer here in that the camera also mimics the vantage of a CCTV camera, and the film segues into eerily green-tinged surveillance shots that turn what from a distance seemed to be a cubist delight of space and light into a trap.
For Marc, in particular, these ventures offers the chance to invent himself free of social judgment. The ring engage in acts that look and feel quite anarchic, illicit, and subversive, but only accidentally: their actual desire and intent is to enjoy the lifestyle without any concept of critiquing it or subverting it as class rebels. From a distance, and even pretty close up, they’re vacuous rich kids getting off on being naughty. Coppola’s already made withering mirth from a particular species of Hollywood dipstick—Anna Faris’ starlet Kelly—in Lost in Translation (2003), but here the likeable, witty audience avatars Bill Murray and Scarlett Johansson provided are missing; even a figure like Somewhere’s Johnny Marco, who was suffocating in an empty existence, has been excised. The closest thing to a substantive adult presence in The Bling Ring is Nicki’s mother Laurie (Leslie Mann), who home-schools Nicki and her sisters in deliciously, deliriously Californian New Age fashion, complete with prayer circles in which vaguely religious bromides-cum-pep talks are delivered. Laurie, far from a countervailing presence, is the film’s purest vehicle of satirical humour: when one of her home-schooling sessions is glimpsed, she holds up a handmade chart festooned with pictures of Angelina Jolie as an example of an inspiring role model, except that when she prods the girls why they might admire her, Sam suggests, “Her husband.” Other parents do appear, but they’re mostly onlookers, dissociated from their children’s lives. Marc has a father who’s “in the biz” as a film marketer. Jessica’s broken home seems to have played a part in her blithely larcenous behaviour. But Coppola avoids as much as possible making a cautionary tale of wild amoral teens with ignorant parents, like every teen crime flick going back to the Ed Wood-scribed The Violent Years (1956) and including another of this year’s films, the lauded but laboured Spring Breakers, which stands at a fascinatingly fantastical remove from The Bling Ring. Spring Breakers offers a (middle-aged, male, “edgy”) filmmaker’s take on a similar motif of teen girls becoming criminals for profit and fun, except that everything in it is made to circle back to the filmmaker’s sexual fetishism of their actions—just like The Violent Years.
In The Bling Ring, Coppola tries to avoid as many clichéd stances as possible. Rather than give us a malefic sense of things spinning out of control as the Ringers indulge in cocaine-charged nightclub partying, she makes them dreamily beautiful. There’s an implicit link to her The Virgin Suicides (1999) even as it seems to be making a directly opposite point. Whereas in the earlier film, adapted from Jeffrey Eugenides’ pseudo-mythopoeic novel, the young women were innocent nymphs wilting from being caged by outdated moralism, here the girls are unscrupulous sexpots free both to mimic and exemplify immediate cultural maxims of louche self-indulgence. What unites them, however, is Coppola’s manner of shooting them, daubed in rich light and colour and vibrating to furiously onanistic club beats, in a style that makes clear that the fresh bloom of youth is a fleeting moment of protean wonder. Of course the Bling Ringers want to get high, dance, and be rich, such are pretty normal impulses, and when they’re gyrating, however they’ve bought it, they are, like everyone else, rejoicing in the moment of their youth. Laurie does, accidentally almost, introduce one important idea to The Bling Ring when she advises her children, “We have to be really careful who we surround ourselves with, because we wind up being the average of those people.” Nicki later tries to use this as her out when justice comes knocking, trying to blame the company she’s kept for getting involved with crime, but finally being convicted for just that reason, indicted by her own propensities.
The Bling Ring, as a title, has ironic inferences: “bling,” of course, is probably the most popular phrase to emerge from hip-hop slang (and it comes, in turn, from comic book representation, a kind of visual onomatopoeia that could easily be projected onto Coppola’s colourful, epic surveys of jewels and designer shoes without making them anymore cartoonish). The ring, especially when Jo finds that gun, almost manage to live up to a peculiar schism that underlies a lot of contemporary pop culture: the rejoicing of flashy wealth coexisting with trashier values of physical strength and fitness, pistol-packing invulnerability, and posse-trailing imperiousness that also comes from hip-hop and represents a driving force behind the popularity of the Fast and Furious movies. Lana Del Ray and Frank Ocean are a couple of pop musicians who had made notable inquiries into this spirit lately. Del Ray’s upper-class jeune filles delighting in becoming concubines to blaxploitation villains could represent the fantasy lives of the ring, whilst Ocean’s druggy “Super Rich Kids” turns up, almost inevitably, over the end credits. The ring don’t physically hurt anyone, because they’re actually all wusses, and their criminal success occurs only because the people they’re targeting don’t believe criminals would dare rob them. Indeed, the culturally ingrained barriers, the aura of awe and distance that surrounds the modern media celebrity as the new aristocracy, is more effective than CCTV cameras and burglar alarms, a barrier that only a gang of kids from the same world would dare violate. Of course, many of the pleasures the ring derive from their actions are eminently, classically criminal: they can live beyond their means after brief spells of risky work, feel important and illicitly clever, and enjoy the notoriety their transgressions earn them.
It’s entirely apt that the ring’s first and repeated target is Paris Hilton, an ideal celebrity of a new brand of aristocracy famous for absolutely nothing other than being rich and telegenic enough to profitably show it off, whose house is revealed as a distressing trap of narcissism and tawdriness, complete with at-home pole dancing parlour (a common motif of Coppola’s fascination/repulsion for the modern highlife). Hilton, unlike the Bling Ring themselves, seems to know that she’s an interloper without talent whose only trick is the willingness to turn her entire existence into an act of pop art—or she’s completely blind to her own existence. The cleverest aspect of Coppola’s narrative patterning, though it’s one that contributes to the film’s slightly imbalanced quality, is that she largely reduces the middle hour to a flow of instant gratification: little small talk, minimal character development, just a series of criminal forays that offer the illicit thrills of exploration, like a sort of pirate edition of “Lifestyles of the Rich and Famous,” and the payoff of hard partying and private delight in shiny things. Coppola makes the audience complicit in their adventures, offering racks of designer goods for the eye-dazzling pleasure of plenty, and the repetitive acts of incursion, theft, and escape.
When the cops do come knocking, there’s an obvious affinity again with Coppola’s earlier work, this time with the climax of Marie Antoinette when the revolution calls: paradise lost, lives ruined, and the plenty that came so easily suddenly, cruelly severed. Rebecca tries to fake her way through a police interview, confident she’s disposed of all the booty after Marc called to warn her of their impending arrival, but her smug smile disappears when they turn up items she’d forgotten. Nicki screams with panicky despair as she’s handcuffed and hauled away. Marc is branded as a rat by the media, because after being arrested, he carelessly told the cops about his accomplices. But once arrested and indicted, Nicki treats it all like an audition as she tries to decide on the perfect outfit for a court date, and the infamy their arrest brings them is registered by Nicki only as the fame she’s always planned for. She’s interviewed for the Vanity Fair profile, fending off her mother’s goofily agreeable attempts to interject and add details, irritated that Leslie keeps trying to get in on her media moment. The law, historically arranged to powerfully favour property owners and now carefully tailored to the needs of modern consumerist society, falls upon the kids with such heaviness that they become exactly what they would never seem to be: martyrs for the sake of offended people of wealth. Concluding shots of Marc being hustled away with other orange-jumpsuited convicts, strike a surprising note of melancholy, the awareness that the fun and games have ruined lives, and the slightly bitter volte face that notes that a bunch of dumb kids have been hit with the full force of law.
Given the quality of The Bling Ring, it’s hard to admit, but also certain that the film doesn’t always sustain its best ideas: the observational sharpness that defines Nicki, Marc and Laurie doesn’t touch the other characters. Coppola’s last two films bear signs that she’s trying annex aspects of the more aloof, pseudo-objective filmmaking that art house figures have leavened in the past decade or so. But this affectation works against her own best qualities as the Molière of San Fernando, capable of both smiling as a ruthless satirist but also offering expansive empathy and cinematic expressivity. Nonetheless, to a great extent, Coppola’s decision to pare back standard dramatic development helps emphasize the film’s sociological qualities, the precise sense of how aspects of modern youth culture are branded; thus character is expressed through the accumulation of affectations rather than actual personality.
Broussard, Chang, and Farmiga are excellently naturalistic, whilst Watson leaves behind Hermione Granger here in playing the most polar opposite temperament her age bracket could offer, giving a convincing performance as a merrily vain moon unit. If the last sight of Marc suggests surprising tragedy, Nicki, bound to emerge from every situation as the winner because she’s been programmed to, rounds off the film with unsurprising gall. She’s last seen being interviewed about her arduous 30 days in prison, relieved by the fact that the girls’ idol and robbery target, Lindsay Lohan, was in the same boat, and leaves off with a plug for her website, NickiMooreForever.com.
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Director: Mitchell Leisen
By Marilyn Ferdinand
Swing High, Swing Low has long been considered director Mitchell Leisen’s best film, but one whose reputation is based more on received opinion than actual experience. For the general public, the film was missing in action until the 1960s, when three reels of a nitrate distribution copy were found. The American Film Institute finally restored the film in the 1970s after Leisen’s own 16mm print became available from the director’s estate. Even so, the uneven quality of the cobbled-together print has made showings of the restoration few and far between.
Naturally, the Northwest Chicago Film Society stepped in to resurrect this gem from an undervalued director at its weekly Wednesday screening. As a fan of women’s films, I have a strong affinity for Leisen, who made weepies that avoid camp through their sincerity. Some classify Swing High, Swing Low as a screwball comedy, but there are few laughs, as Leisen chooses to focus on the deep, but troubled love between his lead couple, Maggie King (Carole Lombard) and Skid Johnson (Fred MacMurray).
Patrolling the Panama Canal locks on his last day in the army, Skid spies Maggie, a shipboard beautician, looking over a railing at the massive lock machinery instead of attending to her customer (Esther Howard), who is packed with mud and wired like the bride of Frankenstein to a permanent-wave machine. Skid chats Maggie up, but she’s not buying what he’s selling. Nonetheless, Maggie’s ship sinks with the lowering water level, forcing Skid to get down on his knees to keep her in view—this brief and clever image forms a potent metaphor for their relationship as the film progresses.
Skid, disguised behind a floppy hat, manages to entice Maggie’s friend Ella (Jean Dixon) with a bargain price to act as their chauffeur around Panama City. Soon unmasked, Skid picks up his roommate Harry (Charles Butterworth), a hypochondriac pianist, to make the outing “safe” for Maggie, though he really means to foist Ella off on Harry so that he can paint the town red with Maggie. At their final stop, Skid shows off his considerable skills with a trumpet, quieting Maggie’s complaints that she hates the trumpet, but ends up in a bar fight that has the pair thrown in jail just long enough for Maggie to miss reboarding her ship. Stuck in Panama for two weeks, until the ship comes back through, she temporarily moves in with Harry and Skid. Soon she and Skid, a good-time guy and womanizer, fall deeply in love and get married.
The couple works together at Murphy’s, a nightclub run by its no-nonsense namesake (Cecil Cunningham), where they are successful enough to draw the attention of a booking agent from New York (Arthur Stewart Hull), who wants to sign Skid, but not Maggie. Their love is severely tested when Maggie pushes Skid to accept the contract, and he becomes an overnight sensation so distracted by the limelight and the maneuverings of his old girlfriend Anita (Dorothy Lamour) to rekindle their flame that he neglects to send for Maggie. She eventually pays her own way stateside, only to learn that Skid has spent the night in Anita’s room. Although he was passed out on the couch, Maggie makes no effort to get at the truth and merely files for divorce. Distraught over losing Maggie, Skid becomes a flaming alcoholic. Of course, he gets one last chance to climb out of the gutter, but it’s up to Maggie to persuade him to go on.
Yes, it’s a set-up from the word go and one that descends into predictable melodrama. But this is first-rate melodrama that is very shrewd about the character flaws and incompatibilities that were bound to cause trouble sooner or later. Maggie was sailing to California to marry a rich farmer (Harvey Stephens) she didn’t love because she failed at some unspecified career in New York. Her love for Skid is genuine, but she wants a man who is wildly successful, rather than the man she married, who was content to be a hit in a backwater. Despite knowing that Skid’s old girlfriend is singing at the New York club where he will be headlining, she is so anxious to have vicarious success through him that she ignores the risk Anita eventually proves to be.
For his part, Skid is skittish about commitment and the responsibilities of success. He jokes with Maggie about reenlisting in the army if he falls flat, but the appeal is real because there he doesn’t have to take responsibility for himself, only follow orders. He tries to back out of working at Murphy’s, and only makes a go of it because Maggie is there, chatting up customers to buy drinks and singing with him onstage. Despite premonitions of disaster, he won’t say no to Maggie’s insistence that he go to New York without her. He falls back on Anita in New York to be his Maggie/mommy substitute, gullibly believing only the surface of the intentions of those around him. He lacks an internal sense of self that becomes downright deadly for him when he is out of the relatively forgiving atmosphere of Panama.
The performances Leisen pulls out of Fred MacMurray and Carole Lombard are extraordinarily intense and nuanced. Some think Lombard’s is her best, and I’m inclined to agree. Aside from Charles Butterworth’s laconic obliviousness and a short comic turn by Franklin Pangborn as the head of the ship’s beauty salon, Leisen doesn’t make the screwball aspects of the film come to life, wasting Lombard’s considerable comedic abilities. But the glow of love on her face is more than skin deep, the defense of Skid she makes when Ella tries to put him down helplessly vigorous, and the hurt and tears that come when marriage ends before love does heart-rending. At Murphy’s and at the close of the film, Leisen brings his camera in tight on Skid as he encircles Maggie with his arms and accompanies her as she sings “I Hear a Call to Arms,” a marvelously intimate and original staging that perfectly communicates their closeness and the way Skid leans on Maggie for support.
MacMurray is a surprisingly sexy and sensitive costar. Leisen helps MacMurray build his character in interesting ways, for example, after overhearing Ella and Maggie argue about him, Skid deciding to act like the cad Ella thinks he is to test Maggie’s devotion. When he learns Maggie is to remarry, he storms into her hotel room, drunk and in a frenzy, feigning gaiety and congratulations as he blows the Wedding March on his horn. The scene is so true to his character and to life, as is the appalled pain Lombard communicates at seeing him so destroyed and out of control. The contrast between the cheeky soldier and the wasted drunk, his shakes realistic, his fear glowing in his eyes, is a shock, but we were prepared all along the way. The depiction of two such crazy-in-love people unable to connect lifts the film out of straight melodrama and into the realm of pure dramatic tragedy.
An admiring word must be said of Leisen’s mise-en-scène, particularly during the scenes in Panama. The frames are crowded with people, rickety shacks, and street life that, even in black and white, seem to throw off the heat of the tropics that makes love grow as fast and as large as the tropical plants edging the frame. I was aghast that Maggie would want to leave Panama for New York, which Leisen contrasts as a sped-up, disorienting place that is both luxurious and isolating.
The original songs include Al Siegel and Sam Coslow’s “I Hear a Call to Arms” and “Panamania,” a great nightclub number sung by Lamour, as well as Leo Robins and Ralph Rainger’s “Then It Isn’t Love,” sung by Lombard and communicating Maggie’s feelings. These songs are really quite good and are well-integrated into the story, something that can’t always be said of 1930s music films. The attention to this detail is indicative of the entire enterprise, certainly a labor of love for the relatively untested director. Add in a fun cameo by a young Anthony Quinn speaking nothing but Spanish and a chicken rescued from a cockfight, and you will find watching Swing High, Swing Low a labor of love yourself.
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Director/Coscreenwriter: Brian De Palma
By Roderick Heath
Crime d’Amour (2010), starring Ludivine Sagnier and Kristin Scott-Thomas, was the last film of reputable French director Alain Corneau. Corneau, who had a penchant for studying master-pupil rivalries and characters under extreme duress, combined his interests in his swan song for an amusingly ruthless, well-told, if essentially lightweight spin on a specific brand of crime drama. That brand is often mistaken for Hitchcockian, but actually has distinctly native roots, as displayed in fare like Jean Renoir’s La Chienne (1931) or Henri-Georges Clouzot’s Le Corbeau (1943), and continuing through to many a recent French film like Denis Dercourt’s The Page Turner (2006). This darkly comic Gallic style often reveals a wry and probing sense of what constitutes justice in the context of a corrupting and oblivious society in which human relations are reduced to intimate games of power and humiliation. La Chienne was famously remade in Hollywood as Scarlet Street (1945), a noirish look at an antihero’s self-destruction. Corneau’s final work, which he cowrote with Natalie Carter, has now also been remade in English as a French-Belgian-German coproduction by Brian De Palma six years after his involuntary leave of absence following his messy, furious Iraq War drama Redacted (2006).
De Palma is returning from one of his periodic fiscal and/or critical disgraces, which only seem to have become more frequent as the homogenisation of modern film product is completed. One would forgive him if he played his comeback straight—after all, he’s getting to the age now where he doesn’t have too many more comebacks left in him. But no director in mainstream film has embraced the musical idea of each film they make being a variation on a theme, or an opus in a linked cycle, quite as fulsomely as De Palma. Sometimes, whole films in his oeuvre seem to have been made to critique or develop an idea in a previous entry, and this tendency contributes both to the fun in contemplating his work as a whole while making their qualities as individual dramas highly variable. Thus, critiquing a new De Palma film is a fraught task: one desires, nay, demands a great new work from the quiescent but still-major auteur, but De Palma might deliver the cinematic equivalent of one of those Picasso doodles on a restaurant napkin. The appeal of the material in Passion to De Palma is obvious— a barbed study of the nexus of sex and power in the world of big business from a refreshing female perspective, building to a definitely nonmetaphoric act of corporate throat-cutting.
De Palma starts out by mimicking the cool, stand-offish style of Corneau, who drank in the modernist chill of chicly minimalist interior décor, as fitting surroundings for people whose behaviour remains primal, but whose practice of sadism has moved with the times. Like Crime d’Amour, Passion pits a young rising corporate whiz, Isabelle James (Noomi Rapace), against her immediate superior, Christine (Rachel McAdams), in a battle of sex, will, and finally, lethal intrigue. Isabelle works as a mid-level concept monger at the Berlin office of a marketing firm, Koch Image International: although a relatively new hire at the company, Isabelle has become Christine’s right-hand woman. The duo, contemplating how to improve a clichéd marketing campaign the company has commissioned to advertise a new smartphone, are introduced happily getting tipsy in Christine’s apartment. When Christine’s lover Dirk (Paul Anderson) arrives, Isabelle absents herself, but awakens in the middle of the night with a terrific idea for an ad. She quickly calls in her assistant Dani (Karoline Herfurth), and shoots a rough version of her idea, which she then presents to Christine: declaring her trust in Isabelle, Christine sends her in her stead to a meeting in London, accompanied by Dirk, where her ad seems to be a smashing success. Christine sinuously takes credit for the idea in hopes of landing a job at the company’s New York office, whilst assuring Isabelle there’s enough glory to go around.
De Palma’s major tweaks to the film’s first half, which otherwise follows the patterns of Crime d’Amour’s plotline closely, are to build his narrative around the furtive power of images to expose and indulge sexual obsession. Isabelle’s gimmick for her ad is double-edged: Isabelle plays a young lesbian delighting in showing off her girlfriend’s behind in a pair of tight jeans, with Dani filling the denim out. With the Koch smartphone stuck in the back pocket, providing “ass-cam” as she walks down the street, Dani attracts the delighted and appraising eyes of men and women. This touch introduces one of De Palma’s signature motifs from as far back as his first theatrical release, Greetings (1968): voyeuristic desire mediated through media imaging, the doubled experience of observing and being observed, narcissism and exhibitionism engaged in a dance. The edge of lipstick-lesbian chic touted playfully in the ad has echoes of Isabelle and Christine’s slightly charged friendship, as well as Dani’s simmering desire for her boss. Dani herself has undergone a sex-change from Corneau’s film, where Isabelle’s assistant was a devoted, dronelike male, an apt joke in the battle of the neomatriarchy, with the more traditionally predatory male, Dirk, reduced to an increasingly pathetic patsy. Dirk and Isabelle commence an affair while in London, a development Christine seems to expect and one that gives her an excuse to start pulling the wings off her collection of butterflies. Having covered up Dirk’s embezzling from the company, she now manoeuvres to ensure his disgrace and arrest. Once Isabelle gets sneaky revenge by posting her raw original ad on YouTube, garnering the company a smash hit that suddenly makes Isabelle rather than Christine the new favourite for promotion, Christine begins a programme of intimate humiliation.
De Palma’s fascination for the erotic element of cinema has always worked hand in hand with his explorations of human cruelty and perfidy, counterpointed with the search for safe harbour and human connection. Corneau and Carter reduced sex to a kind of side function of gamesmanship, an indulgence of basic physical need that, like other such needs, is mere addendum to the real business of profit and loss. For De Palma, it is the whole show, the drive underneath the other drives, but fatefully entangled with them. His casting shifts the grounding of the material considerably: Scott-Thomas, with her classy bone structure and capacity to radiate haughty disdain for lesser mortals, is somewhat older than Sagnier, with her Christine pitched somewhere between ruthless, destructive ice queen and aging wizard who’s exiled herself into a realm of isolating success, not yet paying the price as her physique holds up but sensing the bill’s in the post; the rivalry of the two women is therefore based as much in biological angst, the fear of the supplanting of the older by the younger, as it is in corporate ambition. Sagnier, who’s always looked younger than her years, was a more vulnerable-seeming Isabelle, whereas Rapace, most famous of course for playing the petite Valkyrie Lisbeth Salander in the Swedish The Girl with the Dragon Tattoo films, stands toe to toe with McAdams, who first found fame playing a similar bitch-queen role in Mean Girls (2004): her Isabelle stands on a fine edge between neurotic self-destruction and pansexual übermensch. McAdams’ Christine is rather a smiling assassin, bordering on sickly-sweet in her charm and seductive approach, the spark of bi-fi magnetism between Christine and Isabelle becoming a hot flame, albeit one that is subordinated to Christine’s need to control or annihilate. She spins dramatic bullshit about her childhood that makes Isabelle partly forgive her until warned by Dirk about her propensity for saying and doing anything that will weaken her opponents.
The closer ages of Rapace and McAdams also help enforce De Palma’s investigation of similarity edging constantly into doppelganger territory, another of the director’s favourite motifs, as characters can alternate identities and dramatic functions, like Nancy Allen’s hooker waking up from dreams of homicide in the bed of a murdered woman in the climax of Dressed to Kill (1980). Isabelle is fascinated and titillated to learn Christine’s peccadilloes through Dirk, opening a drawer to find her array of sex toys, including a fanciful Venetian mask based on Christine’s own face she occasionally has Dirk wear, a fetishistic totem of refined beauty that begins an inevitable journey to the point at which Isabelle will don the mask and annihilate her anima. The great ideal of physical love in human understanding is supposed to be the unity of two people in a transcendent moment, but De Palma has always suggested the logical end point of modern sexuality, with its layers of concept constructed by the act of looking, is a polarised schism of godlike voyeurism and perfect narcissism. Isabelle’s ad taunts as well as exploits, playing a lesbian enjoying showing off her girlfriend’s wondrous rump, sexually attracting whilst remaining off-limits to the gazing male.
One quality of De Palma’s career that remains unique is that in spite of his advancing age, his thematic interests only seem to have become more relevant, to the point where it feels like he’s one of the very few filmmakers actually wrestling with one of the great aspects of the modern world: its saturation by media that can potentially turn every experience into an observed one, a perpetual loop of present-tense that is also past-tense, moment and document. Redacted dealt with his interest in the changes the digital age were wreaking in the bluntest of fashions, presenting the age of the War on Terror as a matrix of images, acts, and reactions. Passion does the same more obliquely, but as completely: no private or public act, Passion suggests, is now free of the lingering anxiety of being filmed and becoming a weapon to be turned against you.
Both Christine and Isabelle reproduce this game in offering themselves as objects of worship and lust to get what they want, as Christine tries to seduce Isabelle as a replacement for Dirk as well as useful hireling, and Isabelle, in turn, plays on Dani’s very real crush on her to make Dani her accomplice. Meanwhile, Christine is in her garters and bodice, strutting around her apartment getting sloshed trying desperately to dig up someone to answer her booty call now that Dirk’s out and Isabelle’s unresponsive. In a pointed gesture, Isabelle, having switched from victim to impending avenger, suddenly calls the bluff on Christine’s constant blend of bullying and flirtation by kissing her with aggression, an act of seeming passion that is also very clearly a fuck-you. Christine instantly repurposes it to her own ends, however: aware that Dani has walked in, she then makes a show of kissing Isabelle more passionately. The film’s funniest self-commentary comes when Isabelle and Christine, still nominally pals, go to a fashion show at which one model falls flat on her face, her attempts to play the glamazon conqueror suddenly brought down with her lost composure and the upskirt shot. This moment proves to be the basic joke of the whole film, a concept of lacquered haute couture perfection that crumbles to reveal the human clumsiness and carnality within: the colossal, tottering heels the woman gawk at become symbols, literal big shoes they all have a stab at filling. Christine attempts to deliver a death blow to Isabelle’s self-esteem first by squeezing Dirk to produce a sex tape he made of himself and Isabelle in bed, and then broadcasting it over the net to Isabelle’s utter mortification. She then exhibits footage of Isabelle’s distraught response, crashing her car in the office block car park, captured on CCTV, as part of a supposedly humorous video played at a company party. Isabelle responds with a strange and lunatic laugh, and immediately seems to spiral into drug-dependent depression. Anyone used to De Palma’s visual style and grammar will spot the shift here with some amusement, as he veers away from reproducing Corneau’s stand-offish approach and goes to town in displays of purified De Palma.
Isabelle and Christine’s master-pupil, Faustian rivalry easily evokes Swan and Winslow’s in Phantom of the Paradise (1974), exacerbated as Isabelle hovers outside Christine’s house, looking to penetrate it and gain revenge, whilst she herself is unwittingly captured by video, watcher becoming watched, lover/victim/killer seeking to assert power but becoming victim of another possessive force. Christine’s actual killing sees De Palma shifting into one of his most distinctive and striking conceits, presenting the unfolding action at Christine’s house in a split-screen effect alongside a performance of a ballet to Debussy’s Prelude a l’Apres-Midi d’un Faun, a gorgeously sensual dance in which the female dancer keeps her gaze locked much of the time on the audience/camera in a manner both intimate and challenging, a call to passion eternally out of reach for the voyeur. There’s a narrative purpose to this: Isabelle is supposed to be attending this performance when, in fact, she’s preparing to kill Christine. Its real purpose, however, is as another of De Palma’ patented, operatic, self-reflexive set-pieces, invoking, like the great opening of Femme Fatale (2001), a deeply aestheticized entwining of crime and art, false surfaces and genuine hurt arriving in turn. The dancer holds the eye of the audience/camera, inverting the idea in Isabelle’s ad, turning what’s surreptitious and leering into challenge and mirror. As Christine showers and prepares for what she thinks will be an erotic encounter, the dancers caress and sway, whilst Isabelle’s eyes peer out with lethal voyeuristic intent. An exquisitely art-directed act of butchery finally occurs, as Isabelle, wearing Christine’s mask, assails her, black giallo gloves gliding over her form, and Christine strips off her lace eye-veil, part of her kink, revelation and realisation that segues into murder.
The main problems of Passion stem from its translation of Corneau’s film and De Palma’s half-hearted annexation of its actual storyline. Whereas the original offered a certain sly, dark humour and obliquely considered consequence in its resolution, De Palma deconstructs everything to the point where suspense and empathy are essentially rendered unimportant: Christine, Isabelle, Dirk, and Dani are all pretty loathsome, whilst the representatives of the law, a bullying prosecutor (Benjamin Sadler) and stern cop (Rainer Bock) who becomes smitten with Isabelle, are, ironically, increasingly castrated. Rapace feels faintly miscast as a victimised fawn with a neurotic psycho under the surface, though that might be a result of associating her too much with her canonical role. McAdams, on the other hand, seems best in key with the film’s sly-malicious tune, particularly when Christine tries to bully Dani by setting her up on a sexual assault charge, an apex of campy humour. De Palma loves reiterating that his characters and their plights are all inventions, variations on themes that can be suddenly turned in upon themselves, revised, sent into rewind, or erased altogether, usually with some moment of choice from which guilt or complicity, a nexus of consequence both for good and evil, is identified.
De Palma’s films always teem with meta-narrative devices and implications, but just about the only occasion on which De Palma ever became overtly extra-narrative in his employment of this was in Body Double (1984), where an actor’s demand for a retake coincides with his resurgence from defeat by the villain. That film was also essentially a comedy, which Passion is, too, but a far more restrained and sour type. De Palma usually prefers to pass off his cinematic structural conceits as internal phenomena: dream sequences or chains of imagined consequence in the protagonist’s mind, which can then be safely revealed as bogus or tricks of perception so his films can retain their functionality as commercial cinema.
But that’s the beauty and welcomeness of a new De Palma film that sees him returning to the overtly fetishistic, deeply stylised manner of his best work. In spite of the film’s weaknesses, Passion still offers the pleasure of a cinematic imagination based unashamedly in visual beauty and expressive technique, increasingly rare in modern film: the sensuous zooms that punctuate scenes like Dani spying on Dirk and Isabelle, the zeroing in of the frame capturing fulminating jealousy planted like a seed, and overhead shots that coolly turn humans into furnishings or chess pieces in analytical notation of strategy and intent. The tilted camera and onerous shadows that suddenly infuse the squeaky clean offices of Koch as Isabelle’s murder plot gathers pace, and workplace bitchery becomes mounting psychodrama. The spiral staircase of Hitchcock’s The Lodger (1926) and De Palma’s own precursors like Dressed to Kill recur as the stairwell in Isabelle’s apartment building transformed into an abstract pit of Hades, with a bouquet of blood-red roses hovering above nothingness. Colour design as lushly camp and exactingly psychologised as Douglas Sirk’s recurs throughout: indeed De Palma highlights the links of his film to a near-vanished class of melodrama based in such über-femme battles royale, a genre of which De Palma has often seemed to circle the edges. Dani, no longer a drone but encouraged to follow in Isabelle’s footsteps as a wily creature of predatory economics and sex, blackmails Isabelle into becoming her lover by revealing the evidence she has proving that Isabelle is the murderer, with footage of Isabelle setting up and committing the crime all captured on the very smartphone the two of them collaborated on to advertise.
So Dani becomes the latest to exemplify De Palma’s general, well-established fascination for the theme of individuals who, for whatever reason, are obsessed with another and wish to assert control over, first established by William Finley’s fruitcake psychiatrist in Sisters (1973), and then in many variations since: whether for sex, love, politics, power, De Palma delights and detests this vaguely osmotic process apparent in human desire and will. De Palma has also often refused to spare certain character types usually left untouched in the morality-play tradition underlying a lot of western drama. Isabelle becomes Christine; Dani becomes Isabelle, and the dance begins again, except that Isabelle’s fragmenting psyche proves a joker in the deck. The film’s last act is a series of absurd, dreamy sleights of hand that sees De Palma at last return to the kind of high-style expressionism that punctuates his career, as in the finale of Dressed to Kill and the infinitely rebootable realities of Raising Cain (1992), entering a loopy multiplication of doppelgangers, repeating events, and murder: Isabelle is shocked to see Christine at her own funeral, but this is instead Christine’s twin sister, an image of chic mystery, who stalks her way toward a reckoning with Isabelle, whilst Isabelle and Dani are locked in a death struggle over the smartphone where one click is literally all that’s necessary to destroy her, a perpetual sword of Damocles that finally drives Isabelle mad. De Palma fans will spot the last-act fake-out a mile off, as dream enfolds reality and imagined retribution shades into actual brutality: the sleeper awakens, the dream ends, but the body lying on the bedroom floor is very real.
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