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Director/Coscreenwriter: Jacques Tati
By Marilyn Ferdinand
This is part of the Criterion Blogathon hosted by Criterion Blues, Speakeasy, and Silver Screenings.
Jour de fête was the very first film I saw that was directed by France’s comic master Jacques Tati, and I’m delighted to say that it began a love affair with his relatively few, but endlessly intriguing filmic creations that I don’t expect to end before I do. Our acquaintance was made in 1995, the year the color version of the film was restored and made available to viewers for the first time by his daughter, Sophie Tatischeff, and cameraman François Ede. It played the Music Box Theatre in Chicago, and I can’t say that the restoration of the failed Thomson-Color experimental color process looked all that great—in fact, it was pretty dreadful, at least to someone who had never seen it in the black-and-white version, or should I say in one of the two spot-tinted black-and-white versions, one with and one without a painter character.
Still, nothing could hide the genius of Tati and the great love he had for cinema and France. Paying a visit to a one-day fair in a small French town and watching the hilarious misadventures of the local postman, played by Tati himself, was the most pleasant vacation I could take from my big-city woes—woes with which Tati would empathize and lampoon repeatedly in all of his feature films. Jour de fête, his feature debut, was his deceptively simple first volley at the giant maw of modernity.
The opening image of a caravan carrying merry-go-round horses down a snaking road to a town square, a young boy skipping behind in anticipation, conjures the idea that we are entering an enchanted valley that time forgot. We even have a fairy tale narrator—a severely bent old woman leading her goat and commenting on the people and activities surrounding her. Once in the village, we see nothing but horse-drawn vehicles and bicycles conveying objects and people, even elegantly dressed people come to town to attend the fair. Livestock and chickens walk and flap around the square and freely wander in the homes of their owners.
As the carnies unload their truck to set up their rides, midway games, and movie theatre, one of them, Roger (Guy Decomble), spies a lovely young woman, Germaine (Santa Relli), beautifully framed in a third-story window. The two flirt across the distance until his wife emerges from their caravan to give him what-for. Nonetheless, Germaine hurries down to the square, and in a sweet and ingenious scene, the two appear to carry on a flirtatious conversation with the dialogue from one of the movies to be played that day substituting for their voices.
We get an oblique hint that Tati’s entrance is imminent when Roger’s wife is shown to a mailbox where she can drop a letter. Soon, traveling the same winding route as the carnival workers, the real entertainment of the evening arrives. Like an old vaudevillian transferring his act from stage to screen, Tati arrives in the postman character from many of his short films, most notably The School for Postmen (1947), back straight as an ironing board, trousers fastened to his ankles with bicycle clips, and arms flailing to swat the wasp that dogs his descent.
For the rest of the film, Tati as François performs one gag after another with exquisite physicality. Around the village, he is a friend and helper, someone the villagers turn to as perhaps the only government official around to take a leadership position. For example, in one of my favorite gags in the film, the men of the village are trying to erect a pole in the middle of the square from which they can hang a banner with the French tricolors. The pole bobs precariously around the square until François is prevailed upon to lead the effort. He gets everyone organized, instructs a rope handler how to brace himself with the rope, and the pole gets raised. The cleat that will hold it in place still needs to be secured, but strangely, the man with the hammer keeps missing the spike. As François looks into his face, we get a close-up of his crossed eyes, a dead ringer for silent film comedian Ben Turpin. François moves one of the spikes to the left of the one on the cleat, and our man hits his target dead on.
However, this regard by the villagers encourages François to adopt an officious manner, causing those who meet him for the first time to make him the butt of their fun. Two of the carnies entice him into a café, get him drunk, and use a handheld kaleidoscope to circle his eye with black pitch. His staggering attempts to get on his bicycle and complete his route see him plunging helplessly into a thicket and attempting to ride a fence that has entangled his bike, scenes that play all the more hilarious for Tati’s uncomprehending distractedness.
When he finally returns to the square, he and the villagers are inspired by a preposterous newsreel of U.S. postal service efficiencies, including the use of helicopters and parachutes to get postmen through their appointed rounds. François decides to deliver mail “American style,” and devises methods to mount, dismount, and drop off letters with such speed that he even manages to outpace a cycling team on the road. (Is it possible that the USPS decided to sponsor a professional cycling team some 50 years later because of Tati?) The villagers cheer him on all the way as he skewers their mail on hoes, silently sneaks a package containing new shoes onto a block just as the butcher is bringing down his cleaver, and runs two cars off the road. When he finally speeds right off the side of a bridge and into a creek, our ancient narrator picks him and his bike up and rides them into town.
The ambition of the stunts pushes the film into surrealist territory. For example, a long sequence where his bike takes off on its own, forcing François to give chase, quite reminded me of the absurdist novel by Flann O’Brien called The Third Policeman in which a character steals bicycles when he believes their riders have exchanged too many cells with them and have become more than 50 percent bicycle. Tati filmed without sound, and his ability to play with the soundtrack to insert dialogue and diagetic sounds in addition to his gloriously quaint music allows him to orchestrate his humor precisely.
For a first feature, Tati has surprisingly strong control, calling on the conventions of silent films and vaudevillian stunts and recrafting them into a cinematic ecosystem all his own. While he was not able to achieve the color palette he so clearly wanted with this film, as indicated by the dialogue he wrote, his later films fairly vibrate with color. Finally, while the horrors of the modern, mechanized world would come in for more specific drubbing in such later films as Mon oncle (1958) and his crowning masterpiece Play Time (1967), his contempt for cars and Parisians gets its first voice here. Jour de fête is an auspicious beginning for a very distinctive and masterful filmmaker.
The Criterion two-disc set includes two alternate versions, a partly colorized 1964 version and the full-color 1995 rerelease version; “A L’americaine” (“American Style”), visual essays on the film by Tati expert Stéphane Goudet; Jour de fête: In Search of the Lost Color, a 1988 documentary on the restoration of the film to Tati’s original color vision; and the original trailer. The film is included in a box set, “The Complete Jacques Tati,” available in DVD and Blu-ray editions.
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Another day, and another film preservation blogathon comes to an end. We had a lot of enthusiasm for our fourth project, Cupid In Quarantine (1913), that will be repatriated to the United States from EYE Filmmuseum in The Netherlands, and restored, rescored, and streamed by our funding recipient the National Film Preservation Foundation. While the total sum raised in this blogathon was a modest $1,700 when compared with other years, the NFPF and we are still thrilled that so many of you chose to support this project.
As promised, we have prizes for some lucky donors. (Winners will be contacted by email for shipping particulars.)
Choice of Betty Jo Tucker’s print book Confessions of a Movie Addict or Kindle version of her autobiography It Had to Be Us: Aesha Williams
Three winners of one DVD set each of NFPF’s American Treasures from the New Zealand Film Archive: Lynnette Fuller, Buckey Grimm, and Lois Palmer
Winner of autographed copy of Farran Smith Nehme’s novel Missing Reels: Mike Smith
Winner of hardbound copy of Mike Smith’s and Adam Selzer’s nonfiction book Flickering Empire: How Chicago Invented the U.S. Film Industry: Rachel Herman
Winner of Flicker Alley’s DVD set 3-D Rarities: Susan Reynolds
Winner of Milestone’s DVD Land of the Head Hunters: Bob Fergusson
Winner of a script for Jerry Lewis’ film The Day the Clown Cried: Gail Sonnefeld
My thanks to cohosts Rod Heath of This Island Rod and Sam Juliano of Wonders in the Dark. We’ll see you at the movies.
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Director: George Loane Tucker
For the Love of Film: The Film Preservation Blogathon IV
By Marilyn Ferdinand
The United States is undergoing another of its periodic hissy fits over waves of immigration that are disrupting the social pecking order and mobilizing some people to hop up and down on the hands of time to reverse the course of history. Nonetheless, as the saying goes, what’s old is new again. In the first decade or so of the 20th century, immigration set off a wave of concern that the pimps who were luring off-the-boat female immigrants into prostitution would start preying on the flower of white American maidenhood. (Perhaps it is no coincidence that director James Gray took up this type of story just last year in his historical drama The Immigrant .) George Loane Tucker’s 1913 Traffic in Souls, one of the earliest feature-length films and from the same year as our blogathon project, Cupid in Quarantine, pretended a concern with so-called white slavery while offering audiences the titillation they craved in this era of the earliest film femme fatale—the vamp. Traffic in Souls was a huge hit, providing a solid foundation on which Universal Pictures was built, and earning its place on the National Film Registry as a “culturally, historically, or aesthetically significant” film.
Traffic in Souls is equal parts overwrought melodrama, social indictment, and documentary, which makes it a fascinating film as a crowd pleaser with actual relevance. The film stratifies the worlds of respectable American society, carpetbaggers in morning suits and silk, squalid criminals, and isolated and vulnerable immigrants. The Barton family comprises an invalid inventor father (William H. Turner), responsible eldest daughter Mary (Jane Gail), who is engaged to sincere Officer Burke (Matt Moore), and devil-may-care younger daughter Lorna (Ethel Grandin). Lorna is put in danger when she is spotted in the candy store where she and Mary work by the manager of a prostitution ring (Howard Crampton) run by the wealthy social climber William Trubus (William Welsh), who hides his activities by heading the International Purity and Reform League. Such reformist associations often were hissworthy villains in silent films, with meddlesome social workers tearing babies away from the bosoms of their destitute mothers with some frequency.
Before we get to the main event—Lorna’s kidnapping and rescue—Loane Tucker offers a look at how brothels operate. The film, shot in New York City, offers location shooting at Ellis Island, the Upper West Side, and in Penn Station, where newcomers to the big city from small towns and other countries are waylaid by “helpful” procurers, like the seemingly safe “Respectable” Smith (William Burbridge), who offer to help them find their lodgings or take them to an employment service. Two Swedish girls (Flora Nason and Vera Hansey) looking like low-rent Nestle milkmaids in long-braid wigs, are separated from the brother (William Powers) who meets them at the boat, and lured into the brothel by a homemade sign scribbled in English and Swedish that says “Swedish Employment Agency.” Inside the brothel, the film increases its veracity by showing the African-American madams and prostitutes who actually comprised the largest part of the working girls in New York.
Technology plays a large role in this film. The manager writes the daily returns on a tablet that form magically on a similar tablet in Trubus’ office, the imagination of the film’s creators prefiguring email. Trubus is unmasked for what he is by Mary, discharged from the candy store because of the immorality attached to her sister’s situation—kidnapping is no excuse for low morals, apparently—and hired by Mrs. Trubus (Millie Liston) to replace the sexually loose secretary (Laura McVicker) she has discovered smooching with the manager. Mary learns the truth and brings a microphone her father has invented to eavesdrop on Trubus and his manager—an early phone bug. We also have an early example of product placement—Edison wax cylinders are used to record the conversation the bug picks up.
I quite liked the precision of the police assault on the brothel. Loane Tucker builds suspense as the police get their orders and man various positions on top of and surrounding the building. When the police storm the building, the camera work is kinetic and dizzying, and Burke’s pursuit of the manager to the roof ends in a quick, realistic way with the manager ending as a slick on the cement below, a scene with which moviegoers are now quite familiar.
The ruin of Trubus is the ruin of his family as well—his daughter’s (Irene Wallace) betrothel to the season’s most eligible bachelor unceremoniously ended, an outraged mob screaming for blood at his predatory hypocrisy, and his wife killed by the shock and shame of the double life he has been leading. The audience feels that Lorna has learned her lesson about straying into a willful life of her own, a redemption of their own for having thrilled to the madam’s whip hovering over her quivering, tearful form.
Traffic in Souls has been released on DVD by Flicker Alley, a great friend to precious film history from the silent age. Our blogathon is dedicated to restoring these priceless parts of our cultural heritage. Won’t you please make a donation to bring Cupid in Quarantine back into the world.
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The blogathon home page now moves to Wondersin the Dark. Catch up with all the new posts, visit and let our blogathoners know what you think, and donate to our project with the National Film Preservation Foundation, Cupid in Quarantine.
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Blogathoners, we’re all strapped in and ready to go. 3…2…1…Blast off! For the Love of Film: The Film Preservation Blogathon is underway!
Our film is Cupid in Quarantine (1918), a one-reel Strand Comedy that tells the story of a young couple conspiring to stay together by staging a smallpox outbreak. The amount we’re shooting for is $10,000 to go to the National Film Preservation Foundation to cover laboratory costs for the film’s preservation as well as a new score for the film’s web premiere. The streaming film will be available free of charge to everyone online at the NFPF website.
Ferdy on Films will play host May 13 and 14. Then This Island Rod will take over May 15 and 16. Bringing us home on May 17 will be our new host blog Wonders in the Dark. Blogathoners, please post the link to your blog post in the comments section of the host blog, and it will be added to the home page for that day. Remember, every blog post must include the donate link (with or without button) or it will not be included on the host pages. The link is https://donatenow.networkforgood.org/1397805?code=Blogathon%202015.
Donors, we have a number terrific prizes that will be awarded through random drawing at the end of the blogathon. They include Farran Smith Nehme’s outstanding screwball novel Missing Reels, Mike Smith’s fascinating Flickering Empire: How Chicago Invented the U.S. Film Industry, three DVD sets of American Treasures from the New Zealand Film Archive, a collection of 3-D rarities from Flicker Alley, and more.
According to estimates, at least 50 percent of all films made for public exhibition before 1951 have been lost. Move into the silent era, and the estimate shoots up to about 90 percent. We are very lucky to have this opportunity to restore this irreplaceable part of our history. Please join us in having fun and help us reach our goal by donating today!
Wednesday, May 13
Steve Bailey at Movie Movie Blog Blog kicks us off with a post on Laurel & Hardy in Hats Off, a lost film that fans of the duo hope will one day be found. Thanks for the fascinating post, Steve, that tells us why we’re holding the blogathon!
Le from Critica Retro in Brazil offers a post on silent science fiction films directed by Fritz Lang. Yes, of course Metropolis is included! The translator will help you read her post easily.
Katherine at Silents, Please! has a stunning article on movie dreams of space, 1898-1910 complete with gifs and many versions of the man in the moon. You’re going to want to spend some time with this one!
The always entertaining David Cairns of Shadowplay joins us with a post about the cult classic (?) The Flesh Eaters. Ouch!
Beth Ann Gallagher of Spellbound by Movies opens with a stunning photo of Kay Francis. That would be enough, but then she talks about why we need to act fast to save our film heritage. Read and learn – and enjoy Kay!
Our good friend Peter Nellhaus at Coffee, coffee and more coffee takes on an earthbound space flick from Hammer Film Studios, helmed by Terence Fisher: Spaceways. It’s a bit of a duffer of a film, says Peter, and not only because it stars Howard Duff.
The indomitable Lee Price at 21 Films has given us a master class in early scifi and disease in film with his post on Nigel Kneale and First Men in the Moon. Excellent info, Lee, as always!
Michaël Parent of Le Mot du Cinephiliaque offers us a look at master genre director Paul Verhoeven’s Starship Troopers. As Verhoeven is a big favorite around here, we are especially excited about this blogpost!
Mike Smith, a great friend to film and a generous prize donor to this blogathon, has a typically excellent post on E. A. Dupont’s silent drama Varieté and Alexandre Volkoff’s serial The House of Mystery. The Flicker Alley DVD is one of his favorite DVD releases, and Mike will tell you why.
Joe Thompson brings an entertaining twist to this blogathon with his appreciation of the first cowboy movie star Tom Mix in The Miracle Rider. Check out all the fascinating photos, newspaper clippings and more at his fine blog The Big V Riot Squad.
Christianne Benedict at Krell Laboratories turns her superb writing and critical talents to three films based on scifi writer Robert Heinlein works, Destination Moon, The Brain Eaters, and the almost unwatchable Project Moonbase. Thanks for watching the last one, Christianne, so we don’t have to!
Good friend Jamie Uhler at Attractive Variance has a cinephile dream post on recently departed Alain Renais’ 1968 scifi film Je t’aime, je t’aime, which explores his characteristic themes of memory and guilt. Great work, Jamie.
John Hitchcock at Hitchcock’ World has a unique post on science fiction and society as seen through the films Conquest of Space and Gravity. His look at changing gender roles is very timely and useful. Thanks for the thoughtful post, John!
The delightful Donna Hill muses on a very strange scifi film from Russia, Aelita Queen of Mars (1924) at her excellent blog Strictly Vintage Hollywood. Donna really knows her silents, so this is must-reading!
Ben Alpers is rallying the writers at U.S. Intellectual History Blog who will be writing blogathon posts all week. Check out their sure-to-be-fascinating posts here.
Following on the heels of Ben Alpers’ introductory post at U.S. Intellectual History Blog is Andrew Hartman’s post on “science fiction as political criticism. He looks at a prime example in the much-beloved TV series “Battlestar Galactica.” Strong post, Andrew!
Ferdy on Films’ own Rod Heath has a classic post for a truly inspired scifi classic that just gets better with age: Blade Runner.
Thursday, May 14
Our second day leads off with WB Kelso of Micro-Brewed Reviews and a review of The Navy vs. The Night Monsters. He says, “It was pretty terrible, and yet, I kinda dug it.” Well, we dig your great review!
David Cairns of Shadowplay returns with a second post, an wonderfully unique series of title cards that deliver a socko scifi message. So much fun, David!
Lee Price at 21 Films returns with another post on First Men in the Moon dealing with selenites and skeletons! There are some great screencaps of both, especially the humanoid insects! Cool stuff, Lee!
Kimberly Lindbergs, one of the TCM Movie Morlocks, previews the line-up of British science fiction films airing on the station today with a FANTASTIC array of film posters. Something about monsters and outer space really brings out the best in illustrators!
My own post for Ferdy on Films is a reboot of an earlier review of a film that seems to hold a very warm place in the hearts of fascists and carpetbaggers everywhere, an adaptation of an H. G. Wells story, Things to Come (1936).
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Director: Ridley Scott
For the Love of Film: The Film Preservation Blogathon IV
By Roderick Heath
An eye, filmed in colossal close-up, surveys a vista of bleak and awesome grandeur, the smeared lights and spurting fire of a future age reflected upon the iris. The act of watching for Ridley Scott, as for so many filmmakers, is equated with the Torah of cinema—behold! Kubrick’s vistas of Olympian space reflected in Dave Bowman’s eye give way to a different kind of star child, looking out upon the human world, or how humans have rebuilt their world. Look upon his works, ye mortals, Ozymandias has gone hi-tech—futuristic Los Angeles, in some nightmarish alternate 2019, with pyramidal skyscrapers, refineries spitting filth and flame into a sky biblically black with pollution, and cars that fly and zip like the chariots of the new world high above streets churning with human flotsam.
The audience views all this just like the strange, dangerous, desperate creations that come to Earth in search of the makers view it, as something new and yet remembered, a reflection of their own time turned into a scene at once debased and romantically overwhelming. After decades of digression through mutant beasts and rockets, science fiction cinema suddenly reconnected with its oldest, strongest living nerve, the dark and exultant worship of modernity that Moloch first glimpsed in Metropolis (1927). The soaring adamantine structures, the gleaming chrome-and-glass obelisks, the monuments to hubris, the dense and tangled blend of Expressionism and Art Deco in Fritz Lang’s sepia dreaming now festooned by neon and colossal billboards. Scott’s electronic graffiti bit the hand that fed him: the director made ads and knows very well revenue makes the world go ’round. Product placement is a new religion.
The gods and kings are the genetic architects and their progeny; everyone else is now just there to make up the numbers. Nature has been exiled, killed off in fact. Animals have become so rare they’re only the impossible objects of a tycoon’s fancy. TV-studded zeppelins drift listlessly in the sky advertising exploitation of space as “opportunity and adventure” where the real work is done by synthetic beings cooked up by the not-too-distant future’s alchemy vats. Earth is a failed nation, a remnant ghetto, and L.A. is a pan-cultural massing point crammed full of people who cannot wait to abandon a sick planet for the Off-World colonies. Six “Replicants”—genetically engineered beings—have slaughtered the crew of a spaceship, commandeered the vessel, and piloted it to Earth, where their kind is outlawed. In space, they’re pimped out as warriors, whores, labourers, assassins—human simulacrums to take the edge off pioneering the cosmos. The Tyrell Corporation manufactures them; Eldon Tyrell (Joe Turkel) lives above the squalor in neo-Roman splendour, designing minds for his quite literal brain children.
The Replicants have a built-in failure date—a four-year lifespan—to prevent their developing emotions. But they’re also supplied with patched-in memories to help cope with the absurdities of their existence, Tyrell’s brainwave to stave off inconvenient behaviour. His greatest creation, Rachael (Sean Young), employed as PA-cum-showroom model, has no idea at first that she’s a Replicant because she inherited her memories from Tyrell’s niece. Out of the returned progeny, two are reported killed trying to break into Tyrell Corporation headquarters. A third, Leon (Brion James), is uncovered by the “Voight-Kampff” empathy test administered by Holden (Morgan Paull), a cop posing as a middle manager: Leon knowing he’s rumbled, shoots the cop and flees to join his companions, Roy Batty (Rutger Hauer), Pris (Darryl Hannah), and Zhora (Joanna Cassidy). They hide out in the fetid and decaying fringes of the city. Leon snaps photos, trying to prove his reality real, his memories more than the installed pentimento of some other failed life form.
The cruelty of empathy is used to separate the Replicants from the other humans, so the opening of Blade Runner zeroes in from godlike heights to an interrogation, a manmade man trying desperately to understand questions that he can’t answer— no one can—except through memory. You come across a turtle. You flip in on its back. It lies there baking in the sun. You won’t help it. Why not, Leon? Of course Leon has no empathy for a turtle. Does anyone else? Turtles barely exist anymore. Humans have eradicated them. Empathy is part of the human soul, but the human soul is also murderous, the intelligent will to take possession of and conquer a living space. The Replicants, unmasked, are gunned down: they’re regarded as insensate homunculi programmed to survive but incapable of actual humanity—“skin-jobs” as the coppers call them in the easy parlance of street-level problem-solving.
Parables immediately proliferate. Roy is charismatic leader. Their team any band of noir losers on the loose, illegal immigrants, or gang of revolutionaries. Baader-Meinhoff of the Off-World. Or are they pilgrims, come to bellow their rage at God? Either way, now on they’re on Earth, dispersed in strip joints and cheap hotel rooms. “Let me tell you about my mother,” Leon says with a hint of vicious humour before blowing away his interrogator. The Voight-Kampff test is the grim joke at the heart of Blade Runner: how much empathy do actual humans have when they’ve done this to their world? Philip K. Dick, author of the source novel, had the deepest distrust for the works of modernity. His Replicants were empty vessels, things mimicking humanity, soulless by-products of human narcissism, that he used to prod his increasingly deadened and defeated humans for signs of life. Some scifi scholars and critics initially objected to Scott and screenwriters Hampton Fancher and David Peoples revising Dick’s most fundamental point.
Scott, a boy from South Shields, has no such New World certainty about the difference between product and producer. His childhood vistas were factories on the land and ships on the Tyne, promising new worlds of opportunity and adventure. Father Frank, a merchant marine, actually got to ride off in them, leaving young Ridley and brothers Frank and Tony trapped in the mundaneness of post-World War II Midlands England. Small wonder Sir Ridley’s films are littered with men driven by vision beyond the limits of their class and society, angry men and women pushing against snobs and fools, furious at being told constantly they are worth less than others, many doomed to create their own hells in reaching for their paradises. His Columbus reaches undiscovered countries and brings terror and slavery in his wake.
Scott had been vaulted from salesman to auteur by his famous Hovis Bread commercial, a vision of an England at once confidently industrial and homey, fading into memory and purveyed through an advertisement in a vision powerful enough to seduce a nation. Here he sarcastically turns that inside out for a future where some company’s branding might be on your cells. As with his previous film, Alien (1979), Scott’s take on scifi sneered at the pristine, sleek, near-abstract landscapes of most ’60s and ’70s predecessors in the dystopian stakes, and merged instead the many faces of ugly modernity circa 1982—the bristling industrial landscapes of the Midlands, the fecund tumult of Tokyo and Hong Kong, the decaying grandeur of New York and Los Angeles’ art-deco structures, relics of the near past’s hymns for the near future, and the memory of cinema itself. Vangelis’s audioscapes slip between vistas of synthesiser spectacle and Kenny G saxophony denoting soulful ennui. Scott’s street thrums with the buzz and bleep and footfall of urban life stretched to the nth degree; preachers and cooks and child gangs, nuns and goggled coots and hookers, every breed of humanity mashed together and gabbling a new patois born of confused necessity. Super-skyscrapers house jerry-built offices and the jumbled paraphernalia of decades past—America has finally learnt how to recycle. The streets border dens of vice and verve, where music video lighting meets the teeming types and romantic-desolate nooks of the old Warner Bros. backlot. Police hover high above in their “spinners,” keeping a lid on things. Scott’s city functions, it throbs with life even as its fringes falls into ruin and abandonment: it is, to use that modern cliché, immersive in a way Hollywood filmmaking had scarcely been since the last giant, historical films of the 1960s. Small wonder a generation of writers, filmmakers, artists, left relatively cold by the disco-fantastic Star Wars (1977), suddenly saw their metier or were nudged toward it (or simply fell in love with its smoke-and-backlight patinas). Burton and Batman, the Cyberpunks, the maestros of 2000AD and Watchmen and many another graphic novel, Gilliam and Proyas and the Wachowskis and more, all finding a church to worship in.
The slaves are returning here from the newer New Worlds, groping for their Creators. Hard and resentful progeny, their superiority is innate, übermenschen with disinterest in your well-being so long as they’re staring down the face of accelerated decrepitude. The Blade Runner is called into action: streetwise, whisky-sucking, gun-toting Rick Deckard (Harrison Ford). Blade Runner, a great title, not from Dick, but from Alan E. Nourse, whose work The Bladerunner concerned futuristic eugenics. Deckard, for all his Phil Marlowe-isms exacerbated by the voiceover prone theatrical cut, is no mere generic caricature, but rather possesses the same boding melancholy that dogged Raymond Chandler’s original (Robert Mitchum, who had recently played Marlowe, was the early casting choice), the same beggared spirit that occasionally could only crawl into a hole after seeing humans wreak havoc on each other and sink into boozy oblivion. The cop who hunts Replicants has to be damn sure whom or what he’s aiming at: he balances on a very thin edge. “If you’re not cop, you’re little people,” bullies his old boss Bryant (M. Emmett Walsh), something to be stepped on, and he’ll make a point of stepping on Deckard if doesn’t get back in the game for this most important piece of housekeeping.
Deckard is first glimpsed as member of the flotsam, reading the paper, waiting for his place at the dinner trough and arguing with the chef. Blade Runner takes on an old genre trope—the burning-out of a man who tries not to be brutalized by acting as society’s janitor—and justifies annexing another, bygone mode of storytelling with a similar concern with a world grown chaotically, frighteningly complex with an attendant loss of moral reference. In addition, Scott’s sense of the visual lexicon of cinema has pursued the common roots of Lang’s influence on scifi and noir back to the dark-rooted Germanic traditions of Grimm and Faust and Hans Heinz Ewer’s Alraune, as much as to the Olympian references of Frankenstein, whilst the mental and moral texture is Sein und Zeit strained through an opium trance and a leftover volume of Omni.
The powerful spell of Blade Runner—and also why it’s often proven so divisive over the years—can be attributed to the film’s prizing of atmosphere and textured emotion above suspense and action: in many ways it was cinema’s first multimillion-dollar mood piece. Until the film’s key actions sequences, the visual pacing is deliberate, almost sedate in places. Scenes ebb liquidly into the next. Dissolves slur time and distort process. Lighting and diffusion effects crumble the hard edges of technocracy into the flaking verdigris of hallucination. A surprising amount of Blade Runner is taken up contemplating Deckard in isolation—tired, melancholy, boozy, making a path through bustling, uninterested crowds, listlessly investigating, looking for connection in the midst of throngs—or else in refuge with Rachael (Sean Young), two lost souls trying to work out if they even have souls. One of the film’s quietest yet most thrillingly intense sequences merely depicts Deckard doing a little business in his apartment, using a computer to investigate one of Leon’s snaps. Deckard is displayed as intently for the audience as the photo is for him, Deckard’s need for the balm of scotch just after an encounter with Rachael on which Deckard’s clumsy attempt to adjust her to her new reality falls tragically flat. Deckard peers into an artefact that suggests dimensions to his prey he never conceived, a realisation provided by Rachael’s own pathetic attempts to proffer photos as proofs of existence. The mirroring qualities of his apartment and Leon’s hotel room are easy to read. Lurking somewhere in the photo is a tiny image, the face of Zhora, another target, an eerily beautiful woman captured in sleep and reflected through the play of mirrors: Blow-Up (1966) meets Laura (1946) in Edward Hopper land.
Deckard meets Rachael in Tyrell’s pyramid-palace, where she struts out of the shadows festooned in vintage Joan Crawford wear—ballooning pompadour and square shoulders. The hard edges of futurist ’30s fashion sarcastically declare Rachael’s robotic nature long before the Voight-Kampff test confirms it. Deckard’s first encounter with her, held at Tyrell’s whim, is part interrogation, part challenging flirtation. New frontiers in erotic contact await. Not that new; the Replicants have long been used as sex toys, but not with feeling. “Have you ever retired a human by mistake?” is the inevitable, needling, aggrieved question never answered. Deckard’s greatest moments of professional achievement will be shooting two automata that look and sound awfully like women. No matter the social value enforced by taking down Replicants, it’s a soul-killing business for the Blade Runner. Deckard schools Rachael in the dangerous intimacy of human sexuality, edged with threat and compulsion and brittle need and accomplished with language of desire dictated, recalling Marnie’s (1964) lessons in domesticity. Is the secret to the Blade Runner’s success dependent on the same quality he unearths in Replicants? Are Blade Runners in fact Replicants themselves, faux-cops given a mission, a memory, and pointed in the right direction? Gaff (Edward James Olmos), Bryant’s emissary, aging and stooped, watches Deckard go about his business with Mandarin remove, clad in fur coat and waistcoat and armed with a cane, the gruff sensei of some lost Kurosawa time-travel noir film. He twists bits of paper into origami sculptures that mimic the stuff of Deckard’s dreams, the artisanal, classical rhyme to the grander business of Tyrell, creating bodies and stuffing the minds of others into them. Does Gaff have access to Deckard’s memories, or is it merely the common lexicon of dreams, the stuff of human identity?
Are the human impulses in the Replicants the actual glimmerings of self-generating sentience, or are they the howls of their implanted memories, dictating behaviours, the ghosts of other beings crying out to make sense of their Frankenstein shells? Is there, in fact, a difference (pace fanboy logic and the disagreements of cast and crew) between the haphazard way they march toward sentience and the way people do? Deckard seems to feel everything, ink-pad for his age. Tyrell’s humanitarian brainwave, to supply the Replicants with transplanted human memories, is supposed to cushion the emotional agonies of his creations, but proves to be crueler; what more sadistic thing is there than establishing an identity for someone, only to be able to reveal it was fake? That’s the pain for Rachael, and also, eventually, for Deckard, for his own identity is questioned. The film’s most obvious irony is the lack of interest most people show when Deckard guns Replicants down in the street. Underlying this is a more interesting paradox: humans are at their most human when contemplating different life forms, in repulsion or joy. The innocence of animals stirs us more than the murderous extremes of homo sapiens. The Replicants, boy-man Leon with his quick panic, his grotesque child-sadist jokes (placing eyeballs on a frightened man’s shoulder), girl-woman Pris built to be a fantasy of vulnerable femininity and blessed with gifts of malevolent elegance, and the two beautiful warriors Roy and Zhora—all have been built to play parts, and they play them half-resentfully.
The great designers are as lacking as their progeny. J. F. Sebastian (William Sanderson), designer of eyes for Tyrell, has “Methuselah syndrome,” helping to make supermen but stricken by the body’s incurables, so he looks at once preciously boyish and wizened. Roy and Pris are touching in their precocious, harried need for each other; love is only a step away for these beings growing as fast as they are. But they are dangerous. Armed with adult bodies and minds, they are nonetheless governed by the eruptive, tantrum-throwing instability of children. Of course, they cannot become more than children, not with their life-span, so no wonder rage and frustration pulse under Roy’s sleek skin. Pris ensnares Sebastian, as doomed to die young and terminally lonely as the Replicants themselves, entering his cavernous enclave where he lives surrounded by perverse talking simulacra like some sickly Georgian princeling left to his toys and arcane arts, all too easy a mark for the Replicants in their ultimate goal of reaching God—Tyrell—and seeking extended life. Roy and Pris get along famously with J. F. because they can play with him, but beware these playmates when they find it’s time to leave the sandpit.
Blade Runner is a work with an unmistakable aura of heartbreak to it. Scott’s older brother Frank had died of skin cancer before production, and the feeling of the awful commute to and from his London hospital permeates the film’s unmistakable mix of pessimism and ephemeral sense of both pain and fleeting pleasures, a tactile understanding of existence that permeates the film. Scott’s ever-formidable sense of technique, sometimes purveyed without great interest in movies, here connects vitally with the material to give it one of the most uniquely poetic charges in any big-budget film. As per Elmore James, the sky is crying throughout the film. The first of the film’s two kinetic sequences, in which Deckard pursues Zhora through the city streets after finding her working in a cabaret, starts close to comedy. Deckard assumes a fey and nebbishy act a la Humphrey Bogart in The Big Sleep (1946) as an artist rights’ agent in order to approach her, and swerves into an extended, violent chase. Zhora attacks and nearly murders Deckard before fleeing into the night. Deckard pursues her and the scene becomes something of an epic travelogue describing life in Scott’s L.A. on its most fundamental level. The entire sequence is a masterful piece of cinematic composition and staging, but the very climax is perhaps the film’s high point and single greatest moment of Scott’s career: as Deckard’s bullets crash into Zhora’s body, ripping great holes in her, she stumbles heedlessly through plate-glass windows of the hermetic little worlds of department store displays, surrounded by mocking mannequins and through a cloud of fake snow, before collapsing. The swooning slow-motion photography and the squirming, mournful drones of Vangelis’ score mixed with a thudding heartbeat that throbs its way to a halt, finally concluding with Deckard standing in the midst of a fake snowstorm, contribute to this scene’s terrible, dreamlike power.
Hero and villain, Rick and Roy, swap places at intervals throughout the drama: by the end, hunter is hunted. We see Rick’s integrity and humanity, but when we see him do his job it’s jarring and distressing. Roy performs even crueler acts as he stalks this urban jungle because he is designed to be cruel, but we see he yearns to be more. He wants to save Pris, whom he loves like a boy, even as he contemplates his doomed love with a man’s despair. He is capable of relating to Sebastian and asking for his help rather than merely intimidating him. His confrontation with Tyrell, part angry teenage son, part avenging angel representing the misbegotten, reveals him to be enormously powerful, deeply conflicted, and filled with a rage that could crack worlds. Roy’s confrontation of Tyrell comes when he infiltrates the Creator’s apartment, thanks to J. F. and that metaphysically loaded pursuit, chess. Game coordinates and genetic science are each expostulated in rapid-fire shows of genius, the speed with which Roy cuts off Tyrell’s options in the game matched by the efficiency with which Tyrell explains how all attempts to reverse the Replicant death date fail, each process reduced to one of logical exegesis that leads to death. However, son has come to punish father if not learn from him, and after a moment of almost tender regard, Roy crushes Tyrell’s skull between his hands with exacting, punitive anger that cannot be expressed in mere impersonal killing: like Commodus in Gladiator (2000), Roy must reverse the act of creation in embracing his father and sucking away his life. This sequence sits at the heart of the film and of Scott’s oeuvre, love and hate in fearsome, consuming proximity, as is its opposite, seen in the film’s very conclusion, where an act of unexpected mercy preempts the murderous carousel.
Roy doesn’t accept Tyrell’s benediction, “You have burned so very, very brightly Roy,” though Tyrell’s statement is undeniable, because while Tyrell prescribes acceptance of death, Roy struggles like all living creatures against his limits and is particularly aggrieved when he knows how grave the limitations are, how filthy the requirements of him as an exiled warrior-whore. The alternation of hero-status between Rick and Roy resolves in Rick becoming the hunted, Roy, knowing he is dying, pursuing the little man who has robbed him of his only friend. Indeed, as he gives his crippled nemesis a chance to escape, perhaps Roy enjoys witnessing a creature’s frantic determination to live because he is experiencing life at its rawest. They are both soldiers exiled from normality by their jobs. Roy created specifically for such a purpose, has regrets having done “questionable things,” and Rick feels the same as skin-job assassin.
Blade Runner is the rare science fiction that, in spite of borrowing its structure from another genre, belongs entirely in its genre: the imaginative background and the tropes of world-building, the motivating McGuffins and their place in the story, can each only exist in the speculative frame it engineers. Yet Scott’s many past vistas lurk within the haute-futurism, and the film is, in the end, close to fairy tale, a small myth of life and death and being: small wonder Scott was to launch himself into the even more visually ambitious, and even less successful Legend (1985). Does Deckard’s unicorn dream signify that his memories are taken from Gaff, the seedy, lame, shadow-lurking cop who seems to resent his presence? Is Deckard an able-bodied replacement for that has-been? Again, does it matter? In Legend, the unicorns lurch out of the mist, embodiments of purity, the lost character of innocence and fecundity the characters in Blade Runner are all too cut off from: like Scott’s predecessor (rank nightmare) and follow-up (outright fantasy where light and dark war), Blade Runner is essentially mythos. Hues of poetic parable all but blaze as the film slips toward it conclusion.
The Bradbury Building, setting of storied noir myth DOA (1951) and the vital noir-scifi crossbreed in TV’s “The Outer Limits” episode ‘Demon with a Glass Hand,’ becomes the film’s hub, a decaying, septic trap of time and memory where the final, primal-accented battle will progress wildly through frames of culture, from Medieval gargoyles to Renaissance tangle to Georgian gilt to Art-Deco flare to punk grime. Roy, chasing Deckard through its bowls, similarly progresses from yowling wolf to hunter on the veldt to ironic sparring partner (“That’s the spirit!”), and finally, in his last moments, superman and then archangel. The finale again meshes references—Deckard’s dangling is Hitchcock’s Vertigo (1958), tötentanz starting point repurposed as awakening, whilst the chase through the Bradbury Building an explosion of Wellesian bravura while achieving its own singular, almost biblical gravitas. Roy must give himself stigmata to keep the game going, driving a nail through his hand to keep it operating, shutdown imminent but a revelation in the making.
We witness Roy transcend his programming, both Replicant and human, in saving Deckard, who in harming Roy, deserves to die more than any number of those Roy has killed. Roy demonstrates that he has learnt the value of life and has gained that elusive fire that has been eluding him and too many others: mercy. His famous final words, his personal poetry (honest-to-god science-fiction poetry) for the passing of a soul and all its witnessing, reports back on the wonders of the new frontier with the pride of a being who now sees his value. His vistas to behold are new, places beyond the reach of the squalid Earth. The best we can say about Deckard, and what Roy probably recognized in him, is that he is an understanding witness to transcendence, and now also a real man capable of love. Gaff acknowledges that he has “done a man’s job,” Gaff watching from the sidelines, presenting Rick with the gift of certainty that Rick, whatever his origins, is a man. But is it that Deckard fought valiantly that made him a man, or that, in the end, he saw its essential futility? In any event, he skips out with his synthetic lover to whatever future— be it in Lamborghini ad as in the verboten theatrical version or to the land of Nod—Gaff’s own, last totem of mercy is understood.
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In only a week, the fourth For the Love of Film: The Film Preservation Blogathon will kick off, our sights set on raising $10,000 to restore, score, and stream Cupid in Quarantine (1918), a one-reel Strand Comedy being repatriated to the United States from the EYE Filmmuseum in the Netherlands by the National Film Preservation Foundation. Once restored and set to music, this film will be available online for anyone and everyone to view and enjoy absolutely free of charge.
On May 13 and 14, Ferdy on Films will host the blogathon. On May 15 and 16, This Island Rod will take over hosting duties. Finishing out the five-day blogathon on May 17, our new partner, Wonders in the Dark, will do the honors. Our theme this year is science fiction, so anything related to that topic, film preservation, the stars of our film (Elinor Field and Cullen Landis), silent films, etc., will be gratefully accepted and eagerly read. Please let us know in the comments section of the host post when your post is ready to go, and we will add it to our rolling index of blog posts.
The donation link is https://donatenow.networkforgood.org/1397805?code=Blogathon%202015, and the donation button is posted above. You don’t have to use the button, but all posts MUST include the donation link to be included on the host site. Anything you can do to promote the blogathon, from linking on social media to including an ad from http://moviepreservation.blogspot.com on your blog, in your emails, or anywhere else you can think of, would be greatly appreciated.
As always, we will offer some raffle prizes to some lucky donors. We have three copies of the NFPF’s Treasures of the New Zealand Archive DVD set, a set of 3-D rarities from Flicker Alley, a script of Jerry Lewis’ unseen film “The Day the Clown Cried,” Mike Smith and Adam Selzer’s book Flickering Empire: How Chicago Invented the U.S. Film Industry, Farran Smith Nehme’s screwball novel Missing Reels, and a deluxe two-disc set of In the Land of the Head Hunters from Milestone Films.
So get the word out, get your posts ready, and get ready to blog for fun and a good cause!
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by Marilyn Ferdinand
Blogathoners, the wait is over! It has been our privilege over the years to host For the Love of Film: The Film Preservation Blogathon and raise money to help preserve our film heritage for future generations. With this fourth edition of the blogathon, we have a unique gem from cinema’s silent era in our sights, courtesy of the National Film Preservation Foundation.
Our film is Cupid in Quarantine (1918), a one-reel Strand Comedy that tells the story of a young couple conspiring to stay together by staging a smallpox outbreak. Moving Picture Review said: “It is a good story, handled well by Miss Elinor Field… [whose] vivaciousness permeates the entire picture, filling it with life and action and a humor that is contagious.”
Following on the heels of successful repatriation projects with the National Film and Sound Archive of Australia and the New Zealand Film Archive—which brought back and preserved nearly 200 American silent-era films that no longer survived in U.S. archives—the National Film Preservation Foundation is now partnering with the EYE Filmmuseum in Amsterdam to return and preserve more lost treasures. As part of the preservation process, the Dutch-language intertitles will be translated back into English. After work is completed, the American archives participating in the project—the Academy Film Archive, Library of Congress, National Museum of American History, and Oregon Historical Society—will take custody of the new digital scans, 35mm masters, prints, and access copies. EYE will also receive new prints and digital copies, thus ensuring that the titles are available for screening and research on both continents.
The amount we’re shooting for is $10,000, which will cover laboratory costs for the film’s preservation as well as a new score for the film’s web premiere. Yes, just like our last blogathon project, The White Shadow, the fruits of our labor will be available free of charge to everyone online at the NFPF website.
In keeping with the science-based premise of the film, we have adopted science fiction as our overarching theme. OK, it’s a bit of a stretch, we admit, but think it will be a heck of a lot of fun. Of course, if you choose to write about film preservation, silent films, romance, or anything else related to our project, we certainly won’t object. Below are ads, which we encourage you to include on your blogs and social media to help promote this event; a full complement of ads, banners, and buttons can be found here. Feel free to like, read, and promote our Facebook page as well.
Ferdy on Films and This Island Rod will again be host blogs, and we have a new host blog joining us: Wonders in the Dark. Many of you are familiar with the long-running, prolific group blog tended to by Sam Juliano and Allan Fish, and we’re delighted to have them aboard for this iteration of the blogathon. Self Styled Siren Farran Smith Nehme, who was our gracious cohost for all of the previous blogathons, has ceded her place to Wonders in the Dark, but will, of course, provide an intriguing post and much-appreciated support. She has also agreed to offer her outstanding novel Missing Reels as a premium to one lucky donor. Mike Smith from White City Cinema is also ponying up a hardcover copy of his new book Flickering Empire: How Chicago Invented the U.S. Film Industry as a premium, for which we are extremely grateful. We have some other goodies waiting in the wings, and if you would like to donate an item as a premium, please contact me.
According to estimates, at least 50 percent of all films made for public exhibition before 1951 have been lost. Move into the silent era, and the estimate shoots up to about 90 percent. The nitrate film on which nondigital movies are recorded is flammable and highly susceptible to deterioration. All or parts of thousands of films have burned up, broken down, or ended up in a dumpster. We are very lucky to have this opportunity to restore an irreplaceable part of our history. Please join us in having fun for a great cause!
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Director: John Ford
The John Ford Blogathon
By Roderick Heath
This post is part of The John Ford Blogathon hosted by Krell Laboratories.
By the 1960s, John Ford might have expected and deserved a time of general acclaim as an elder statesman and artistic-industrial titan in Hollywood. The most Oscar-laden director in the medium’s history, with nearly 50 years’ worth of popular hits behind him and a legacy that for many defined the very essence of an American director as well as a whole genre, the western, Ford should have been hailed as an old master and given carte blanche to indulge his autumnal vision. He was indeed on the cusp of gaining a new kind of acclaim, one he scarcely knew how to process or relate to, as a singular hero of the auterist critical school. Unfortunately, even Ford faced the fate of too many filmmakers working in a business with little memory, only ledgers—a career that ended not in the grandiosity of a rapturously received ninth symphony or rose-piled farewell performance, but with films of decreasing budget, patronised and dismissed by studios he helped build, as an industry in a swift decline engaged in desperate reorganisation.
Still, Ford was able to make his kind of film right up until the end—or at least he made damn sure by the time they were done they were his kind of film. If he had died after making the knockabout comedy Donovan’s Reef (1963), he would have stowed away his oeuvre with a gently rambunctious, humane fantasia about the joys of friendly fist fights and light premarital S&M, with a spirit of wryness and conciliation sneakily close to Shakespeare’s “The Tempest.” But his swan song was destined to be 7 Women, which saw release on the lower half of a double bill. Thus, he ended his career not with a crinkly wink, but a gob of tobacco-stained spit right in his audience’s eye.
When directors’ days shorten, their films tend to get longer. But Ford’s final feature film clocked in at barely 85 minutes, displaying signs of harsh editing and resembling the rudely functional completeness of a piece of Brutalist architecture. Despite its length, more dramatic tensions bubble under the surface of 7 Women than many much longer films begin to approach. Ford, a director who had always played the imperious tough guy in Hollywood, keeping his sensitive, well-read streak tucked away like an embarrassing birthmark, had long been fascinated with not merely the mythos of the frontier, be it geographical or psychological, but its sociological meaning, which, for better or worse, entailed the arrival of civilisation and stability in unruly and protean places. The act of faith in all of his mature films, even the most conscientiously dogged and questioning, like The Grapes of Wrath (1940) or Cheyenne Autumn (1962), assert that the better angels of human nature could win out over brute sectarianism and social prejudice eventually and find communal unity. In his more challenging works, particularly his last decade’s output, that unity might only be found on the level of individuals, as in The Searchers (1956), Sergeant Rutledge (1960), and Two Rode Together (1961). 7 Women offers no such clear hope. It’s closer in spirit to Samuel Beckett than Samuel Clemens,and contemplates the edge of a wilderness that cannot be tamed any further, tossing up barbarians and fanatics who destroy the sane between them.
The most obvious break with the rest of Ford’s oeuvre is that 7 Women is about women. Female characters were rarely focal points of Ford’s narratives, though his films were littered with strong and varied ones, sometimes taunting the males with independence, but more often representing the essence of civilisation overcoming their men as both overcame the landscape. 7 Women offers an almost entirely female cast left in the kind of frontier outpost where John Wayne, Henry Fonda. or Woody Strode would have stood in their defence. This outpost is a mission school and clinic situated somewhere in the wilds of northwestern China in the mid 1930s. The mission chief is Agatha Andrews (Margaret Leighton), the unquestioned authority, both material and moral, over a small coterie of aides far out of their psychic safety zones. Andrews’ aide is the sparrowlike Miss Argent (Mildred Dunnock), the image of a pinched and tremulously obeisant spinster. Kim (Hans William Lee) is the head of the staff of local men who help keep the mission operating.
Andrews’ two teachers are two relative newcomers, middle-aged Charles Pether (Eddie Albert) and very young Emma Clark (Sue Lyon). Pether has his wife Florrie (Betty Field) with him, and the part at first seem a rather pathetic, misplaced pair: Pether, having harboured a desire to be a preacher, is given to proselytising to his goggle-eyed, bewildered young Chinese pupils when he’s supposed to be teaching them the alphabet. Because Pether could only make enough money for the long-term support of his ailing mother, he’s only just married Florrie, his childhood sweetheart, pregnant though she’s the same age as her husband and perilously close to menopause. The perpetually worried and hair-trigger hysteric Florrie is the mission’s raw nerve and bellwether, listening for news of dread import, with the Mongolian warlord Tunga Khan known to be ravaging the frontier and rumoured to be committing atrocities. Andrews assures her charges that the mission isn’t in danger because she believes Tunga will not attack an American station.
The basis for 7 Women, interestingly, was the story “Chinese Finale” by Norah Lofts, who also provided the basis for the thematically very similar Hammer horror film The Witches, released the same year. Lofts’ fascination with independent women battling hostile forces, both internal and external, often encompassing the collapsing fringes of the declining colonial era, crossbreeds surprising neatly with Ford’s sensibility. A schism that commonly arises in Ford’s films between the genuinely committed and the destructively pompous is here given new context and taken to an extreme, as Andrews is quickly faced with as complete an opposite as she could expect. The mission has been without a doctor for some time, with the last two having pulled out at the last minute and Florrie increasingly worried about facing giving birth without medical care. Charles is sent to fetch the new arrival, but returns confusedly without anyone. Days later, the doctor arrives: Dr. D. R. Cartwright (Anne Bancroft) turns to the camera with a sleight of Ford’s hand that calls back to the similarly great introduction of the silhouetted Ringo Kid (John Wayne) in Stagecoach (1939). Similarly, just as Woody Strode’s Sergeant Rutledge was the new type of indomitable American hero, Cartwright is Ford’s type of woman, defined as creature of imperious action and touching the outer edges of androgyny with short curly hair, leather jacket, and boots.
Cartwright soon reveals herself more than ready, whether she means to or not, to shake up the mission. A drinker, smoker, hard-bitten professional, and probable atheist, she quickly upsets the niceties of the mission’s social life, arriving at the dinner table with a smoke in hand and making her unfamiliarity with saying grace readily known. Real conflict between Cartwright and Andrews combusts when Cartwright, after inspecting Florrie, tells both Pether and Andrews that she would be better off in a proper hospital rather than risking birth in the mission. Andrews explains to Cartwright that each of the mission workers is “a soldier” and that Florrie will have to take her chances. Cartwright explodes at this, accusing Andrews of punishing Florrie for the obvious fact that she and her husband had sex in the mission and calling Andrews a small-time dictator. Argent tries to mollify and chastise Cartwright for disturbing the peace. Soon, Cartwright is pitched into an unquestioned, if temporary, authority when she detects signs of typhoid in refugees streaming through the mission gates, and institutes a quarantine.
Just before Cartwright recognises the disease’s presence, the mission welcomed a group of refugees, including Miss Binns (Flora Robson), Mrs. Russell (Anna Lee), and Miss Ling (Jane Chang), three workers from a British-run mission that’s already been raided by Tunga Khan. Andrews quietly rejects their offers to lend a hand because they’re a different denomination and might further upset her little empire, but Binns has sufficient experience in nursing to aid and relieve Cartwright. The labour of dealing with the epidemic still falls most heavily on the doctor’s shoulders, whilst Pether works to exhaustion with the mission’s local workmen to burn infected clothing and bury the dead.
Although Ford certainly didn’t mean for 7 Women to be his last movie, its motifs connect to a vast swathe of his films with a summative work’s clarity and concision, but not in a manner that suggests any kind of peace being made. The isolated setting and the drama’s compressed, playlike structure analysing a gallery of besieged characters, inevitably recalls not just Ford’s westerns, but also The Lost Patrol (1934). As with that early adventure film, a less familiar setting allows Ford to reduce the enemy “other” to something close to abstract symbol, as opposed to his increasingly fraught and empathetic depiction of Native Americans. Ford’s famously strong patriotism, religious conviction, and interest in social niceties and hierarchies were often counterbalanced by a contemptuous attitude to false versions of those faiths—prissy, empty piety was usually portrayed as a potent, but individual ill in Ford’s earlier works like Stagecoach, like the embezzling bank manager declares “What’s good for the banks is good for the country” and the women who chase Claire Trevor out of town, or How Green Was My Valley (1941), where the good minister is tormented by self-righteous parishioners. Perhaps the Ford work 7 Women feels in most immediate dialogue with is Fort Apache (1948), concentrating on an isolated locale where the little rituals that hold the civil balance are threatened by the arrival of a new figure of power, and the nature of such power is analysed in successive postures, as an increasingly irrational commander is revealed as a straw dummy whilst a cooler subordinate’s moral pragmatism can’t save the day. The dialectic of the two character types helps interrogate the difference between authoritarianism and leadership, and on a deeper level, between existential reaction to changing circumstance and adherence to unyielding codes of humanism and fanaticism. Leighton and Bancroft are cast in the Henry Fonda and John Wayne roles, respectively, with the newcomer as the voice of reason rather than that of vainglory, who exposes the whole project as a kind of sham, if perhaps a necessary sham.
The underlying drama is given a peculiar, deeper piquancy by the half-stated competition between Cartwright and Andrews for influence over Emma. The competition and its stakes are radically different for each woman, however. Cartwright recognises Emma as a young, fresh personality who she thinks should get out of the mission life before it sucks her dry. Andrews is powerfully in love with her pretty blonde charge, an attraction made painfully clear in an early scene when she catches sight of Emma partly undressed and her face contorts with bottomless pain and longing. During the quarantine, Cartwright is awakened from a few snatched hours of sleep to treat Emma, who has fallen to the disease. A moment of exhausted communion between Cartwright and Andrews comes when both sit at the tree at the centre of the mission compound—literal and spiritual axis of the mission—where earlier Andrews had been able to briefly take hold of Emma’s hand. Andrews, in her daze and grief, speaks of burying her emotions in her work. But that’s not working anymore. The seven women of the title do not include Cartwright, but rather the missionary ladies from whom she stands apart. Yet, Cartwright is certainly the hero of the film, a distinction that is quite deliberate. Her affectations rupture every presumption about womanhood seemingly upheld by the missionaries, but more than that, a carefully laid system of assumptions about what constitutes cohesive social values and duty of care. When she gets drunk after her tending to the sick, she incurs icy recriminations around the teetotallers’ table, and alludes to the lousy career choices she faced as a doctor in the U.S. where she worked in poor urban hospitals and finally fled after a love affair with “the wrong guy.”
Ford’s gift for realising character types with Dickensian vividness in the briefest of cinematic shorthand is apparent through 7 Women, occasionally touching the edges of camp caricature, as with Florrie’s early, quick leaps to florid worry and Mrs. Russell’s vehement reaction to Cartwright’s bottle of whisky. The casting certainly makes use of the actors’ screen personas from prior roles: Lyons, who had found brief fame acting in Lolita (1962) and then appeared in Night of the Iguana (1964), might well have been justifiably tired of playing objects of obsession for middle-aged pervs, whilst Leighton specialised in playing unstable, repressed figures, and Albert replays aspects of his role in Robert Aldrich’s Attack! (1956). But Ford and his screenwriters Janet Green and John McCormick complicate the schema with a vividness that is just as swift and precise. Ford’s visual language is deftly functional, yet always telling, usually perceiving this motley collective in group shots that survey them in a manner reminiscent of classic Dutch art’s group portraits and social studies, luminous faces amidst dark surrounds rendered by cinematographer Joseph LaShelle’s muted palettes dominated by shades of brown and grey.
Close-ups are privileges and dominance of the frame in contention: Andrews, at first unquestionably at the forefront of the visuals, is forced to contend with Cartwright in squared-off, geometrically balanced shots that see the two women holding each side of repeated shots. Andrews is pushed into the background and then generally cleaved from the group as she retreats into herself. The expansiveness of Ford’s cinema at its height is nowhere to be found here. Gone are the wide-open landscapes and languorous, enfolding studies in binding social ritual, and even the comic relief of boisterous brawling for blowing off steam (a welcome excision perhaps), something that the mission’s inhabitants have, quite literally, forbidden themselves.
The world beyond the mission walls becomes not free space, but oppressive zone of nullity, whilst its interior is dominated by narrow rectilinear shots in the shadowy hallway and dining room, cramming in upon the characters, a moral and psychological pressure cooker that quickly begins to work. Much like with Fritz Lang’s later Hollywood films, a pinched budget and lower expectation steered Ford back to a minimalist, interiorised, semi-expressionistic quality like a reflexive return to the art of the early cinema both men understood well. A nightmarish quality does permeate many moments of 7 Women, often evoked in shots staring down the oppressive length of the mission’s central corridor, where Pether retreats in agony as Florrie, locked away from the rest of the mission to keep her and her child safe from disease, shouts out to him with shrill, peevish demands; you can almost feel the mutual sense of long-cheated love turned into grinding misery. Much later, Cartwright, draped in exotic finery that entails submission to an alien, personality-erasing force that turns her into a ghost of other ages, stalks the same space with a lantern, planning death and deliverance. The social structure of the mission survives the crisis of the epidemic but cannot withstand the portents of Tunga Khan’s coming, first ominously suggested by a distant infernal glow on the horizon as a town burns. Ignoring Andrews’ angry cries, government troops flee the area, stripping the mission of protection both actual and psychological.
Following his back-breaking and depleting service during the epidemic, the imminence of a new danger finally shocks Pether out of his nervous timidity as he decries his vain actions in dragging his wife with him to this place, and vaults him into a newfound zone of confident command. Realising the exposed position of the mission once the soldiers leave, Pether assumes a take-charge attitude, telling everyone to get ready to leave, and sets out with Kim in the mission’s single, old jalopy to find out what’s going on. Later, the sound of the car’s horn calls a watchman to open the mission gate, only to allow a band of horsemen to charge in and conquer the outpost, the horn now a detached relic of conquest.
Kim, brought back to the mission as a captive, recounts Pether’s heroic but tragically absurd death in his first act of selfless valor—trying to intervene in a rape. Tunga Khan’s men then kill Kim at Andrews’ feet, sparking her to erupt in rage and sorrow. Tunga Khan (Mike Mazurski) has the women locked up in a supply shed, intending to hold them for ransom. Miss Ling, an aristocratic Chinese woman, is singled out for humiliation and abuse. Of course, Florrie goes into labour in the shed, still beggared by her husband’s sudden, fatal display of bravery. The reduction of space to the airless and comfortless shed precipitates Andrews’ total collapse in desperate detachment even as the others work to help Florrie give birth. Mother and baby survive the ordeal, and even Tunga Khan and his men are delighted by the arrival.
The beauty of 7 Women lies largely in a contemplation of its characters as beings in flux, fitting a film that seems to be resituating Ford’s eternal frontier as a place of the psyche where new worlds are at stake. Ford allows each character a theatrical moment that reveals something crucial about them, but then watches as each displays different facets under intense pressure: Pether’s transformation and Andrews’ slow crack-up are the two most overt, but by film’s end, most of the characters are revealed as, or pushed to become, the opposites of what they seem at the outset. Even the pathetic and annoying Florrie gains a peculiar dignity in hard-won perspective and the calm that comes from contemplating truly difficult circumstances. Indeed, dignity is a true currency in 7 Women, valuable to those who have it, those who want it, and those who want to take it away from others. Early in the film Andrews tries to assert her influence over Emma by describing Cartwright as superficially exciting but spiritually “dead,” a proposition Emma instinctively rejects. Indeed, as the film continues, one watches the painful death of Andrews as a personality as she’s consumed by repression and loses all dignity in the name of retaining it. Tunga Khan’s main pleasure is to subjugate personalities with pride, first with Miss Ling, who is raped off-screen and glimpsed being forced to tend to Tunga Khan’s concubine (Irene Tsu) as a serving maid. Yet, when Cartwright asks her how she is, Ling replies with cool fortitude, “I’m alive.”
By the film’s standard, Ling is the first to win the ultimate victory of retaining her sense of self in the face of trial. Cartwright herself becomes the next object of Tunga Khan’s predatory interest as her displays of fierce will and powerful personality intrigue him more than the other women, even the pretty but colourless Emma: only Cartwright, who, in her fearsome independence seems both an emissary from a feminist future but also a more ancient, uncurbed personality, an Empress hiding in riding jodhpurs, can offer Tunga Khan the unique pleasure of both robust erotic excitement and the pleasure of its submission. This desire becomes a weapon Cartwright seizes even at the cost of momentary degradation, as she makes a deal with Tunga Khan to have sex with him in exchange for better treatment of the prisoners and provisions for the baby. It’s strangely appropriate that Ford’s long career of portraying hard-drinking, asocial, highly talented professionals is crystallised in a female figure who belittles even Howard Hawks’ tough women whilst strongly resembling them, because unlike them, Cartwright isn’t just functional in a masculine world, she is, as she says herself, “better!” She meets her sleazy captor before fucking him with a cool-eyed, smoke-spouting smile that levels mountains. There’s a definite, deliberate note of black humour in the way Ford portrays the Mongol brutes, signalled first by having the gall to cast Mazurski and Woody Strode (as Tunga Khan’s “lean” lieutenant) with a straight face as their leaders, and confirmed in humorous asides until a climactic moment of death when one drops dead with the suddenness of a Loony Tunes character after ingesting poison.
Like Lee Marvin’s eponymous thug in The Man Who Shot Liberty Valance (1962), Tunga Khan and his men are on hand to embody primal masculinity as wild and juvenile proto-punks who delight in assaults on the trappings of civilisation, loping not out of the real steppes but from the recesses of modernity’s nightmares. There’s also a similarity to the kinds of crude, but gentle-souled giants Wallace Beery and Victor McLaglen played for Ford, stripped of their virtuous simplicity and reduced to beasts with appetites. They rant, smash, tear, rape, pillage, murder, and give boisterous stage laughs. Tunga Khan and his lieutenant are in the midst of a silent power struggle, a struggle that mirrors the one between the women but is played out in different fashion, signalled in a series of silent postures, as the lieutenant makes a play to impress Cartwright before Tunga Khan by engaging in a wrestling match. Tunga Khan immediately recognises the unspoken challenge and strips down to fight his aide himself, quickly and brutally cracking the man’s neck in combat, whilst Cartwright watches, smoking a cigarette with sardonic fascination. Rank prostitution for a good cause scarcely bothers Cartwright, who’s probably had one-night stands in Chicago as fetid and clumsy as Tunga Khan probably is, but Andrews, when she learns what’s happened, works herself up into a glaze-eyed tantrum, calling Cartwright the Whore of Babylon and other cute biblical phrases. Soon, Andrews has lost what little respect and patience the other women could show her: by the very end even Miss Argent snaps with livid anger, “I never want to hear another word from you as long as I live!”
7 Women stands up with a crucially similar film released the same year, Robert Wise’s The Sand Pebbles, as the first work put out by Hollywood that feels assuredly like a metaphor for America’s deepening involvement in Vietnam. It certainly comprehends with surprising self-criticality and grimness the potential problems of an age of global reach where do-gooding blends problematically with cultural colonisation, filtered through the (then) not-so-distant past: Ford, who felt compelled to defend the war later, seems to have offloaded all of his psychic discontent here. The feeling that something is about to crack up nastily haunts 7 Women, geopolitics and sexual politics and even individual identity itself entering a no-man’s-land where all will be forcibly redefined, as if modernity is a bellows stoking every precept to white hot. The finale vibrates with anxiety and darkness as Cartwright, at Emma’s prompting and faced with the probably death of Florrie’s baby if not freed immediately, agrees to sell herself to Tunga Khan as permanent chattel to secure the release of the other women. This works, and Cartwright appears to the other prisoners now wrapped in the clothes of Tunga Khan’s concubine in a bleak gag that finally sees Cartwright forced into the part of traditional, doll-like female, and the seven women are carted away from the mission, The broken Andrews remains, awed by the spectacle of sacrifice required and given, echoing the similar self-sacrifice that defines The Man Who Shot Liberty Valance.
The missionaries’ last sight of Cartwright is beautiful and chilling to equal degree, the doctor standing in her Chinese garb holding a lantern, aglow in near-darkness. Ford saves his greatest touch for a finale as memorable in its way as that of The Searchers, as Cartwright stalks the empty halls of the mission, the audience already forewarned she’s going to try something deadly and forced to watch it play out. Mutually assured destruction is the nihilistic metaphor at the heart of Ford’s swan song. Cartwright gets one of the most blackly amusing and stirring kiss-off lines in film history as she cracks her cup against the Khan’s and toasts, “Here’s to ya, you bastard!” She waits until the Khan drops dead from his poisoned drink before swallowing her own. Ford fades to black as she leans back to be embraced by the dark.
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The White Elephant Blogathon
Director/Coscreenwriter: Neal Israel
By Roderick Heath
I’m sure you can imagine my pride and excitement in being asked to participate in the White Elephant Blogathon. How I’ve longed to be ennobled by this most cherished of institutions for the online film scholar. For this auspicious event, I was, of course, expecting half-fearfully, half-excitedly, the films I would be assigned to watch, wondering what peculiar depth of cinematic atrocity or weird and mysterious lode of forgotten peculiarity might be assigned to me. Of the little list of films I received, one, Věra Chytilová’s Daisies (1966), is a film I’m already familiar with, and besides Marilyn had already written it up in her inimitable fashion. The first and most interesting-sounding one I was able to obtain from my other choices was the all-but-forgotten 1979 comedy Americathon. Directed by Neal Israel, who had previously made the fairly well-regarded speculative satire about the future of TV, Tunnelvision (1976), Americathon is not a film with a good reputation. In fact, it is considered an absolute abomination. One of my online friends told me it was the first film he ever walked out on—he was 8 years old. But still I could hope that whoever had chosen it for the blogathon wished some attentive and open-minded person could rehabilitate what they felt had been wrongly designated an infamous stinkburger.
There is perhaps no form of bad film more troubling than the bad comedy. The bad comedy resists the usual dialogue of viewer and filmmaker that other bad movies allow, which can sometimes make them fascinating, compelling, or just plain hilarious. When someone makes a bad horror film or scifi film, the viewer has the privilege of enjoying the disparity between intent and result—they can laugh at it. Whereas bad comedy is bad precisely because you cannot laugh at it. This failure inspires instead a sense of personal desperation. As jokes are mistimed and pratfalls land with a thud, bad comedy shames us. Why? Because it’s so closely related to good comedy. We wince with a sense of recognition at how before we’ve laughed at hoary gags, dusty joke set-ups, try-hard comedians desperate to be liked, and clichéd punchlines. We cringe in perceiving how thin the line is between cheeky deflation and juvenile nastiness, familiar mockery and snide impertinence. The experience stokes the worst possible association for us, making us remember those jokes we’ve told that no one laughed at, and worse, made people snort derisively at our lameness. A bad monster movie inspires a sense of fun, of camaraderie with the filmmakers who couldn’t do that much better than you under the circumstances. A bad drama thrills us with the spectacle of seriousness turned camp, the fine art of portraying raw humanity turned into the kabuki of ham glory-seeking. A bad comedy makes you want to hide from humanity.
And yet Americathon gave me some real laughs.
For about 15 minutes.
Americathon was adapted from a stage production written by Phil Proctor and Peter Bergman, who had earlier collaborated on the script of Zachariah (1971), a more admired genre mash-up. Americathon has a central comic idea that could have yielded comedic dividends, and fits in quite neatly amongst a mode of screen comedy that was pretty common in the ’70s and early ’80s, a mode that seemed aimed to create the cinematic equivalent of an animated Mort Drucker cartoon, teeming with excess detail in painting vast panoramas of general zaniness. This style required brash and vivid execution, exceptional comic timing, and lashings of satire, cynicism, and a knowing, encompassing attitude to pop culture driven by a freewheeling, carnival-like sense of Americana in fecund decline. This comedy style had roots in disparate influences of ’50s and ’60s hip comedy—MAD magazine, Terry Southern, Lenny Bruce, Gary Trudeau, Richard Lester, student stage revues and improv theatre, Frank Tashlin, Buster Keaton, Luis Buñuel, Woody Allen, Tom Lehrer, Yippie street theatre, Mel Brooks, etc. The great days of this style were certainly not in the past when Americathon was released: Steven Spielberg’s 1941 came out the same year, David and Jerry Zucker and Jim Abrahams’ Airplane! and John Landis’ The Blues Brothers a year later. The fact that a lot of these were made by Jewish filmmakers isn’t coincidental. Jewishness was cool in the ’70s, as if all America had suddenly caught up with the Jewish take on things (that’s director Israel there with the sign in the above picture).
The quality that makes a film like Airplane! hallowed and one like Americathon dispatched to ignominy is one of those mysteries of culture that if someone could distil and package it, would make them rich beyond Jack Benny’s wildest dreams. Americathon sets out to a bouncy soundtrack by the Beach Boys and quickly lays out a vision for America’s near-future from a perspective that acutely reflects the worries and fashions of 1979. It opens with scenes that are played for jaunty humour but that are clearly, in context, supposed to represent a mordant dystopian future: without petrol, cars have become homes, and hero Eric McMerkin (Peter Riegert) sets off to work surrounded by bicyclists and joggers on highways turned into communal tides—only now does it look like a green-left dream come true.
George Carlin narrates the film, supposedly the voice of Eric when he’s older and looking back on these events: Carlin’s wry delivery is very much the reason why I found the early part of the film amusing. Thus, according to Carlin, Jimmy Carter is quickly lynched for giving one of his infamously uninspiring TV speeches, “along with two or three of his snootier cabinet members,” in contemplating yet another energy crisis, and his successor, David Eisenhower (Robert Beer), abandons his post in favour of cavorting with a girlfriend on the beach. The country runs out of petrol in the mid-1980s and money not long thereafter. By 1998, the U.S. is bankrupt and has maxed out its credit from Native American magnate Sam Birdwater (Chief Dan George) to the tune of $400 billion, who is finally calling in the bill.
The new president has one thing in common with Franklin and Teddy Roosevelt—his name. Chet Roosevelt (John Ritter) is, as Eric tells us, a graduate of “ECT, Scientology, TM, and Primal Grope Therapy,” a blissed-out New Age dim bulb who’s has moved the seat of the presidency into a rented Californian house now referred to as the West White House. Chet’s campaign promise was, “I’m not a schmuck,” but he’s having trouble keeping it. One of Chet’s cabinet members resigns to protest his awful ideas for revenue-raising, like a raffle to sell off public monuments and national treasures, only for his protest to be met with a smarmy kiss-off from Chet. “Fear is just a boogeyman of your mind,” Chet retorts to warnings of the dire situation, “I believe in taking responsibility.”
Eric, an academic who specialises in understanding TV demographics, is called to the West White House to consult on the raffle, but Eric protests that raffles work badly on TV, comparing it to the effectiveness of telethons. Chet’s bright-eyed girlfriend Lucy Beth (Nancy Morgan) suggests that the government hold exactly that. Chet is, of course, delighted and sets the wheels in motion, giving Eric a cabinet position to run the event he dubs “Americathon.” But Chet’s advisor Vincent Vanderhoff (Fred Willard) tries to sabotage the project at every turn because he’s plotting with ambassadors from the Hebrab Republic, an Arab-Israeli superstate, to take over the foreclosed U.S. Failing that, they have an attack squad ready to wipe out the government leaders.
Americathon’s foresight is extremely patchy, but often notable, accurately conceiving a future China gone raving capitalist, the collapse of the Soviet Union, the reconstruction of Vietnam as a resort destination, the emergence of vastly wealthy Native Americans, the further debasement of high office by the telegenic, reality TV, aspects of modern environmentalism, and even the once-unthinkable longevity of ’60s rock bands like the Beach Boys. The future China isn’t just capitalistic—it defeated the Soviet Union “in table tennis and a nuclear war,” and has become a fast-food empire. Its most popular export is the Chang Kai Chef Restaurant chain with its biggest seller, the Mao Tse Tongue on Rye. Sam Birdwater’s repeated crying-poor protests that “I have to eat, too!” in apologetically insisting on loan repayment have a ring that’s become ever more familiar in recent years from plutocrats. Nike’s greatest days were still ahead of it, but it was already well known enough for the film to spin a joke around, for Birdwater’s mighty conglomerate is called “National Indian Knitting Enterprises,” specialising in a raft of fashionable industries like running shoes and tracksuits. Whilst the popularity of sportswear and casual clothes hasn’t quite reached the point that Americathon suggests it would, where everyone wears it all the time (even the Americathon host wears a kind of evening dress tracksuit), this is one of the film’s subtler and more pervasive gags. And there are some other, rather less acute anticipations, like its vision of a great Jewish-Islamic imperial power, and its fascinating, very ’70s myopia when it comes to race and sex—the film’s reflexion of a crass and sexist future is inextricable from its own era’s fully subsumed crassness and sexism. Example: the Hebrab Republic is described as having been founded on the recognition of the Jews and Arabs of their common trait—“the hots for anything blonde with a tush.” The film’s vision of debased future TV culture involves a drag queen father (I think that one was ticked off somewhere around 1987).
Amusingly, Americathon was part-financed by West German investors looking for a tax shelter, which sounds like a plot point from the film, and gives some accidental substance to its theme of the American bodies politic, corporate, and cultural consuming each other to the enrichment of foreigners. One underlying theme of the drama is a basic, perpetual, peculiarly American anxiety that’s coexisted with the officially optimistic national spirit since the earliest days of the republic—the conviction that it’s all going to fall apart one day, undone by sloth, decadence, and hubris. Here that half-submerged, apocalyptic quality to the American outlook is filtered through common late ’70s concerns, some of them based in quite clear and present realities, like the oil embargoes, energy crises, and the near-bankruptcy of New York, that fed general disillusionment in the wake of Watergate. Post-apocalyptic scifi and futuristic dystopias were common sights on cinema screens in the period; Americathon merely takes the same building blocks and turn them into comedy, in much the same fashion as Dr. Strangelove (1964), to which it pays homage via Eric’s last name, which calls out to Peter Sellers’ President Merkin Muffley. Moreover, the film’s absurdism certainly has likenesses to more recent variations on the same ideas, including Mike Judge’s Idiocracy (2006) and “The Simpsons,” especially the episode which casts a grown-up Lisa as an assailed President. Americathon then doesn’t lack for a premise with potential.
Nor does it lack for conceits that could readily become black comedy gold, like the performance by a superstar thrown up by the newfound fortune and popularity of Vietnam, Mouling Jackson (Zane Buzby), who specialises in songs crammed with sadistic come-ons to Yankee running dogs, performed in front of a colossal Viet Cong recruiting poster. This sequence exemplifies the film’s apparent aspiration to match Mel Brooks’ “Springtime for Hitler” sequence in The Producers (1967) for transcendently provocative bad taste, or a monument to insta-camp as aesthetic value like The Rocky Horror Picture Show (1975). However, even early Brooks had more directorial skill for that sort of thing than Israel, whose TV sketch technique exacerbates the already lingering structural weaknesses apparent in the slipshod and unfinished transposition from the stage. The songs, which I presume are also imported from the stage version, are charmless. One reason the “Springtime for Hitler” or “Time Walk” episodes in their respective films work well is because they’re great tunes, whilst the songs in Americathon are third-rate pastiche. Vanderhoff ensures that the only acts Eric is supposedly allowed to put on stage are terrible—ancient vaudevillians, most of them ventriloquists. So not only are we facing unfunny comedy in these stretches, we’re also dealing with unfunny comedy about unfunny comedy.
Americathon’s narrative is supposed to spin out of control along with television programming as it reaches unforeseen levels of grotesquery once Eric, allowed by Chet to slip Vanderhoff’s leash, starts going for the jugular with ever more outlandish, attention-getting acts, debasing the audience even as it saves their country. But the potency here is frittered away even in the film’s already curtailed running time. Any real telethon contains more moments of lethal smarm, dropped guards, self-congratulation, exposed pathos, performative desperation, and self-satire than this film manages. Nor does it make much sense that such an outrageous and popular foreign act as Mouling is booked when the rest of the bill is supposed to be mind-numbing slop. Whilst Israel is happy enough with the free-roaming, vignette-laden silliness of the early scenes, enjoying regulation ’70s jokes like a bicycle ridden by a quartet of nuns, his capacity to film performance is atrocious, missing all the details provided by the choreographers by constantly having his camera or edits in the wrong place, as if someone has half-heartedly filmed a live stage performance. The film as a whole has a blank, dull, cluttered look, one that exemplifies the mercenary quality of lesser ’70s filmmaking, an aspect that accords well with the air of glorified television much of it has. The cinematographer was Gerald Hirschfeld, who did such a good job shooting Young Frankenstein (1974) that for a moment, Mel Brooks looked like a film aesthete. Here, Hirschfeld doesn’t seem able to assert any kind of discipline on Israel.
Once Eric does start playing for the cheap seats, he stages the destruction of the last working car in America, a spectacle of consumer outrage perpetrated by loony daredevil Roy Budnitz (Meat Loaf), and a boxing match between a mother and a son (May Boss and Jay Leno). But he balks when the chosen host of the telethon, Monty Rushmore (Harvey Korman), suggests an onscreen killing, and becomes increasingly detached from the show. Monty himself is a flailing ham who’s sunk from major film stardom to starring in that drag-queen sitcom: Vanderhoff signs off on him because he has a heart ailment and a major drug problem (he has a suitcase full of pills in every shade of the rainbow) and is likely to drop dead before the 30-day event is over. But Monty is determined to revitalise his career and power through, bitchily accosting Eric and molesting anything in a skirt on stage. Korman, so terrific for Brooks in Blazing Saddles (1974), is the arrhythmic palpitation at the heart of this film, struggling with lines that have pretences to hilarity but no actual wit, trying to invest his caricature with an edge of pathetic anti-heroism it cannot sustain. Worse, the film seems to think he has actual pathos. It’s a little like someone decided to play the Emcee of Cabaret (1972) as the empathic spirit of declining Weimar Germany rather than its septic id, or Gig Young’s Emcee from They Shoot Horses, Don’t They? (1969) as comic foil. Similarly, the film can’t decide if Eric is a growing voice of wisdom and conscience, the wily nerd hero who saves the day with brains, or just another stooge, whilst his romantic subplot—Lucy, spurned by Chet, who falls instantly in lust with Mouling, gravitates instead to Eric—is mere window dressing.
This points to one of the biggest problems with Americathon: it sets up a semblance of traditional plot and character arcs, but fails to utilise them effectively. A major “plot” point like Chet and Mouling being kidnapped by Hebrab agents is resolved via voiceover in the concluding montage, whatever comedic or thematic value it was supposed to convey unfulfilled. Such sloppiness is not necessarily a great crime in comedy, which can thrive on narrative chaos, but in a film as hard-up for coherent focal points and genuinely inspired situations as that one, it really hurts. What few laughs the film wrings out of its later sections comes from throwaway vignettes, like the kid Chris Broder (Geno Andrews) who sets out to skateboard across America to raise funds, accompanied by his strict father (“On the fourteenth day, his father finally allowed Chris to stop for lunch”), and arrives to a heroic welcome on the Americathon stage, only to get a slapping and a shove back off by Monty when Chris announces he’s collected the grand total of $32.12. Other vignettes just seem a bit desperate, like a glimpse of the now U.S.-controlled United Kingdom where Number 10 Downing Street is now “Thatch’s Disco,” and Elvis Costello is the Earl of Manchester. Costello’s brief appearance is utterly random (although snatches of the guitar hook from his “Chelsea” constantly punctuate the film at unexpected moments), as if someone kidnapped him from the airport pretending to be a chauffeur, took him to the film set, and forced him to film a cameo for the sake of giving the film some actual cool. Costello tries to compensate for his limply patched-in status by lip-synching energetically to another of his songs before some apparently entertained tourists.
Whatever interest this film might hold today for most viewers would probably lie in its truly odd assortment of stars, many of whom are billed in TV fashion as making special appearances, like serious veteran thespian Opatashu, cunningly cast nonactor Chief Dan, a reputed Native American activist and tribal leader who had appeared in Little Big Man (1970), future faces like Leno, and stars of the moment like Costello and Meat Loaf, Cybill Shepherd as the gold-painted girl who appeals to the audience in Monty’s opening production, and the ill-fated Dorothy Stratten in a blink-or-miss role as a Playboy bunny. Riegert, on his way to becoming one of the quintessential “oh, him” faces of ’80s and ’90s movies, registers a general blank as Eric, though that’s equally the fault of what he’s given to work with. Ritter, once and future sitcom king, fares much better as the dimwit President, though his character is generally rendered too passive to be anything but a foil for others, like Buzby’s Mouling.
I’m not really sure if Buzby is great or awful playing a pop star who comes across a bit like young Marlon Brando playing a street punk stuffed into the body of a vaguely Asian woman. But she is fun, and certainly brings the biggest and most committed comedic performance by far to the film. She all but wrestles bodily with the celluloid to wring some humour from her one-note role as a lunatic who was voted “Most Likely to Take a Life” in her high school year book, insulting and humiliating the President before eagerly becoming his lover, and karate kicking the Hebrab agents who come to kidnap her. One last gag informs us that Chet and Vanderhoff settled their differences after Mouling left Chet for Warren Beatty, and both moved to Vietnam themselves where they founded a religion around the songs of Donna Summer. Now there’s a religion I could embrace.
So is Americathon as godawful as its reputation? Yes and no. The other tricky thing about humour is that it’s often so subjective. The flatly reductive definition many have of good comedy is, did it make me laugh? Well, I’ve seen other films that made me laugh less: on a laughs-to-running-time ratio, or even moreso on a laughs-to-budget ratio, I’d say, for instance, that several recent films, like Your Highness (2011) or The Lone Ranger (2013), delivered less. But comedy is subject to the same rules as other cinema genres: is it well made, well shot, well acted, vigorous in its use of form? In this regard, Americathon is a weak and shoddy work, a by-product from the end of a period when Hollywood was so desperate for galvanising talents, it took risks on hiring rank amateurs. Either way, the time for such cynicism was over: Reagan was a year away, and film critics were already doing some of his work by purposefully attacking dark and negative films—that sort of thing was so 1976.
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Director: Robert G. Vignola
This is an entry in The Late Show: The Late Movies Blogathon hosted by Shadowplay.
By Marilyn Ferdinand
Staying true to its title, Silent Star: Colleen Moore Talks about Her Hollywood discusses, in passing, only one of Moore’s sound pictures, 1933’s The Power and the Glory. In the first-person narrative, Moore says, “… I thought it was the best film I ever made, and the critics agreed with me. But the part I played in it was a heavy dramatic one in which I went from a young girl to a woman of sixty. The public didn’t care for me in that kind of part. They wanted me to go on being a wide-eyed, innocent little girl. I was too old for that—and too tired of it in any case. So I bowed out.”
Well, not exactly. Miss Moore, my favorite actress of the silent era, neglected to mention the three films she made in 1934 after The Power and the Glory: Social Register for Columbia, a return to her flapper persona helmed by Marshall Neilan, the director of her 1927 triumph, Her Wild Oat; Success at Any Price, directed by J. Walter Ruben during his three-year stint with RKO; and her final film, The Scarlet Letter, made by Majestic Pictures. Larry Darmour, a shrewd producer who released such crowd-pleasing series as The Whistler, Ellery Queen, and Crime Doctor under the Larry Darmour Productions moniker during the early 1930s, created Majestic as a prestige division of LDP. Majestic products were often indistinguishable from the formula westerns and crime films of its sister studio, leading one to assume that this adaptation of a classic American novel was an attempt to live up to its loftier ambitions.
The Scarlet Letter arrived at the start of serious enforcement of the Production Code, which may explain why its introductory title card assures us that the harsh punishments the Puritans imposed for moral lapses were necessary for the survival of the fledgling colonies of the rugged New World—certainly a call from the wild of pre-Code Hollywood to its fickle, sex-and-gun-happy audiences to stay the course. The sight of the town gossip being punished with a tongue splint, to the relief of her henpecked husband, we’re told, lightens the mood considerably.
However, the denunciation of the adulterous Hester Prynne (Moore), paraded before the town with baby Pearl in her arms as evidence of her sin of having sex following the presumed drowning of her husband at sea, brings the gravitas of the story to center stage. Moore, slim, pretty, and noble in her refusal to name her partner in moral crime instantly earns our sympathy. It certainly doesn’t hurt that the town’s minister and her illicit lover, the presumed saintly Arthur Dimmesdale, is played by the preternaturally handsome Hardie Albright, or that her husband (Henry B. Walthall), delivered just in time for the spectacle by the heathen who saved his life, is old and desperately in need of a shave and a haircut.
Despite the very unfortunate insertion of several comic characters and situations played with tepid enthusiasm by Alan Hale, Virginia Howell, and William Kent, this version of the familiar story is much better than one might expect. Although a sound picture, the film is executed with a strong flavor of silent film technique. Characters clutch their bosom when heartsick, the romantic blocking for Albright and Moore in their first scene alone together is all cheated-forward hugs and upright declamation, and Walthall looks slyly around him when he changes his signature from “Pr” to “Ch” in assuming a new identity as Roger Chillingworth. The strong visuals work well in delineating the life of the town, for example, a row of women rubbing their dirty clothes on long washboards by the river’s edge and some of the children pelting Pearl with mud in quite a savage scene. Details such as tepee-like assemblages of rifles standing in the center aisle of the church as Dimmesdale delivers his sermon and Roger speaking to a Native American in his own language are worthy of a prestige picture.
Moore delivers a generally strong performance within some of the creaky conventions of a movie that wanted to be both accurate and audience-friendly. She is dignified and convincing in her faith in both God and Dimmesdale, though not nearly as scared as Chillingworth correctly perceives she should be. She matches Dimmesdale for saintliness of deed and demeanor and is nearly rehabilitated in the opinion of the town. At the climax, when Arthur reveals the “A” he has burned into his chest to mirror her cloth one and falls dying at her feet, little Pearl (Cora Sue Collins) sheds the tears that never come to Moore’s eyes, nearly upstaging them both. This scene may reflect Moore’s own lack of enthusiasm for yet another part that she could have shaded with the moods of an outcast living precariously amid an intolerant populace, but that made her into just another wide-eyed innocent. It was time to step away.
Moore married her fourth and final husband, Homer Hargrave, and took up residence in Chicago, where the Museum of Science and Industry displays her beloved fairy castle to this day along with clips from her movies, including The Scarlet Letter. As a career capper, Moore needn’t have omitted this decent work from her recollections, but she must have preferred to remember her good notices in The Power and the Glory to living in the shadow of Lillian Gish’s indelible portrayal of Hester Prynne in the 1926 The Scarlet Letter. Moore says, “I wasn’t a girl any longer. And I had learned a number of things along the way which were more important to me in the long run than how to make successful movies. Back in Chicago, I had the husband and the home I had prayed for. I had two children who needed me. I had experienced there the satisfaction which comes from helping to make a community a better place in which to live. I had become at last a ‘private’ person.”
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Director: Roy Del Ruth
James Cagney Blogathon
By Marilyn Ferdinand
This post is part of the James Cagney Blogathon hosted by The Movie Projector.
There aren’t many actors with as defined and recognizable a screen persona as James Cagney. From his eccentric dancing in Yankee Doodle Dandy (1942) to his maniacal boast “Made it, Ma. Top of the world,” from White Heat (1949) and his star-making turn as Tom Powers in The Public Enemy (1930), which contained his most indelible moment—shoving half a grapefruit into Mae Clarke’s kisser—Cagney stands out like the genius performer he was to even the most casual film fan. Many people are familiar with the line “You dirty rat,” a stand-by for impressionists doing their best to imitate Cagney. That line, always misquoted, was actually “You dirty, yellow-bellied rat,” and it came from the film under consideration here, Taxi! The film is fairly typical fare from Warner Bros.: action-packed, urban, socially conscious, a scrappy central love affair between the lead performers, a comic secondary love affair between two character actors. Yet it has some interesting characteristics well worth closer examination: the toolbox of acting techniques Cagney developed from real life, the Irish-Jewish connection so common in the early decades of cinematic history, and scenes that harken back to the days before moving pictures talked.
The story of Taxi! borrows from Harold Lloyd’s Speedy (1928), but instead of the consolidation of New York’s street cars, Taxi! concerns itself with the attempt of a taxicab company to drive independent cabbies out of business. As befits the pre-Code 1930s, Taxi! is more violent. In Speedy, the streetcar company merely tries to make Pop Dillon break his city contract by missing a day’s run, whereas Consolidated Cab, under orders from strong-arm boss Buck Gerard (David Landau), actually wrecks rival cabs—the film’s opening scene shows a metal worker fitting a Consolidated cab with steel beams under the wheel fenders to use as battering rams. Taxi! is also more topical, with Cagney’s character Matt Nolan preaching violent retaliation to an assembly of independent cabbies against the pleas to negotiate union-style terms by Sue Riley (Loretta Young), the daughter of a cabbie (Guy Kibbee) who went to prison for shooting the man who wrecked his cab. The fireworks of disagreement fan the attraction between Sue and Matt, and the two eventually marry.
What is so interesting about Taxi! is that it presents the complete Cagney: the tough guy, the lover, the dancer, and the mime. The latter isn’t something one necessarily thinks of when reviewing Cagney’s career, but his dancer’s background makes him a great physical actor. Director Roy Del Ruth, a silent film veteran, enjoys focusing on the wordless chemistry between Matt and Sue. Early on, Sue runs up the steep stairway to the elevated train, away from Matt, his friend Skeets (George E. Stone), and his brother Danny (Ray Cooke). The camera focuses on the backs of her legs, her stocking seams pointing toward parts more interesting, until Skeets finally says what our eyes have told us, “She’s got a great set of pins!”
When Sue and Matt have a fight, a pantomime routine brings them back together. Matt throws his hat through Sue’s open door. She looks at the name in the hat band and signals to her friend Ruby (Leila Bennett) with just a nod that she will see him. Matt comes in. Sue turns away, as Matt silently cajoles. When they break their silence, Sue says something rude to Matt. He grabs her by the neck, puts a fist near her face and says, “If I thought you meant it,” and then kisses her. The last gesture was taken straight from Cagney’s father, one of many appropriations the actor would make from people he observed.
Perhaps to contrast the elegant simplicity of these gestures, Ruby is a chatterbox with one of the world’s most annoying voices. Methinks Del Ruth was making a bit of a comment on the annoyance of shooting with sound. Nonetheless, the director knew how to use sound economically to great effect. In a scene of two cars motoring urgently toward the hideout of Gerard—one bearing Matt to kill him for murdering Danny and the other carrying Sue, racing to try to prevent it—all we hear are the different pitches of the car engines in quick cross-cutting that builds to the film’s climax.
Del Ruth had a sophisticated approach to his material that favored realism even while giving audiences what they wanted. He knew how to position the camera to show Cagney in all his fury, shooting him straight on with the pitiless look in his eyes the public craved. He shot a musical number, but avoided the usual production number obviousness that might have come from fellow director Mervyn LeRoy by making it a nightclub act and cross-cutting with Matt and Sue canoodling at a table as they celebrate their marriage earlier in the day. He also inserts a dance contest where Sue and Matt lose to a young woman and her dance partner (George Raft, in his screen debut), offering a bit of music while establishing Matt’s hot temper, which will drive a wedge between him and Sue and lead to tragedy.
In an unusual tip of the hat to realism, an early scene has Matt listening to a Jew speak in Yiddish to an uncomprehending Irish cop. Cagney went to school with Jews and was fluent in the language. When he cuts in to the conversation and susses out what the man wants, he says to the man in Yiddish, “Did you think I was a gentile?” and replies to the cop’s skeptical question, “Nolan! What part of Ireland did you come from?” with a Yiddish-inflected, “Delancey Street,” a street Jews settled when they came to New York. At the time this film was made, Jews and Irish shared a similar experience as working-class immigrants who were near the lowest rung of American society, and as such, they were often paired in movies to suggest a social milieu audiences would identify immediately. With a plot built around the plight of the independent worker in a society that was fixed to favor big business, this suggestion of working-class solidarity would have driven home the social message with the subtlety that distinguishes this film and makes it relevant today. There is even a divorce to wrestle with.
Cagney and Young are a very attractive couple who run hot and cold with believable intensity. Any actress who can hold her own with Cagney has my respect, but in fact, Young was making pictures before Cagney ever set foot on a sound stage (she has a cameo in Her Wild Oat ). Some of my favorite character actors, like Guy Kibbee and David Landau, turn in affecting performances, and there is even a treat for fans of The Public Enemy. Matt and Sue double-date with Ruby and Skeets to see “Her Hour of Love,” a dummy film starring Donald Cook, who lost the part of Tom Powers to Cagney, settling for the part of Tom’s brother instead. When Sue praises Cook’s romantic technique, Cagney bests him again by giving Sue a passionate kiss that would curl anyone’s toes. The whole scene is a bit of a commercial for Warner Bros. (they also advertise John Barrymore’s The Mad Genius  with a poster and a bit of dialogue) and a vintage bit of insider referencing for cinephiles that I adored.
James Cagney has a huge body of work, but for me, his work in the ’30s is unparalleled. The roiling social conditions, the frontier aspects of working with sound for the first time, and the pre-Code freedom filmmakers took full advantage of make many ’30s films unique treasures. Taxi! is one of them.
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Director: Cy Endfield
By Marilyn Ferdinand
“I didn’t know he was going to kill him!”
Really, Howard? You’re in film noir! Of course your partner was going to kill your hostage!
On Saturday, January 26, I had the unique thrill of being at the Castro Theatre in San Francisco for the premiere of the restored 35mm print of Try and Get Me! at Noir City 11. Try and Get Me!, whose original title The Sound of Fury was scrapped, changed to something more lurid, and remarketed for national distribution when the film flopped in California, is the powerful film that blogathoners turned out in force to support during 2011’s For the Love of Film (Noir): The Film Preservation Blogathon. Eddie Muller, president of the Film Noir Foundation, thanked a large coalition of organizations and people whose efforts were responsible for bringing this film back to pristine condition for future generations; yes, blogathoners, you received your due and the grateful applause of a sold-out audience.
From working with the Film Noir Foundation on the blogathon, I knew this film pushed the warning needle far into nasty. However, I was not adequately prepared for its visual and narrative power, or the nakedly emotional performances of Frank Lovejoy, Lloyd Bridges, and Kathleen Ryan. Based on a real incident that took place in San Jose, California in the 1930s, Try and Get Me! is one of the darkest—and best—noir films I have ever seen.
When we first meet out-of-work ex-GI Howard Tyler (Lovejoy), he is in Seattle convincing a truck driver to give him a ride back to his California home. His young son Tommy (Donald Smelnick) is sassing his mother Judy (Ryan) when Howard comes through the door and gives his son half-a-dollar so that he can go to a baseball game with his friends. Judy is overjoyed that this extravagance indicates that Howard has found work—but he hasn’t.
One afternoon, after trying and failing to get day work, Howard heads for a bowling alley to get a beer. He ends up talking to Jerry Slocum (Bridges), fetching the conceited bowler’s shoes and following him home when Jerry hints that he knows about a job for Howard. He throws Howard an advance on his pay, and the elated man runs home to treat his family to gifts, groceries, and a good time. He has second thoughts when his job turns out to be getaway driver for stick-up man Jerry.
After the duo commits a series of robberies, Howard’s discomfort grows unmanageable. Jerry says they will commit the inevitable “one last job” that will set them on Easy Street for good: the kidnap for ransom of a rich man’s son. Snatching Donald Miller (Carl Kent) goes smoothly, but when the three men go to a quarry where Jerry says they will hold Donald, Jerry orders Howard to tie the victim’s legs with a belt and push him down a gravel pile. The kidnappers follow, and Jerry bashes Miller’s head in with a rock. He and Howard dump the body in the water at the bottom of the pit and leave town with Jerry’s girl Velma (Adele Jergens) and Velma’s friend Hazel (Katherine Locke) to provide themselves with an alibi. Eventually, Miller’s body is found, and Hazel, who thinks Howard is single and interested in her, soon learns from the conscience-stricken man that he and Jerry killed Miller and turns them in. Newspaper columnist Gil Stanton (Richard Carlson) and his profit-minded publisher Hal Clendenning (Art Smith) try the case in the press, and public sentiment turns ugly. Stanton realizes too late that his appeal to emotion has set irrepressible forces into motion that will mean a horrible end for Howard and Jerry.
Lovejoy fills Howard with a genuine pathos, portraying a man too desperate to understand what kind of person he has gotten himself mixed up with. Jerry treats him like a lackey from the start, having him fetch his shoes and fasten his cufflinks, bullying him into increasingly reckless crimes. Any confidence and command Howard might have had drained out of him long ago; his son loves him, but runs wild, and his wife’s quiet acceptance of their situation is almost worse for Howard. He feels he is not good enough for them, and his rapid slide into crime seems almost a fatalistic attempt to get out of the way of a better future for his family, a wish he eventually voices explicitly in the last act of the film. Howard has our sympathy, a decent man with a loving but stressed family life, whose own lack of guile brought him a form of mob justice we feel he doesn’t deserve.
Lloyd Bridges is insanely good as Jerry. A supreme narcissist without the brains to pull off anything as sophisticated as a kidnapping for ransom, his Jerry seems entirely without conscience. Obviously a sociopath, he knows a patsy when he sees one and closes one door after another behind Howard until there is no hope for escape. His partying with Velma, a blonde B-girl whose instinct when at the courthouse where Jerry and Howard are being arraigned is to pose seductively for the photographers, shows that he hasn’t given Donald Miller or Howard, for that matter, a second thought. When the angry mob forms outside the jail where the two men are being held, Jerry moves like a caged animal, pacing rapidly in his small cell, rattling the bars, bashing his head against the cell wall, and whining in a pained panic. His fear gives way to defiance: “Try and get me!” he challenges. Howard’s worried face is almost too painful to watch.
Ryan, playing a version of her loyal Kathleen Sullivan from the British noir Odd Man Out (1947), Irish accent and all, is quite affecting in pleading with Stanton not to characterize her husband as a monster. Her understated fear runs as a steady undercurrent throughout the film and economically characterizes the financial hardships and privations so many families felt in postwar America, the unease that defines much of what we call film noir. Katherine Locke has a truly kooky role—the plain friend of the sexpot Velma who lives in a fantasy of finding true love, believing Howard is actually her boyfriend whom she has a right to scold for his drinking. We’d laugh at her in another film, but she has just enough edge of crazy to her to make us hold back. Cliff Clark brings a no-nonsense authority to his supporting part as the town sheriff trying to uphold the law and keep his prisoners safe.
What makes Try and Get Me! truly extraordinary is Cy Endfield’s direction, his last major American film before the Communist witch hunt of the 1950s gobbled him up and forced him into exile in England, where he continued to make powerful films such as Hell Drivers (1957) and Zulu (1964). His camera is always on top of the action, as we can practically feel Miller rolling down the hard gravel to his doom and imagine his murder from indistinct movements Howard only hears and interprets with a wretched, horrified face. I have always wondered how a well-guarded jail could be breached by a mob. Now I know. Endfield’s climactic scene builds in intensity as the mob masses and works together like a colony of army ants to overpower the tear-gas-wielding cops with fire hoses and pull open the doors of the jail with gangs of men pulling on ropes in unison to the cries of “heave, heave, heave.” The audience in the Castro Theatre was breathless with horror, watching with compulsive fascination the extraordinary staging of one of the most compelling scenes ever committed to film.
Endfield was radicalized by the Depression of the 1930s, an era that produced Fury (1936), Fritz Lang’s version of this true story that accorded more with the zeitgeist of its time. Try and Get Me! appeared just as audiences and critics alike were turning against dissent and discord to achieve the artificial peace of the 1950s. Endfield’s nihilistic vision of group think and the court of public opinion was not destined to find favor in its own time. Looking at the film now, it seems timeless in the brutality of its psychology, making the haves of society as represented by Stanton and his circle seem decadent and profit-driven, and showing how desperation and lack of opportunity can prove a breeding ground for criminality of every type. Blogathoners, you should be very proud to have contributed to bringing this important, brilliantly realized film back to life for future generations to view and ponder.
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Director: Graham Cutts
Assistant Director/Screenwriter/Editor/Set Designer: Alfred Hitchcock
By Marilyn Ferdinand
Film fans, the day you’ve all been waiting for has finally arrived! Just a few hours ago, the rediscovered “lost” film that marks the earliest surviving feature for which Alfred Hitchcock received screen credit debuted on the internet.
Although missing its last three reels, The White Shadow, a good-looking melodrama of uncommon richness, has come back to cast its white shadow upon audiences again through the good auspices of the National Film Preservation Foundation, with restoration work expertly rendered for the New Zealand Film Archive by Park Road Post Production, donated web hosting by Fandor, and a magnificent new score by Michael Mortilla with violinist Nicole Garcia funded by donors to this year’s For the Love of Film: The Film Preservation Blogathon! For the next two months, anyone anywhere in the world can watch this treasure free of charge here, solving one of the biggest problems in film preservation: offering access to films that have long been out of circulation and are not likely to get wide distribution again.
Annette Melville, executive director of the NFPF and the best collaborator Farran, Rod, and I could have had in making the blogathon a success, says this was one of the most significant finds of recent years: “When the film was recovered last year, David Sterritt, who wrote a book on Hitchcock for Cambridge University Press, pointed out that it was quite a find. But a little more research suggests that it is more like ‘the missing link.’ It appears to be the first surviving feature on which he collaborated with his wife Alma as well as the film that established his connection with the Selznick family. Lewis J. Selznick, David O. Selznick’s father, was the American distributor, and the film survives as a Selznick distribution print.”
So how does The White Shadow stand up as a film? Actually, very well. The screenplay, which chronicles the fates of identical twins—one good, one “without a soul”—shows that Hitchcock’s lifelong fascination with mistaken identity and personality splits began quite early and tracks with the style of melodrama favored in silent pictures. Betty Compson plays devil-may-care Nancy Brent and her demure twin Georgina, daughters of a wealthy and authoritarian drunk played by A. B. Imeson. Nancy meets American Robin Field (Clive Brook) onboard a ship returning to England from the mainland of Europe, a cutaway to the white cliffs of Dover signaling to Nancy that she is almost returned to her “beloved” Devon. Field is immediately smitten with the vivacious Nancy and turns up on her doorstep just as she is becoming bored and restless with life at home. Her romance with Robin is cut short when she impulsively runs away, followed by a father determined to bring her back. Both go missing and the failure of a final effort to find them kills Mrs. Brent (Daisy Campbell).
Georgina meets up with Robin and his friend Louis Chadwick (Henry Victor) by chance, and the romance is back on, with Georgina pretending to be Nancy to save her sister’s reputation. However, when Louis, a painter who has returned to his home in Paris, spies Nancy drinking and gambling in a bohemian nightspot called The Cat that Laughs, he rushes back to Robin to prevent him from marrying the woman who is not the person she appears to be.
I can’t pretend to know much about Graham Cutts and his directorial style, but I would venture to say that the depth of the portrayal Betty Compson gives to her twin characters may be down to his coaching. I would expect Hitchcock to direct the evil twin as more cold and duplicitous, even this early in his career. Compson acts like neither a cardboard goody-two-shoes nor a wildly amoral sensualist. In fact, I felt rather sorry for Nancy for having her character judged so harshly by the title cards. A woman who wants to travel, have the upper hand in romance, play poker, and smoke—in other words, have a man’s freedom—seems to have the kind of spirit Victorian women like Georgina were straining after; indeed, this tale of good and evil seems outdated even by 1920s standards, belonging more to the vamp era of the 1910s. Of course, Nancy wishing her father would break his neck while horseback riding and then showing up his poor “seat” on a horse is awfully wicked, but we are told Mr. Brent made his wife and family miserable. It’s no wonder Nancy ran away.
If a film has to end in the middle, the shot of Nancy at the top of the stairs of the Paris nightclub, gaily unaware that she is about to have a vicious confrontation with Robin, is the perfect place to stop. The synopsis of the rest of the film shows that it veered into a kind of Victorian mysticism with the supernatural restoration of Nancy’s soul. I prefer to write my own scenario for a film that is filled with some interesting, full-bodied characters who deserved better than to have a moralizing fate determine their lives. Some truly suspenseful moments and occasionally murderous emotions leapt from the screen, perhaps revealing Hitchcock’s touch. A raft of interesting villians, from Uncle Charley and Norman Bates to the cruel death dance of Judy/Madeleine and Scottie, have some ancient echoes in this substantial blast from the past happily restored to the world again. Go watch it!
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Director: William Wyler
By Marilyn Ferdinand
This review is an entry in the William Wyler Blogathon, hosted by The Movie Projector.
“In the beginning was the Word.” Atheist Elmer Rice, author of the play Counsellor at Law as well as its screenplay, disagreed with what the Bible said that word was, choosing instead to make all words his god. He made a successful career as a playwright and screenwriter, and was lucky enough to find his perfect director in William Wyler. A rarity among Hollywood directors, Wyler respected the words on the page and did little to shape them into an auteuristic vision. His self-described mission was to entertain and make a lot of money, a stance to filmmaking that sent his star plummeting from the skies when the mid-century French critics anointed a canon of auteurs that expressly excluded him.
The fact that Wyler was content to be a showman did not preclude him from having a few expressive tics that show themselves in Counsellor at Law, a stagebound film that nonetheless allowed him to showcase some truly dazzling dialog. Further, sharing a Jewish background with Rice allowed Wyler to coach the badly miscast patrician John Barrymore to a halfway believable performance as a Jewish lawyer whose Lower East Side roots make his marriage to a blueblood with two children a decidely lopsided alliance.
In common with many films of the day, Counsellor at Law has the fast pace and snappy humor of a screwball comedy. Switchboard operator/receptionist Bessie Green (Isabel Jewell) adopts a rat-a-tat, sing-song style to answer phone calls and greet clients that might have been less grating and more funny if it had been played with more of a Jewish spin to it. A controlled chaos within the office, underlined by Jewell’s manic delivery, conveys the rapid-fire business of the successful law practice of George Simon (Barrymore) and John Tedesco (Onslow Stevens). Two Italian clients wait for Tedesco, peppering the dialog with their native language. Several people want to see Mr. Simon, including Zedorah Chapman (Mayo Methot), whom Simon has just defended successfully in a murder trial; Sarah Becker (Malka Kornstein), a friend from the old neighborhood who wants Simon to defend her son Harry (director-to-be Vincent Sherman), who has been roughed up and arrested by the cops for making pro-Communist speeches; and Charlie McFadden (John Hammond Daily), a process server and investigator Simon rescued from a life of crime.
In one of his characteristic flourishes, Wyler teases the audience like another client waiting in line by keeping Simon out of sight; our lead-up to the “reveal” is Barrymore’s hands working the phones on his desk. When Barrymore finally appears, it seems designed to encourage applause, a frequent occurrence in the theatre when the big-name star makes his or her first entrance and a nod to the stage origins of the film. Over-the-shoulder shots with delayed reaction shots, a Wyler staple, also dot Counsellor at Law. The most effective one shows Harry standing, his fist clenched, when he hears Cora’s children disparage the working class. When we finally do see his beaten face wild with anger, Wyler switches to the children and moves slowly in on their frightened faces.
Among the clichés of the script is Simon’s hard-working, ultra-efficient secretary “Rexy” Gordon (Bebe Daniels), a beautiful, young woman whose unrequited love for her boss plays out in painful expressions every time she must interact with his snobbish wife Cora (Doris Kenyon) and her repeated rebuffs of law clerk Herbert Wineberg’s (Marvin Kline) too-frequent attempts to ask her out. Wineberg’s persistence is deeply annoying, but Daniels’ beautifully modulated distress and growing agitation make these scenes a somewhat harrowing experience.
Another cliché is Simon’s mother Lena (Clara Langsner), a patient, self-effacing Yiddishe mama who repeatedly answers “I’ve got all the time in the world” when she is kept waiting to see her son. Nonetheless, Wyler keeps Langsner from overdoing it or tipping over into melodrama when she tries to guilt Simon into helping his wastrel brother David out of yet another jam or offering a hurt look when she speaks with Cora and it becomes clear that she has not seen Cora’s children in some time. I got a delightful jolt when Barrymore called his brother a gonif (crook), a beautifully integrated Yiddish expression that almost made me forget Barrymore’s perfect British profile.
The disconnect between Barrymore’s appearance and his character was a serious handicap for me; indeed, I could have seen Melvyn Douglas, who played a rival for Cora’s affection, as a better choice to play George. Yet, Barrymore offered a kind of intensity that stayed kosher, and suggested the avarice of his profession without making it a stereotype of the grasping Jew. When he lathers over a potential $100,000 payday that would compromise a friend of his wife’s, his eyes could light half of Manhattan; however, like the doting Jewish husband, he lets the suit go to please Cora.
George has blinded himself to his real position in his family—Cora’s children from a previous marriage, Dorothy (Barbara Perry) and Richard Dwight (future director Richard Quine), disdain George and proudly declare their father is in Washington, DC, yet George persists in calling himself their father. When he learns that Cora is abandoning him, his despair goes a bit too big, but Wyler achieved the appropriate somberness by keeping Barrymore in the shadows and having Daniels interrupt his intended leap out a window in a very quick scene that doesn’t allow for too much mugging for the camera.
Many small comic moments brighten the film. For example, when the adults who see Dorothy and Richard unfailingly exclaim, “my, how you’ve grown,” or words to that effect, not only does young Richard predict their comments, but he also adds, “What do they expect us to do? Get smaller?” Wise-cracking Bessie insults an inattentive boyfriend with, “Sure I missed you—like Booth missed Lincoln.” Middle-aged, ample secretary Goldie Rindskopf (Angela Jacobs) moves languidly through the office, her broad beam a vision of delight for the two Italians and a thoroughly refreshing, if superficial look at the sex appeal of an older woman.
Rice studied and practiced law for a short while, and his jaundiced view of the profession, from the emotional tricks and fake alibis that help lawyers get criminals acquitted, to the lobbying on behalf of big business and the flexible fees to cover losses, gets a full airing in the actions of George Simon. Class conflict is also well represented in the scenario, but anti-Semitism is only vaguely alluded to. Rice had seen the rise of the Nazis during a trip to Germany in 1932, but with only a few exceptions—most notably, the films of Frank Borzage—the studios stayed far away from the impending calamity; Counsellor at Law is no exception. Nonetheless, George Simon remains a fairly sympathetic character, and the subtext of presumed Aryan superiority represented by Cora and her set gives this film the kind of meat a thorough professional like Wyler could sink his teeth into.
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By Marilyn Ferdinand
“For me, the cinema is not a slice of life, but a piece of cake.” —Alfred Hitchcock
I won’t kid you—doing a fundraising blogathon is not a piece of cake. There are months of planning, hours of reading, writing, and linking, moments of great joy and great frustration. In the end, however, these blogathons really are as sweet as German chocolate cake and far more filling for the mind and soul. For the Love of Film: The Film Preservation Blogathon III is over, and everyone who was part of it can sleep the sleep of the righteous. You did good!
We had 208 posts in six days from 112 bloggers. We raised $6,490, which tops last year’s total and helps the National Film Preservation Foundation get a running start on reaching the $15,000 they need to premiere The White Shadow.
I’m going to give it to you straight. According to Annette Melville, the executive director of NFPF, “The NFPF is humbled and very pleased by the outpouring of support from around the world. While this is not enough money for the NFPF to present the web premiere this fall, it is a great start. We can’t host materials that are not ready to present. There is no presentable digital copy of the film now. We have to raise sufficient money to make a digital copy, record the new score, pay the composer and musician, mix the score, and lay it down to the digital copy, in addition to the web hosting. That is why the goal was $15,000. We hope to raise these funds over the next few months but don’t have them now. Plans are afoot but cannot be finalized until we have all the necessary money.”
Because Rod, Farran, and I don’t wish to emulate the endless pledge drives on public television, we will not be asking for any more donations. The blogathon is over, and it was an unqualified success as far as we are concerned. The quality of the posts was unparalleled in blogathon history, a true privilege to link to and read—a job I’m not quite done with. I’m sure, dear readers, you aren’t either, and that’s something we’d really like you to finish. Comment, post to Facebook, tweet, do whatever you feel is appropriate to express your appreciation for the ones you like most. Every donation link will remain live, and with any luck, we’ll get a few more donations from more delighted readers.
Congratulations to the following donors who won our random drawings:
- Shannon Fitzpatrick has won an autographed copy of Roger Ebert’s memoir Life Itself.
- Rebecca Naughten will receive an autographed copy of Betty Jo Tucker’s Confessions of a Movie Addict.
- Peter Nellhaus is about to be the new owner of the French Notorious poster.
- Aurora Bugallo has won the photo of Alfred Hitchcock and the giant telephone.
- Treasures DVDs from the NFPF go to Jill Blake, Thomas Bolda, Kenji Fujishima, Catherine Grant, Katherine Kehoe, and Lee Price.
Our thanks to the NFPF, Donna Hill, Betty Jo Tucker, and Roger Ebert for their generous contributions of these raffle prizes.
Finally, to quote from Hitch again, “A good film is when the price of the dinner, the theatre admission and the babysitter were worth it.” I sincerely hope you enjoyed our party and found it worth your time and money.
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For the Love of Film: The Film Preservation Blogathon III
Director: Alfred Hitchcock
By Paroma Chatterjee
Welcome guest blogger Roma Chatterjee.
“Let me go! Let me go!” screams Lina right at the beginning of the radio play, Suspicion, made barely a year after the film. No introduction, no lead-up to the characters, no sense of place; just a woman shouting frantically at her assailant.
If the play darts straight to its point without wasting a minute, the film saunters along, gazing at the flowers, humming a tune, until it is surprised (repeatedly) by dark shadows on its ambles. We meet Lina and Johnny on a train, at a hunt, at Lina’s house, and on the way to a church, until we get to those climactic words, “Let me go! Let me go!” The first 15 minutes or so of the film read suspiciously like a drawing – room comedy. The characters make small talk, pose for a local photographer, flirt on their way to church until, without the slightest warning, we cut to the top of a hill where a man and a woman seemingly struggle for dear life. Articles of clothing fly off, one after the other, and the fact that none of them denude the woman in the least, takes away nothing from the unexpected violence of the scene. The music, chirpily bucolic until this moment, soars and sustains its pitch, a suitable analogue to the height of the hill, and the goings-on on top of it.
Barely a minute later – nay, less – the struggle is over. The man teases the woman with talk (again, of the small variety). We are back in the realm of light comedy. There is an infinitesimal moment when the comic threatens to shade into something more richly erotic a la Hitchcock, when Lina says that Johnny “need not touch” her “ucipital mapilary”, but the moment is undone no sooner than it begins. Johnny blithely messes with (and messes up) Lina’s hair, and that is that.
Why would Hitchcock, for whom every scene counted, insert such ostensibly superfluous business in this film? Oh, one could argue that each moment, no matter how inconsequential, only adds yet another nuance to Johnny’s superbly insouciant amorality, that each scene goes toward heightening the layers of suspicion that surround and threaten to overwhelm Lina in the second half. And yet the gravity of the “light” episodes in Suspicion are still worth some thought. In no other picture did Hitchcock extend these as much. No other work of his, to my mind, teeters so precariously on the line between mild comedy and full-blown drama.
And, I suggest, that that is part of the very suspense generated by Suspicion. This suspense does not simply consist of us, the audience, wondering with Lina how much farther Johnny will go – whether he’ll cross the milestone from cheating at cards to mercenary seduction, from confidence-trick(st)-ing to embezzlement, from embezzlement to murder. It is also the audience wondering when the cinematic codes capturing each of those misdemeanours will shift, when a melody played by an orchestra will become a tune, whistled nonchalantly – and with a touch of menace – by a feckless young man, when a bland churchyard peopled by worthy parishioners will transform itself into a windswept hill with a couple, fiercely locked, at its summit.
Suspicion reiterates this effect constantly. In the process, it triggers off suspense even in those arenas of life that do not, on the surface, seem to merit it. Right up until Lina elopes with Johnny, suspense resides in whether Johnny will ever call Lina again, if he’ll ever write to her (remark the scene in which Lina keeps asking the postmistress if there’s a letter for her, if it has been misplaced), if he even remembers her. Suspense animates, if in a rather more humorous vein, the story Johnny will come up with to explain the disappearance of those priceless chairs that are Lina’s family heirlooms. There is an interesting and surely deliberate resemblance between this scene and an earlier one in Lina’s father’s study, when Lina and Johnny run away from the ball. When they kiss, the camera moves from their left profile all the way to their right. It doesn’t envelope the lovers completely; it merely offers us both sides of that osculatory exchange. It is the only prolonged kiss between the two in the entire film – a strange phenomenon, as Lina is passionately in love with Johnny in every sense of that word, and Hitch was certainly not one to shy away from exploring erotic obsession. But this picture doesn’t delve deep in that sphere.
There’s a point to that lone, long kiss, nonetheless. When his foolishly amiable friend Beak, goads Johnny into telling him and Lina what happened to those chairs, Johnnie is shown moving from the mantelpiece on the right in a half-sphere toward the left, behind the sofa. It is the other half of the sphere described by the camera during their kiss, its delayed counterpart, if you will. In both cases, Lina and Johnny are accompanied by a third person, even though the dramatic content of the scene involves just the two of them. (In the case of the kiss, they are constantly surveyed by the portrait of Lina’s father in full military regalia.) As Johnny moves, the audience can literally see him trying to decide whether to evade the question of the chairs altogether or whether to come up with a lie so thumpingly good as to be applauded as the truth. This is the cross Johnny bears throughout the picture – he is continuously being put on the spot as a performer. Being a good liar takes skill and patience, after all, for his story must convince.
If Johnny’s persuasive powers (including his innate charm) are constantly put to the test against Lina’s burgeoning suspicions, then Lina herself is measured against her doubts. How well does she bear up under them? What does an ever-thickening mist of suspicion literally do to a person?
In Lina’s case, one cannot help but notice that for all her inner anguish, she looks better for them. Clothes, especially female apparel, was stuff that Hitchcock took seriously. In the second half of Suspicion, Lina looks every bit the belle of the ball. Her clothes get darker (she is in mourning for her father), and her figure is more pronounced. Her evening dress when she puts together the word, “M-U-R-D-E-R-E-R”, is magnificent – simple, sophisticated, and with a very low, very elegant neck. I was tempted to ask upon my fourth or fifth viewing whether Lina deliberately made up this fantasy of a scoundrel-spouse precisely so it would enhance her attractions. It is almost as though Hitch is suggesting that suspense – living with it, responding to its shadows – can make us sexier! Not a bad campaigning point for one whose livelihood was based on it.
And speaking of sexy, what are we to make of the fact that Lina wears reading glasses? This certainly doesn’t impede Johnny from flirting with her, though she hastily tears them off when he shows up at her house. All through the narrative, when she must read a telegram, a newspaper, or a letter, Lina looks at the piece of paper, adjusts its distance somewhat, then fumbles for her glasses. The few seconds that it takes for Lina’s sense of vision to come through, clear and unobstructed, correspond to the sudden changes of register from the comic to the dramatic that punctuate the entire picture. A telegram turns out to be an entirely unexpected missive from Johnny that draws Lina out of the depths of depression into ecstatic expectancy; an innocuous newspaper sows the seeds of suspicion that Johnny murdered Beaky; a mundane letter from the insurance company convinces Lina that she will be Johnny’s next victim. The reading glasses thus become instruments signaling a series of vital changes in the narrative, never mind if some of the changes they effect are erroneous perceptions on Lina’s part.
Which brings me to the final coup of the film: the ride in the car when Lina fears that Johnny will somehow push her over the precipice. (As a friend of mine commented, the “chaser” and self-proclaimed “chase-ee” occupy the same space and the same shot here, quite cozily, even though one of them is terrified out of her wits). When it comes to these sweeping vistas – the top of the hill, the steep drop to the sea below, the winding roads – Lina doesn’t require her glasses. She isn’t called upon to read anything, though she does, insistently and maniacally. She spins her own narrative parallel to the one that is being played out, reading the various signs her life with Johnny have thrown at her. The original ending, of course, revealed that Lina’s made-up narrative coincided perfectly with the “real-life” narrative, that Johnnie was indeed a merry ladykiller. Although the ending of Suspicion as we know it today is a let-down, I’d suggest that in one (albeit feeble) way, it maintains a marvelous spring of tension: it carries Lina’s obsessive “reading” to the point where she manages, for a few moments, to force the “real life” story to coincide with the one in her head. She actually almost falls out of the car, with no help from Johnny.
What follows are the weakest moments of an otherwise quite brilliant and unexpected narrative. Can the “happy ending” be attributed to yet another twist of the plot? Can we read it as the “ever-after” for Lina and Johnny, the two basking in mutual trust and assistance for the rest of their lives? Or is this a brief hiatus that will transmute into another series of suspicions?
I prefer to believe it is the latter.
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Happy Mother’s Day, blogosphere! After you pick out a nice bunch of flowers for your mom, we’d love to have you join us as we celebrate the biggest mother of a party the Internet has ever known: For the Love of Film: The Film Preservation Blogathon III.
The first Film Preservation Blogathon raised funds to help the National Film Preservation Foundation repatriate and restore The Sergeant and The Better Man, two of the more than 100 silent-era American films found in New Zealand Film Archive. Both films are available on the NFPF Treasures 5: The West box set, which will be among the prizes that will be raffled at random to 10 lucky donors. The second Blogathon raised funds to help the Film Noir Foundation restore blacklisted director Cy Endfield’s 1950 film The Sound of Fury. The restoration will begin in January 2013, and the film will repremiere at NOIR CITY 12 in San Francisco in 2014.
This year’s event has us working with the good people at NFPF again, and the theme this year is ACCESS. Among the trove of films found in New Zealand were three reels of the 1923 melodrama The White Shadow. Directed by Graham Cutts, it was also the first film Alfred Hitchcock had a major role in creating (assistant director, screenwriter, film editor, production designer, art director, set decorator). The film was restored in New Zealand and repremiered by AMPAS last September at the Samuel Goldwyn Theater in Los Angeles. If you weren’t there, you’re probably sitting around hoping some repertory theater near you will book it so you can see it.
Silent film scorer extraordinaire Michael Mortilla
That’s where we come in. NFPF is committed to making many of the films they have rescued available for cost-free viewing by streaming them on their website. But online hosting ain’t cheap. NFPF estimates that it will cost $15,000 to stream The White Shadow for four months and record the marvelous new score written for it by Michael Mortilla. It is the mission of this year’s For the Love of Film Blogathon to raise that money so that anyone with access to a computer can watch this amazing early film that offered Hitchcock a chance to learn his craft, with a score that does it justice.
And without further ado, that’s exactly what we plan to do for the next six days. I’ll be your host today and tomorrow, and then this floating fundraising festival moves to Farran Smith Nehme’s blog Self-Styled Siren. My esteemed blog partner, Rod Heath, will host the final two days at his solo blog This Island Rod.
Remember, this is a fundraising blogathon. Run around the Internet and read all the amazing posts from the knowledgable film blogathoners who will be participating and DONATE today! Several lucky donors will win some great prizes in our random drawing, including Roger Ebert’s 2011 memoir Life Itself!
The blogathon home page moves to This Island Rod on May 17.
Monday, May 14
Today’s winner of a DVD box set from NFPF is Catherine Grant, one of our blogathoners and biggest supporters. Thanks for your donation today, Catherine!
Over at Shadowplay, David Cairns is given the neglected director of our project film some attention. He reviews Graham Cutts’ musical comedy Car of Dreams.
Darren Mooney of The MOvie Blog is back again with another fascinating Alfred Hitchcock Presents episode, “Breakdown.” The second episode he examines today is “Mrs. Bixby & the Colonel’s Coat.”
Film instructor Michael G. Smith joins the party with a review of the Blu-ray of the very popular Hitchcock film Notorious. It’s a great read over at White City Cinema.
Our great supporter Jacqueline T. Lynch of Another Old Movie Blog takes a deep dive into the train sequence in North by Northwest. You’ll want to take this ride, trust me.
The great Ed Howard is back with another of his masterful reviews, this time of Hitch’s The Manxman, at his essential blog Only the Cinema.
We’re thrilled Dave Enkosky has joined the blogathon with one of my favorite overlooked Hitchcock films Number 17. Read all about it at KL5-FILM.
The utterly fabulous Catherine Grant has posted her contributions over at Film Studies for Free: “Audiovisual Alfred Hitchcock Studies“, with new essays by Christian Keathley (on Strangers on a Train) and Catherine (on Rope) plus links to LOTS more viewing and Filmanalytical‘s somewhat more in-depth look at film criticism and issues of editing in Rope.
Lee Price continues his look at Hitch and Michael Powell over at 21 Essays with their new uses for old places. What a great idea, Lee!
Ben Alpers brings us a terrific essay on Hitch, Michael Powell (again!), and cinematic reputation at a truly stellar blog, U.S. Intellectual History. Glad to have you back, Ben!
The morning laugh from Hilary Barta at Limewrecks. He takes on Notorious today, and I’m still laughing. (OK, I like silly humor…) Here’s his second entry for the day, a poem to the Hitchcockian version of an all too common form of Hollywood harassment.
I’ve had my morning Coffee, coffee, and more coffee served by Peter Nellhaus as he takes a look at the Korean film M, which may have been inspired by a dream about Hitchcock.
Josh Zyber talks about a famous glass of milk and more at Hi Def Digest. Welcome to the blogathon, Josh. We look forward to reading your afternoon post!
Allan Fish, great champion of early cinema who blogs at Wonders in the Dark, has come up with a truly stellar post on lost films he’d most like to have back, focusing attention on the preservation mission of this blogathon. It’s an honor, Allan.
Sean Gilman has honored us with another post on The End of Cinema. Today, he takes a look at Hitch’s Stage Fright, with a story built on a lie.
The Hitchcock kiss is the subject of Hind Mezaina‘s second contribution. Take a look at her blog The Culturist and enjoy!
Casey Maddren has a very interesting post on the film preservation resources and results in Mexico’s film industry at her blog Reality Is Scary. A very unique and useful post, Casey. Thanks!
Cinema Sight‘s Wesley Lovell, Peter J. Patrick and Tripp Burton are counting down their 10 favorite Hitchcock films all week. Great insight into the tastes of three great film critics!
WB Kelso is back with more Hitch ads on Scenes from the Morgue. Up today are Saboteur and Frenzy, and then a drive-in double-feature of To Catch a Thief and The Man Who Knew Too Much. Wow!
WB Kelso also graces us with a thoughtful look at Saboteur at Micro-Brewed Reviews, a cool site with a great banner! Check it out.
Leticia at Critica Retro is our first foreign-language contributor. Her Brazil-based blog (with translator button) discusses the film lost-and-found business, including the amazing discovery of missing footage from Metropolis. Le is only 18 years old and interested in silent and classic film. Bravo e obrigado, Le!
Christianne Benedict of Krell Laboratories is back with another great post, this time on the Robert Bloch book that formed the basis for Psycho, and the movie’s own inventions. “Why she wouldn’t even harm a fly!”
Danny Miller posts his inaugural contribution to the blogathon at MSN’s Hitlist with a profile of color film pioneer Natalie Kalmus.
Joe Thompson returns again this year with a post on the 1963 Film Daily Year Book of Motion Pictures and its references to Hitchcock. Go take a look at The Pneumatic Rolling-Machine Carrier Delusion.
Sunday, May 13
Today’s winner of a DVD box set from NFPF is Katherine Kehoe. Thanks for your donation today, Katherine!
Kicking off our blogathon right here on Ferdy on Films is Rod Heath with an amazing post on arguably the best film Alfred Hitchcock ever made: Vertigo.
John McElwee’s Greenbriar Picture Shows offers a great rundown of Hitch’s The 39 Steps, with fascinating ads, production styles, and a fabulous production history. Terrific post, John! Thanks!
Darren Mooney at The MOvie Blog goes into Hitch’s television vault to present a truly masterful account of an episode from Alfred Hitchcock Presents “Revenge.” Great stuff, Darren. And in his second post of the day, Darren reviews another Alfred Hitchcock Presents program, “Lamb to the Slaughter.”
Our good friend Peter Nellhaus has poured us a great cuppa at Coffee, Coffee, and More Coffee: a screencap that features a certain director making his usual cameo appearance. Thanks, Peter!
Bob Fergusson at Allure has provided one of my favorite kinds of posts: posters of a number of Hitchcock films in other languages. Check it out!
My favorite movie poet Hilary Barta has come up with a terrific limerick for Strangers on a Train to kick this day off over at Limewrecks. And here’s another one!
Rhett Bartlett of Dial M for Movies has made the best use of Tumblr since Cute Boys with Cats was started: the last frame of every surviving Hitchcock film. Way to be creative, Rhett!
Aurora from Once Upon a Screen has a dynamite entry on Hitchcock’s visual signature. A really meaty entry for your Sunday reading. Thanks, Aurora!
We’ve got a wonderful post from Rachel at The Girl with the White Parasol on one of my favorite actresses in one of her best performances: Teresa Wright in Shadow of a Doubt.
The marvelous Lee Price is contributing to the cause at his blog 21 Essays with a look at Hitch and another British director you might have heard of, Michael Powell, working on Blackmail.
The great David Cairns at one of my favorite blogs Shadowplay joins the fun with a little bit of Hitch, a little bit of Cutts, and one of silent-era heartthrobs, Ivor Novella. Go see his Sunday Intertitle feature and enjoy!
Ron Deutsch is the Chef du Cinema, and has he cooked up a feast for us. Not one, but three Hitchcocks, with recipes to match! DO try this at home, folks.
Actors responses to taking direction from Hitch. My illustrious blogathon partner Farran Smith Nehme has all the amusing anecdotes at Self-Styled Siren.
Our buddy Larry Aydlette proves that a picture is worth 1,000 words, or that several pictures are worth several 1,000 words in his case, at a tumbler he created especially for the blogathon: Hitchcock: Dial S for Sensuality.
Sean Gilman is spending one week with Hitchcock and us at The End of Cinema. He starts with seven films considered lesser Hitchcock efforts.
Old movies aren’t the only things that need restoration. Hind Mezaina has posted a short video on her Dubai-based The Culturist about restoring old Hitchcock posters!
Hitchcock and Lorre: kind of goes together like ax and murderer. Over at Grand Old Movies is a thorough account of the fruitful collaboration of these two men. Don’t miss it!
John Weagley offers us an amusing vignette on the Hitchcock Blonde. Go enjoy over at Captain Spauling on Skull Island!
Our good friend Pat Perry has graced us with a fine post on Mr. and Mrs. Smith. Go check it out at Doodad Kind of Town!
Christianne Benedict of the wonderful blog Krell Laboratories has got two posts up: a reminiscence about her relationship with Hitchcock and a reevaluation of Under Capricorn. Guaranteed good reading!
The generous and talented fellow Valentino fan Donna Hill has graced us with a post on Hitchcock moms this Mother’s Day over at Strictly Vintage Hollywood. Thanks, Donna!
Kirk Jusko has offered us a front row seat at his blog Ancient Celluloid for his look at Rear Window. Welcome to the party, Kirk!
WB Kelso from Scenes from the Morgue (newspaper, that is) is back this year with vintage ads for Rear Window, North by Northwest, and The 39 Steps. Nice to see you again, WB!
Film critic Betty Jo Tucker reminds us that Hitch wasn’t an overnight sensation by discussing some of his early flops at Memosaic. Welcome aboard, Betty Jo!
Jason Hedrick of Ecstatic is thrilled to be a part of his first Film Preservation Blogathon. Show him we appreciate it by reading and commenting on his Instant 3 picks, which include Hitchcock’s early film The Manxman.
Andrew Davies has an intriguing post about the films that Vertigo spawned up at his wonderful blog Davies in the Dark. Go check it out.
Charissa Faire understand the stakes in this blogathon as she talks about her most-coveted lost film 4 Devils, directd by F.W. Murnau. Learn more about film preservation at her terrific blog devoted to silent film, The Loudest Voice.
Sean Axmaker has provided us with a valuable post at MSN/Videodrone on the silent films of Tod Browning and Lon Chaney that, fortunately, have been preserved and are available for viewing. That’s what we hope will happen with more films. Thanks, Sean!
It’s always great to have Buckey Grimm, a man who really knows his film preservation, participating. Take a look at his Mindless Meanderings for more on what preservationists do.
We are absolutely thrilled to have a student film archivist blogging for the blogathon. Kimberlee at the AMIA Student Chapter at UCLA has posted an intriguing essay on fashion designer Carolina Herrara and her work’s connection to Vertigo. This is a unique and fantastic essay you won’t want to miss!
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For the Love of Film: The Film Preservation Blogathon III
Director: Alfred Hitchcock
By Roderick Heath
It’s a long fall into sonorous places, where fetish and film, love and murder, mind and body, disguise and internal truth are all thrown into an ecstatic flux, even as all seems composed with the finest artistic lucidity. It’s a film seemingly situated directly on the nexus at which cinema ultimately converges, in the taunting image with its charge of elusive sensuality, the obsessive hunt for visual perfection, a reconstructed reality filled with trapped moments of time, overwhelming and always intangible. It’s the height of screen romanticism, a swooning vision of emotion as a world-shaping, and world-warping, force, filled with aching emotional immediacy. It’s a bleak and nasty study in varieties of neurosis, misogyny, and folie-a-deux perversity. It’s a triumph of mythopoeic construction and exposition. It’s a thriller and a mystery that subverts most every familiar imperative of those forms. It’s one of the greatest films ever made. It’s Hitchcock, it’s Vertigo.
Hitchcock’s style and persona had begun generating an increasing number of imitators by 1958, and he was working out his black-witted joker side more thoroughly on TV. Many artists would start to feel thinly stretched at such a time, but for Hitchcock, it seemed to liberate something within him. Vertigo followed one of his occasional shifts of gear, with the impressive but compromised realism of The Wrong Man (1957). Vertigo swung to an opposite pole of pure expression, and represented Hitchcock’s entry into one of the most dizzying runs of cinema in history: North by Northwest (1959), Psycho (1960), The Birds (1963), and Marnie (1964) followed. Those four films, alternately playful, ruthless, apocalyptic, and homeopathic, all to a certain extent revisit, revise, and contend with the implications of Vertigo, a work essayed in a state of dream-logic. The film that is probably Hitchcock’s most acclaimed work today, if not at the time of release, was based on the novel D’entre les Morts by Pierre Boileau and Thomas Narcejac, the bleakly witty duo who had previously provided source material for Henri-Georges Clouzot’s Les Diaboliques (1954), the film rights to which Hitchcock had only been beaten out for by a few hours. Whereas Clouzot had turned their patented narrative style, always cunningly morbid and usually sporting a nasty, head-spinning twist, into one his customarily icy, carefully paced studies in moral rot espoused in material terms, Vertigo embraced the mythical element of the novel’s patterning after the Orpheus and Eurydice myth, as well as transforming it into the tale of a psychological haunting. Hitchcock’s volatile, kinky, romantic streak had always been lurking in his films through the ’40s and early ’50s, where characters chain themselves to people they despise or want to possess so thoroughly that they try to exterminate them, in dances of sadomasochistic emotion.
In Vertigo, Hitchcock left himself and his creative process newly exposed: indeed, “exposed” is the word that constantly flitted through my thoughts in my most recent viewing. Hitch offered up his seminal fetish of the chic, aloof, yet tantalisingly sensual blonde as a constructed, crumbling fantasy, and deliberately hacked off familiar and reassuring resolutions for his tale, leaving only its singular, central matter at hand to be played out to the bitterest end. The feeling of exposure is acutely realised as antiheroine Madeleine/Judy (Kim Novak) awakens stripped nude by a man she doesn’t know in a strange place, an unclothing that precedes a process of creating an artificial version of a presumably real person, a process that rips away a veil and leaves an ugly truth all too visible. The opening, which only sports one superfluous line of dialogue, sees a criminal pursued by two policemen, one in uniform (Fred Graham), the other, Detective John “Scottie” Ferguson (James Stewart), across the rooftops high above San Francisco, a flat plane that soon gives way to chasms over which Scottie finds himself dangling by his fingertips. The pursuit of the criminal is left off; the uniformed cop returns to help but plunges accidentally to his death, leaving Scottie still hanging, how he escaped this fate ever unclear. Instead he has his first attack of vertigo, a delirium where the bottom seems to drop out of the world, leaving Scottie transfixed by the spectacle. The film’s circular structure sees these elements repeat in the finale, and the sensation that Scottie never actually escaped, in a sort of Incident at Owl Creek Bridge variation, is neither specifically suggested nor entirely dispelled. The narrative and visualisation return obsessively to the familiar dream-state terror of falling: Scottie’s semi-crucified pose at the end recreates his dream of plummeting into hell.
Set in a San Francisco rendered as eerie and depopulated as Val Lewton’s New York, splayed out as a sharply relieved topographical map of its hero’s terribly cracked mind, Vertigo provoked audiences of the time, and still does, by shifting from an eerie mystery to a patient study in psychopathology. It reveals the destructive flipside to the romantic-idealising cocoon, essayed in the same high Technicolor terms as the contemporaneous works of Douglas Sirk, Nicholas Ray, and Vincente Minnelli; lush, aestheticized, antirealistic worlds all the better for penetrating the overtaxed 1950s psyche. Working from an uncommonly good script by Alec Coppel and Samuel Taylor with some help from Maxwell Anderson, Hitchcock, by giving his game away early (not that it’s hard to spot), turns the film into the very opposite of the Shyamalan-style twist, as the moment of realisation is dreaded rather than anticipated, and the trap binds both characters and audience, forcing the latter to fear what its protagonist might do when the truth comes out. As a reversal of expectation, it’s as perturbing as those in Psycho, but subtler in method and effect: just as Psycho jars with rapid alternations of protagonist and forced changes in attitude to them, so, too, does Vertigo take his hero from lost Quixote to crucified dupe to vengeful sadist.
Scottie’s early entrance into the realm of the dead leaves him crippled: physically, yes, but he recovers from that, but also mentally, his vertigo now a powerful impediment and one that demands he give up his former life. He has a pally, gregarious, but faintly uneasy relationship with former fiancé Midge (Barbara Bel Geddes), first glimpsed painting ads for brassieres, crouching with pregnant boding over her work as Hitchcock dives in for an electric close-up, redolent of a later deep-focus shot of Suzanne Pleshette in The Birds, where the seemingly blasé quality of the subject is charged with painful interior intensity. The cocktail of emotions within Midge is thus encoded in one precise moment: regret over an opportunity thrown away balanced by a probing, cautious appraisal of whether this was a good or bad move, and awareness that the march of time is rendering alternatives increasingly unlikely. Scottie’s status as middle-aged flunk-out sees him facing a future without apparent purpose. He’s ripe in his phobia for the plots of former college chum Gavin Elster (Tom Helmore), now smoothly ensconced in the plutocracy. Elster wants him to follow his wife Madeleine, who is supposedly haunted by an ancestor, Carlotta Valdez, destroyed by passion and misogyny a century before. Madeleine possess the allure of the unknown, of a kind of unobtainable, ethereal sensuality sheathed in an aura of detachment from the present that a man as fundamentally romantic and isolated as Scottie is cannot resist. She’s also everything that Midge, who, with her gawky glasses, her association with a tawdry, commercialised modern version of sexuality, and her curiously maternal way of holding Scottie when he nearly collapses from a bout of vertigo, is not.
Vertigo has its debts, of course: Hitchcock, a cineaste’s cineaste, was surely keeping Lewton’s films, William Dieterle’s Portrait of Jenny (1945), Luis Buñuel’s El (1953), and possibly even the film that made him want to be a moviemaker, Fritz Lang’s The Weary Death (1921), in mind. In such progenitors, the preternatural forces of psychological desperation and wilfulness warp reality, and symbols of Freudian fluency multiply. Vertigo seems to tease falsely with promises of the supernatural, from the haze of the otherworldly that hovers around Madeleine in her early cemetery visit to the green light that is the chrysalis for the reborn Madeleine in Judy’s hotel room. One of the most strange and disorienting moments comes when Scottie follows Madeleine from a back alley into an unknown building, a brief trip through a shadowy labyrinth that resolves when Scottie opens a door to catch sight of his quarry in the midst of a flower shop, a commercial space transformed into a sea of impressionistic colour outside of reality, with Madeleine a spindle of spectral grey and platinum amidst a wealth of fecundity. This pretext of the unearthly is nominally in place to pull a fast one for a plot involving very corporeal murder and conspiracy, and yet by the end, the uncanny texture has not dissipated, though the film becomes bruising in its immediacy: the motifs of haunting, possession, unseen forces, of the past’s death grip on the present, of romantic period melodramas of tragic ladies and imperious men, are all revealed, far from being remote, unreal, and storybook, as literal and dangerous.
Scottie’s attempts to play the white knight of centred male rationality to save suicidal damsel in distress Madeleine backfires, not simply in leading her to the place where death is predestined to occur, but in his incapacity to discern the way forces beyond the literal and apparent can shape people and events. The notion of individuals acting out not merely parts required for a murder plot but something far more primeval runs into seemingly obvious Freudianisms like Madeleine tracking down Scottie’s apartment thanks to the eternally phallic Coit Tower: just as Madeleine embodies a feminine archetype, so does Scottie as a man—any man, everyman. To learn the truth, Scottie has to repeat the same death-dance that Elster and Madeline, Carlotta and the “rich man” (he has no name: the rich are always with us), and, by implication, a multitude of men and women have repeated over and over, in a tötentanz. Hitchcock’s roots in German Expressionism were showing again, and there’s Wagner in the score, to boot. As the story moves in a circular fashion whilst seeming to move forward, so, too, does time and human identity: both Elster and Scottie step into the role of Carlotta’s husband in their quests, albeit for very different reasons, whilst Carlotta, the real Madeleine, Judy’s false Madeleine and Judy herself all play the maiden dancing before the bulls. When Scottie goes to meet Elster for the first time, the businessman speaks wistfully of an old San Francisco of “color, excitement…power…freedom.” These words sound like the admissions of another romantic nostalgic like Scottie, but they soon turn out to have rather different meanings, as the narrative’s spirit-guide, city folklorist and bookseller Pop Leibel (Konstantin Shayne) specifically defines the kind of power wielded by men like Elster to be the power to kick a woman aside like refuse.
This is precisely what Elster does to his own wife, the most enigmatic figure in the drama, a woman who only exists for Scottie in a purified, ritualised form, through the approximation filled out by Judy. Mirrors recur constantly throughout the film, not simply evoking the interplay of false surfaces and the act of looking, but, as Jean Cocteau also did in his version of the Orpheus myth, lending the mirrors a numinous power as portals. In one vital scene, in which Scottie spies on Madeleine in the flower shop through a slightly opened door, a mirror on the door places his face in darkness and hers surrounded by riotous blossoms, all contained in the same shot, inviting Scottie to leave behind the busy workaday world he’s just come out of and enter a rarefied realm of beauty and decay—or perhaps the opposite, as Madeleine will stumble into Scottie’s personal underworld. Later, again in a shop, as Judy begins to acquiesce to Scottie’s desire to remake her, the duo appear, locked in a twinning image as each now begins a shift in identity. As Scottie begins his pursuit of Madeleine, he is framed creeping through a graveyard, low-angle shots revealing the church steeples over his head: fate is encaging him already, as Madeleine drifts in Vaseline-infused eeriness. On top of everything else, Vertigo, now the quintessential San Francisco movie, is uniquely cunning in the way it sees Hitchcock’s usual device of using famous locales as settings for suspense here carefully rebuilding the city’s tourist-board tropes—the Golden Gate Bridge, the Presidio, Coit Tower, the Palace of the Legion of Honor—into stations of a private mythology, markers in a tale of desperate wanderings and the search for identity.
Everything becomes charged with a significance in this world, from the paintings that enclose secret meanings and reflect essential, half-sensed truths for the attentive, to Madeleine’s subsequent pause before the waters of the Golden Gate to crumble a bouquet into the bay, perhaps the film’s most famous image, possessing an intangible, atavistic power. Of course, in America there is no boatman for the River Styx, but rather a suspension bridge suddenly transmuted into a totem as weightless and fragile as the equally totemic petals that Madeleine casts into the waters, followed by herself. In a sequoia forest, as silent and reverential as any cathedral, Madeleine tries to measure her “past” life as Carlotta upon the rings of a sequoia cross-section upon which other markers of history passing are fixed—the Magna Carta, the Declaration of Independence—triumphs of the official version of history, inimical as that often is to subtler truths. James Joyce’s Stephen Dedalus called history the nightmare from which he was trying to wake up, but in Vertigo, the nightmare is ongoing, inescapable. Scottie’s nightmare, which precipitates his total collapse after Madeleine’s death, ends without a sense of awakening, but rather, as Scottie sits up, grief and fear afire in his eyes, it’s plain that the dream has invaded his life.
Just as individuals create chains of behaviour that result in recurring tragedy, contemporary California rests on a colonial background, an older world transposed onto new shores and almost—but not quite—smothered by the modern, still glimmering through the haze, much like the tell-tale sign that is the necklace which finally enlightens Scottie, and the small, preserved Mission San Juan Bautista becomes the crux of colliding past and present. Such motifs evoke not only the secret, mostly subsumed, yet still lingering hints of a past based in invasion and forcible claiming of a foreign land, something that’s not supposed to haunt America but does, and also of spiritual reckonings, as the ghostly black shape that looms out of the darkness that causes the very last ironic tragedy proves not to be a ghost or a killer, but a nun, incarnation of a judgement that falls on everyone.
Vertigo contains scenes that are near-unbearable to sit through, not because of any overt violence, but rather the sense of interpersonal pain and pathos they provoke. Hitchcock had long possessed the gift for creating such moments, and those here are as acute in their understanding of the potential for masochistic cruelty inherent in exposing one’s self in affection. Hitchock had memorably worked this same note in the wince-provoking scene in Rebecca (1940), when Joan Fontaine’s heroine, expecting to delight with her dress copied from an old painting, is instead the figure of revulsion and rage. Midge’s attempt to goad Scottie by placing herself into the painting of Carlotta, an act of Dadaist satire and emotional revenge in the guise of a joke, clearly resembles that scene from Rebecca, and works similarly like nails on a chalkboard for Scottie. Inserting Midge’s clunky glasses into the lush classicism of the painting violates and desecrates the texture of romanticism and provocative sensuality radiated by the enshrined exotic woman of beauty and calamity. Midge’s self-castigating frenzy after Scottie leaves is dismaying, not simply because it’s so easy to empathise with her sense of losing her last grip on Scottie through a naked, passive-aggressive play for his affection, but also because she had a point: Scottie’s attachment to the ethereal mystery woman will destroy both him and the woman. Whilst Rebecca is often seen as one of Hitchcock’s less personal films because he had producer David Selznick’s foot on his neck, it clearly offered up motifs of inestimable power to Hitchcock. He essays many of them again here—evocative paintings, borrowed apparel, love objects both conflated and tauntingly dissimilar, vertiginous heights, the mysticism of the coast, and the half-maniacal, half-distraught male protagonist. But whereas Rebecca’s Max de Winter fought tooth and nail to prevent his lower-class, young bride from coming to resemble the deceased former idol who still haunts him, Scottie does the opposite, attempting to effect the perfect recreation, as Orpheus becomes Pygmalion. Judy, however, gives in for the same reason that Fontaine’s heroine did, as the allure and promise of transformation seems to guarantee a love that is elusive and painful, evoking in folkloric terms Hans Anderson’s original Little Mermaid, who, giving up her natural state to join the world of men and play the mate, must live with the constant sensation of knives slicing into her feet.
Similarly difficult to sit through is Midge’s final attempt to reach Scottie in the pit of his psychological collapse, and her exit from the film. The crucial last act commences as Scottie begins the process of remaking Judy into Madeleine. The essential similarity of this movement to the process of creating a movie star, and even more specifically to Hitchcock’s own attempts to mould a string of starlets into the “Hitchcock Blonde,” gives it a special pungency, but it’s hard to enough to watch without such meta-narrative concerns, in the precise interplay of Scottie’s obsessiveness and Judy’s masochism.
Jonathan Rosenbaum once persuasively reevaluated Novak’s career to point out how conscientious she was, and through her, the filmmakers who utilised her, that her aura of glamour was false, and that she had a working-class Chicago background. She let the audience glimpse the disparity all the time. Novak told a story about her first screen test where the director said to others watching it, “Don’t listen to her, just look.” It’s hard to think of an anecdote that summarises more precisely the contempt for the actual person behind the façade of beauty fetishized by Hollywood, and the tension of this lies behind Novak’s performance here as Hitchcock explores the process. Hitchcock’s later professed dissatisfaction with Novak only solidifies how apt the casting was, for he could not end up with a new Grace Kelly, but rather an actress who makes the audience conscious of her not being Grace Kelly. Robert Aldrich later used Novak in his even more hysterically self-analytical The Legend of Lylah Clare (1968), in which a film director moulds her character into a precise recreation of a long-dead movie idol. Novak’s performance here is a masterpiece of behavioural acting, most acute when Judy-as-Judy first enters the film. Novak contrasts the floating movements of Judy-as-Madeleine, so apparently blithe that she can vanish when Scottie looks away, with the tigerish way Judy backs off from Scottie when he penetrates her hotel room for the first time. Novak reveals her alertness to the distinct difference between the Brahmin Madeleine and the plebeian Judy, in her physical vulnerability and the entirely different way of moving, feeling, and sensing this entails. The fatal move Judy makes in returning to Madeleine is in surrendering this sovereign force.
When Scottie takes Judy out to dinner for the first time, returning to the restaurant where he first saw Madeleine to more deeply test the accuracy of Judy’s facsimile of his lost love, the way she gauchely drains her liquor shows she is both aware of and signals her gaucheness and communicates a subtle but lethal observation: Judy can no longer be just Judy because it entails another kind of acting, playing up the pretence of being the shopgirl from the remote wastes of the Midwest, even as Judy longs to be loved by Scottie in and for herself. Now, she will always be two people, a fact finally elucidated as she becomes Madeleine again and all her mannerisms shift. Her decision to risk being found out goes beyond simple willingness to risk her life for her love, for her character has been left as permanently fragmented as Scottie’s. The final revelation that Judy is, in a peculiar way, innocent of murder even though she is complicit, gives the finale its last ingredient for tragedy. Her final rush from Scottie’s arms to ascend the fateful church steeple was a last-minute and hopeless tilt at saving them both by saving the “real” Madeleine, who Elster has already killed before he hurls her body away.
Just as Judy is not entirely guilty, Scottie becomes increasingly less innocent in his subjecting her to the ritual of exorcism by again ascending the tower, hauling her up the stairs with a savage exultancy to his anguish. Novak as Judy lets her capacious breasts hang freely under a sweater whilst her face is overly made-up to lend her a cheap and brassy ring that is nonetheless less far more earthy-seeming; Madeleine’s passively blank façade gives way to the lynx-like tilt Judy’s face offers as she wards off Scottie. Whereas in Rebecca, Rope (1948), Strangers on a Train (1951), and later in The Birds and Marnie, Hitchcock was willing to suggest, with differing amplitudes and intentions, a protean sexuality underlying the drama, here, same-sex attractions are kept out of the equation. The tale becomes rather a passion play for the way men see women and women see themselves through men, therefore ironically drawing out even more precisely the element so prized by camp aesthetics—a heightened awareness of the construction of femininity through carefully wrought signifiers.
Stewart’s career-best performance as Scottie is a thing of awful beauty, shifting his character from a neurotic, but avuncular presence in early scenes to an excruciatingly single-minded zombie in the later sequences: even when he’s oppressive and frightening, it’s still all too easy to empathise with Scottie’s sense of howling disillusionment, aggrieved rage, and still-guttering desire for a lost ideal. Like Norman Bates, a much more overtly mad and homicidal antihero, Scottie is an attempt by Hitchcock to explore more deeply a unity of opposites, hero and villain, victim and perpetrator, always constantly lurking under his variations on the “wrong man” tales. Like Norman, the battle sees Scottie reduced to a virtual catatonic, locked like a bodhisattva in a state of profound collapse, personality and perspective in total flux, and like Norman, he engages in an extended act of perverse ventriloquism for a dead woman. Unlike Norman, Scottie emerges from his crisis, but his end is scarcely any better. Perhaps the most heartbreaking moment in Vertigo is the brief window between Judy’s transformation back in Madeleine, and Scottie’s realisation that she was her all along and the hideous joke that’s been played on him. Scottie is at his most relaxed and good-humoured since the start of the film, and Judy is newly joyous. This idyll lasts about 30 seconds, but the pull it exerts is powerful, as it suggests that both of them have actually found the happiness they sought. Yet here Hitchcock is at his most consciously unremitting: the illusion, however gratifying, most immediately crumbles. As Judy realises where Scottie is taking her, her acute discomfort is well-founded (has anyone done a survey of the many scenes in Hitchcock’s films where people have dramatically telling trips in cars together?), and Scottie, in his moment of exorcism and revelation, becomes the animal, wolfish and savage, Judy now cowering like a rabbit until he exhausts himself and gives in to her entreaty, but fate still has its very last card to pull. Unlike his counterpart in Boileau and Narcejac’s novel, Scottie does not murder Judy to close the circle, but instead puts her in the place of the dead woman, and whilst her death is accidental, Scottie is still irredeemably tethered to Judy’s sad end and can only hover on the edge of oblivion, look upon his own works, and tremble.
Vertigo was released right at the cusp of the emergence of the French New Wave directors who would both make his influence on them a matter of international argument and interest, whilst eating away at the fundamental principles he represented in their films. Yet with Vertigo, Hitchcock created something like a new lexicon for filmmakers who would follow him. The delicate dissolves and camera dollies that tether together the stages of Scottie’s pursuit of Madeleine whilst heightening the somnolent mood; the famous zoom-in, pull-back effect that literalises the effect of vertigo; the swirling 360° camera move, complete with an apparent change in setting from Judy’s flat to the stable at San Juan Bautista, as Scottie embraces the reconfigured Madeleine, a flourish that captures the soaring rapture and reality-shattering intensity in finally embracing a lover. All these tricks and more reconfigure the quality in scenes that would usually be expressed through dialogue and performance into the purely expressive imagery, working on both physical and intellectual levels. Thus, Hitchcock finally did something he had tried to achieve throughout his career: he dovetailed narrative interest and the cinematic device into a perfect union. Hitch, for all his brilliance, had often failed to employ such effects within a cohesive whole, one reason why more suspicious and literary-minded viewers had always regarded him as a gimmick-monger. Vertigo, however, is a continent entirely sufficient to itself. Whilst he hit possibly even more powerful heights in Psycho, The Birds, and Marnie, where he wrestles profoundly with the schism between his annihilating and redemptive urges, a schism dispatched with pitch-black sarcasm here, those films are all admittedly patchier and less perfect.
Hitchcock had invaluable aid from the technical team that was working like a crack military outfit at this time, especially costumer Edith Head and cinematographer Robert Burks, whose pictures at once absorb the physical reality of his settings and yet transform them into imagistic haiku. Of course, composer Bernard Herrmann also hit the pinnacle of his cinema career here, and his score is the aspect of the film that has arguably sunk most deeply into the pop-cultural landscape. Whilst writing this review, I was listening to a British TV mystery show where a recurring musical motif was baldly copied from it. And why not, when he created a perfect tone for sustaining a sense of spiraling mystery and all-pervading, oneiric fantasy? The recent hoo-hah about the use of a passage from the score in The Artist (2011) simply highlighted its invasive, iconic power.
One last, personal thought: something I’ve found about Vertigo is what a different movie it becomes when revisited at distinct stages of life. For myself, the movie-happy teenager who first saw it after being converted irrevocably into a Hitchcock fan and proper cinephile by a viewing of North by Northwest, I found it a decent, creepy mystery ruined by a plunge into weird melodrama. For the thirty-something haunted by constant sensations of both furtive disconsolation and exultant possibility, it’s a staggering and grueling study in life’s regrets: just about everyone has been Scottie, Judy, Midge, and/or even Madeleine at some time. What will it seem at 40, 50, 60? It’s still a film for anyone who genuinely loves cinema; it’s also a film for anyone who’s been wrung by life, both in their own expectations of it and the shifting perceptions of time.
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We are only a few days away from the start of For the Love of Film: The Film Preservation Blogathon III, our worldwide Internet party to raise funds for the National Film Preservation Foundation. Our project this year is to pay for the online streaming and score recording of the Graham Cutts/Alfred Hitchcock film The White Shadow (1923), the lost-then-found film discovered in the New Zealand Film Archive.
To make this blogathon an enjoyable experience for all concerned, we’ve got a few instructions.
The blogathon starts on Sunday, May 13, 10:00 a.m. ET and ends on Friday, May 18, 10:00 p.m. ET. So, blog posts should go live some time during that week.
All blog posts MUST contain the donate link: https://npo1.networkforgood.org/Donate/Donate.aspx?npoSubscriptionId=1001883&code=Blogathon+2012. If you don’t have the link on your post, it will not be included on the blogathon home page. Feel free to link behind the Donate button that can be found here.
We are doing something a little different this year with the home blogs to save wear and tear on the hosts: we will be rotating home pages.
The home blog on Sunday and Monday will be here at Ferdy on Films. Please let Marilyn know through the comments on the home post when your entry is up, and include the link to your post.
The home blog on Tuesday and Wednesday is Self-Styled Siren. Please let Farran know through the comments on the home post when your entry is up, and include the link to your post.
The home blog on Thursday and Friday is This Island Rod. Please let Rod know through the comments on the home post when your entry is up, and include the link to your post. Also note that Rod is in Australia and will likely be asleep during part of our North American day, so please be patient about having your links updated.
We thank each of you for doing your part for film preservation and hope you will use social media to spread the word about your own posts and the blogathon in general. The more people we reach, the better our chances of reaching our goal of $15,000.
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