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Director: Pablo Larraín
By Roderick Heath
The biopic has become the most reliably rancid of contemporary prestige film genres. It’s supposed to be a mode for exploring vital cultural and historical touchstones in stirring, dramatic, thought-provoking fashion, and nothing should be as rich and strange as the life of a great man or woman explored in all its implications. But the biopic has instead become excruciatingly formulaic and facetious even as it reliably captures awards for actors. Pablo Larraín, one of the most interesting talents to emerge on the world film scene in the past decade, has turned his hand to not one but two biopics this year, with the implicit promise to shock the form back to life. He comes mighty close with a diptych of smart, epic, often electrifying filmmaking. Larraín’s cinema has thus far been strongly rooted in his native Chile’s tumultuous modern political and cultural history, explored through films like Tony Manero (2008) and No (2012), works particularly concerned with the lingering ghosts of the dictatorship of Augusto Pinochet, a tyranny initially backed by the CIA and defined by the inescapable gravitas of the modern epoch’s dichotomies. But Larraín’s concurrent, more particular interest is with the way we perceive such history and culture, the way they feed and distort each other. Particularly in an age of mass media, that great fount of mutual reference and levelling messaging so often sourced in the United States, the king of the heap in the Americas, the place where butterflies of intrigue and reaction have so often flapped their wings to cause earthquakes in Latin America during the fierce social and ideological ructions and sometimes outright conflict that defined the Cold War.
Neruda explores relatively familiar territory for Larraín in this regard, taking on an episode in the life of arguably Chile’s most famous cultural figure, the poet and political activist Pablo Neruda, whose experiences and career were forever inflected by the repressive tilt his country took in the 1940s and who died just as the Pinochet regime was ascending in the 1970s. That episode is turned by Larraín and screenwriter Guillermo Calderón into a Shakespearean pastoral comedy-drama like The Tempest, where banishment and eternal searching are the prices paid for honesty and the use of magic. Jackie, on the other hand, sends Larraín on a trip north to adapt a script by Noah Oppenheim and stage a shift of perspective, one located right at the great axis of power in second half of the 20th century at its most dazzling and frightening pivot: the end of the Kennedy administration, a grotesque play of blood and toppled power on just about the only modern stage Shakespeare’s tragedies could unfold without diminution. The two films offer a wealth of binaries contemplated in opposition – North America and South America, man and woman, communist vs. capitalist, political vs. creative power. Both films do, to a certain extent, exemplify a tendency in recent biopics to engage in portraiture through deliberately limited focus on the lives of their subjects. Neruda depicts only the few months in 1948 during which the poet attempted to remain hidden in Chile even whilst being declared verboten and hunted by the police, whilst Jackie concentrates almost entirely on the immediate aftermath of John F. Kennedy and his widow Jacqueline ‘Jackie’ Kennedy’s attempts to define his legacy and her own life through the process of arranging his burial.
Neruda is inflected by a peculiar evanescence, at once elated and melancholic, and the use of arch literary tropes to reorganise the reality of the event into something befitting a memoriam to an artist who belonged unashamedly to the age of literary modernism, whilst Jackie depicts an attempt to turn violent, messy reality into a form of art itself. Neruda’s most overt conceit is to offer a viewpoint not through its title character but through his nemesis. This fictional antagonist is Óscar Peluchonneau (Gael García Bernal), a fatherless by-product of the nation’s whorehouses and slums who has ennobled himself relatively by claiming the name and heritage of a founder of Chile’s police – a happy bastard, identifying himself with the state and its hard, disdainful fist. His narration, mordant and cynical and casually lyrical as we’d like the poet’s voice to be, drags the film along, offering a constant counterpoint to things seen on screen, delivering witty and withering putdowns of the nominal hero Neruda from the very start, when the Neruda (regular Larraín face Luis Gnecco) is enjoying the last moments of the gleefully feted, decadent artistic-bohemian life he leads even as a Senator of the nation and hero of both the Communist intelligentsia and proletariat. Thus we see Neruda, dolled up in drag amidst his amigos in their orgiastic revels, reciting his most popular poem for the billionth time, as the detective sardonically notes this mob of well-off, well-travelled, oversexed elitists claim to stand up for the ordinary people. But Neruda’s downfall is already nigh. He breaks with the President whose election he supported, González Videla (equally regular Larraín face Alfredo Castro), because Videla has imprisoned union leaders and striking miners in a concentration camp, as prelude to banning the Communist Party.
Neruda and his wife, the artist Delia del Carril (Mercedes Morán), try to cross the border into Argentina as they sense the heat rising, but are turned back on a technicality, and soon they’re forced to hide out in the apartment of a glum ally. So begins a game of hide and seek between artist and persecutor where Neruda lives books and missives to taunt and intrigue his unseen opponent, whilst the detective relishes the thought of the prestigious, high-living superstar forced to live a life of drudgery: “By now the poet must be chopping onions for his repugnant fish stew.” But the period sees Neruda more productive than ever, writing the poetic history Canto General and other works taking aim at the government, foiling the government through simple but effective devices for getting his words out. Neruda is blunt about its hero’s failings, his rampant priapic needs, his hunger for attention, his occasionally piggish treatment of his wife as their exile tests and finally nullifies their nonconformist union. But it also carefully teases out his ardent connection with Chileans of all stripes, the real fibre of his conscientiousness, and the peculiar place of the artist in their culture, so often barely detectable and yet equally so vital. Larraín illustrates such moments of genuine connection, as when Neruda visits a brothel and recites a poem for the prostitutes, including a transvestite chanteuse, who later recounts to Peluchonneau the sheer uplifting delight in the candidness of Neruda’s amity in contrast to the contempt and reproach of the law, and the power of his art to elevate. Neruda tries to assure a fellow Communist and hotel maid that the revolution when it comes will make everyone a project of glory rather than diminution to the lowly status she’s always known. Later, when Neruda’s exile is biting more sharply, he weepily hugs a street beggar and gives her his jacket as if his own problems are a mere irritation.
The detective’s hunt becomes all the more frustrating as he is constantly presented with the problem of the detachment of the people from the power he represents and their tendency to identify with the mercurial poet rather than the adamantine lawman. In a hilarious sequence, Peluchonneau has Neruda’s Dutch first wife invited on a radio show for the sake of character assassination, only for her to rhapsodise about his qualities, apart from the fact he owes her money. Meanwhile Neruda tests the limits of power with delight in the occasions he gets to treat his travails like a freeform artistic act, delighting in disguise – he dresses up as one of the prostitutes in the brothel to elude Peluchonneau, and later poses as a Mexican tourist in splendid white suit – and turning the act of the hunt into a game of signs and obtuse communication, a pursuit where the detective is trying to gain the measure of a system of thought and approach to life he’s purposefully rejected. Larraín employs some devices similar to Michael Almereyda’s equally eccentric biographical study Experimenter: The Stanley Milgram Story (2015), particularly in the deliberately archaic and unconvincing scenes of characters riding in cars before back-projected landscapes. This calls back to both familiar classic Hollywood film technique but also recognises it as a vehicle of surrealist strangeness, a method of the poetic easily found in the supposedly stolid methods of old-fashioned moviemaking. The photography is reminiscent to that of No, which was shot on an old camcorder; the textures of digital cinema here, preternaturally sharp in stillness and fuzzy in motion, refuse sentimentality about the past whilst still sometimes isolating vistas of great beauty and capturing the feel of Chile, particularly during the final phase of the film. That portion depicts Neruda’s escape from Chile, a move sponsored by his Communist fellows as it seems increasingly inevitable he’ll be captured, whilst Pablo Picasso (Emilio Gutiérrez Caba) is whipping up international interest in his plight in Paris.
Little of Neruda’s actual poetry is heard in the film, in part because of a recurring tragicomic joke that most people only want to hear the one poem over and over anyway – Neruda’s greatest hit – and because the film proposes to alchemise it into the texture of cinema itself, as Larraín dances through expressive refrains and motifs, alternating realism and hyperrealism, grit and romanticism, solid historical account and flight of metaphoric fancy. Peluchonneau is nominated as the poetic persona through which Neruda’s self-accosting, sometimes scornful, sometimes alienated contemplation of his place in the world is interrogated. Fillips of airy dialogue drop on the voiceover, as the detective calls the Andes “a wave that never breaks,” and evokes the ghosts of future past as Larraín’s camera explores the hellhole the dissident miners are exiled to in the midst of the Atacama Desert’s aptly desolate reaches. “Those who try to escape turn to pillars of salt,” Peluchonneau recites: “But no-one ever escapes, because the prison captain is a blue-eyed fox. His name is Augusto Pinochet.” The process of mythologising is contemplated as anyone who comes into contact with Neruda in the course of this adventure becomes subject to two layers of transformation, via Neruda’s artistic perspective and Larraín’s filmmaking, in both of which Neruda is the pole of all action. Neruda himself is a kind of artistic act: his real name is Ricardo Reyes Basoalto, a fact that’s used by the government as an excuse to prevent him leaving the country. When Peluchonneau encounters Delia after Neruda has taken his leave of her, heading for the border, she informs him that they’re not real people who have become woven into Neruda’s legend, but rather his creations who are struggling towards life.
The counterpoint of sound and vision in this manner, the restless, roaming quality of Larraín’s imagery and the ambient commentary by the voiceover, contrasts the game of motion with an increasingly contemplative, transformative perspective, a rite of passage for the innermost soul of the Chilean character, pulled by the unremitting gravitas of stern authoritarian nationalism on one hand and the expansive dreamscapes of the Latin American inheritance. The finale works as both sarcastic, antiheroic replay of such epic journeys in tales of dissidence and exile as those found in movies like Doctor Zhivago (1965), Cry Freedom (1987), and Kundun (1997), with hints of the Homeric grandiosity of westerns like The Searchers (1956) too, as Neruda and his entourage and Peluchonneau and his underlings venture into Chile’s rainy, mountainous, finally mystically-tinged southern regions. Here the detective discovers the limits of authority as a rich local man aids Neruda just for the anarchic pleasure of it, and Peluchonneau’s own henchmen knock him out and foil his mission, as they too don’t want him to succeed, or at least can’t be bothered venturing into danger’s way for his sake. But this is also the scene of a peculiarly rapturous movement towards apotheosis and rebirth. Peluchonneau, dazedly stumbling after his quarry into the snow-capped mountain peaks, “dies” but gains new existence as the emblem of his nation’s confused heart and avatar of the poet’s ability to redefine the national character, the sprout from a seed of awareness and possibility planted by Neruda’s art.
Jackie similarly deals with a person close to the political epicentre of a nation but also set at a tantalising, frustrating remove from it, forced to settle for becoming a psychological lodestone, and learning to work through the soft power of culture. It envisions Jackie Kennedy (Natalie Portman) as a woman who tried to turn the seemingly supernal role of first lady into the post of national historical conscience, a mission described in recreating her famous television tour of the white house with all its wooden, tentative charm. The murder of her husband John (Caspar Phillipson), an act at once terrifyingly intimate and personal and also instantly the stuff of morbid public obsession, also provides the catalyst for her to take this effort to a larger, more consequential level, in the attempt set the appropriate seal on an epoch suddenly and violently curtailed without any apparent, natural climax. The film’s first third is a headlong experiential event with jarring contrasts between past and present, the present being Jackie’s private, one-and-one interview with a journalist (Billy Crudup) one week after the assassination, and the event itself, pieced together in shards of gruelling detail. It’s made immediately clear that the interview Jackie is submitting to is intended as no purgative of raw emotion or the type of confessional we adore so much today, but a ruthlessly controlled exercise in directing and defining the face Jackie is showing to the world: the journalist has agreed to let her check and edit his notes. Jackie, with her preppie lisp suggesting a delicacy her spiky eyes belie, is still engaged in a campaign that began the instant her husband died, or perhaps has been waged since she married him.
Jackie shifts into flashback and recounts the immediate aftermath of the President’s death, an almost moment-by-moment recreation except for the crucial moment of the assassination itself, which instead comes in brief, ugly snatches, befitting Jackie’s own confused memory of it and emphasising the moment as something so fast and awful that it can be parsed and probed but never properly known – Jackie’s memories of her husband’s shattered head rolling on her lap, her flailing desperation on the limousine trunk, trying haplessly to collect piece of John’s skull, and the limousine’s flight for safety along a motorway like a headlong rush into a great white void, are just as mysterious to her as to any observer. The passage from downtown Dallas back to the White House is described in exacting terms and clinical detail, stations of the cross visited as Jackie watches Lyndon Johnson (John Carroll Lynch) get sworn in whilst still wearing her blood-soaked Chanel suit, waits through his autopsy, and rides with his coffin along with Bobby Kennedy (Peter Sarsgaard). Just as Neruda notes the seeds of later history, so here too we glimpse defining moments in the midst of seemingly chaotic events, as Bobby casually sparks Johnson’s feud with him by bossing him around even though he is now in command. These scenes are a tour-de-force for Larraín in conjuring the sensation, at once intense yet detached, of intense shock and grief, and for Portman in capturing those feelings. Her Jackie fumbles for clarity and necessary detail, making plans and declarations of intent and defiance, amidst friends and figures of import, their stunned, patient solicitude in stark contrast to her hyper-intense grappling for focus. Jackie reenters the White House still in that suit, a figure out of Greek drama, the queen suddenly without king or kingdom, dressed in rags of primal violence.
The sharp contrasts of Neruda and Jackie’s backdrops, the neo-imperial glamour of the Kennedy White House and the earthy environs of post-war Chile where Neruda must hide out, are nonetheless defined by a common sense of space as a form of meaning. The constriction of the poetic impulses Peluchonneau relishes imposed on Neruda contrasts the stage for realising a grand vision of a newly mature sense of power and prestige the White House offered Jackie, as backdrop for high statecraft and meaningful action. Bobby roams its space dogged and taunted by the memories of great acts, particularly a room that was formerly Abraham Lincoln’s cabinet room and the place where he signed the Emancipation Proclamation, now the nursery for the Kennedy kids, where Jackie registers the same atmosphere as one of beneficent calm. But this stage turns into a trap for Jackie, filled with the detritus of an irrevocably ended life – the antiques she laboured to restore now have arguably more substance to them. The nature of the battle ahead of her, clearly in her mind even in the frantic moments after John’s death, is how to ensure that his tenure in the office doesn’t get instantly lost in the flow of events and the indignities of history. The Kennedy family wants to claim John’s body and spirit it back to the family plot, but Jackie, with her awareness of history and the role of purposeful theatricality in it, instead lays down a plan to see John entombed as poet-king with pomp patterned after that of Lincoln’s funeral. She picks out a space in Arlington for his grave, braving the sucking mud and rain that lap at her high heels as she finds the perfect spot for the fallen Cincinnatus. But her orchestrations are threatened by possible turf wars as Johnson’s new administration takes charge and with the lingering anxiety that John’s accused assassin Lee Harvey Oswald might not have been acting alone. Other conspirators might try to strike at the funeral procession.
Jackie extends the concerns of Neruda but also more urgently those of No in contemplation of political theatre and its meaning – the use of artifice in defining a common sense of reality. The purposefully poppy, sugary flavour of the advertising at the heart of No, wielded as part of a successful campaign to unseat Pinochet’s government, is here contrasted by the grim and grand business of mourning and memorialising. Jackie finds both an accomplice and a cynical check in this project in Bobby, who, equally angry and frustrated, rails against the amount of work left unfinished, without a firm foundation of achievement except for the double-edged sword that was the Cuban Missile Crisis. Jackie on the other hand sees this as precisely what lends mythos to her project, the image of the hero cut down midst-battle. Sarsgaard’s casting as Bobby is cunning – not quite as All-American handsome or perma-boyish as the original, he nonetheless readily wields the sharp, critical, hard-bitten intelligence of a foiled and internally injured princeling, matched by Portman’s equal evocation of a similarly unsentimental, but determined spark. Jackie and Bobby’s shared scenes crackle from the mutual awareness of their status as pieces still on the board of political chess but stripped of offensive power and protection, both of them leaking anger and resentment, whilst also riven by powerful, squalid emotion and trying to play appropriate roles as grieving loved ones. “History’s harsh,” Bobby hisses in a squall of bitter pathos as he beholds his sister-in-law as she counsels him not to second-guess himself: “We’re ridiculous. Look at you.” Meanwhile Jackie struggles with the necessity of telling her two children they’ve lost their father, as well as perhaps the grim necessity of using them as props in the theatre of grief. And there’s the looming inevitability of being turfed out of the White House to find whatever life remains for her.
Jackie is a study in grief and grieving, whilst also analysing how such a figure as the wife of the President of the United States, and indeed any major figure, is so often obligated to find ways to express private and personal feeling in public and discernible ways. Left alone, briefly, in the great sepulchre that is the presidential mansion, she drinks, dresses up, and listens to the soundtrack of that fateful musical Camelot, Richard Burton’s stentorian grandeur scoring as she revisits the yardsticks of a high-life all the while aware that already the living reality of that tenure and the man she shared it with is rapidly slipping into abstraction. Jackie’s true emotional furore, her anger at John’s infidelities and feeling of being pathetically abandoned, she admits to a priest (John Hurt) the White House staffers find for her. The latter part of Jackie rhymes and counterpoints fleeting moments in free-flowing, Malickian snatches. The islet of graceful success that was a performance by Pablo Casals (Roland Pidoux), representing the “Camelot” dream for Jackie versus the heady pomp of John’s actual funeral. The admissions of dark and inchoate feeling Jackie offers the priest versus the carefully crafted but perhaps no less honest descriptions she offers the reporter. The central, irreducible urgency of John’s death and the moments of delirium that followed it, and the moments of pleasure and frivolity that defined the Kennedys’ marriage at its best, still perhaps to be plucked from the fire.
Though Jackie lacks a device as clever as Neruda’s fictionalised antagonist to tether its ideas together, the same motif is present in Jackie, as the priest and the journalist are both known only by those blank job descriptions, functions of its heroine’s designs, the two faces of the human project, private and public, chorus to her life. The priest sees the anger, sorrow, and desperation, the reporter witnesses Jackie’s thinly veiled contempt as a Yankee aristocrat for media hype and frosty, wilful self-composure in the face of desolation and solitude, but both men are only ever seeing a facet of a person. Portman’s performance is both refined enough not to mute the intense emotion of the character but also detached enough to remind us it’s all an act on some level. The one moment of unmediated feeling comes fairly early in the film, as Jackie wipes her husband’s gore from her face, a distraught mess. It’s a sight difficult to countenance and stands as a biting corrective to the semi-pornographic quality of emotive insight we so often seem to demand in this mode of biography. So here’s a great woman with her husband’s blood splashed over her face. Are you not entertained? For the most part, Jackie counters this, via its lead character’s frost intransigence, with a determined look instead at the sublimation of emotion into creation. We see, bit by bit, the legend of JFK and Camelot fashioned to make sense of a terrible moment and to offer a new locus of political meaning.
It’s possible to read the film as reclamation and a riposte to Oliver Stone’s JFK (1991), a film named for the man but which also utterly erased him and the horror inherent in his demise from its focus, chasing the echo of bewilderment and derangement that followed his death through an endless house of mirrors. Jackie by contrast depicts the paranoia squirming under the surface of the days following the President’s death, the fear of guns and madmen and conspirators in every shadow, but also dedicates itself to studying the acts that rob such spectres of power, as well as the utterly intimate, corporeal reality of such a death. The flaws of both Larraín’s films are as complimentary as their qualities. Neruda has a subtle but cumulatively telling difficulty finding a powerful end-point for its cleverness, in part because there is no natural and obvious climax for a story about the unseen influence of literature. The second half of Jackie maintains its stylistic intensity, but cannot entirely hide the rhythm of the familiar portrait biopic blueprint in Oppenheim’s script – here’s the scene where she reaches a crisis point, here’s the scene where she stands up for herself against a usurper (Max Casella’s Jack Valenti), here’s the scene where she shows spunk and challenges Charles de Gaulle to join her in marching through the streets, jolts of tinny hype in a film that needs none.
Jackie’s authority remains on a visual level, as it zeroes in for a climactic emphasis on the point where private and public experience coalesce, and Jackie, wreathed in black veil, triumphant in her desolation, becomes martyr. Through Larraín’s eye, the empress of the Yankees becomes, both fittingly and sarcastically, an incarnation of that most Latin American of mythical figures, La Llorona, the spectral mother who cries for her lost children but who also mediates all the grief in the world. But she’s also suddenly a fashion plate, as Jackie sees from a car her personal style on sale in storefronts – pop icon, avatar of chic and grace under pressure. Two such personas could be considered a form of insanity or a fulfilment of a yin-yang view of existence, the withered branch and green leaf. It would be easy to interpret Jacqueline Kennedy as Larraín’s avatar as both student and sceptic of the arts of political myth, disgusted by its necessity. But Larraín’s fascination is more than merely cynical, signalled in No through his ability to see both the absurd and important facets of such arts. The innermost thesis of both Neruda and Jackie is the necessity of such construction, the need to create ways of seeing to counteract the spasmodic absurdity of communal life, which so often seems to take random swerves from the best and worst sides of natures. Even as the fact of that absurdity remains impossible to deny.
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Director: Antonio Campos
By Marilyn Ferdinand
In 1974, Christine Chubbuck, a reporter at a small TV station in Sarasota, Fla., became a national news story when she shot herself on camera. I was in college at the time and must have heard about her suicide, yet I have no memory of it, and despite its purported influence on Sidney Lumet’s Network (1976), Chubbuck’s story has all but faded away. Strange then, that in 2016, we have not one, but two movies about her. Kate Plays Christine, a documentary about Kate Lyn Shiel preparing to play Chubbuck in an unspecified production, continues its writer/director Robert Greene’s fascination with people who play roles (e.g., Actress , about a housewife planning to return to acting, and Fake It So Real , about pro wrestling). Christine, the film under consideration here, is a fictionalized version of the last couple of weeks of her life.
Christine was an attractive, intelligent, ambitious woman with a seriousness of purpose about her profession and a history of chronic, sometimes acute, depression. She died just before her 30th birthday, still a virgin whose chances of having much-wanted children of her own were dimmed by the loss of a cystic ovary and her seeming inability to get a date, let alone form a lasting relationship with a man. Thwarted in love, dismayed by the trend toward “if it bleeds, it leads” journalism, her live-broadcasted suicide was, as she said when she “signed off,” “in keeping with Channel 40’s policy of bringing you the latest in blood and guts and in living color.”
Christine, like its subject, seems oddly subdued and awkward, a slice of a life that has no real drama to it until Christine’s final act. Straight-laced Christine argues with her live-in mother, Peg (J. Smith Cameron), whom she scornfully calls a hippie for smoking dope, mooching off her, and bringing home men. Christine argues with her boss, Michael (Tracy Letts), who keeps bumping her public affairs pieces and favoring sensationalism and her pretty coworker, Andrea (Kim Shaw), for on-camera assignments. Christine turns down offers to hang out from her best friend at the station, Jean (Maria Dizzia), and Steve (Timothy Simons), the weatherman. Christine interviews a strawberry grower and hosts a chicken breeder on her show, “Suncoast Digest.”
True to Christine’s dedication to serious news, the film eschews sensationalism in favor of helping us get under the skin of a troubled woman through the accumulation of detail in a way that doesn’t condescend to her or turn her into a caricature. The immersive performance of Rebecca Hall, whose Christine is physically gawky and emotionally guileless, withdrawn, and argumentative all at once, is, of course, key to the success of the film. Her Christine monitors her movements on camera for ways to improve. She buys a police scanner so she can get the sensational stories Michael wants, but when she gets a hot lead, films the owner of a home destroyed by fire instead of capturing the blaze itself. She just doesn’t seem to understand her visual medium, nor the cues she gets from others that could help her achieve her personal and professional goals. In sweet, but sad scenes, Christine writes and presents puppet shows at a children’s hospital that teach children life lessons that she herself seems to be discovering along with them. If not magnetic and compelling, at least she is painfully real.
Hall gets extraordinary support from the rest of the cast. Tracy Letts does nothing to hide Michael’s contempt for Christine, making her repeated confrontations and attempts to sell him on her ideas wince-inducing acts of courage. Her crush on George (Michael C. Hall), the station’s anchorman, seems to be rewarded one night when he suggests they go out for dinner, that is, until he maneuvers her into a group transactional analysis (TA) meeting. Even small parts that would be throwaways in other films, like Peg’s boyfriend, Mitch (Jayson Warner Smith), add substance to how Christine is perceived.
The period costuming by Emma Potter and set design by Jess Royal couldn’t be better, recreating a context for the action without seeming to gawk at its otherness; if these women don’t each garner an Oscar nomination for their work on this film, they will have been seriously robbed. The script, contrary to director Campos’ assertion in an interview that it is very accurate, gets everything about TA wrong—screenwriter Craig Shilowich seems to have confused it with EST or deliberately misrepresented games theory to create some deadpan comedy as Christine is encouraged to, rather than discouraged from, playing “Why Don’t You, Yes But.” I also think it would have helped if the real Christine’s interviews with the police about suicide were dramatized rather than have her investigate a somewhat seedy dealer of guns, a slightly political angle that I felt was misleading.
What motivated director Antonio Campos (Afterschool , Simon Killer ) to make the film, he says, is that he liked the script Shilowich wrote and thought Christine as a character was interesting. Campos has been quoted as saying, “I think dark characters are fun to explore in films. And the reality is we want to make these movies. We’re having fun making them. Some scenes are fucking hard and uncomfortable, but most of the time between we’re having a really good time making them. It’s interesting exploring scary characters, they’re so far away from you, but they’re still human. Trying to find monsters among us in that kind of way, but people that are seemingly normal. We’re all kind of drawn to that kind of character.” Now I can’t say for sure that Campos thought of Christine as a monster, but I certainly don’t. Her sad life is not really a byproduct of existential angst, but rather the result of an illness that left her overwhelmingly vulnerable to the hard knocks life metes out to us all.
I’ve grappled with why Chubbuck’s story is resonating at the moment, and I really don’t have an answer. Christine was a woman who, like many of us, couldn’t have it all, but was told by commercials and media that she could, and should. The film ends with Jean sitting at home doing what she told Christine she always does when she’s down—eating ice cream and singing along to whatever song is on the TV or radio. The song?
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Director/Coscreenwriter: Márta Mészáros
By Marilyn Ferdinand
It’s time again for me to review another film nobody’s seen or heard of from a prominent and still-working female director who is nearly unknown these days outside of her native Hungary because of the general unavailability of her work. Márta Mészáros has been making shorts, documentaries, and feature films since the 1950s, with 64 director credits and numerous international awards to her name, including the Golden Bear at the 1975 Berlin Film Festival for Adoption (1975), the Grand Prix at the 1984 Cannes Films Festival for Diary for My Children (1984), and the Gold Plaque at the 2010 Chicago International Film Festival for The Last Report on Anna (2009). The film currently under consideration here, The Seventh Room, came to me through interlibrary loan of a DVD issued by Ignatius Press, a large U.S. publisher and distributor of Catholic books, magazines, videos, and music. As one might expect from a publisher who does not specialize in film releases, the barebones DVD derives from whatever print was available—in this case, a print from Italy with all of the actors dubbed in Italian. Despite enduring the deteriorating images on the well-worn library disk and the lost vocal performances of the international cast, I found The Seventh Room a thoroughly mesmerizing experience.
The Seventh Room tells the true story of Edith Stein, a German Jew, atheist, and philosopher who converted to Catholicism in 1922, became a Carmelite nun named Teresa Benedicta of the Cross, died in Auschwitz in 1942, and was canonized by Pope John Paul II in 1988. Stein was led to her conversion and vocation after reading the works of St. Teresa of Ávila, a 16th-century Spanish reformer of the Carmelite order; the title of the film references the last of the seven rooms of spiritual growth the Spanish saint posited, the stage when a person reaches a firm, all-inclusive worldview for which she or he may be willing to die. Mészáros alludes to Stein’s eventual entry into her seventh room by opening the film with images of trains and archways, which have become iconically linked with the Nazi death camps.
Mészáros’ approach is a very personal one, offering a complex look at Stein (Maia Morgenstern, a dead ringer for Edith Stein) that seeks to explicate the sharp turn of a worldly life of family devotion and professional acclaim to a severe, cloistered pursuit of spiritual perfection. It is nearly impossible to glimpse a soul, and Mészáros doesn’t really try, but the engaged and convincing performances she elicits and her effective use of light and imagery provide a compelling portrait of a saint in the making.
Morgenstern’s Stein is forceful and passionate in her work and in her relationships with her beloved family, especially her mother (Adriana Asti). She is truthful to a fault and unafraid of criticizing the rising Nazi Party, even when a beloved student of hers starts innocently sporting a swastika lapel pin from her “youth group,” yet she is made unsteady when a former colleague (Jan Nowicki, then Mészáros’ husband) taunts her and suggests she has won acclaim as a philosopher because she slept with her professor, famed phenomenologist Edmund Husserl. The introduction of this likely fictitious colleague whose thwarted romantic feelings for Stein and inferior professional standing transform him into the worst kind of enemy—a member of the SS—offers a rather heavy-handed symbol of the perverted relationship between the Christian and Jewish worlds that Stein hoped to harmonize. Mészáros and Nowicki may have had Dr. Mabuse in mind when they developed the portentously named Franz Heller, moving from what looks like his attempted rape of Stein in a repeated flashback to complete criminality in his new skin, his SS uniform, a skull and crossbones on his cap.
The sequences of Stein as a novice in the convent offer telling details about the unsuitably of her previous life and current physical condition to the work she has ahead of her. Already 42 when she enters the convent, she collapses while scrubbing the stone floor on her hands and knees and repeatedly dips her sleeves and veil into the wash water as she tackles the laundry, seemingly lacking the common sense to roll up her sleeves or pin back her veil. The convent’s mother superior (Anna Polony, another lookalike, this time for St. Teresa of Ávila) is skeptical about Stein’s vocation, wondering if she is trying to escape the fate of her fellow Jews, but then she appears to watch over Stein, evoking the spirit of St. Teresa as a guiding force in Stein’s spiritual growth. This is especially apparent during final vows, when Morgenstern’s genuinely moving happiness at becoming a bride of Jesus reflects on Polony’s face, softened in recognition of the bond they now share.
In a time when a film like The Big Short (2015) is being hailed for making complex concepts understandable to nonexperts, I have to say that The Seventh Room outclasses it in every way. Stein’s niece asks her to explain phenomenology, and when assured that the girl really wants to know, Stein sits at the family piano, which is currently being used to stage plates of cookies, and starts to play it, explaining that it only becomes what it was designed for when it is played. Simplicity itself, but the point is so well made that the Stein family bursts into applause. In another cinematically lucid moment, Stein explains to a novice what the seven rooms are. Mészáros shifts her camera angles as each room is counted off and described; her lighting is dramatic, quite reminding me of a Rembrandt painting, with the contrast between shadow and light offering a visual metaphor for the gradual spiritual awakening the seven rooms represent.
Mészáros’ grip on the spiritual is matched by her evocation of the secular world that is stalking Stein. Stein’s first visit to her mother’s, in 1922, is marked by a long tracking shot that takes Stein down a street with a gift of tulips in hand to the double doors of her mother’s home. In the 1933 sequence, we get the same shot, the same tulips, but the walls on either side of the doors are defaced with anti-Semitic graffiti, an economical and shocking representation of the changes wrought in German society. The secular intrudes upon the sacred in some surprising ways. A movie first for me was seeing the nuns discuss the upcoming elections in which they will vote, with Stein stumping against Hitler; when the time comes for them to cast their ballots in the voting box brought inside the cloister, the officials worried about Stein are told matter-of-factly by the nuns to leave her alone because she has already been denied the vote by the Nazi government. In a unique staging of the overly familiar Kristallnacht, Mészáros shoots down the halls of the convent dimly lit by the glowing red hue of businesses burning to ash outside (another portent of the Holocaust), suggesting the hell one of the nuns says has come to earth.
The film takes pains to assert Stein’s personal affirmation of her Jewish identity as equal to her devotion to Christ. The film is heavily scored with Jewish liturgical and secular music, the background soundtrack of Stein’s life. In addition, the image of her mother, who died while she was in the convent, appears to her frequently, for example, when the train carrying her and her sister Rosa (Elide Melli), an extern sister with the Carmelites, to Auschwitz passes through their home town of Breslau, as well as in her final moments, when her mother embraces her naked body in a room that resembles a gas chamber. Because Jewish heritage is passed through the mother’s line, this connection is significant; their final embrace, reminiscent of a pietà, represents the reconciliation of her Jewishness and her Catholic identity.
The final passage—the transport of Stein, Rosa, and a large number of Jewish children to Auschwitz—is strangely peaceful, but the pitiable vision of small hands reaching through the gaps between the boxcar timbers drives home the horror to come without the usual theatrics. As the camp guards sort their human cargo into the two lines that signal life or death, a close-up shot of Stein, her shaved nun’s head a vision of what all of the women in the camp will look like before their extermination, offers dignity to the murdered and the completion of her life’s task. The sure-handed, coherent vision Mészáros builds throughout makes The Seventh Room a cinematic treasure that deserves to be more widely known.
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Director/Screenwriter: René Féret
2016 European Union Film Festival
By Marilyn Ferdinand
On April 28, 2015, actor/director/screenwriter René Féret died, less than a month shy of his 70th birthday. Féret is something of a mystery to moviegoers outside of France; his only directorial effort to have gained widespread distribution is Mozart’s Sister (2011), a fictional imagining of the largely unrecorded life of composer and pianist Maria Anna (“Nannerl”) Mozart, lost in the shadow of her brother as her sexist father pushed him to the forefront, and without a single extant work to her name. Mozart’s Sister was the first film Féret made about a famous person, but his directorial oeuvre is filled with autobiographical works and stories that revolve around families, and he frequently casts members of his own family in them. Anton Chekhov 1890, his final film as a director, encapsulates many of his interests with his distinctly French point of view.
Unlike Nannerl Mozart, a great deal is known about Anton Chekhov, the towering Russian writer who is credited with helping to found the modernist movement in literature. His short stories were much admired by his countrymen, writer/artist/art critic Dmitri Grigorovich and legendary writer Leo Tolstoy. He was very close to his five siblings and mother, though he generally despised his Bible-thumping father, and brought the family under one roof when he became their sole financial benefactor. He was also a practicing physician all his life and loved a great many women while avoiding marriage until three years before his death from tuberculosis at age 44.
Féret hews close to the facts of Chekhov’s life and chooses judiciously which elements to dramatize, beginning in 1890, when Chekhov is first approached by prominent publisher Alexei Suvorin to begin writing stories for his St. Petersburg newspaper, New Times, and ending with the first production of The Seagull in 1896. His approach to depicting that life gains inspiration from Chekhov’s naturalist approach to drama in his four timeless works, The Seagull, Uncle Vanya, Three Sisters, and The Cherry Orchard.
Féret’s fortuitous choice to play Chekhov, Nicolas Giraud, is a handsome, quietly charismatic man much in the mold of the writer himself, the center of attention for the whole family. When Suvorin (Jacques Bonnaffé) and Grigorovich (Philippe Nahon) come in search of “Antosha Chekhonte,” whose short stories published in a small paper startled them with their originality, the family bands together to keep Anton under wraps until they can determine the pair’s intentions. Féret establishes in this opening scene of high spirits the particularly close bond between Chekhov and his sister, Masha (Lolita Chammah), and his four brothers, who all sleep together, two in bed and the rest on the floor.
It is Anton’s bonds with brother Nikolai (Robinson Stévenin) and Masha that punctuate the turning points in Féret’s drama. Nikolai is a talented artist suffering from tuberculosis whom Anton persuades to abandon his dissolute life in St. Petersburg to come home, where he will illustrate Anton’s works and be cared for properly. Nikolai has the idea that he wants to visit a penal colony on the island of Sakhalin to view its living conditions, and makes Anton promise to travel with him. When Anton fails to prevent his brother’s death, he decides temporarily to give up writing—Féret has Giraud melodramatically toss a couple of manuscripts into the fireplace—and undertake the arduous two-month trip to Sakhalin. The result is the sociological treatise The Island of Sakhalin, published in 1893-94.
Masha appears to be the true love of Chekhov’s life. She copies all of her brother’s works to be submitted to his publisher, is his confidante via correspondence about his life in Sakhalin, and is the person through whom Chekhov meets Lika Mizinova (Jenna Thiem), a woman in a loveless marriage with whom he has an affair. Although Lika’s love for Anton is unrequited, her parting words to him after his final rejection become part of Nina’s dialogue in The Seagull.
Féret portrays the Chekhov circle as similar to the doomed families in his famous plays, emphasizing the consumptive Nikolai, the ardent romantic Lika, and Anna (Marie Féret), a teacher at Sakhalin who has shaved her head as an example to her lice-ridden students and, of course, fallen for the kind, flirtatious writer whose works she adores. At the same time, Féret offers a Francophile interpretation of their story. L’amour takes a very prominent place in the film, with Lika and Anton’s affair (and Thiem’s obligatory nude scenes) and Anna and Anton’s repressed affair consuming a fair amount of screen time.
It appears Féret shot largely with natural lighting, and his DP, Virginie Surdej, makes the most of the candlelit interiors and natural landscapes. One scene where Anton interviews Sakhalin’s prisoners in what looks like an empty barn has them emerge from the shadows near the walls into the light coming through the door as Anton enters and sits at a desk recording their experiences, an effective visual metaphor for the revelations Chekhov will soon publish. Féret uses music only when filming action, which, to me, seemed like unnecessary filler to attract our gaze. The production is rather too pretty, a collection of well-appointed drawing rooms, picturesque estates, and spotless, fashionably dressed characters. Even the prisoners seemed to have carefully arranged rags and dirt.
The Seagull was not a success when it premiered and didn’t gain recognition as a masterpiece until it was remounted in 1898. Féret doesn’t give us this information, preferring to allude to the radical transformation in acting styles that must have confused audiences by having Chekhov berate his actors during a rehearsal for their artificial line readings and melodramatic gestures. Of course, melodrama has fallen far out of favor, but I wonder whether Anton Chekhov 1890 might have benefited from a more passionately Russian approach similar to what John Huston achieved in sounding some very Irish notes in filming James Joyce’s, The Dead (1987)—a similar family affair that was the director’s last film. Regardless, Anton Chekhov 1890 is a well-crafted period piece that does justice to its subject.
Anton Chekhov 1890 screens Sunday, March 6 at 3 p.m. and Thursday, March 10 at 8 p.m. at the Gene Siskel Film Center, 164 N. State St.
Home Care: A home health nurse finds out she needs care every bit as much as her patients in this rueful look at small-town life and middle-age regret. (Czech Republic)
Forbidden Films: Free speech is debated in this somewhat crude documentary look at Nazi-era films that have been banned from public viewing. (Germany)
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Director/Coscreenwriter: Max Färberböck
By Marilyn Ferdinand
At least through February 28—Oscar night—it’s a pretty sure bet that people will be talking about Todd Haynes’ Carol (2015) and its six nominations, including Cate Blanchett and Rooney Mara in the best actress and supporting actress categories, respectively. Carol is the latest, but certainly not the only lesbian romance to hit the big screen in a big way; indeed, Blue Is the Warmest Color (2013) won the Palme d’Or at the Cannes Film Festival. As I started thinking about films that deal with this topic, my mind went to a feature directorial debut from Germany, Max Färberböck’s Aimée & Jaguar.
Like Carol, Aimée & Jaguar is based on a book. Unlike the former film, which derives from the semiautobiographical novel The Price of Salt by Patricia Highsmith, the German film is based on the published correspondence of Lilly Wust and Felice Schragenheim, two Berliners whose love affair spanned the final two years of World War II. What makes their story especially compelling is that Wust was a middle-aged wife of a Nazi soldier and mother of four and Schragenheim was a 19-year-old Jew who hid her religion and worked at a Nazi propaganda newspaper from which she secreted information to the underground working to topple Hitler and his regime. Wust and Schragenheim don’t get the happy ending intimated in Carol—instead, the couple is ripped apart by the SS on an especially happy day for them, with Felice presumed dead following her deportation to Thereisenstadt and possible forced death march at the very end of the war.
As though to emphasize the real basis of his story, Färberböck bookends his story, quite unnecessarily, with an elderly Lilly (Inge Keller) moving into a retirement home and discovering that one of its residents is Ilse (Kyra Mladeck), her former housekeeper and a friend and lover of Felice (Maria Schrader) before Lilly came on the scene. A voiceover from Ilse leads us back to the dangerous and, at least for our characters, thrilling days of 1943 Germany. Felice, an orphan, lives with Ilse (Johanna Wokalek) and her parents, plays up to her unsuspecting and adoring boss (Peter Weck), and pals around with a coterie of lesbians who live like it’s the decadent ’20s, not the fascist ’40s. One night, at a concert, Ilse sees her employer, Lilly (Juliane Köhler), out with a German officer while her husband, Günther (Detlev Buck), is fighting on the eastern front. Felice comments to a jealous Ilse about how attractive Lilly is and contrives to make contact with her after the concert, a brief encounter that lets the women get a good look at each other.
Felice insinuates herself into the Wust household, eventually organizing a party there with a group of her lesbian girlfriends. Günther, suddenly returned from the front, jumps into the middle of the lively goings-on. When Lilly catches him making out with Ilse, she brings her discovery rather excitedly to Felice. The younger woman takes the opportunity to kiss her, and earns a slap for her trouble. But the ice has been broken, and eventually Lilly succumbs to Felice’s seduction and sets up housekeeping with her in Lilly’s spacious apartment.
Aimée & Jaguar is an intriguing film that offers much food for thought, particularly in comparison with Carol. Whereas Haynes’ film is tightly produced and directed, with strong attention to period detail, Aimée & Jaguar is episodic and too beholden to the imagery of Weimar Germany and media depictions of the decadence of the time; Marlene Dietrich’s top hat and tails feature in a “wedding” ceremony between Lilly and Felice, and Felice and her friends pose for naughty pictures to be sent to the soldiers at the front in a scene that could have come from a Pabst film from the 1920s.
In other ways, Aimée & Jaguar captures a life force that the circumscribed Carol never really approaches. Felice and Carol are both predators, the former seeing if she can conquer a Nazi hausfrau of startling conventionality, the latter seeing an easy target in the fascinated and inexperienced store clerk she seduces. Both women are enigmatic, hiding their secrets from all but their intimates, and the extent to which either woman loves the new woman in her life is very much open to debate. But Carol is a fetishized mannequin of ’50s propriety, whereas Felice lives “now, now, now,” as excited as she is concerned about the closeness of death, delighted by the subversion of being welcomed into the anterooms of the Nazi power structure.
The choice to focus equally on both Lilly and Felice (Schrader and Köhler were both named best actress at the Bavarian Film Awards, the Berlin International Film Festival, and the German Film Awards) offers a strength Carol eschews in favor of privileging the female gaze of Carol’s lover, Therese. Lilly is an absorbing creature, welcoming ranking Nazis into her arms with a rather comic flourish after she sends her older children to the zoo with Ilse for the umpteenth time. She gets an inkling of the Nazi sting when her parents (Sarah Camp and Klaus Manchen) interrupt one of her trysts, sending the hapless officer (Jochen Stern) into hiding; when they make disparaging remarks about the country’s leadership, he emerges unashamed and menacing, warning them to watch what they think and say.
Lilly’s excitement at receiving a series of poetic and stirring love letters, signed only “Jaguar,” sends her into a tizzy guessing at their author. Felice certainly knows how to prime the pump of a conventionally romantic woman. When they finally end up in bed, Lilly holds her slip modestly over her breasts, trembling uncontrollably with fear and desire as Felice talks gently to her, asking whether she should stop, describing her feelings as matching Lilly’s. The scene is so tender, so erotic, everything the perfunctory, overly choreographed sex scene in Carol was not. Subsequent sex scenes are bold and frank, as Lilly experiences a love and joy she never thought was possible. Her fits of jealousy and anger at being shut out of complete knowledge of her lover are fierce and real. When Felice finally reveals that she is a Jew, Lilly’s response is breathtakingly knowing: “How could you love me?”
Aimée & Jaguar matches Carol in a certain kind of loveliness, a separation of the world of the lovers from the outside world, as when Lilly and Felice go swimming one bright day in a nearby lake surrounded by lush greenery. Yet, the ugliness of the time intrudes frequently. Rubble from repeated bombings of the city background many scenes, and one of Felice’s friends is gunned down in the street. Glowing red skies are both beautiful and horrible, a succinct reminder of the sickening bloodshed in and around Germany’s capital and throughout Europe. Felice’s friends warn her of the danger she has placed herself in, but some sort of compulsion—perhaps it is true love—keeps her at Lilly’s side. Unbelievably, Lilly visits Felice at Thereisenstadt as though it were just a local jail. Could this breach of the mass denial Germany was laboring under have hastened Felice’s death? No one can say for sure, though I personally don’t think it could have made much of a difference one way or the other.
On the downside, the film’s structure is a bit too loose. Günther pops in and out of his home so easily that it seems the eastern front he’s serving at is East Berlin. Lilly’s fourth child remains resolutely off-camera until near the end of the movie. Finally, the Berlin underground operates in such an obvious way in this film, I’m surprised it could have operated at all. On the upside, there is an equal mix of Germans who hew to the party line and those who maintain a relaxed, even helpful demeanor toward the “subversives” in their midst. The camaraderie of Felice and her friends is warm, youthful, and protective. Lilly’s rash actions—divorcing Günther and visiting Felice at the concentration camp—show her naivete and are met with horror by Felice’s friends. When she says, “Now I’m one of you,” the women and we know she is too far separated by her experiences to ever understand what their lives have been like under Nazism. Aimée & Jaguar describes an intense pas de deux of love, but maintains a strong foothold in the world of its time. Its rich performances and balanced approach to its central couple make it a nourishing experience.
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Director: Gillian Armstrong
2015 Chicago International Film Festival
By Marilyn Ferdinand
My 2015 Chicago International Film Festival coverage kicks off today, and the film under consideration is a real doozy from the brilliant Australian filmmaker Gillian Armstrong. Armstrong has largely abandoned the feature format she plied with such skill to turn out such enduring films as My Brilliant Career (1979), Starstruck (1982), and my favorite version of Little Women (1994), and turned to documentary filmmaking. While spending about the last 40 years creating her version of Michael Apted’s Up series featuring three girls from Adelaide, Armstrong has kept her focus on women’s experiences and her homeland. Women He’s Undressed combines these two concerns as Armstrong creates a hybrid documentary about costume designer Orry-Kelly, the Australian from the tiny coastal town of Kiama, NSW, who made it big on the other side of the Pacific dressing some of Hollywood’s brightest stars.
Armstrong combines traditional talking-head interviews and clips from some of the nearly 300 films for which Orry-Kelly made costumes with depictions of Kelly, engagingly played by Australian TV star Darren Gilshenan, breaking the third wall to speak directly to the audience about his life from a stage, the place where Kelly first gained inspiration and experience in show business. As seems to be something of the norm with biopics these days, Women He’s Undressed starts with Kelly’s death, as eight young women dressed in red gowns serve as pallbearers to a rowboat. The dresses refer to Kelly’s most notorious creation, the red gown Bette Davis’ defiant character wore to the white ball in Jezebel (1938), and the boat the conveyance Armstrong uses throughout the film to propel Kelly away from Australia and through the episodes of his life. “When you grow up with the smell of the ocean, the horizon beckons you every day,” Kelly says early in the film.
Costume designer Ann Roth, who worked with Kelly, questions Armstrong’s project at the very beginning. “You say nobody knows who he is? Who doesn’t know who he is!?” A string of snippets showing the costumes he made on the backs of a slew of famous actresses, from Ingrid Bergman in Casablanca (1942) to Rosalind Russell in Auntie Mame (1958) and Natalie Wood in Gypsy (1962), confirm that even if people don’t know precise details about Orry-Kelly, they certainly know his work.
The film proceeds roughly chronologically from Orry George Kelly’s childhood and takes liberal dives into his experience of being an out gay man in homophobic Hollywood. His nurturing mother, played by Deborah Kennedy, encouraged his art studies and theatrical ambitions, while his father, a tailor and reformed drunk, propagated a bright pink carnation he dubbed the “Orry,” in oblique reference to Kelly’s being “different” despite his father’s attempts to drum the tendency out of him.
Much is made in the film of Kelly’s “matehood” with Archie Leach when they were both struggling actors living together in New York. Through Kelly’s narration, we learn that the two had a lot in common and subsidized their anything-goes lifestyle in Greenwich Village by making and selling Kelly-Leach ties by the hundreds. Throughout the film, Armstrong returns to Archie’s transformation into Cary Grant, how Grant played the studio game by giving up his relationship with actor Randolph Scott to marry actress Virginia Cherrill; his subsequent suicide attempt, which Kelly blames on denying his true nature; and his later failed marriages. This throughline provides the private part of Kelly’s biography that producer/director Eric Sherman says he undoubtedly had but had been secretive about to the end of his life. Grant, who never answered any questions about his sexuality, doesn’t come off very well in the film, but this again would probably be true to Kelly’s undoubted sense of betrayal and abandonment.
The main event, of course, is Kelly’s spectacularly successful career. He was hired by Warner Bros. to bring some gloss to their proletarian style of filmmaking, and he outdid himself. He worked with colleagues Adrian and Travis Banton to make Kay Francis Hollywood’s “best dressed woman,” and Ruth Chatterton, another Warner Bros. star, called his designs “well bred.” His gowns for 42nd Street (1933) show the energy of the unforgettable penny costumes and double-hooped skirts that he may or may not have had a hand in creating; the film suggests that he admired the creative volcano that was Busby Berkeley. It was his working relationship with Bette Davis, however, that provided him with his greatest challenge.
It’s fascinating to learn that Davis refused to allow Kelly to use a metal underwire to boost her sagging breasts because she feared the metal would give her cancer, so he had to design other foundations for her. Armstrong shows us clip after clip of Davis and the challenges her figure posed to Kelly. His tests of fabrics for the red gown in Jezebel were extensive and successful, as many people who have seen the black-and-white film swear it was red that they saw. Another figure that gave Kelly trouble was Natalie Wood’s. Her too-slender form did not make her the ideal candidate for the role of Gypsy Rose Lee, the world’s most famous stripper. Armstrong takes a peek inside one of her costumes for the film to show the padding Kelly used to fill out her breasts and hips.
Angela Lansbury, who considers herself a character actress, confirms that Kelly’s skill went beyond making beautiful clothes to helping actors inhabit their roles and enhance their performances by matching the mood of each scene. This comment is illustrated through several of the films he designed. For example, clips of Now, Voyager (1942) show the transformation of Bette Davis from a dowdy, mentally unstable woman to a glamorpuss of classic elegance; however, the real touch of genius Kelly brought to the film was in the last scene, when he responded to Davis’ desire that her clothes not detract from the drama of the moment. He puts her in a simple blouse and skirt, allowing her face to register as the most important element in the frame. In another anecdote, we learn that Jack Lemmon and Tony Curtis went into the ladies restroom at the studio in their Some Like It Hot (1959) disguises to see if anyone would notice them—nobody did!
Kelly also liked to push the envelope of the stuffy 1950s. His designs for Auntie Mame allowed him to create flamboyant, colorful outfits for the outsized personality of the main character, a visual tweak to the Establishment that defined Mame Dennis. He was determined to bring all of Marilyn Monroe’s sex appeal to the screen in Some Like It Hot. Jane Fonda, who worked with him on some forgettable movies, is interviewed about this film and says that despite not being gay, she was transfixed by Monroe’s pregnancy-swollen breasts, which Kelly saved from censorship by some strategic beading.
Orry-Kelly won three Academy Awards, and his designs were knocked off for retail sale all over the world, a fact the film suggests galled him given that his own atelier went bust. In the end, his hope for a comeback from cancer was not to be, and his wish that, after years of estrangement, Cary Grant would be one of his pallbearers actually did come true, as Armstrong shows someone scrawl his signature in the funeral guest book that opened the film.
Gillian Armstrong brings almost as much design panache and ingenuity to her film about Orry-Kelly as he had himself. Her strategy of offering a theatrical setting for the imagined scenes with Kelly, complete with stage make-up and tinny sound effects, evoke the era in which he grew up and from which he claimed his influences. The film is hampered only by the familiar talking-heads format that may be necessary to offer detail but interrupts the flow of the film as told by Kelly himself. Where did this script by Katherine Thomson come from? The movie discusses an autobiography Kelly wrote but never published and shows one of his heirs holding it, under orders never to let it slip from her grasp. Did Thomson crib dialog from it? I don’t know. But I can say that as written, the outspoken, entertaining Orry-Kelly in Women He Undressed is as unforgettable as his costumes.
Women He’s Undressed screens Friday, October 23 at 8:30 p.m. and Wednesday, October 28 at 5 p.m. at the AMC River East 21, 322 E. Illinois St.
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Director/Screenwriter: Mike Leigh
By Roderick Heath
Joseph Mallord William Turner’s place in the heart of his native folk has only become more secure as time has advanced. He’s seen as triumphantly, transcendentally English as Walt Whitman was American or Goethe was German and is more popular than either. His painting “The Fighting Temeraire” was recently voted the greatest British artwork of all time by newspaper readers, the perfect encapsulation of a national spirit always torn between bold forward lunges and a haunted sense of loss. Mike Leigh is, on the face of things, the last filmmaker one would correlate with Turner, save in their very specific sense of nationality. Leigh is a portraitist and Turner a landscape artist, but both have stretched far beyond those limits. Turner’s blazing vistas, his expressivity through elements that humble mere humanity but also subsume them into the primal dramas of existence, couldn’t be more different from Leigh’s meticulous realism in environment and slightly skewed character study that is the very core of his art, closer to Dickens and Hogarth. In short, Leigh is literal where Turner became increasingly ecstatic and allusive.
Mr. Turner, Leigh’s new biopic about the artist, has the quality of an old, bitterly humorous observation that the lovers of so many artists are eternally frustrated their mates are never as sensitive in their dealings with life as they are in their art. Leigh conceptualises Turner accordingly and seems to push it to an extreme, offering Turner as a man with the elephantine hide of a Londoner who’s survived everything life has thrown at him, swathed in a mound of flesh that deep, deep within, holds a man of exceptional, almost morbid sensitivity. The film’s Turner (Timothy Spall) is first glimpsed furiously executing a painting of a Dutch landscape, complete with two gabbling women walking by on their day’s business, as oblivious to Turner as he is to them. Leigh returns to this motif repeatedly, contemplating not just Turner as man of and in his time, but as only one functional element, meeting other savants of the era, joking and jesting and crossing swords with characters of all sorts, roaming through crowds, be they holidaymakers, passengers, or fellow artists—a viewpoint, but not an entirety.
There’s a constant sense of buffeting, a sense that slowly makes the almost implacable veneer Turner usually offers comprehensible, especially when one knows Leigh’s perspective. Leigh has generally been less didactic in the political and social perspectives of his works than fellow British realist, director Ken Loach, whilst still being obviously and unabashedly fervent. This sensibility, particularly in his earlier work, reflects in the figure of a tortured working-class male trying to make good on his talent but stymied in major and minor ways, faced, in Meantime (1983), Naked (1993), and Career Girls (1997). Leigh’s take on Turner essentially envisions the same figure having survived and gained prosperity against the odds, whilst also splitting this characterisation, and offering the eruptive ne’er-do-well Benjamin Robert Haydon (Martin Savage) as Turner’s professional malcontent twin, echoing Meantime’s Mark and Naked’s Johnny Porter. Leigh emphasises Turner as the barber’s son made good as artistic genius as a man who’s remained utterly of the earth, a portly mound of flesh, a man who can offer a range of responses from approval to contempt with variations on the same porcine grunt.
Leigh’s formally interesting decision to start with Turner at age 51 in the full stream of his success and tracing his final few years, invites inevitable personal reverberations: like Turner, Leigh is acclaimed but getting old, facing the shifting tides of taste and critical favour. The film’s narrative is both teeming and yet also exceptionally simple, portraying the last years of Turner’s relationship with his father William (Paul Jesson), with his housekeeper and concubine Hannah Danby (Dorothy Atkinson), and with another lover, Margate boarding-house keeper Sophia Booth (Marion Bailey), in whose house and company he finally dies. The one person Turner trusts and loves implicitly is his father, who, as his assistant, is first seen seeking out the paints that his son turns into visions.
Like any Mario Puzo gangster, the Turners are bound together in their class-informed, clannish interdependency: everyone else really is just a stranger, and whatever happened to sunder Turner from his former lover Sarah Danby (Ruth Sheen), he’s made the break completely, even denying the two daughters he’s had by her. The Turners pursue their venture as a trade, whatever its trappings: a wry scene early in the film depicts William’s showmanship, ushering buyers for their wares into a dark annex before opening doors into the gallery, the better to dazzle them with a sudden flood of colour and light. This is British art as cottage industry. Yet it drags Turner all around his world, hobnobbing with the gentry, arguing with fellow artists, conversing with boarding house owners.
A quietly bravura sequence early in the film sees the artist parading the halls of a colossal manor where a coterie of fellow artists are employed to offer décor for the cavernous house, chatting in a way with Lord Egremont (Patrick Godfrey) in a manner that reveals their shared traits of quick understanding and dour dislike of wasting time. Turner pauses to share a brief interlude of clumsy but intent bonding with a young woman (Karina Fernandez) practising Beethoven on the piano who indulges him by playing some Henry Purcell for him to sing raggedly along to. Turner is bitten for a loan by Haydon, who remarks with dry wonder at the turns of his life: only recently released from debtor’s prison, he’s now being entertained by a lord. After hectoring Turner, Haydon extracts the promise of £50 from him. During the evening soiree, a young soprano’s precious recitals give way to a bawdy song that delights the guests in a calculatedly cute assault on the rules.
Like most of the film, this sequence seems to be a mere quilt of vignettes, and yet the supple moves of Leigh’s camerawork and staging gives the film an oblique, but unified tenor that skirts the dancelike and the theatrical, as everyone’s free on their stage of life, eventually compositing into a tapestrylike vision of the age. Leigh and cinematographer Dick Pope offer one marvellous shot as punchline: Turner watches Haydon stroll off into the garden whilst still framed by one of the manor’s huge doors. Three more painters lurch into the shot from the side, pausing to follow Turner’s gaze and cluck over their hapless, solitary fellow who’s nominated himself to play the role of unappreciated genius, and yet, with Turner’s attention and the frame itself suggesting the tension between the security of acceptance as an artist and the unfettered state of the man beyond. Neither the character of Turner nor Leigh as controlling voice have too much time for rebellious romanticism: Turner is powered by sublime vision, but releases it in a job of work. Leigh is evidently trying to deromanticise the past here: this Georgian London is a bristling, dirty, vigorous, aggravating, invigorating sprawl, still earthy in a manner alien to the oncoming Victorianism. John Ruskin (Joshua McGuire), intellectual definer of his era’s culture, is portrayed as a chirpily effete idealist who engages Turner amidst a salon session with other artists in a conversation that ranges from gooseberries to French artist Claude Lorrain. Turner has a professional’s reluctance to bad-mouth Claude, one of his influences, in the face of Ruskin’s breezy dismissal.
Painting is often portrayed as a dainty art, the cliché of the artist seated and dabbing away at a canvas, but anyone who’s spent any time actually engaging in the form or seen anyone tackle the form on a large scale know that it’s actually a virile, physical activity, messy and demanding. Leigh embraces this quality and pushes his notion of the artist as brute force, as Turner does everything from politely caress his paint to spit on the canvas to gain his physically involving effects. Spall’s Turner is a genius Caliban who can be showman, raconteur, even a seducer, and can offer the most surprisingly eloquent soliloquies on art or life, if often sputtered out between lips barely willing to move. Turner barely bothers to speak, and the sense emerges that verbal expression is not something he likes, particularly when called upon to release emotion. The film’s torturous scenes dwell on this incapacity—amusingly, when he tries to give a stilted speech on optics to the Royal Academy, and, more hurtfully, when he can’t cough up a cliché to conjure his feelings after one of his daughters dies. Not that he’s an insensate pillar of self-indulgence: Leigh constantly hints at secret sources of pain and also the very real incapacity in many creative types to offer the sorts of codes and semaphores used to mollify and normalise social situations.
Mr. Turner as a whole is both brilliant and problematic, a storm-swell of accomplished filmmaking where the exact object feels uncertain, like a great, necessary leap was left untaken. Yet the result is stirring and fascinating, a fresco of ingenious detail that communes between the mud of history and the ether of personality. The sustained depth and brilliance of Spall’s performance as the pivot of Mr. Turner is a career highlight for a hugely talented actor and is surrounded by such pitch-perfect turns. Leigh does not, as we expect from most biopics, transfer the passions of creative endeavour onto a romantic love for easy consumption; far from it. Turner copulates bullishly with Hannah and others when the need arises, but seems to feel them as no more than natural urges, like eating or defecating. Instead, he finds electric transcendence in art, clearest when he has a sailor strap him to the mast of a ship, Odysseuslike, to be swept up in a snowy squall at sea, both an act and observation which he alchemises into his mighty work “Snow Storm—Steam-Boat off a Harbour’s Mouth.” Turner’s relationship with Danby is both excruciating and funny, and finally dusted with tragedy. Quite clearly Hannah enjoys Turner’s attentions, but nothing like a romance persists between them, with interludes of carnality suddenly rising and falling like winds and then returning to polite distance. Only right at the end when Hannah, essentially left alone to exist as a peeling, scabby wraith in Turner’s house, seeks out her missing master and finds him now ensconced with Booth, does the depth of Hannah’s bond emerge. The theme of the servant who takes both pleasure and refuge in being the pokerfaced crutch of the genius reminded me more than a little of Rainer Werner Fassbinder’s The Bitter Tears of Petra von Kant (1972).
By contrast, Turner’s relationship with Booth starts when he goes to paint in Margate, a picturesque and teeming seaside locale fit for his artistic obsessions. The town proves to have a personal meaning to him, as he was sent to school there, and survived where friends didn’t in the dank and appalling state of educational institutions of the age. Mrs Booth has a husband (Karl Johnson) who fascinates Turner with his grim and guilty recollections of days as a sailor on a slave ship, which Mrs Booth tries to awkwardly bypass with bromides. On a return trip, Turner learns that Mr. Booth has died. He takes the opportunity to praise the widow on her weathered beauty and seems to prize her company as a refuge from the world he strides through as colossus but can actually barely stand. As the two become a couple, Booth eventually sells her Margate house and buys another on the Thames as an easier-to-reach refuge for Turner. Again there’s a hint of investment for Leigh here: Bailey is his partner, and the scenes of Turner’s oddly earnest seduction of her have the immediacy and particularity of such a backdrop, the authentic human comedy of courtship in late middle age.
Compared with the increasingly formulaic and tepid state of the prestige biopic industry, which has served up turds in the past few years like The King’s Speech (2010) through to this year’s cartoonish Get On Up and empty The Theory of Everything, Mr. Turner seems like an alien artefact, overflowing with biographical detail, but much of it subordinated to a powerful but discursive intent to explore the world about its antihero as much as his impenetrable head rather than turn the stuff of life into dreary plot beats. Everything from serious artistic debate to glimpsed contretemps between lovers excites Leigh’s eye. Mr. Turner isn’t quite sui generis, as it particularly resembles Alexander Korda’s underrated Rembrandt (1936), which likewise considered the artist from mid-life onward and contemplated him from a similar perspective of interest as a man of real artistic ideals but hapless in the world. Echoes here, too, are to Ken Russell’s similarly holistic fascination for artists in the world. Russell’s lacks of measure and subtlety and Leigh’s lack of the penetrating force of metaphoric exploration that a less earthbound artist can wield, are revealed as complementary. What Mr. Turner ultimately lacks is a focal point. Whereas the sprawl of Leigh’s Topsy-Turvy (1999) was given centrifugal force by the project of creating and staging “The Mikado,” Mr. Turner, moving across time as it does, flails to find shape. Although the creation of “Snow Storm” is brilliantly exposited, other sequences affecting to portray moments of inspirations for great works like “Rain, Steam, and Speed” and “The Fighting Temeraire” are weak.
Leigh and regular cinematographer Dick Pope occasionally stoop to offering hints of Turner’s vision in their visual textures, most cleverly in one shot where the camera seems to be studying what could be fine details of blotchy paint on one of his canvases, only for this to prove to be a mountainside, creating a clear and explicable link between Turner’s subjects and his vision. Otherwise, Leigh circles his subject, studying Turner’s surface exactingly, expressing wonder and incisive fascination, but never gaining access to the mysterious mills of his creativity. In fact, Leigh doesn’t really even try, and it’s arguably a good idea that he doesn’t, refusing to tie the wonder of creativity or life in general up in the neat bows of pop psychology and false epiphany. But Leigh’s contemplation of Turner’s artistry too often threatens to become banal, as when he shows a friend his painting of Hannibal’s progress across the Alps and has her strain to pick out an elephant: Turner doesn’t paint the obvious! At one point Ruskin, studying Turner’s vision of drowning slaves thrown from a sinking ship, bypasses the hapless humanity to concentrate on suggestions of God’s presence in the glimmering light piercing the clouds above: the object which Turner contemplates is subsumed by the aesthetic perspective, something that the often peevishly literal Leigh can’t abide. Here Leigh shows his hand to a great degree, suggesting a cheeky likeness of critical masturbation, but he might just betray his own lack of real penetration into his subject, trying to cover it up with sneering that stumbles perilously close to boorishness. More interesting and telling is the later conversation Turner and Ruskin have about Claude: Turner quietly refuses to engage in Ruskin’s critical habit of creating hierarchies and dichotomies, maintaining professional respect and perspective for an artist responding to different stimuli. At his least, Leigh can lumber like a thoroughbred horse drunk on fermented apples, a mixture of precision and wayward intent.
Leigh’s method is far more at home depicting Turner attending an exhibition of his fellow artists, an electrifying sequence laced with wry and pointed observations as Turner shrugs off news that his work has been relegated to the dreaded antechamber along with Haydon’s, and instead struts through the scene like a king surrounded by fellow royalty, offering pleasantries and keen observations whether wanted or not. John Constable (James Fleet) labours on his mammoth painting of the opening of Waterloo Bridge, furiously adding flourishes; Turner, with impudent precision, strolls over to a naval painting and adds a red buoy to break up the visual texture and thus enrich it, making a theatrical act out of his very simple revision and grabbing attention from all, from the fascinated to the appalled. Haydon, on the other hand, explodes in anger and frustration when he’s grilled over the meaning of his painting of a donkey, which he claims is Jesus’ ride into Jerusalem, and almost comes to blows with his rivals.
Turner and Haydon’s acquaintance is faintly reminiscent of that between Lesley Manville’s frantic Mary with the centring couple in Another Year (2010), with a similarly empathetic yet unsparing wisdom about the types of personalities that weather storms and those that don’t, and how they tend to relate. There’s the suggestion Haydon, rather than being burdened by Turner’s loan, actually needs it to keep him connected, and Turner senses this when he abruptly absolves the debt and washes his hands of the wayward fellow artist. Manville appears in another of the film’s transfixing scenes, playing plucky Scots scientist Mary Somerville. Somerville demonstrates the peculiarities of magnetism to the interested artist, a swift understanding and amity developing between the Turners and Somerville fired by intuition and sharing a wry sense of their own individuality and hard-won space for expressing it.
That indeed is one of the major themes of Mr. Turner. One of Turner’s few outbursts of intemperate feeling comes after his father dies. He goes to a brothel, intending to sketch one of the young whores (Kate O’Flynn) in a pose of desolation, but when he learns she’s 13, suddenly taps his own grief and becomes a sobbing mess. Art here is most clearly a ritual Turner uses to sublimate his emotions, but fails in the face of such a well of grief—or, perhaps it succeeds in just this cause. Turner is left unmoored by his father’s death; where William took pride in turning his son’s showroom into a place of wonder, all Turner can do is poke the dead flies gathering in some meshing whilst showing some buyers his wares. Leigh works in a hint of satiric semblance as Turner evolves not just into a proto-modernist with spare, almost abstract visions that bemuse his public, including Queen Victoria (Sinead Matthews), but also becomes the first to receive the backlash of incomprehension. Turner is burned and humiliated when he’s satirised in a stage revue he attends, his art jeered as a confidence trick to suck in rich patrons, a routine gone through about once a week in British tabloids with artists like Damien Hirst and Tracey Emin these days. By the end of the film Turner is turning his nose up at the rigorous craft and sentimentality of the pre-Raphaelites (Leigh turning his own nose up at the current film scene?), aware that his intransigent pantheism and Regency libertinism is on the way out. He’s also confronted with the new phenomenon of photography and is fascinated even in the face of his own potential obsolescence.
Turner later encounters Joseph Gillott (Peter Wight), who is also a working-class man made good, but in industry, which has made him fabulously wealthy. Gillott, bucking the turning tide of Turner’s popularity, offers to buy up all of Turner’s works. In spite of the similarities between the two men, Turner resists because he wants to donate his works to the British people. Although Leigh surely means this moment as an earnest apotheosis for the artist’s concept of his role in his society and denial of mere financial success, nonetheless, he has Spall play it less like triumph than as a bemused, half-willing gesture toward an ideal and a hope from a man who’s feeling bruised and confused by the twists of his fate. Leigh depicts Turner’s waning days as a brutal and unstoppable succumbing to the natural forces Turner himself worships. He hauls himself out of his bed to try to sketch the corpse of a woman found drowned in the Thames mud, again perhaps trying to conceptualise his own looming fate through his art. “The sun is God!” he declares on his deathbed, and then gives a dry little chuckle before expiring, as if his dying epiphany is a private joke between himself and the universe.
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Director/Coscreenwriter: Oliver Stone
By Roderick Heath
The Doors, the psychedelic blues band formed by Jim Morrison, Ray Manzarek, Bobby Krieger, and John Densmore in 1966, had the stuff of the movies encoded in their music. Morrison and Manzarek were former film students who had studied under Josef von Sternberg, of all people, at UCLA. Their music, with its variable tempos, wildly imagistic and fragmented lyrics, and emphasis on creating aural atmosphere, surely shares more with the churning visual worlds of Sternberg, Fellini, Paradjanov, Cocteau, Anger, and other druids of cinema than with Bob Dylan or Leonard Cohen, in spite of Morrison’s poetic pretences. The band’s best songs, like “The End,” “Riders on the Storm,” “Five in One,” or “LA Woman,” seem innately cinematic, filled with word-pictures and aural landscapes plucked from imaginary epics and subterranean relics or designed to fuel some roaring montage spliced together by some overheated future movie savant: indeed, Francis Coppola did just that with Apocalypse Now (1979). Morrison’s brief, bristling, calamitous spell of fame became one of the most immediate reference points for the mystique of rock ’n’ roll and late ’60s hedonism for anyone inclined to lionise or denigrate either, and Morrison’s stature is the very image of the Dionysian, doomed rock hero.
I remember very well when I first saw The Doors, Oliver Stone’s retelling of that essential mythos: it was in high school, on a rainy afternoon when sports had been washed out and the need for a video, any video, to be shoved in the VCR to keep us trapped teens entertained produced some kid’s copy of the film. With no teachers about to turn it off, there we all sat reclining in delight at the spectacle of raw excess and messy creation. For us youth living in a declining mining town where futures both sure and exciting were in short supply, we may have listened to Nirvana or Oasis or the Red Hot Chilli Peppers, but it was The Doors we saw whenever we fantasised about stardom’s carnal crack-up ever after. 1991 was a banner year for Oliver Stone—he had already staked his claim to being American popular culture’s most respected firebrand with his revisionist-history tome JFK, and brought out The Doors mere months afterwards. It was a combination punch of formidable achievement, one that made Stone the one filmmaker everyone was talking about, in those few remaining days before some guy named Quentin Tarantino debuted his first movie at Sundance. JFK is often cited as Stone’s singular achievement, but The Doors vies with Talk Radio (1988) as my personal favourite of his works. The Doors was a troubling success for many rock and film fans, as it went through the motions of providing a Morrison biopic but seemed more intent on sensory overload than in analysing its antihero.
Stone’s psychologically superficial treatment of Morrison feels deliberate, partly because Stone clearly wanted to use Morrison as a totemic figure to explore the spirit of an era, an exemplar for a generation and a fatefully schizoid quality in his society. Much the same as Kennedy’s assassination let the director shake loose every bizarre subculture and paranoiac perversity in the America of his youth, so Morrison offered a spirit-guide to explore the pungent, sensory-distorting effect of drugs and the even more pernicious effect of American success. He could also be a personal avatar, for Stone seems to have related intensely to another son of the establishment who found himself in deeply resentful conflict with that establishment, and as a intelligent and cultured man who surrendered refinement for immediacy, intimacy for effect, class for passion, intellect for gut feeling. Plus, legend has it both men did incredible quantities of drugs. The Doors exemplifies a controversial, but legitimate approach to the artist biopic, turning the artist’s life into one of their own creations viewed inextricably through that prism. Thus, Morrison becomes his own ranting id-man, spirit-conjurer and magician alternating with sacrificial angel, all painted in mad psychedelic hues. In spite of its title, The Doors is more about Morrison than the rest of the band, and even more about the idea of Morrison and the band than whatever they were in reality. And that’s a good thing.
The film’s instant impact on the popular consciousness met with some nimble satire, for instance, the parody in Wayne’s World 2 (1994) (“Who are you?” “I’m Jim Morrison.” “And who’s he?” “A weird, naked Indian.”), but also has influenced some of the better rock ’n roll movies—small roster that it is—like Floria Sigismondi’s hugely underrated The Runaways (2011). Stone was lucky enough to have young Val Kilmer around to play Morrison, with his strong resemblance to one of the most masculinely beautiful ’60s rock icons. Kilmer had moved toward stardom playing a sub-Elvis hero in Top Secret! (1984), mocking the affectations of the early rock star; Stone had him create a similar performance, except in deadly earnestness. Stone and Kilmer’s Morrison is a guy living inside out, writing lyrics in speech and seeking prelapsarian formlessness in singing, a fantasy vision of the bardic ideal. Stone latches on to one of Morrison’s possibly part-apocryphal recollections from childhood, of driving past a car accident that left dead and injured Native American itinerant workers sprawled on a highway’s edge, as a motif that inflects the whole film, just as it was a constant refrain in Morrison’s writing.
Stone’s vision of his hero is protean, almost a man without a centre but a mass of impulses and creative urges. The young Morrison is glimpsed as a beatific Peter Pan smiling at his randomly chosen lady love from a tree, exemplifying the romantic hippie spirit, just as much as he later becomes the ranting ogre of proto-punk and the calm philosopher-poet he may have always wanted to be. Morrison drops out of film school along with Manzarek (Kyle MacLachlan) after his arty student film is sniffed at by fellow students and his teacher (not supposed to be Sternberg, but a square played by Stone himself), and treads through Venice Beach painted in reefs of hallucinogenic colour and gleaming, idealised beauty, where even vagrants gathered about a fire whilst a harmonica player wails the blues has the gilt of epic import, a place where Morrison can romance Pamela Courson (Meg Ryan) under swirling stars and a time-lapse moon. Morrison singing a few random lyrics to Manzarek on the beachfront inspires immediate action in perfect obedience to the free-form energy and multitudinous references of the time and place, and within minutes they’re bashing out crude versions of future hits in a Hollywood bungalow with laid-back Krieger (Frank Whaley) and tetchy Densmore (Kevin Dillon), hurling “Light My Fire” together with the same enthusiasm of Garland and Rooney putting on a show. Stone’s chain-lightning, easy-as-can-be approach to the coming together of Morrison and Courson and The Doors as conquering band does nod to classic showbiz films. I love the crash cut from Krieger tapping out time to start “Light My Fire” to shots of LA nightlife with the song erupting in finished form as instant theme to a nocturnal wonderland.
Stone paints this as an Edenic moment for Morrison and his camp, unfettered idealism and life-hunger immediately earning reward, perhaps the writer and filmmaker’s good-humoured mockery of the way things seem to come much more easily to (some) musicians. But Stone is also not interested in the usual business of artist biopics, which is proving that their heroes are ordinary people who suffer and bleed for trying; the extraordinariness of Morrison is his subject, the Lawrence of Arabia of rock, working up followers with messianic passion and then finding himself going mad from such vision and power. He’s Lizard King in the world Stone left behind to make his tilt at good patriotism as detailed in Platoon (1986), and later on, Morrison’s admission that he might be having a nervous breakdown is backed up by footage fresh from Vietnam, as if he’s a psychic sponge for the half-submerged rot of the moment. “Let’s plan a murder or start a religion,” Morrison suggests as the band and their girls strut their embryonic cool through the LA evening, and he plays crowd cheerleader atop a car with stars spinning above him as the acid kicks in and turns his up-with-people chants into slurred onomatopoeia. Then, quick digression to the desert for some peyote, the band recast as seekers in search of nullifying experiences treading the sands like they’re on their way to the sandy orgy of Zabriskie Point (1970).
Stone started his movie career as a screenwriter and evolved into a filmmaker with an uncommonly vibrant, even assaultive style redolent of great talent and messy ambition. His major works of the late ’80s and ’90s blended traditional Hollywood effects with techniques borrowed from documentaries, TV news, silent expressionism, experimental film, Soviet realism, psychedelia, and sometimes even animation to create a visually rhapsodic, unsubtle but dynamic, associative form of cinema. The Doors subsumes the classic rise-to-fame biopic and layers it with Stone’s vivid, tendentious connections, like projecting an ancient Greek poet’s bust over Morrison’s face before fading into the regulation montage moment of the singer hero surrounded by the covers of magazines featuring his image, ramming home the idea Morrison himself was happy to embrace that the modern pop star was the classical poet-warrior reinvented. Stone offers a corny, but dazzling islet of psychedelia, as the band treads into the wastelands to get high. Morrison, in the depths of his own fantasy mindscape, follows the Indians he saw dead under mysterious eclipses, chased by black raptors and venturing into a cave to be reborn as crowd-mesmerising shaman. He emerges with “The End” as new anthem, with its Oedipal killer-hero embodied by a bald Indian who reappears throughout the film, most notably as a dancing hippie with a third eye painted on his forehead, constant reminder of Morrison’s dance with death and thematic link with JFK, where the same actor played one of the president’s assassins.
Stone’s visuals often genuinely tap the hallucinatory, half-banal, half-incantatory edge of the band’s songs and the imagistic obsessions in Morrison’s work to a degree of intensity that’s very rare in the artist biopic, calling back to the wildest moments of Ken Russell’s The Music Lovers (1970) and Savage Messiah (1972) or even, proportions maintained, Andrei Tarkovsky’s more remote and austere, but equally imaginative, panoramic Andrei Rublev (1966), as the directors seem to have interiorised the visions formed in their head whilst listening to the music and spat out the terrain created within. The camerawork, by Robert Richardson, swims in relentless motion, tracking and crane shots executed in sensual leaps surveying dense frescolike depictions of counterculture nightlife littered with intricate lighting and colour effects. The band’s first performance of “The End” in the Whiskey a Go Go sees Morrison achieving the orgiastic tötentanz that quickly becomes the band’s stock in trade, even cliché, but turns the eyes of everyone, even the go-go dancers, onto the front man who seems to recreate primal scream therapy onstage and then die Orpheus-like, sprawled on stage with women tearing at his carcass. Club management isn’t so happy about the obscene punchline of the song and casts The Doors onto the street, where they are greeted by Elektra Records chief Jac Holzman (Mark Moses) and producer Paul Rothchild (Michael Wincott) with the offer to make a record, which brings Morrison down from his performance high just long enough to get something done.
Stone’s reputation as American cinema’s most ambitious and aware filmmaker in the period was always rather belied by the blatancy of his concepts and messages, a tendency to push a rather blunt and obvious idea with a force that could become mesmerising and tedious in equal measure. Such a tendency for me significantly hampers the likes of Platoon (1986) JFK, Natural Born Killers (1994), and Nixon (1995), and is certainly apparent in The Doors. But at least here it suits the theme, which is the texture of a pop culture experience, never greatly amenable to nuance, and Stone’s fascination with the idea of Morrison as a man who disintegrated under the frustration of gaining success that offers only a compromised freedom to energise but not radicalise. Stone’s print-the-legend depiction of the rock scene has been lambasted a lot over the years and with some good reason, and yet it’s worth noting that a scene like the early jam that pieces together “Light My Fire” actually gives a good idea of the process behind it in a way very few films about this sort of thing do, like, for instance, Control (2007), where the band just somehow turns up in the recording studios with its sound already burnished. Considering how prosaic most such films are, no matter Stone’s bollocks, I admire what he does here—even having Morrison dance on stage with ghost medicine men as naked hippies flounce around a bonfire—because he’s not trying to capture the surface reality of performance, but his idea of it, the joy of liberation in a stifled and technocratic America.
Of course, Stone can’t resist laying Morrison’s self-destructive edge down to a mixture of rank Freudian alienation from his parents, and the more intriguing notion of his hero as spiritual grease trap for his society’s wrongs, kicked off by the intense, formative experience of the bleeding labourers that anoints him as witness and soothsayer. Stone turns the parade of celebrities in the background into moving waxworks, as Ed Sullivan is gruesomely caricatured as a phony, old vampire and Andy Warhol (Crispin Glover) is anti-personality at the eye of a poseur storm and prophet of the post-reality age. Stone stages the band’s encounter with Andy Warhol’s Factory crowd as a descent into the underworld, where West Coast hallucinogenic inspiration sours under the influence of New York decadence and hard drugs. Morrison nervously pleads with his bandmates not to be left alone to face Warhol, as if he senses an oncoming ordeal he can’t face, but swiftly gives into this pint-sized Satan’s temptations, as Nico (Kristina Fulton) goes down on him in an elevator before Pamela’s stoned disbelief. A photographer (Mimi Rogers) takes iconic snaps of Morrison and repeats the siren call of stand-alone stardom. A press conference alternates between Morrison’s fantasy image of himself reproducing Bob Dylan’s shaded, combative cool and his slightly bleating, defensive actuality, hooking up with an inquisitive journalist and Wiccan, Patricia Kennealy (Kathleen Quinlan), who successfully prescribes drinking blood as the cure for limp dick and later marries him in a Wicca ceremony (officiated by the real Kennealy).
Kennealy fatefully disturbs Morrison however, as she digs up the parents he claimed were dead, complete with the not-incidental detail that his father, an admiral in the U.S. Navy, was heavily involved in the Gulf of Tonkin incident, and a cop’s intervention in their charged conversation before a show sparks one of Morrison’s infamous stage demonstrations, whipping up the audience against the patrolling cops and getting the show shut down. Morrison’s relationship with Pamela spins into increasingly fraught and mutually wounding territory, counterpointing level-headed Manzarek’s union with his wife Dorothy (Kelly Hu), whilst Morrison’s peevish displays increasingly infuriate Densmore. Pamela has her own sense of humour, introducing herself to a customs man as “Pamela Morrison, ornament,” but shares her husband’s appetites far too much to counterbalance his collective of enablers, including Warhol actor Tom Baker (Michael Madsen) and omnivorous ratbags Dog (Dennis Burkley) and Cat (Billy Idol). An attempt to throw a party for Ray and Dorothy after their wedding devolves into a shambles when Morrison gets stoned, Kennealy comes to call, and Pamela lets loose, sparking a bratty tantrum by Morrison that sees a roast duck stomped on and Morrison posing as Richard of Gloucester to Pamela’s Lady Anne, begging her to skewer and end him or accept the consequences of living with him. Stone’s love of concussive romance pitching half-mad men against haplessly loyal women (see also Heaven & Earth, 1994; Alexander, 2004) is certainly at play here, even if, true to form, he can’t help but make stuff up to make his visions of Morrison and Courson’s relationship more intense, like having him lock her in a cupboard and set fire to it with lighter fluid after catching her shooting smack with a suss Italian aristocrat (Costas Mandylor). Come on baby, light my fire, indeed.
One could again justifiably abuse Stone for buying Morrison’s postures as authentic, in presenting him as a man constantly swinging between the poles of the beatific world love of psychedelic rock and satanic troughs, looking forward to the brutalism of punk and heavy metal because of his psychic radar, rather than as a successful guy living the high life whose pharmaceutical indulgences fuel wild emotion swings. But in Stone’s eye there might as well be no distance between man and art, because to an artist like Stone, so often fired by both biography and autobiography, it’s absolutely true. The film’s proper climax is an epic restaging of the infamous 1969 Florida concert that saw Morrison indicted for obscenity. Densmore, already quietly infuriated by overhearing a rock journo sneer at their recent work, is at a fine pitch of anger at Morrison, who after arriving late and soused, starts abusing the crowd (“You’re all fucking slaves!”) with his inclusive demagoguery turning increasingly to septic provocation, and pretending to pull his prick out. The show climaxes in an eruptive return to form as Morrison hurls himself into the crowd and bellows “Break on Through” in a churning mass of wild humanity, the spirit of death hanging on to his shoulder all the while. This is a dazzlingly staged moment that exemplifies Stone and Richardson’s technical bravura.
The film as a whole is top-heavy with such audiovisual jazz, from Morrison crowd-surfing, picked out by a spotlight as hipster Jesus floating on his human Galilee, to a David Lynch-esque, languorous dolly shot closing in on Morrison in a red-lined recording booth, an islet in a sea of dark, slowly revealing Pamela giving him a blow job to coax him to an enthusiastic performance. One of my favourite shots in the film is near-antithesis to the rest of the sturm und drang, as Morrison strolls on the Venice beachfront in the early morning after one of his most rapturous concert performances, overlord now a burnt-out exile from his own home and wellsprings. Some anticipation here of another moment I love in an underrated rock film, Gus Van Sant’s Last Days (2004), where the similarly doomed, rootless and exiled artist hovers in the shadows of the kind of underground, defiant performance that once gave him community and purpose. That shot comes after of one of Stone’s loopiest, most dynamic sequences, as he furiously crosscuts between Morrison on stage and his mad reaction to Pamela taking junk with the Italian climaxing with the closet incident, and concluding with a visual quote from that eternal touchstone of films about American hubris, Citizen Kane (1941), reproducing the camera swoop Welles used to punctuate Kane’s apotheosis as political rabble-rouser on stage. This time, Morrison repeats his earlier cry of “I am the Lizard King – how many of you really know you’re alive?” but not as connective declaration, but rather as spacy star self-worship.
The film’s problematic nature is so closely linked to its achievements. The plotless rambling through this historical copse seems at first glance egregious, yet is actually fecund in a manner I appreciate as an attempt to prize an artistic experience as a value in itself above other motives. But Stone gets bogged down with duly included gossip, like Morrison and Kennealy having a contretemps over her pregnancy by him, and repetitive scenes in the second half that capture but do not much enlighten the wash-rinse-repeat aspect of life with a self-destructive addict and Stone’s concept of Morrison as someone constantly pushing himself to the edge of death as if on a constant adolescent dare. Ryan certainly looks the part of the kind of twentieth century fox Morrison celebrated, but her performance scarcely suggests what Morrison found so interesting about Courson amongst the panoply of partners life offered him.
What Stone found particularly compelling about Morrison emerges through such a motif as he studies his hero as doomed not just by internal failings, but also by the specific flaws of his society and as a classic overreacher. Just as much as Nixon represented to Stone both the beauty of America in his capacity to rise from straitened youth to national captaincy, and its dark flipside in his resentment and paranoia, and Alexander the Great believed in the potential and practised the worst inherent in colonial adventuring, so, too, Morrison represents a spiritual America doomed to be tortured by a materialistic age where hedonism is offered as substitute for liberty, his rebellion doomed to cause mere damage to self and others.
Stone suggests Morrison found a kind of stability in his last days, glimpsed as a pacified, bearded guru reading Beat poetry in solemn isolation (save for a recording engineer, played by the real Densmore), attending Manzarek’s children’s birthday party, and finally expiring with a look of transcendental bliss on his face when Courson finds him dead in a bathtub. That’s probably not how things really happened, but it does help the film find a tentative grace in its conclusion. Stone’s camera roves through Paris’ Père Lachaise Cemetery in search of Morrison’s grave amongst the greats buried there, and finds it floridly decorated with freaky missives, quotes, and artworks that celebrate the odd glory he found. But the film’s truest intersection of the sublime and the ridiculous is right at the end, with its parting glimpse of The Doors cranking out one of their best later songs, “LA Woman,” in an improvised home studio, with Kilmer-as-Morrison laying down his vocals seated on a toilet.
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Director: Jean-Marc Valée
By Roderick Heath
As a child of the ’80s, the menace of the AIDS epidemic is engraved on my formative years. The spectre of the disease’s infiltration into world consciousness and the widespread confusion it created was like an insidious flipside to the decade’s pervasive nuclear angst, like a choice of destruction from without or within. As an Australian, I readily recall the infamous “grim reaper” ad designed to foster alarm and caution in the general populace. The effect of this campaign was to midly traumatise kids my age, but it hit the mark in instantly making everyone aware of the nature of the problem, as part of effective government programme of action.
Dallas Buyers Club harkens back to those tumultuous, scary days with a different reference point: the film revolves around a straight character’s battle with the disease in the context of the Reagan era in the U.S., where, in marked contrast to the swift and effective reaction by the Australian authorities, many felt that viewing AIDS as a specifically gay problem was being propagated by the attitude of a conservative government—the anger of the time still smoulders in the American LGBT community. Dallas Buyers Club recounts the fascinating true story of Ron Woodroof (Matthew McConaughey), a self-stereotyped Texan he-man with a love of rodeo riding, sex, and intoxicating substances. Introduced at the outset having a threesome with a pair of rodeo groupies in a bull holding cage whilst waiting for a different kind of ride, Ron is a professional electrician. He consumes sensations with ravening hunger, a Falstaffian figure, albeit one who, far from being garrulously corpulent, has mysteriously been worn to a stalk instead.
Ron is diagnosed with full-blown AIDS when he lands in hospital after getting electrocuted on the job, and is given 30 days to live, with the suggestion that he go home and put his affairs in order. Ron rejects the diagnosis in disbelief, but when he learns it’s entirely possible to have contracted it through unprotected sex and intravenous drug use, he puts himself in the hands of Drs. Sevard (Denis O’Hare) and Eve Saks (Jennifer Garner). He’s made furious when he learns he’s going to be included in a research study of the effects of the experimental drug AZT, but won’t know if he’s receiving the drug or a placebo. Instead, he starts paying bribes to a hospital orderly to smuggle him doses of the drug. As his 30 days run out and his supply is suddenly cut off by tightening security, he contemplates suicide, but instead follows the orderly’s suggestion to go south of the border in search of a banished gringo doctor named Vass (Griffin Dunne).
Vass introduces him to other drugs and supplements he believes are less corrosive than AZT. Ron, seeing not just hope for himself but also a major opportunity, fills the trunk of his car with this contraband, bluffing his way past border cops by posing as a cancer-stricken priest who is bringing a stash in for his own use. He sets up a business he dubs the Dallas Buyers Club, a technical subversion of FDA regulations that allows him to give foreign, unapproved drugs to members who pay a $400 monthly fee as club members. Aiding him in the business is a would-be trans woman, Rayon (Jared Leto), whom Ron met in hospital as a fellow AZT trial recipient. In spite of Ron’s brusque homophobia, he and Rayon form a working relationship as Rayon knows many potential members for the club.
Ron, used to being a good old boy at the dead centre of macho Texan culture, is suddenly faced with cruel ostracism by friends, neighbours, and his landlord: finding himself locked out of his trailer home, Ron blasts off the lock, removes his money and a painting done by his mother, and struts away with his signature rejoinder: “Y’all go fuck yerselves.” This experience primes Ron, however reluctantly, to form a bond with Rayon and other sufferers, and get over himself enough to venture into a gay bar on the hunt for new customers. Humiliated by an encounter with a gang of his pals, Ron takes revenge when, in the company of Rayon, he meets one former friend, T.J. (Kevin Rankin), and compels T.J. to shake Rayon’s hand. The only one of Ron’s old buddies who sticks by him is Dallas beat cop Tucker (Steve Zahn), one of that variety of character often found in films who turn up when required to by the plot.
Ron is the sort of character any actor might consider donating organs to get their hands on, and McConaughey brings him roaring to impudent, individual life. McConaughey’s severe weight loss, dropping all the buffness he showed off in Magic Mike (2012) to facilitate his performance, is a fairly familiar act of actor masochism in the hunt for gold statuary. But it’s backed up here with an expert sense of physical performance, as McConaughey nails the gait of a man not used to his current weight because he’s lost so much of it in a short time, as well as the many fluctuations of Ron’s mental and physical condition, from outrageous drunkenness to fiery combativeness. McConaughey cunningly doesn’t play Ron as cool as Ron thinks he is, presenting a scrappy survivor, glimpsed early on running from guys who want to beat him up, who might once have been a golden boy like McConaughey’s own younger self, but who now gets along on raw nerve and charm. This is some fine film acting, using the body as malleable canvas, but not neglecting other gifts: a great deal of the entertainment value of the film is sourced in Woodroof’s dexterity and inspiration in getting around the rules and his mysteriously protean abilities, able to demolish stereotypes by using them to his own ends.
Dallas Buyers Club, as a film, is by far at its best in the first half when concentrating on Ron’s dizzied journey from the centre to the fringe of his culture, and the confrontation with mortality by such a rudely sensual man, who deals with imminent death in the same way he deals with everything else, with fuck-you attitude, wheeler-dealer conceit, and spidery wit. He prays at one point for a chance to catch his breath when faced with scarcely a month of life ahead of him, but then hits the ground running and finds this keeps him alive. His unpleasant side, bound up with his culturally enabled (and indeed culturally dictated) dislike of queers, is eventually found to stem from the same source as his best quality, his gleeful skill and pith in a fight. He’s a guy who loves contention and defining himself in combative situations, so there’s no real change involved in his move from aiming nasty, gay-baiting barbs at Rayon to suddenly defending his honour. He soon finds that side of his nature more than occupied by his ongoing combat with experts and official gatekeepers like Sevard and FDA honcho Richard Barkley (Michael O’Neill), who try to shut down the club for reasons Ron and, eventually, Eve come to believe are bound up in the cosy relationship the American medical establishment and bureaucracy have with Big Pharma. Warned by Vass that AZT is highly toxic, Ron upbraids Sevard and others for continuing to use it. Faced with having his stock impounded and government audits, Ron refuses to stop propagating his own regimen, flying around the world in search of new supplies and treatments, and expanding his variety of guises to bring them back.
Despite its qualities as a character portrait and actor’s showcase in its early phases, Dallas Buyers Club proves a much less compelling experience than it initially promises to be. The director is Jean-Marc Valée, who last took a tilt at prestige cinema with The Young Victoria (2009), a very ordinary costume biopic jazzed up with some showy, but pointless directorial technique. Valée tackles this subject more aptly with that energy, trying to shape the film via arty visual and aural flourishes designed give the audience the same slightly woozy, breathless, simultaneously spacy and intense mental landscape Ron has. Valée, who also edited the film, uses Godardian jump cuts, hazy and semi-abstract point-of-view shots, and manipulated sound similar to an effect used many times on the TV show “Breaking Bad” where someone zones out with a faint whistling sound that deadens everything else. The opening scene with Ron’s sexual escapade in the bullpen is a strong example, as Valée suggests intensely corporeal erotic action in hyper-contrast to the bullriding beyond the grating, conjoining the sexual act and the rider’s fall, a miniature portrait of the life cycle itself. It’s a great start, one with a purposeful technique and artfulness Valée can’t sustain in part because both the uneasy relationship of the messiness of life and the programmatic script forestall it. Valée’s directing gives a veneer of edginess to a film that’s actually deeply conventional.
The film’s second half begins to devolve into a series of loosely connected scenes, particularly in making room for Ron’s relationship with Eve. McConaughey and Garner, in other circumstances, could be a great onscreen couple, but the necessarily platonic stuff here doesn’t feel anything but fake, especially considering that Eve is present in the painfully clichéd role of the company girl charmed by the ragged but loveable rogue who slowly changes allegiances. This climaxes, embarrassingly, when Eve stomps out of a meeting with hospital chiefs who try to make her resign, tossing Ron’s vulgar preferred farewell over her shoulder. Ha ha, she’s a goody-goody doctor, and she just swore like a redneck, ha ha.
Rayon is a character by now as clichéd as Eve, the fabulous, spunky, doomed queen sidekick: he’s practically interchangeable with figures like Chiwetel Ejiofor’s Lola in Kinky Boots (2005) whilst also recalling the Blanche Dubois school of transgender tragic. Rayon’s relationship with his boyfriend (Bradford Cox) isn’t given any study, nor is said boyfriend even given a name: you just see the two constantly frolicking together. Leto’s smug and artificial performance doesn’t help bring any new depth to this character, though there is one good touch to it, insofar as that early in the film Leto offers an androgynously beautiful façade that gets seedier as the film goes along. This accords with perhaps the film’s slyest joke, albeit one that’s not that well developed, as Ron becomes the more stereotypically gay member of their partnership. Ron offers a nurturing influence, dictating a healthy lifestyle and giving Rayon a hard time for his increasing drug use as Rayon copes with existential dread with mood-altering substances, whilst Ron deals with his in his combative labours.
Meanwhile, Valée and writers Melisa Wallack and Craig Borten try to wring the material for pathos whilst dancing around the painful business at the centre of the tale. In offering Woodroof as an antihero, Dallas Buyers Club seeks to shake up our perception of virtue, joining an increasing body of prestige pics like Charlie Wilson’s War (2007) in which the protagonists are figures of unruly sexual and sensatory appetites. At the same time, the film falls back on some very old tricks of the crusader biopic, offering convenient representatives of official villainy as arch as those found in examples of the genre from the 1930s, like The House of Rothschild (1934) and The Story of Louis Pasteur (1936)—which is, I admit, one of the more fun things about those movies, but not necessarily a good reason why that sort of thing is needed in a serious-minded movie now. Dallas Buyers Club plays its politics with fascinatingly equivocal precision, presenting a rootin’-tootin’ good old boy as the messiah of the gays whilst taking on the big boys in a film that plays equally on liberal dislike of corporate-influenced governance and Tea Party loathing of federal institutions, in spite of the apparently much more complex history behind this tale, and generally ignoring the wider picture of the AIDS epidemic (I do like that the news broadcasts used to give background information seem to be real, as fake news bulletins and newsreels used for exposition are one of my singular pet peeves). Not that there’s anything new about distorting history for the sake of a good story, but that’s just the problem: there’s nothing new here, an interesting true story reprocessed into a stock star vehicle, vague and platitudinous in its actual social perspective.
If Dallas Buyers Club doesn’t sink to the level of dread offered by the likes of The Help (2011) in jerking off the audience for sharing the right opinion about period social injustices, it’s because Valée and his cast sustain their ornery energy. The film offers seemingly casual, but sharply realised moments of interaction and odd-couple humour, as Ron and Rayon’s relationship finds spiky, fraternal stability, for example, Rayon teasing Ron by sticking up pictures of his own favoured love object, Marc Bolan, amongst Ron’s girly pics. There’s tang to the film’s evocation of life in the byways of Dallas, particularly the motel the becomes the base of operations for the club, which Ron unapologetically runs as both public good and capitalist enterprise to rows of needy, would-be club members queued up outside. One neat sequence of Ron’s misadventures depicts him going to Japan, engaging in difficult and costly deal-making, returning unscathed into the U.S. by pretending to be a physician raving on a huge ’80s mobile phone, but then being done in by the very drug he’s just brought back when he tries it to relieve his symptoms in the airport bathroom and gives himself a heart attack.
The film avoids realistic depiction of death by AIDS to a weird and discomforting degree. Everyone goes along fine until Rayon suddenly keels over, and Ron experiences that whistling zone-out a few times, including once at an intersection as cars zip dangerously close to him. Apart from these episodes, Valée is pretty coy about the gruelling nature of the film’s motivating subject, believing perhaps that audiences are turned off by carcinoma far more readily than the sight of slim, pretty Leto snorting cocaine. Rayon does die, giving Ron and the film an appropriate emotional wallop, but it happens off-screen and comes practically out of nowhere. This lack, this avoidance of actually confronting the tenuousness of mortality and the tragedy that underlies even Ron’s punchy sense of purpose, robs Dallas Buyers Club of its natural conclusion, and also its character. Because sooner or later, this is tragedy, the tragedy of an era and a still-present reality the film tries to avoid admitting. So determined is it to send the audience out of the theatre with a positive vibe that even though Ron loses his climactic challenge in the courts to keep his business going, we still get the regulation scene of him being greeted on return by a clapping crowd of friends and supporters. Still, Valée returns to his opening for the very last image, with Ron preparing for a bull ride, spied between two slatted bars, caught in a freeze-frame atop the beast as Valée closes the loop of Ron’s life.
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Director/Coscreenwriter: Margarethe von Trotta
By Marilyn Ferdinand
In this age of extreme practicality, the pursuit of a philosophy education may seem a useless self-indulgence. Yet, there is nothing more useful to an individual than being trained to really think. It is encouraging to know that as our public discourse seems to be increasingly prone to magic thinking and opinion as fact, the actual number of students getting formal training in philosophy is growing.
It was my great luck that my postsecondary education at a Jesuit university required me to immerse myself in philosophy to graduate. It was also my misfortune that I never encountered the writings of German political theorist Hannah Arendt. Even though I was a political science major, her seminal works on power and totalitarianism were not discussed in the classes I took. Perhaps I took the wrong classes. Perhaps sexism was at work. Perhaps her book Eichmann in Jerusalem: A Report on the Banality of Evil made her just too hot to handle. Whatever the reason, I came to Margarethe von Trotta’s Hannah Arendt as ignorant of this woman and thinker as the average person seeking to know more.
Arendt, a secular German Jew, had a momentous early life. She studied philosophy at the University of Marburg and carried on an affair with her professor, Martin Heidegger, one of the great names in philosophy whose Being and Time is a standard text. She hit up against German anti-Semitism when she was disqualified from securing a university teaching post and soon fled to France in 1933. There she married Heinrich Blücher, a German poet and Marxist philosopher, but did not escape detention at Gurs, a camp the Vichy government used to hold non-French Jews. She escaped after only a few weeks and managed to obtain forged visas to get to the United States in 1941 with Blücher and her mother. She wrote for Jewish newspapers during the war and helped Zionist organizations to relocate young Jewish survivors of the war to Palestine. The remainder of her life was dedicated to teaching and writing, beginning with The Origins of Totalitarianism, published in 1951.
Hannah Arendt concentrates on the years 1961-1963. In 1961, William Shawn (Nicholas Woodeson), the editor of The New Yorker, hired Arendt (Barbara Sukowa) to cover Adolf Eichmann’s trial in Jerusalem for crimes against the Jewish people. It took her two years to complete work on what became a five-part series in the magazine, commencing in February 1963, and her book, also published in 1963. While the trial and the violently negative reaction to Arendt’s report certainly are dramatic, the challenge for von Trotta and her coscreenwriter Pam Katz was to sustain a dramatic throughline for someone who, in essence, simply observed, thought, and wrote. To do this, they focused on Arendt’s personal life—her happy marriage to Blücher (Alex Milberg) and her friendships, which included American author Mary McCarthy (Janet McTeer) and philosopher Hans Jonas (Ulrich Noethen), who attended Marburg with her and taught with her at New York’s New School for Social Research. There are several scenes of Arendt arguing politics with friends in German, and we end up feeling like non-German-speaking McCarthy at these gatherings—lost.
First, we aren’t introduced to any of the characters surrounding Arendt, so if you don’t know Arendt’s history and circle of friends, you’re just out of luck until the script happens to cough up some information. I had never heard of Gurs before this film, so when Heinrich tells Hannah that she was right to leave Gurs when she did to assuage her feelings of guilt about abandoning Europe’s Jews and freedom fighters, I thought he was talking about a lover or husband! It wasn’t until much later in the film that I got the information that corrected my mistake. We learn almost nothing about Heinrich himself, though Katz and von Trotta keep hinting that he may be having affairs with Hannah’s assistant Lotte (Julia Jentsch) and a woman named Charlotte (Victoria Trauttmansdorff) about whom I still have no information because I haven’t looked her up. It seems that through its assumptions of knowledge on the part of the audience, this movie was intended for an elite or German crowd, though its deep adherence to the stodgy conventions of the biopic would argue otherwise. It may be Katz’s inexperience as a screenwriter that led to so many creaky choices, such as the allusions to Heinrich’s possible adultery that are never resolved or the hissworthy villainy of Commentary writer and editor Norman Podhoretz (Matthias Bundschuh) in condemning Arendt as a woman without feelings. As though to counter that frequent slam on Arendt, it seems the script bends over backwards to show that she had a lot of feeling.
What works best in this film and what makes it worth seeking out is the very thing that may have made it seem undramatic in the eyes of its creators—the ideas Arendt formulated about the banality of evil. It is, perhaps, human nature to want to separate ourselves from people who commit great crimes and deny that we have the capacity to commit such evil ourselves. Arendt challenged the notion that only inhuman demons commit genocide by characterizing Eichmann as an efficient bureaucrat dedicated to helping Hitler accomplish the Final Solution without thinking about the moral implications of his actions. He was an ideologue whose one-track mind allowed him to carry out the deportations to the concentration camps, denying that he killed anyone—that part of the Final Solution just wasn’t his job. Arendt saw him as a mediocrity who had lost the ability to think, though his efficiency in transporting Jews to their doom was anything but mediocre.
Further, she had the temerity, the “self-hating” gall to suggest that the Jewish Councils that assisted in this efficiency should come in for condemnation, too. It is the assertion, accurate reporting with which we are assisted in sympathizing by having a Jewish member of the trial gallery curse the councils, that most riled people as an example of blaming the victim. Arendt lost friends, including Hans Jonas, over this cold-hearted assessment. Questions of appeasement are always hard to resolve—for example, if Neville Chamberlain hadn’t appeased Hitler, would he have been able to avert so much destruction—but given the deep-seeded animosity that still lives in France over the actions of Vichy officials, including sending French citizens of Jewish heritage to their deaths, I don’t think this line of reasoning on Arendt’s part is ill-conceived. It is when passions are running most hot that cool thinkers like Arendt are needed to help us make sense of what we are experiencing. Indeed, her notion of the banality of evil has entered our cultural lexicon, leading to much soul-searching in Germany and elsewhere about the average citizen’s complicity in crimes against humanity.
This film is aided enormously by the performance of Barbara Sukowa as Arendt. Von Trotta and Katz should have trusted her to humanize this courageous thinker and jettisoned all the feints of her intimates to defend her. Sukowa is as intelligent an actress as her character was a theorist, and you can actually see the wheels of thought turning as she watches a closed-circuit feed of Eichmann’s trial from the pressroom where she spent most of her time. She cows those less gifted than she merely with her presence, and argues with dispassionate passion the ideas she supports. Her final defense of her views on Eichmann and the Jewish Councils given in a class lecture near the end of the film is brilliantly delivered. Jonas, who attends the lecture, is not convinced and cuts Arendt out of his life, an action that seems completely irrational from this distance in time, when her ideas are now orthodoxy. I wish von Trotta and Katz had done more to develop the counter-arguments so that we could understand the reaction to her assertions; despite a jab at German Jews, whose secularization and assimilation brought their feelings of superiority over other Jews out in spades, not enough of this internecine battle is made clear.
Another stroke of brilliance was using the actual footage of Eichmann from the trial. It puts us in the position of trying to judge whether Arendt saw him correctly as a mediocrity who was only following orders, or as a brilliant actor who fooled her into believing he was merely a mindless bureaucrat. Presenting us with the evidence itself, and not an actor’s interpretation, offers us a chance to think for ourselves, a very appropriate exercise for a film about thought. It’s hard to read into the hearts of others, particularly those who have everything to lose by exposing their true thoughts and feelings, but one remark Eichmann made convinces me that Arendt was right:
Q. In your police interrogation you said that if the Reichsfuehrer had told you that your father was a traitor, you would have shot him with your own hands. Is that true?
A. If he was a traitor, probably.
Q. No, if the Reichsfuehrer had told you, would you have shot him – your own father?
A. I would then assume that he would have had to prove it to me. If he had proved it, I would have been duty bound, according to my oath of loyalty.
Q. Was it proved to you that the Jews had to be exterminated?
A. I didn’t exterminate them.
Q. Did you never feel a conflict between your duty and your conscience?
A. One could call it a state of being split. A conscious split state where one could flee from one side to the other.
Q. One’s personal conscience was to be abandoned?
A. You could say that.
Q. If there had been more civil courage, things could have been different?
A. If civil courage had been hierarchically organized, then yes, absolutely.
According to this excerpt, the idea of acting on one’s personal conscience independent of the prevailing social structures does not exist in Eichmann’s universe. This reverence for hierarchy isn’t some trick on Eichmann’s part, but an integral part of societies around the world. Therefore, Eichmann’s guilt, his obedience to the chain of command, is a common and very dangerous flaw.
Hannah Arendt is a flawed film that tries to obey the laws of box office that demand familiarity of story structure and a sympathetic central character. Yet, it was the characteristics that made Arendt not dissimilar to her fellow Germans that made her the perfect witness to the implications of Eichmann’s trial. The final words of Eichmann in Jerusalem sum up her passionate dispassion:
Just as you [Eichmann] supported and carried out a policy of not wanting to share the earth with the Jewish people and the people of a number of other nations—as though you and your superiors had any right to determine who should and who should not inhabit the world—we find that no one, that is, no member of the human race, can be expected to want to share the earth with you. This is the reason, and the only reason, you must hang.
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Director: Paul Quinn
By Marilyn Ferdinand
The film community has been debating the appropriateness and relative merits of well-known filmmakers asking the public for financing through Kickstarter, most specifically, Spike Lee. It’s hard for film buffs to believe that directors as celebrated as Lee need a handout, but it is a fact that films out of the mainstream, no matter who wants to make them, often can’t get made. As confirmation that Kickstarter is a blessing to the individual voices Hollywood doesn’t want us to hear, H4 is a stunning example of our money being put to very good use.
This production starring its coexecutive producer, Harry Lennix, in the title role is an adapted version of Shakespeare’s Henry IV: Parts I and II featuring an African-American cast and set both in modern-day Los Angeles and on a stage. The stated purpose of the filmmakers is to use the plays, combined into one script, “to explore various aspects of African-American politics in the 20th and 21st centuries. . . . We believe that the themes and ideas contained in the first and second parts of King Henry IV are today as urgent as they were when Shakespeare was writing them.”
The credits for the film begin with the screenwriter Ayanna Thompson and dramaturg Jeff Steele, pointedly listing their PhD degrees as a marker that what will follow is a faithful adaptation. Indeed it is. The merging of the two plays, the first of which is the more historically comprehensive and successful, is a welcome compression that balances the gravitas of King Henry IV with the far more numerous scenes of his wayward son Hal (Amad Jackson)—the future Henry V—and the flamboyant Sir John Falstaff (Angus Macfayden). The compression creates a coming-of-age story that has universal applications, but that in the final scene, points specifically to Barack Obama becoming president of the United States.
The film opens with the sin of the father, a young man (Owiso Odera) when he murdered Richard II to take the crown. The ambush plays out like a gang hit, with Richard being lured into a gangway and ambushed by Henry and his men. With a parting shot, Richard’s head butt sends a point of his crown into Henry’s eye, an interesting metaphor for the blind ambition of the usurper. This scene will repeat throughout the film, a haunting memory for Henry as his own crown comes under threat from Richard’s kin and followers, especially Henry “Hotspur” Percy (Geno Monteiro). His feelings of vulnerability are amplified by the wastrel life Prince Hal is leading.
Hal spends most of his time in a graffiti-laden bar with the thieving glutton Falstaff, one of only a couple of white characters in the film. A perfect exemplar of cowardice and sloth, Falstaff is a comic figure who tends to steal the show every time these plays are produced. MacFayden carries on in that grand tradition with a performance that is delightful and even somewhat innocent, like the more harmless version of Fagin in the musical Oliver!. As a figure of corruption in this context, however, he can be seen as American consumerist culture, and stretching the metaphor even further, a mindlessly malevolent force that keeps black men down with the hefty weight of centuries of white oppression. I would add, however, that there is nothing terribly polemical about the film; in fact, it took me a long time to tease any kind of modern political agenda out of it, and I wouldn’t go to the mat to defend this observation. Above all, the film simply glories in the language and intrigues of one of Shakespeare’s most beloved histories with actors who not only understand the demands of the plays, but also deliver a compellingly watchable drama.
I enjoyed some of the wonderful details layered into this film. Prince Hal wears a t-shirt stenciled with “Rex” on the back, and the stage combat between a newly mature Hal and Percy is authentic in terms of weaponry and also highly theatrical. I enjoyed that the Chief Justice was played by a black woman, the marvelous Victoria Gabrielle Platt, thus laying to rest the prejudice that strong black women are a threat to black masculinity. When Henry V raises her up instead of banishing her for daring to arrest him in the past, it is a proud moment for both.
The film is a bit disjointed, and with the large cast of characters hardly delineated in this shorthanded version of the plays, I was rather confused about who was doing what to whom. For example, the rebel Edmund Mortimer (Kevin Yarbrough) is much spoken about, but only appears late in the film in an abbreviated scene in which he and his coconspirators meet with Hal to discuss terms. This may be true to the plays, but feels abrupt, with a predictable conclusion that requires no knowledge of history or the plays to suss out.
Without question, Harry Lennix is the strong backbone of this production, an actor in complete command of his craft with the regal bearing of a king. When he bellows at Hal to make something of himself, to distinguish himself in combat against a comer Henry would rather have had as a son, the sting has force. When he upbraids Hal for taking his crown off the pillow of Henry’s deathbed in advance of Henry’s death, the fearful wails of a dejected father are brittle and haunting. Lennix, whose impressive performance in Mr. Sophistication was a standout at last year’s CIFF, provides a presence that is felt in every scene, though his appearances are more supporting than central. His strong guiding hand is what makes H4 such a triumph. This movie should be a must-see on your festival schedule, and is an achievement for which everyone who contributed to its making, including the Kickstarter donors, should be proud.
H4 screens Saturday, October 19, 8:30 p.m., and Sunday, October 20, 2:00 p.m. at the AMC River East 21, 322 E. Illinois St. in Chicago. Producers Albena Dodeva and Danny Green and Executive Producers Harry Lennix and Giovanni Zelko are scheduled to attend both screenings. www.chicagofilmfestival.com
Lifelong: The final breakdown of an unhappy marriage between an artist and her architect husband is chronicled in painful detail. (Turkey/The Netherlands/Germany)
Papusza: A biopic about the renowned Romany-Polish poet Bronisława Wajs, aka Papusza, is rendered in stunning images, with a strong emphasis on Romy life during the 20th century. (Poland)
The Verdict: The Belgian criminal justice system is put on trial when a man who was denied justice for his murdered wife takes the law into his own hands and dares a jury to convict him of premeditated murder. (Belgium)
A Thousand Times Good Night: This film explores the choice a war photographer is forced to make when her sexist husband threatens to leave her and take their two children with him if she doesn’t stop putting herself in harm’s way. (Norway)
Wałęsa: Man of Hope: Renowned Polish director Andrzej Wajda offers an informative and exhilarating look at the life of Solidarity founder, former Polish president, and Nobel Peace Prize winner Lech Wałęsa. (Poland)
The Invisible Collection: A young man who has lost his friends in a car accident comes to terms with his grief through an encounter with a blind collector of rare prints. (Brazil)
Stranger by the Lake: A lake in summer is the setting for a close exploration of the mating rituals of gay cruisers and the fatal attraction that envelopes one of the regulars to the lake. (France)
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Directors/Coscreenwriters: Joanna Kos, Krzystof Krauze
By Marilyn Ferdinand
This seems to be the year for biopics among the Polish entries to the Chicago International Film Festival. Wałęsa: Man of Hope is a stimulating look at the life of the working-class electrician who went on to make huge changes in Polish society and receive the Nobel Peace Prize. Papusza is a much different film about a much different person, a published poet of Romy-Polish descent named Bronisława Wajs. Papusza, which means “doll” in Romy, was born in 1908 and died in 1987, thus making her a witness to both world wars, the occupation of Poland by the Soviets, and the forced settlement of the nomadic Romy in permanent homes. That she learned to read and write is remarkable in itself. That her poetry found a wide audience and acclaim in Poland and other countries is a near miracle. Yet, unlike Lech Wałesa, her life did not change for the better, and the hardships she suffered as a Romy woman dogged her to the end of her life.
The film begins in 1971, when the assistant to the Polish cultural minister goes to a prison where Papusza (Jowita Budnick) is incarcerated. A performance of her poetry set to music is about to take place, and the assistant tells the warden that she will not tell the minister that the guest of honor can’t attend because she stole a chicken. After securing Papusza’s release, the women get in a car that will take them to the venue. We flash back to 1909, to a young, pregnant Romy who walks through a muddy street and out to a meadow. She lays down and yells for her mother, followed by a baby’s cries. The scene cuts to the new mother cradling her child and giving her the name Papusza. A fortune teller says the child will live a momentous life, but she cannot say whether it will be one of greatness or despair. In fact, it will be both.
The film jumps to 1949. Papusza’s much older husband, Dionizy Wajs (Zbigniew Walerys), watches as his friend and harp tuner Czernecki (Artur Steranko) rows across a lake, harp upright in the boat, to the Romy camp. He asks Wajs to hide a young man who is on the run from the police. Wajs is reluctant to take in a gadjo (outsider), but he owes Czernecki the favor. The man, Jerzy Ficowski (Antoni Pawlicki), is a writer who travels with the Romy for two years, until he learns the warrant for his arrest has been vacated. He becomes a natural companion for Papusza, who, we learn in another flashback, got a Jewish woman to teach her to read and write when she was of school age. “Little Brother” encourages Papusza to write down the poetry she composes orally. Once he gets established in Warsaw, he collects the poems for publication. By this time, the Wajses and others in their camp have been forced to abandon traveling and have settled in a slum in a small Polish town.
The film’s scrambled chronology keeps us waiting to see what is only mentioned in the 1949 section—the extermination of the Jews and Romy by the Nazis. We see little graphic violence, but the Romy are clearly being hunted. The Wajses and some of their camp hide in the woods in dugouts covered by leaf mats; Papusza ventures out of her hole and into a barn where a group of Romy have been herded and killed. She finds a baby crying, almost an echo of her own birth, and brings the boy back to Wajs as the son they haven’t been able to conceive. Later, when Papusza is shunned by the Romy for helping Jerzy share their secrets with other gadjo in his book The Gypsies in Poland, written in Polish and Romy, her son disavows her as his mother because he is a foundling.
There is a great deal more to the film, filled with details of Romy life, that make it seem more interested in Ficowski’s work than in telling the story of a remarkable woman. In many ways, the approach is intriguing. The beauty of the lush black-and-white cinematography brings both a harshness to Romy life, particularly when they are cooped up in their tenement, and the romance and beauty of the open road and living in nature. We see a Romy orchestra play at a posh event in the 1920s, reminiscent of how African Americans were allowed to entertain white Americans, but were persecuted outside the performance arena.
The superstitions of the Romy come out in everything from fortune telling to pouring wine on the ground before drinking. The subjugation of Romy women to their men is shown in the segregation of the sexes, the commonplace of child brides, and a king making rulings for the entire community. Wajs threatens Papusza with a beating when she says she is not a poet and will not attend the state performance in her honor, and it’s clear this is a default position for him.
As much as I enjoyed looking at this film and learning about how the Romy lived during most of the 20th century, I kept looking for Papusza and her poetry to take center stage. Her art was barely quoted, and her life was massed in with the rest of the Romy, to the point where, despite a great performance by Budnik, it seemed like her husband was the main character. We do see her grieving over her marriage to a man 25 years older than she and falling for Jerzy. She is put in a mental hospital at one point, something that seems to go with the territory when a woman tries to do something her society finds offensive, like speak for herself through her art (see Séraphine  for more on this type of narrative). But this film doesn’t really get at the heart of the woman who made such a deep impression on Ficowski and the outside world. She just becomes more abject and poor, doomed and demented, setting her poems on fire on her kitchen table and begging for a few złotys in her old age in exchange for a tarot reading. She becomes a figure of pity when she should have been someone women could look to for inspiration. While I can encourage people to see this film for the richness of its imagery and scope of its story, both of which might have been meant to evoke Papusza’s writing, if you want to know who Papusza is, read her poetry.
Papusza screens Wednesday, October 16, 6:25 p.m, Thursday, October 17, 5:30 p.m., and Friday, October 18, 2:455 p.m., and at the AMC River East 21, 322 E. Illinois St. in Chicago. Actress Jowita Budnik is scheduled to attend all three screenings. www.chicagofilmfestival.com
The Verdict: The Belgian criminal justice system is put on trial when a man who was denied justice for his murdered wife takes the law into his own hands and dares a jury to convict him of premeditated murder. (Belgium)
A Thousand Times Good Night: This film explores the choice a war photographer is forced to make when her sexist husband threatens to leave her and take their two children with him if she doesn’t stop putting herself in harm’s way. (Norway)
Wałęsa: Man of Hope: Renowned Polish director Andrzej Wajda offers an informative and exhilarating look at the life of Solidarity founder, former Polish president, and Nobel Peace Prize winner Lech Wałęsa. (Poland)
The Invisible Collection: A young man who has lost his friends in a car accident comes to terms with his grief through an encounter with a blind collector of rare prints. (Brazil)
Stranger by the Lake: A lake in summer is the setting for a close exploration of the mating rituals of gay cruisers and the fatal attraction that envelopes one of the regulars to the lake. (France)
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Director: Andrzej Wajda
By Marilyn Ferdinand
The biopic genre is one that most film fans approach with a certain amount of caution. Rarely are they historically accurate, and oftentimes, they fall into a template that seems to predestine their subjects with a greatness that separates them from the pack almost by birthright. Poland’s greatest living filmmaker, Andrzej Wajda, most recently made a 2010 documentary tribute to his own cinematographer Edward Kłosińsk, thus setting him up nicely to approach the momentous life of Solidarity founder, former Polish president, and Nobel Peace Prize winner Lech Wałęsa. While largely complimentary to the still-living, elder statesman of the working class, Wajda’s biopic moves meticulously through the major events of Wałęsa’s life with a bracing veracity and the perfect pacing of a master craftsman.
Wajda chooses an interesting framing device for his survey of Wałęsa’s history—an interview with Italian journalist Oriana Fallaci (Maria Rosaria Omaggio). The screenplay makes clear that it is not the interview she conducted for her 1977 book Interview with History, but rather one following the success of the Solidarity movement. Fallaci, a probing, sometimes confrontational interviewer, challenges Wałęsa (Robert Wieckiewicz) about the appropriateness of accepting comfortable housing from the government, testing whether fame and power will corrupt the people’s leader with this and other questions that check his level of hubris. Wałęsa waves off the concern, and when we see throughout the film how many months he spent in prison from the time he witnessed the 1970 massacre of dock workers in Gdansk to the 1980 lockdown strike he led at the shipyard and beyond, it’s clear that government housing of one kind or another has long been a part of Wałęsa’s life.
His story begins on the eve of his first arrest in 1970. Working as an electrician at the Gdansk shipyard and expecting the birth of his first child (the film chronicles the arrival of six of the eight children the Wałęsas have), he learns a labor action is about to commence. He feels his place is at the dock, where he ends up trying to stop the workers to prevent the killings that follow, gets arrested, and is released only after promising to spy for the government, a pledge he soon fails to keep. Before he leaves, he removes his wedding ring and watch with instructions to his wife Danuta (Agnieszka Grochowska) to sell them if he doesn’t come home; this wholly inadequate substitute for a wage-earning husband becomes a running routine throughout the film, as Wałęsa’s growing involvement in the emerging Polish labor movement leads to more and more absences and the loss of one job after another because of his activism.
Wałęsa seems to know how to talk to people to get them to listen—he tells Fallaci that the right words just come. He also is a practical man who knows how to negotiate and win. When he falls in with a group of intellectuals who are talking about staging a hunger strike, he asks them forthrightly what good their starvation will do. It’s not practical, it won’t get results, he says, and he’s right. The movement was far from unified at that point, and few would have cared about their sacrifice. At the same time, however, Wałęsa feels the intellectuals can help him craft language and strategies; he’s not anti-intellectual, only pro-results. His agreement with the police teaches him never to sign anything, advice he passes on to other activists.
The major set-piece of the film is the 1980 lockdown strike. The action begins before Wałęsa is in the shipyard, and the police are hellbent on keeping him from getting in. He manages to slip away, but is only a few meters ahead of his pursuers when he manages to climb over the fence to join the workers. He quickly organizes them, and word of the strike reaches throughout Poland, where transportation workers, miners, and others join them in a general strike. Wałęsa has secured several modest demands for the dock workers, but when a trolley car driver begs him not to abandon them by ending their strike, the gates to the shipyard are closed again as the Solidarity movement wins major concessions from the government, including having their union legalized. This section is nail-bitingly brilliant, as Wałęsa appears to be improvising his way to a revolution of sorts.
Things look bad for Solidarity, however, when the Soviets decide to flex their muscles by declaring martial law in 1981 and outlawing the union. Wałęsa is imprisoned for nearly a year, but the death of Leonid Brezhnev in 1982 brings an end to martial law. In 1983, Wałęsa wins the Nobel Prize, but fearing exile, he sends Danuta to accept it. Wadja uses stock footage of Brezhnev’s funeral, but dramatizes part of Danuta’s delivery of Lech’s acceptance speech and shows the humiliation she suffers when she is stripped for a full body-cavity search by Polish customs officials at the airport.
Wadja is a crowd-pleaser with this film, bringing an energetic mise-en-scène to the Gdansk shipyards and Wałęsa’s crowded home filled with children and union activists. He shorthands relationships, particularly that between Danuta and Lech, with homey touches like the ring and watch and a handmade “typhus” sign he proposes to hang on their door to keep the world away. Wieckiewicz seems to channel Wałęsa’s natural leadership and charisma, portraying a perfect man of action who seemed driven to make the changes he did despite the hardships to himself and his family, particularly as communicated by Grochowska. Important events that helped strengthen the movement, not the least of which was having the Polish Pope John Paul II come home to preach to the faithful, show how one man does not a movement make, though Wieckiewicz makes it clear that Wałęsa was not a terribly humble man. His homophobia is not included in this film, which ends before his pronouncements on homosexuality were made publicly, but Wadja avoids—just barely—straight hagiography simply by letting the events speak for themselves.
As a Chicagoan whose city has the largest population of Poles of any city other than Warsaw, I remember well seeing the Solidarity flags and banners waving up and down Milwaukee Avenue, the main drag of Polish Chicago, during the 1980s. Wałęsa, thus, is a part of my personal history and a figure of great interest to me. But in these times of union-busting and worker exploitation, it would be a great salvo against corporate elites if this film opened widely and played to sold-out audiences. I highly recommend that CIFF attendees fire the first shot by selling out every showing of this highly entertaining and instructive film from one of cinema’s grand masters.
Wałęsa: Man of Hope shows Friday, October 11, 5:30 p.m., Sunday, October 13, 2:15 p.m., and Wednesday, October 16, 3:20 p.m. at the AMC River East 21, 322 E. Illinois St. in Chicago. www.chicagofilmfestival.com
The Invisible Collection: A young man who has lost his friends in a car accident comes to terms with his grief through an encounter with a blind collector of rare prints. (Brazil)
Stranger by the Lake: A lake in summer is the setting for a close exploration of the mating rituals of gay cruisers and the fatal attraction that envelopes one of the regulars to the lake. (France)
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Director: Steven Spielberg
By Roderick Heath
Lincoln’s opening shots depict warfare: writhing bodies in primordial mud, flesh punctured by bayonets, and mouths yawing in screams of pain and murderous passion. White Confederate soldiers and black Union soldiers are engaged in war as primal and terrifying as anything out of Homer, evoking not merely the awesome violence of the American Civil War in general, but of war itself. Here is the threatening spectre of apocalyptic racial blood feuds, too, uncontained by nominal loyalties to uniforms and factions beyond skin colour.
Director Steven Spielberg’s gambit here clearly evokes some of his career’s many scenes of brutal conflict: this charnel-house vision is grimly realistic in its squirming, thrashing, intimate corporeal violence, and yet also distinctly stylised, bordering on abstract, in its depiction of clashing bodies and frenzied motion, a reductio ad absurdum of humanity in the very pit of self-willed dehumanisation. In such a moment men are not men, but rather bundles of desperate, murderous/survivalist impulse. Such dehumanisation is to be the stake of the story, but of a different kind, that is, the condition of the slave rather than the soldier, although these states are linked in many ways. The stylised quality continues in the subsequent scene at an army staging post, as columns of soldiers being deployed march past President Abraham Lincoln (Daniel Day-Lewis) to another terrible, but possibly climactic, campaign. This is a churning cauldron of rain, squelching mud, filthy and sodden men, eerie light and shadow, the president backlit, half iconic, half ogrish, attempting to interact with patient politeness with the men. Lincoln listens to the testimony of two black soldiers (Colman Domingo and David Oyelowo), who are veterans of such internecine slaughter. One recounts his experiences, and the other tries to lobby for better treatment, pay, and advancement, looking forward already to the painfully slow crawl toward the epiphanies of the mid-20th century. Lincoln listens with polite rectitude, as he will continue to do through most of the following narrative, resisting outright declarations and positions until he has made up his mind and knows that his displays will carry weight.
The mood here is similar to the climactic scene of Spielberg’s previous drama, War Horse (2011), with a similar purpose, albeit with different inflections: where that film was mythic and romantic in its approach to a cruel historical milieu, this is quite different, but still sustaining that film’s sense of hovering on the edge of a dream memory. Spielberg imbues the soldiers’ camp with an appropriately bustling realism, but also somehow suggests a more ethereal, spiritual, elemental drama in the offing. This scene signals a nexus of testimonial artefact, historical tableau, and Brechtian drama, underscored when some of the white soldiers (Lukas Haas and Dane DeHaan) attempt to recall the words of the Gettysburg Address, delivered in halting and stilted terms, whereas one of the black soldiers recalls it verbatim and with a certain poetic flare whilst walking off into the shadows, transmuted from immediate presence to an almost elemental voice, the scene suddenly empty except for Lincoln. The specific impact of Lincoln’s most famous speech is reflected back to the man himself, via the people to whom it was a missive of mourning and also a promissory note, a hope of a restoration of moral order and centrifugal reason to an age of wild slaughter.
This scene is a clear declaration from Spielberg and screenwriter Tony Kushner that what follows is a hindsight study, full of after-the-fact epiphanies and perspectives, an evocation of the inevitable gap between us and Lincoln, and between the man and his own works and words, rather than a documentary. It’s a necessary declaration, particularly as Lincoln soon devotes itself to a specificity occasionally redolent of political journalism, depicting the minutiae by which Lincoln and his “team of rivals” (per Doris Kearns Goodwin’s source history) achieved their last and greatest political coup against a backdrop of epochal brutality and moral compromise. Lincoln is as panoramic as it is biographical. Here is the Union’s political universe, the landscape of a society at war, a complex system of interrelated personages, institutions, ideals, and necessities. Lincoln’s recent reelection has empowered him to take bold actions to win the war and also find its essential purpose and meaning. The air of hallucination from the opening continues even as a more domestic, intimate note is struck, as the scene shifts to the White House, where Lincoln recounts a stark and distressing dream of riding headlong into calamity aboard a strange vessel (actually a stylised Monitor warship). His wife Mary (Sally Field) interprets the dream as his anxiety over an upcoming military assault, but then realises it actually portends his need to pass the slavery-abolishing 13th Amendment.
Lincoln makes his desire clear to his Secretary of State, William Seward (a particularly cagey David Strathairn). Lincoln illustrates the spur for his determination to get the Senate-approved amendment passed in the House of Representatives by turning a petitioning interview with a petty-minded landowner and his wife (Bill Camp and Elizabeth Marvel) into a quorum on the abolition question. The couple tacitly supports it as a war measure, but finds the idea objectionable if peace were to come out of fear of an imagined horde of larcenous ex-slaves on the loose. Lincoln thus argues to Seward they need to get the amendment passed before Republicans elected on Lincoln’s coattails are swept into Congress, because the war could be over by then. Seward agrees to help but feels Lincoln should stay out of the murky activity this demands, as many Democrats sacked by their constituencies can be inspired to vote for the amendment with the promise of mid-level bureaucratic jobs and other semi-corrupt devices. To this end Seward puts together a team of operators, Bilbo (James Spader), Latham (John Hawkes), and Schell (Tim Blake Nelson), who begin working on the lame ducks.
Lincoln, in its subject matter and aspects of its approach, is definable as Spielberg’s follow-up to his antislavery epic Amistad (1997). But whereas the earlier film was rendered as a kind of visual-dramatic operetta, Lincoln is superficially cooler in style, offering character portraiture intertwined with a procedural take on political manoeuvring in the context of a particular society’s most crucial moment of redirection. Amistad depicted the process by which the slow asphyxiation of that primordial American sin, slavery, began, by both direct and violent action and legal minutiae and cultural reconstruction; Lincoln takes up the culmination. Spielberg’s instincts as a cinema artist and a practised, “mainstream” entertainer have often noticeably clashed in his films, but here they work in perfect tandem. Dashes of low comedy, even slapstick, graze against high-flown orotundity, grand carnage, bruising domestic tumult, and purposeful theatre of righteousness, all with a Shakespearean sense of interconnectivity, traced to common roots, a clash of essences enacted on every scale from the most intimately personal to the pan-national.
Lincoln’s depiction of the disparity between solemn institutional responsibility and the vulgar, lively, often absurd nature of communal life, has roots in Spielberg’s early films—The Sugarland Express (1974), Jaws (1975), 1941 (1979)—in which a carnival-like Americana was evoked with a craft similar to, if less cynical and purposeful than, Robert Altman’s. The film justifies its title in its concept of Abe Lincoln not merely as an icon of the era, but as its fulcrum, the man on whose face and, ultimately, whose very mortality, the struggle’s course is written. And yet in the course of the film’s narrative, Lincoln himself is often sidelined for stretches of running time, waiting for results of actions he’s set in motion, at once removed from them and yet feeling their abstract import all the more keenly as a result. It is this sense of moral culpability as well as virtue that Spielberg and Kushner look to as the measure of worthiness; a genuine engagement with the problems of human worth becomes a right and proper yardstick for determining that worth.
Everyone is judged by this maxim, from Lincoln himself, who is all too aware that his labours are often on some level at cross-purposes, wielding violence and subterfuge to secure the liberty of one sector of the populace at some expense to another, to anti-abolitionists who subordinate humanistic concerns to those of sectarian interest. These are represented in the film by the “copperhead” Fernando Wood (Lee Pace) and George Pendleton (Peter McRobbie), who attempt to forestall the abolition bill for various myopic reasons that masquerade as matters immediate, overriding, and pragmatic. Spielberg avoids repeating himself in regards to Amistad, because he can take it for granted that he’s already portrayed the immediate horrors of the slave’s condition.
Spielberg has big shoes to fill here, even by his standards; Honest Abe’s stature as the most iconic and admired American President in history has inspired some hefty artworks over the years, including John Ford’s Young Mr. Lincoln (1939), which depicted Lincoln’s evolution from frontier whelp to canny lawyer whose meandering folksiness conceals a stiletto-like sense of purpose. Ford’s film is also about the world around Lincoln. Spielberg and Kushner’s Lincoln, on the other hand, is trapped within a more elevated but no less tumultuous community, that of high democratic politics. Whilst waging a war that calls into question every presumed bond, ideal, and motive in the nation Lincoln leads, he attempts to lay down its greatest claim for future self-respect.
Lincoln’s specific heft is saved for negotiating with two major political figures who stand as nominal partners, but who could also choke his efforts if they choose. The first is Preston Blair (Hal Holbrook), Republican Party cofounder, a pure-bred optimate who claims to have founded a “conservative anti-slavery party”: Blair agrees to aid the bill but only on condition Lincoln lets him try to initiate peace negotiations with the Confederates. At the other extreme is Thaddeus Stevens (Tommy Lee Jones), leader of radical Republicans, set on imposing a punitively righteous reckoning on the remnants of slave power and whose cabal in Congress regards Lincoln as a prevaricating sell-out. Lincoln must tread the torturously narrow trail between the two camps. He agrees to Blair’s project and, surprisingly and problematically, it bears fruit: a team of negotiators led by Confederate Vice President Alexander Stephens (Jackie Earle Haley) starts north for Washington. Lincoln is faced by an immediate crisis of conscience, albeit only a newly sharpened version of the one he’s been wrestling with for four years, as he must choose between negotiating an end to the murderous war but possibly ruin the cause for many believe it has been waged. Meanwhile, as Bilbo and his team work, they manage to sway a large number of their targets, but finally come up against insurmountable barriers.
Lincoln’s constant frustration with his businesslike War Secretary Stanton (Bruce McGill) during a Cabinet meeting sees his jokey non sequiturs segue into a lengthy exposition of the lawyerly skill and intellectual heft Lincoln is used to wielding not in frontal charges, but in sneak attacks, against positions as various as proletariat obtuseness and aristocratic pomposity. He outlines the seemingly impossibly tangled thicket of dilemmas and self-contradictions involved in his Emancipation Proclamation, an edict that theoretically could be reversed, and therefore his desire to see it backed up by constitutional amendment. It’s a hypnotic piece of actor’s linguistic legerdemain and screenwriting, with Spielberg, via Janusz Kaminski, executing a creeping dolly move towards Day-Lewis like with unblinking attention. The scene is all the better for the concision with which it aids not merely an understanding of the issues at stake, encapsulated with rapid-fire yet entirely coherent intensity by Lincoln, but also characterisation. The Lincoln who got himself elected to the highest position in the land suddenly reveals himself as well as the even more elusive one, the agonised moralist and thinker. Spielberg’s empathy with Lincoln could well be described as that of one communicator who knows well enough to coat ugly truths in sweeter flavours for another. Lincoln’s “folksiness” is consistently revealed not just as his way of buttering up people, but also of disarming them, making them underestimate him, of clearing space and shifting the style and intent of attention turned upon him. Later, Lincoln purposefully distracts his colleagues and military staff as they wait for news of the attack on Wilmington with a jokey anecdote harkening back to the Revolutionary War and its easy patriotic associations that stand in contrast to the somehow more painful immediacy of civil slaughter. Stanton, irritated beyond measure by another story, stomps out whilst the President rambles on, only to come back and grip Lincoln’s hand as news comes in.
War is only glimpsed at the very start of Lincoln, but it is manifest throughout the film, working as a slow poison that infects everything. This is made apparent on an ontological level, but described most tellingly in Lincoln’s home life, in barely dampened turmoil since the death of the Lincolns’ third son. His youngest son Tad (Gulliver McGrath) has taken to wearing a uniform. He likes to lull himself to sleep studying Alexander Gardner’s photos of freed slaves, obsessing over their ragged desperation like many a morbidly conscientious youth of Spielberg’s generation (and after) fixatedly rereading Anne Frank’s diary. The White House is at once home and bunker, jail and mill for the Lincolns, a warren of light and dark, cosy nooks and painfully cramped spaces for nation-administrating labour.
Lincoln’s scenes with Tad call to mind irresistibly the father-son moments of Jaws, linked in the portrait of the paternal figure as an assailed, troubled figure in whom real authority and civil responsibility is invested, still keeping a grasp on his family life as a way to stay sane, but the sons also mimic his stance and reflect his own attitudes back at him with painful/beguiling acuity. The intelligent but unbalanced Mary lives in mortal fear of losing her eldest boy Robert (Joseph Gordon Leavitt), who’s been studying law but desperately wants to join up before the war ends for the sake of social and personal approval. Mary dreads the possibility of his death so intensely that even the promise of a cushy staff position can’t mollify her. Lincoln tries to give Robert a sobering experience by taking him to tour a hospital full of wounded soldiers: Robert demurs, but, following a blood-leaking cart hauled by orderlies with curiosity, he’s revolted by what proves to be its load of amputated limbs. But Robert is still not dissuaded.
One of the best, most realistically, penetratingly human scenes Spielberg’s ever filmed has Lincoln reduced almost to a wraith cowering in the window bay, accepting Mary’s wrath for failing to dissuade Robert until she attacks him for a lack of feeling, whereupon he finally reacts with the indignation of a man who had to bury his grief because he had to remain functional for his job. Field’s brilliance as Mary lies in how she suggests both Mary’s aggravating pathos, which has a showy, demonstrative quality, but also her frustrated intelligence and scathing verbal force. Such force is exhibited when, confronted by Stevens and his followers when Abe holds a White House gathering to court necessary support for the bill, she quietly and mercilessly rips Steven apart for his parsimonious interest in her efforts to decorate the presidential mansion. At such a moment, it’s clear both why Abe married her and also what she might have been in a different time, and also why she’s like sweating dynamite now. Mary finally sums herself up, perhaps a tad too neatly, but with apt self-awareness, as the necessary counterbalance to her husband’s heroic stature, the face of the gnawing fear and pain of the age.
A second female figure in Lincoln’s household is Elizabeth Keckley (Gloria Reuben), Mary’s maid and a former slave, whom Tad asks with guileless fascination whether she was whipped. Keckley is the moral barometer, as her face and attitude often silently charts the course of events, feeling on the most immediate level the fear and hope the drama is depicting. Lincoln’s solicitation of her opinion is another fascinating moment, as Keckley asks him bluntly about how he looks personally at the racial problem. Lincoln (and Spielberg and Kushner) attempts to avoid mealy-mouthed piety at the risk of sounding standoffish, explaining his difficulty in assessing the matter because he doesn’t “know” black people with real understanding: “I expect I’ll get used to you,” he says with dry Midwestern humour, as if aware that in trying to regard the problem from Olympian heights, he recognises that common humanity is only ultimately a matter of neighbourliness. But humour only goes so far, as Keckley reminds Lincoln she’s the mother of a fallen soldier, questioning what this makes her for the country if not a citizen worthy of veneration as well as emancipation and tolerance.
A race against time enters this narrative as Blair semi-wittingly threatens Lincoln’s intentions with his successful entreaty to the Confederates. Their emissaries are ushered across enemy line into the hands of Ulysses S. Grant (Jared Harris), to Union Army reception committee stacked with black soldiers, a seemingly calculated provocation. Grant, determining that the emissaries are serious men, recommends to Lincoln that they be interviewed, leaving Lincoln with a most definite choice, either to stymie the negotiators briefly to help ensure the vote’s passage, or allow the Confederate company to come straight on and possibly end the war. The issue leaves Lincoln a peripatetic insomniac, awakening his assistants in the night by sitting on their beds to discuss pardons for deserters, and finally, hovering on the edge of decision, seeming to discursively explain Euclidian geometry with two signalmen. But of course he’s actually considering moral calculus, drawing the lesson that peace and safety for one group cannot be obtained if it means abandoning another group to tyranny, and this informs his last-minute decision to order Grant to delay the emissaries and work on the vote for the bill. When he finally confronts Stephens, his entreaties fall on deaf ears. Spielberg pulls off one his most adroit pieces of editing, cutting to the infernal sight of blazing Richmond, its devastation the implicit result of both Lincoln’s politicking and Confederate intransigence. The images, long since soaked into the folk-memory of the U.S. and the world, of Lincoln’s journey across the pulverised battlefields to Richmond, and Robert E. Lee’s (Christopher Boyer) plaintive return of Grant’s salute after surrender, retain not gallant lustre but a newly bleak sense of the nature of leadership: “We’ve made it possible for each other to do terrible things,” Lincoln tells Grant.
In this regard, the John Ford film Spielberg’s Lincoln feels kin to is less Young Mr. Lincoln than his sublime Civil War segment for How the West Was Won (1962), where Grant and Sherman argued with palpable personal angst in the midst of carnage. The filmmakers’ relish of Lincoln as a protagonist and his mental alacrity calls to mind A Man for All Seasons (1966), and like that film, it manages to invest history’s saints with living wit and artistic poise. The depth and intensity of this film’s preoccupation with political and personal responsibility is thankfully leavened by counterpointing such weighty matters with Bilbo’s rather less moral, although equally determined, efforts, which include, at one point, his having to fend off a congressman who tries to shoot him. When Lincoln pays a visit to Bilbo, he amiably quotes Henry IV Pt. 1 to him (“We have heard the chimes at midnight, Master Shallow!”), a knowing glance at the Bard’s skill at conflating the business of kingship with that of knaves, and Bilbo’s Falstaffian demeanour sit well with this (a superbly bluff performance from the once wolfishly poised Spader). Lincoln’s decision to engage more directly with the vote-reaping process, as it looks like it’s failing, sees him directing his more intricate and psychological gifts at the problem, as appeals to self-interest and the ephemeral pleasure of being seen to do good cannot entirely sway more powerful, if not always more reasoned, emotional and intellectual stances they’ve encountered. William Hutton (David Warshofsky) is touched by hatred for blacks since his brother died in battle for their sake. George Yeaman (the great Michael Stuhlbarg) hates slavery, but fears sudden emancipation might expose the people it’s designed to help to calumny. One thing Spielberg and Kushner get particularly right is the degree to which the era’s political verbiage was as much theatre as message, pitched to the galleries rather than the cameras and to awe journalists into recording them like prophets rather than bewilder them until the news cycle ends. In the film’s broadest scene, as the anti-abolition forces try to bait Stevens, Stevens must muster restraint and linguistic cunning, mixed with raw abuse of his opponents, to survive the moment. He immediately earns the upbraiding of a fellow radical for demurring on the issue of equality, to which Stevens ripostes he’d do anything if it means having ensuring that the only inclusion of the word “slavery” in the constitution is an amendment proscribing it.
Lincoln is, by and large, a study in the fundamental dilemma of democratic government of how to identify and achieve the most good for the most people as a natural extension of the communal will rather than an imposition. The relationship, prickly and peculiar, between Lincoln and Stevens is the film’s ideological engine. When Stevens outlines a plan for post-war punitive legislation to reconstruct the American body politic by replacing Southern oligarchs with empowered free blacks, it’s startling how much force and beauty his plan still has. Lincoln drolly describes this as the “untempered version of Reconstruction,” but interestingly, Stevens, like Lincoln, is a study in human frailty under statuesque heroism, and all the more so literally, forcing himself to stand erect before the Congress when he must bend and shuffle to walk, clad in a dreadful wig to hide his bald pate, hiding his love affair with his mixed-race housekeeper Lydia Smith (S. Epatha Merkerson). The ironic reveal of this dalliance fascinatingly confirms the sort of implications aimed at the abolitionists of the era, but Spielberg treats it with delicate good humour, as Lydia welcomes Stevens back from Congress with the bill in his hand, and segues to the politician getting in bed with Lydia and asking her to read the bill out whilst counting off the clauses himself. There’s a reprise of the almost recitatif-inflected opening here, as hallowed political language is again employed, but with the immediate force of its human implications presented in the most unexpected of fashions: the muted tenderness of the couple in bed automatically undercuts the scurrilousness, and instead imbues the film with the first glimpse of peace as a promise after the fractious bitterness and soul-searching.
The actual vote is a Spielberg set-piece of the first order, albeit with a difference, because, whilst the outcome is known, the tension is still remarkable, with Lincoln in part reduced to audience surrogate as he must wait for the result of the vote. The exact outcome remains in the balance until the crucial cry of “Aye!” escapes Yeaman’s lips, and even the Speaker (Bill Raymond) adds his vote to the balance. Spielberg pulls off a great discursion here as he cuts away from the final tallying to Lincoln in his office, awaiting word, alerted by the pealing of bells to his success, and then cutting back to the eruption of jubilation in the Congress where the dignified politicians rejoice like teenagers at a post-game kegger—a singular and well-earned moment before the reckoning. Part of the thrill here comes from the natural power of seeing great good achieved, and also from the simple release of the film’s weighty mood, as the Representatives whoop and hoist the amendment’s manager James Ashley (David Costabile) in the air, the man himself almost weeping with relieved glee, whilst Stevens, with the silent satisfaction of a man who’s triumphed against time and the world, asks to take the bill home with him.
If there’s a downside to the muted bravura Spielberg wields throughout this work, as the first drama he’s offered in a long time to gain near-universal acclaim, it is thus; the moments of truly expansive vision glimpsed in the likes of The Color Purple (1985) and Empire of the Sun (1987) are dampened in favour of a more convincingly intimate, but less overwhelmingly pure exuberance in cinema. But Spielberg self-critiqued is still Spielberg, apparent in the authorial deftness of his camera precisely charting dramatic highs and lows, in shots as casually telling as the camera movement that follows Stevens as he strips himself of his worldly regalia and gets into bed with his mistress, or as strikingly odd as the semi-surreal visions of Lincoln’s dreams. Spielberg’s partnership with Kaminski has achieved more spectacular results, but rarely more expressive, and indeed quasi-expressionistic, in a film that uses the dance of light in an either naturally illuminated or candle-and-lantern interior world. There’s a strong suggestion of the influence of Victorian painting in the visual scheme, and a particular debt to Thomas Eakins’ “The Gross Clinic,” with its similar manipulation of source lighting to create a surgeon-hero bathed in the light of reason. A recurring motif of the characters framed in windows, poised between light and dark, hearth and world, sees Lincoln both demonic in his row with Mary, and ethereal, as he draws Tad behind a curtain to look out on the celebrations of the bill.
It’s peculiar to think of Spielberg, often described as the Peter Pan of American cinema, entering his autumnal phase, but whilst there’s still plentiful verve and control in evidence, the usual tones of a late-career masterpiece are here. Late in the film, Spielberg offers a brief sequence that feels utterly vital, a signature flourish that reveals much: a visit to a theatre, which at first glance is immediately processed by an expectant audience as Ford’s, but proves rather to be one where Tad watches an Arabian Nights arabesque that sees hero save damsel from devilish villain who falls only to release a phoenixlike spirit. There’s an obvious, deliberately naïve quality to this bit, offsetting the agonised dragon-slaying of the historical drama with its most childish, Manichaeistic representation. It is also reminiscent in its brief window of theatrical wonder to the pantomime visit in David Lynch’s The Elephant Man (1980), a moment spared for the mystique of the Victorian theatre and its transformative strangeness, a prelude to the cinema in transfixing spectacle remembered on the hazy horizon of popular culture.
There’s also a nod here to Spielberg’s awareness of his own wrestling with the themes of his “serious” films earlier in his career through his equally colourful stylised genre excursions, like the equally Arabian Nights-esque absurdity of Indiana Jones and the Temple of Doom (1984). Here the fantasy illusion is ruptured in the worst possible way, as Lincoln’s assassination is abruptly announced to the theatre, and the horrified Tad begins to scream and scream. Of course, for Spielberg, the nexus of tragedy in Lincoln’s death is found in the fundamental image of an orphaned son, both consummation and defloration of the director’s career concern with paternal care and the child’s wayward path to maturation, and so the film connects history with a gaping hole in the family life. The film’s final moments, lapping back to Lincoln’s second inaugural address, risks lurching at last into the familiar refrains of the historical pageant, but manages to capture the vibrating question and threat in Lincoln’s words, still echoing 150 years later.
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Director: Kevin Macdonald
By Marilyn Ferdinand
Reggae is in my blood. Around 1980, when I was only a couple of years out of college and on my own in Chicago, I started visiting a new club called the Wild Hare & Singing Armadillo Frog Sanctuary that featured live reggae music seven nights a week. Lodged a block from Wrigley Field among traditionalist neighbors who fought the installation of lights at Wrigley for night baseball until just a few years ago, the club’s marijuana perfume and rhythmic music filled with revolutionary messages and prayers from musicians who worshipped Ethiopian Emperor Haile Selassie I as the reincarnation of Jesus Christ were an endless source of irritation.
For a person like me whose early enthusiasm for the blues, jazz, and bossa nova turned into a passion for world music like reggae before it became a market niche, the Wild Hare let me escape the great white stiffs of the Great White North as the only club where I could reliably count on a man—always Jamaican or Ethiopian—to ask me to dance. As I worked up a sweat on the concrete floor that always turned my legs to rubber bands, I could only glance with condescension at the uptight white boys who did nothing but sit at the bar drinking Guinness at one of the few places in the city that served it while I chanted uncomprehendingly (and probably offensively) “Jah Rastafari” along with the band.
Along with local and small touring bands, a lot of big reggae stars played at the Ethiopian-owned club, including Jimmy Cliff, Dallol, and Shabba Ranks. The biggest star of them all, Bob Marley, was already too big a draw by the time the Wild Hare opened to play there. He made his one small-club appearance in Chicago at another of my hangouts, The Quiet Knight, back in 1975, but alas, I had not caught rasta fever in time to see him. In fact, until yesterday, I had no idea he had played there; a mention of the appearance is only one of numerous eye-opening facts I learned while watching Marley.
From its conception in 2008, Marley was meant to be the definitive documentary about the life of the Jamaican superstar. Martin Scorsese and Jonathan Demme, both superb craftsmen of music documentaries, picked up and then dropped the project. It fell to Kevin Macdonald, an impressive documentarian in his own right with a spotless film pedigree as the grandson of Emeric Pressburger, to meld archival footage with talking heads to tell the cradle-to-grave story of Bob Marley. Ziggy Marley, the oldest son of Bob and his wife Rita, acted as an executive producer of the film and provided photographs and footage that had never been exhibited publicly to help flesh out many facets of his father’s life.
One important facet of Bob Marley’s life was that he was so-called “half-caste,” with a white English-Jamaican father and a black Jamaican mother. The film shows the only known photo of Norval Marley, a handsome plantation overseer who was “the” Marley of Jamaica until his charismatic son took over that title. Norval had almost no contact with Bob and his mother, traveling constantly and fathering other children with other women, a practice Bob would pick up along with his father’s good looks. Bob would also deal with the prejudice against half-castes by saying his allegiance belonged to the god who chose to make him half-black and half-white; his shaky status and his life with his black mother most likely turned him toward his African heritage and his pride that Africa is the place where the human race began.
Marley has footage of Haile Selassie’s visit to Jamaica in 1966, a rather funny portion of the film in which we learn that Selassie emerged from the airplane in Kingston, saw the massive crowd on the tarmac, and turned right around and went back in. Selassie’s visit, however, marked a turning point for Marley in becoming a Rastafarian and growing his trademark dreadlocks. Scenes of Marley smoking marijuana in spliffs and pipes, lost in a haze of smoke, follow. Marley’s wife admits that Bob was almost perpetually stoned, though whether you view this as the religious devotion Rastafarians say it is or a consequence of being a poor musician, or both, is up to you.
Regardless of your views, there is something to the assertion in the film that pot smokers are laid back and peaceful, something Marley and his band The Wailers always preached and lived. It is rather amazing to see footage of two violently opposed political groups in Jamaica come together briefly during Marley’s 1978 One Love tour and Prime Minister Michael Manley of the People’s National Party (PNP) join his rival from the Jamaican Labour Party (JLP), Edward Seaga, onstage at Marley’s urging. This gesture is even more extraordinary considering that extremists tried to kill Marley and The Wailers at his Hope Road compound only two years before when a planned free concert by Marley was coopted for political capital by the PNP, angering JLP supporters.
Interviews with family members and intimates are sprinkled unobtrusively throughout the film, which mainly concentrates on Marley and the music. Incredibly, Macdonald talks with Mrs. James, Bob’s grade school teacher when he lived in his rural hometown of St. Ann, who remembers his musicality. After Bob and his mother moved to a Kingston slum called Trench Town, Bob met aspiring musician Desmond Dekker. Jimmy Cliff recalls auditioning and recording Dekker, and then being approached by Marley. He immediately noted Bob’s use of lyrics to convey a message, recalling Marley’s first recording “Judge Not” as an assertion of his human rights; Macdonald shows a young boy looking stern and punching the air as the song plays in the background.
Thus, the interviews become voiceovers with scenes that illustrate what the speakers are discussing, for example, a tall Rastafarian walking along a street in Trench Town with his enormous dreadlocks piled high under a knit hat and Marley’s song “Knotty Dread” playing under the voiceover. A result of this “reenactment” is that we get a sense of Bob Marley’s life as it was lived, a visual representation of his inspiration, and lively and colorful images that invite audiences to participate rather than nod off to a wall of words. Amusing and interesting capsule facts are scrawled on the screen as well, such as that there is no record that “Captain” Norval Marley ever rose above the rank of private.
Each step in Marley’s rise to superstardom is given attention, with remembrances from such figures in his life as childhood friend and original band member Neville “Bunny” Livingston; Chris Blackwell, who signed the Wailers to Island Records; and manager Danny Simms. Simms recalls how ambitious Marley was, agreeing to open for The Commodores in Madison Square Garden less than a year before his death so that American radio stations would play his records. Marley may have thought that the concert and radio plays would find him an audience among African Americans, which seemed as indifferent to Marley as white audiences were enraptured by him. The film is chock-full of concert footage and music, charting his career in a way any fan will absolutely adore.
Marley’s personal life adds to the film’s well-rounded portrait of the artist. Cindy Breakspeare, Miss World 1976 and Marley’s most famous lover, figures prominently in the film; when asked why Marley attracted so many women, she says incredulously, “Look at him!” Rita Marley seems to have had a laissez-faire attitude to Bob’s lovers and their children (she took lovers of her own), and thought that the key to his romantic success was that he was shy, recalling their own courtship. Cedella Marley, Rita and Bob’s daughter, is not so forgiving of the free love that pervaded her parents’ life, asserting that her mother was made unhappy by Bob’s philandering. In truth, Cedella seems the most unhappy with her father, complaining throughout the film of his lack of attention and even a lack of time alone with him in the days before his death.
Most informative and touching for me was an account of Marley’s final illness. I had always heard he had brain cancer, the joke going around that the ganga got him. In fact, in 1977, he was spiked in the toe while playing soccer, and when he went to have it looked at, the doctors diagnosed him with melanoma in the nail bed. Marley refused advice to have the toe amputated, worrying that he would not be able to dance or play soccer. In 1980, after a run in Central Park, Marley collapsed. When he was taken to the hospital, he was found to be riddled with cancer. Without real hope for recovery, he played his last concert in Pittsburgh, lost his dreadlocks to chemotherapy, and vainly sought relief at a holistic clinic in Germany. The film concludes by showing his burial site in St. Ann and surveying Marley’s lasting influence on world culture.
There is a lot of information out there about Bob Marley, much of it false or half-true. Marley is a treasure to fans and future generations who want as accurate and big a picture as may be possible on film of a man who freed a lot of people with his music.
Live concert audio from The Quiet Knight in Chicago, 1975
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Director/Screenwriter: Rania Stephan
2012 Chicago International Film Festival
By Marilyn Ferdinand
For the record: I don’t expect there to be a more exciting film at the Chicago International Film Festival this year than Lebanese video artist Rania Stephan’s The Three Disappearances of Soad Hosni.
After viewing a number of ho-hum and near-miss films during my prefestival screenings, I literally bolted forward in my seat as I watched this fascinating experimental film—a rarity itself for this festival—that in the simplest terms could be called an interpretive biopic of the popular Egyptian actress Soad Hosni. However, Stephan’s assemblage of nothing but film clips from among the 82 feature films Hosni made from the 1960s through the 1990s offers more than a portrait of the artist. Hosni’s roles are arranged by Stephan to progress from the freshness of youth and ambition to stardom, through to adult pains and a dramatic death, thereby illustrating how the flickering images of our most cherished stars reflect back to us the archetypal dramas of our own lives. You’d have to watch Joseph Cornell’s Rose Hobart for anything close to a similar experience.
The popularity of Golden Age Egyptian cinema throughout the Arab world made Soad Hosni a cultural icon and touchpoint for unity in the Middle East. With the decline of the Egyptian film industry, the loss of many films through decay and fire, and the 2001 death of Hosni herself from a suspicious fall from a balcony that was ruled a suicide, Stephan felt three distinct losses, or disappearances, that she wished to note in her film. She used images from available copies of Hosni’s films, without trying to restore, color-correct, or remove any of the faded subtitles (she simply superimposes new ones) from the VHS tapes that bear witness to these disappearances.
Soad Hosni, in looks, figure, career, and influence, reminds me very much of Elizabeth Taylor, the last great Hollywood goddess. Like a goddess who represents something immutable in all women, Hosni is shown being greeted by the many different names of the characters she assumed in quick cuts that enliven and add humor to the early part of the film, exemplifying the energy of youth. Stephan does not shy away from Hosni’s sensuality. She emphasizes through scenes of Hosni emerging from the sea in a wet bathing suit and provocatively dressed to sit for an artist the importance of the actress’ “attributes” in launching her career. It is through her own determination to become a star, signaled in a number of scenes in which her characters voice that ambition, that we learn it takes more than a gorgeous face and body to get to the top.
Romance and marriage soon follow, with steamy kisses (some complete with censor cuts) and highly suggestive bedroom scenes that offer the kinds of fantasies both men and women long for at the movies. In a sly commentary on Hosni, some of her characters are shown getting married to the pictures’ leading men, suggesting the four marriages Hosni entered into herself. In a cliché of the serially married movie star, Hosni’s characters descend into unhappiness, with one ending her marriage by saying she no longer respects her husband. At the end, to show the complete degradation of the memory of a fabled movie goddess, Stephan cuts together several brutal rape sequences, all the more harrowing for their rapidity and the struggle Hosni puts up in each of them to maintain her honor.
Throughout the film, a character Hosni played is shown laying on a psychiatrist’s couch trying to remember events of her life. This clever device amounts to something like the voiceover narration given by Natalie Wood, Hosni’s contemporary in time, career, and mysterious death, as she chronicles her life in the rise-and-fall show biz picture Inside Daisy Clover (1965). Thus, whether or not one is familiar with Hosni and her body of work, moviegoers will have no trouble recognizing her story.
The shocking ending of The Three Disappearances of Soad Hosni packs an emotional punch that I would not dream of spoiling here. I will consider my reportage on this film festival successful if I induce any of my readers to seek out this original, finely crafted example of experimental film at its best.
An excellent article about the film and an interview with Rania Stephan can be found here.
The Three Disappearances of Soad Hosni screens Sunday, October 21, at 2:30 p.m. and Tuesday, October 23, at 4 p.m. All screenings take place at the AMC River East 21, 322 E. Illinois St., Chicago.
Shun Li and the Poet: A tone poem of a film depicting the longings of a Chinese emigrant to Italy and the loving friendship she forms with an elderly Yugoslavian man in a small fishing village near Venice. (Italy)
The Last Sentence: A gorgeously photographed biopic of Swedish newspaper editor Torgny Segerstedt that focuses attention on his romantic intrigues as he wages a relentless campaign against Hitler and Swedish neutrality. (Sweden)
The Exam: In a taut thriller set in 1957 Hungary, a member of the secret police unknowingly undergoes a harrowing loyalty test under the watchful eye of his own mentor. (Hungary)
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Director/Coscreenwriter: Jan Troell
2012 Chicago International Film Festival
By Marilyn Ferdinand
At 81, Jan Troell, a contemporary of Ingmar Bergman, continues to make finely crafted films that plumb real figures of Scandinavian culture to illuminate seminal events in Troell’s life and world history. In 1996, Troell made a warts-and-all biopic of Nobel laureate Knut Hamsun, a beloved Norwegian novelist who felt appeasement was the best way to ensure Norway’s sovereignty in the face of German aggression under Adolf Hitler. With his latest film, The Last Sentence, Troell trods this same territory as he examines the life of Swedish newspaper editor Torgny Segerstedt, a vehement anti-Nazi who did all he could to end Swedish neutrality during World War II. Even moreso than in Hamsun, politics in The Last Sentence takes a back seat to the peculiarly Swedish preoccupation with unhappy marriages.
Troell sets the stage brilliantly in the opening credits with newsreel footage from 1932 of Hitler being named Germany’s chancellor, followed by a hand moving a fountain pen across a piece of paper, a linotype operator punching the words into his machine, and a compositor lifting the type sent out by the linotype machine, applying ink to it, and rolling a paper proof sheet over it. The column-wide proof is delivered into the hands of newspaper publisher Axel Forssman (Björn Granath), who chuckles at Torgny Segerstedt’s (Jesper Christensen) characterization of Hitler as “an insult.” Axel’s Jewish wife Maja (Pernilla August) joins the men in a celebratory drink at their “declaration of war” against Germany’s new chancellor and steals back to Torgny after her husband thinks he has left her at the elevator to give her lover his well-deserved kisses.
At the Segerstedt home, Torgny wife’s Puste (Ulla Skoog) worries absentmindedly over the place cards and glassware for a dinner they are hosting. Puste has been in a state of suspended grief since the death of her 13-year-old son seven years earlier; Torgny has forbidden any mention of the boy, driving Puste around the bend and creating an estrangement between the couple. Torgny and Maja flaunt their affair at the dinner party, with Maja rearranging the dinner cards and entertaining guests by asking them if her nose looks like the Jewish caricatures rampant in Germany. Talk of Sweden having good Jews who are more evolved that the kind in Germany underlines the fight Torgny will have as his crusade against Hitler proceeds all the way to the end of the war, when Torgny dies in bed moments after hearing the news of Hitler’s demise.
The Last Sentence is punctuated with war news that has the effect of coming as news flashes that immediately recede into the background as the drama of Torgny’s domestic affairs take center stage, yet there is a subtle parallel between the macro and micro in the film. Sweden faces subjugation not only from Nazi Germany but also Soviet Russia when the Red Army invades Finland. A panicked populace hangs onto its gossamer-thin lifeline of neutrality. In the same way, Torgny openly pursues his passion for Maja while holding Puste hostage with his contempt and, yes, his love. Axel has a surprisingly open attitude to the affair, embarrassed rather than angry when he comes home early and runs into Torgny taking his leave from Maja. Puste, a Norwegian, suffers where Torgny, Maja, and Axel do not, throwing into relief the apparent ability of Swedes to compartmentalize, thus allowing them to maintain their political neutrality in the face of overwhelming misery and threat from without.
One of the lovelier touches in the film is Torgny’s relationship with his three dogs, a Great Dane, a black lab, and a bulldog. Every day, his limousine takes Torgny and the dogs partway to his office, and then lets them out for their brisk walk the rest of the way. The bulldog, old and squat, can’t negotiate the steep hill and stairs on the route, so the car picks him up to take him up the hill, and he rides the elevator to Torgny’s office. The dogs are present throughout the film and add a dimension of unconditional love and devotion that balances the unhappiness between Torgny and Puste.
The acting is without peer, and I was very happy Troell decided to cast Christensen, a sexy and vital Danish actor who quite resembles Segerstedt, instead of his first choice, Max von Sydow. August lent a charismatic female presence to the film, whose lust for life and doing what she liked blew like a breath of fresh air through the rather conventional storytelling; equally, August deftly handles Maja’s fading light as her health begins to fail and Torgny takes up with his secretary Estrid (Birte Heribertson). While Puste is a fairly commonplace drudge, Skoog draws a line that refuses our pity; even when she sings a passionate love song to her husband, she remains emotionally true, the antithesis of a rejected mate open to our ridicule.
I have nothing but praise for the look of the film. The locations are sumptuous and perfectly appointed, the costumes add to the characterizations, and the luxurious HD black-and-white cinematography by Mischa Gavjusjov a good choice to accord with the newsreel footage and the opulence of the world Torgny inhabited. The excellent soundtrack, too, was meaningful in painting mood and feeling.
Although the film is based on two biographies of Segerstedt, neither of which has been translated into English, thus making fact-checking for this review a real challenge, facts have been altered for dramatic purposes. A number of names have been changed, persumably at the behest of the families involved, and Torgny died several months before Hitler, making his deathbed triumph satisfying only to the moviegoing audience. I’d venture to guess that a certain death did not actual occur as written, but rather was made to fit a Nazi movie cliché.
The Last Sentence is a worthy follow-up to Troell’s moving 2008 drama Everlasting Moments, and will satisfy most moviegoers with its superb craftsmanship and intriguing tale. For me, the film suffered because of its close likeness to Hamsun, which made the project seem more like one Troell felt capable of making rather than one he felt compelled to make as an artist. As I hold Troell in high regard, I felt a bit let down. On the other hand, this story offers a wonderful example of how necessary a truly free press peopled with brave journalists who will speak truth to power is to creating a just world. Torgny Segerstedt is virtually unknown outside of Scandinavia, but hopefully many people the world over will learn about him through this full-bodied work by one of Swedish cinema’s elder statesmen.
The Last Sentence screens Tuesday, October 16, at 5 p.m., Friday, October 19, at 6 p.m. and Saturday, October 20, at 4:30 p.m. The director is scheduled to attend the October 19 and 20 screenings. All screenings take place at the AMC River East 21, 322 E. Illinois St., Chicago.
The Exam: In a taut thriller set in 1957 Hungary, a member of the secret police unknowingly undergoes a harrowing loyalty test under the watchful eye of his own mentor. (Hungary)
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Director: Tim Burton
By Roderick Heath
The career of Edward D. Wood Jnr. went thus: he made bad movies, was not rewarded for this, and died young, poor, weird, and obscure. A simple narrative, one obeying seemingly cast-iron rules of art and industry, a ready example of an almost natural law at work—except that we sometimes tend to rebel against such obvious arcs, a temptation that’s especially strong today when movies can cost $200 million and still be less coherent, personal, or fun than the films Wood slapped together on rock-bottom budgets. Wood’s status as a hero of cash-strapped delirium has passed through phases, from roots in the punk era’s camp-hued affection for trashy antitheses to the slick emptiness of much popular culture, through to genuine, if sometimes over-earnest, attempts to embrace him as the essence of the outsider artist and a ramshackle surrealist.
In fact, Wood was a schismatic creature, at once a filmmaker who packed his movies with peccadilloes and private delights, and a hack who tried to winnow his way into Hollywood with his own ineffably clueless takes on material he thought popular. Wood lamely attempted to ape his betters, but also was a secret rebel twisting their noses with his characterful statements in favour of acceptance and against nuclear-age blustering, reflecting a general inability to fit into the conformist world of the 1950s, as if he was a prototypical, half-unwilling beatnik lost in a jungle of coldly commercial professionalism. Yet, it was precisely his inability to recreate the art that pleased him and to express his serious ideas in a serious manner that makes his work so disturbingly thrilling at times, the simultaneous horror and delight in the obviousness of the intention and the depth of failure. Edward D. Wood Jnr. has become the Charlie Brown of cinema icons, locked in an eternal frieze, trying to kick that cultural football and missing.
Tim Burton’s Ed Wood, spun from a screenplay by Scott Alexander and Larry Karaszewski, is as much a film about the art and the idea of Wood and what they meant and could mean for other artists and filmmakers, as it is a traditional biopic. Ed Wood views his life through a prism of decades of semi-underground art movements, to celebrate those movements and their clique-happy enthusiasm. Burton feted Wood’s career through a series of ironic contrasts, reproducing his tacky special effects and cardboard motifs with large-budget, detail-driven zest and exacting technical competence, precisely the qualities Wood so badly lacked. Mimicking Wood’s style in the visuals of the film freed Burton somewhat from having to devote too much time to depicting the products of Ed’s work. Burton seemed to latch onto Wood as a personal avatar, another natural outsider, a singular oddball with a strange power for attracting and employing a posse of glorious misfits to whom he could offer a protective wing. Burton also found the same essential pleasure in cinema as a way of exploring the ephemera of things readily dismissed as tacky and corny, and yet which lingered with strange intensity from the shoals of childhood memory and adolescent fixation.
Wood’s story, at least the notable phase of it depicted in the film extending from 1953’s hallucinatory Glen or Glenda? through to his sci-fi anti-epic Plan Nine From Outer Space (1959), offered plentiful raw materials for a tragicomedy. The film concerns itself mostly with Wood’s friendship with the aging, haggard Béla Lugosi (Martin Landau) and others inhabiting the Hollywood fringe, including TV psychic Criswell (Jeffrey Jones), monster movie hostess Maila “Vampira” Nurmi (Lisa Marie), temporary fiancé and future tunesmith Dolores Fuller (Sarah Jessica Parker), gloriously gay socialite Lyle “Bunny” Breckenridge (Bill Murray), and hulking pro wrestler Tor Johnson (George Steele)–a gallery of characters to rival the Addams Family for incongruous charm and the Keystone Kops for incompetence in the line of duty. Ed Wood is unusual as a movie narrative in many ways, then, because unlike most films, especially biopics, which lead us towards either a singular triumph or cathartic collapse, it becomes instead a snapshot of people fending off the ravages of time with fellowship, and the only triumph is an illusory one. Wood’s employment of the footage he took of Lugosi in Plan Nine is, here, no longer merely a man using a desperate gimmick for box office appeal, but an instinctive poet’s attempt to stave off mortality’s victory and the inevitable dissolution of the weirdly beautiful world he’s built around himself.
By presenting a biography of a director where the resulting work is, implicitly, negligible, Burton offers one of the most beguiling portraits of the artist as young self-deluder ever. Johnny Depp’s Wood is a creature of manic-depressive highs and lows, sometimes gnawed at by self-doubt suppressed with alcohol, but often skating along on the back of enthusiasm, process, and the druglike rush of believing in his own brilliance. Burton captures the latter attitude in a perfect visualisation: stock-footage explosions and patriotic parades are superimposed over Wood’s beaming face as he marvels at his own achievement, blending both the man’s defining traits and his techniques into a seamless, singular image. Ed Wood is the essence of every artist who has remained convinced of their own worth even whilst every force in the universe seems to be contradicting them.
For Burton, Ed Wood was a departure, and it remains a stand-out in his career, not only as his best film to date, but also in how he tackled a true story and transmuted it into both companion piece and negative image to his other works, executed with an uncommon economy, yet still stuffed with stylistic coups. Coming after his uneasy rise to the higher ranks of Hollywood through his Batman films, and his still-beloved diptych of black-comedy satires on family and suburbia, Beetlejuice (1987) and Edward Scissorhands (1990), Burton indulged a measure of self-analysis, possibly casting his thoughts back to his own brief partnership with Vincent Price on Edward Scissorhands in regarding Wood’s and Lugosi’s alliance, and extrapolating the image of himself as a man locked in a contradictory posture of eccentric, individualistic creativity finding a niche in a world with opposing priorities and values. Leading man Depp’s interpretation of Wood seems partly channelled through his one-time director John Waters, whose Cry Baby (1990) helped give Depp his first move beyond the teen stardom of “21 Jump Street.” (Waters’ own early efforts were something like Wood’s, though operating from a perspective of self-aware absurdist chic). In spite of the overt artifice Burton indulges, like black-and-white photography and flourishes of generic parody, and indeed largely because of this, Ed Wood is also a film with a sense of time and place so vivid you can practically smell the shady bars, two-room apartments, seedy low-rent studios, and bunkerlike offices of fly-by-night producers. This milieu is inseparable from Wood’s own work, with its location filming in deepest San Fernando and the down-market corners of Los Angeles. Ed Wood captures that atmosphere with an intensity that’s at once tactile, seamy, nostalgically affectionate, and occasionally, as in the opening, transformed into an adjunct of Wood’s shoestring-Expressionist worldview. Ed Wood remains a daydream about the underside of ’50s Hollywood.
Ed Wood commences with Criswell warning the audience in the manner of his introduction for Wood’s Revenge of the Dead (1960), from a coffin in the Old Willows Place of Bride of the Monster, about the dread experience the audience is about to witness, before the opening credits explore the environs of Wood’s iconography via an extended piece of brilliant model-work, resolving on a soaring vision of Los Angeles transformed into a Gothic wonderland. Wood is found fretting over the lack of press turning up for the premiere of a play he’s putting on. The glimpses we see of the play offer the Wood sensibility already fully formed: a giddy mix of the naively poetic and the woodenly terrible. Wood’s fearsome optimism proves resilient even in the face of a bad review served up by a leading critic’s copy boy, though his fiancé Dolores mournfully takes to heart its jabs at her (“Do I really have a face like a horse?”). Ed’s fairy godmother Bunny cynically dismisses the whole thing with his knowledge of the forces that really run Hollywood: sex, power, and money.
Ed, whose day job is carting around props at Universal Studios, is a man constantly trying to understand the business he’s involved in, marvelling at the forces which can produce camels for a bit of backlot flimflam, and yet its resources of magic remain ever out of reach, even as he finds possibility and excitement in detritus like the reels of stock footage an older employee digs out and then files away. Wood’s adoration for and grasp on the potential in the marginalia of this world extends to his spotting of Lugosi, whom he happens upon as the aging, haggard star is checking out coffins at an undertaker’s for the next exhausting tour of a production of Dracula, hanging onto the last vestige of his fame and means of making a living. Ed makes friends with Lugosi simply by offering him a ride in his car, saving the once wealthy star from having to catch the bus.
Ed’s tale is as much about trying to subsist and thrive within the precepts of the grand narrative of American and Hollywood success, whilst also, almost accidentally, trying to resist the pulverising conformity those 1950s narratives could assert, as it is about making bad movies. Late in the film, Ed and future wife Kathy (Patricia Arquette) reminisce over their childhood love of the figures of wonderment broadcast to them through the highways of pop culture, from pulp radio serials to Orson Welles’ Mercury Theatre, evoking the way such enchantments change lives even in the boondocks. Ed’s attempts to get into that game himself retain this innocent quality. Ed’s troupe become something akin to a family, accumulating members, some gleeful, some resistant, but all glad to find a temporary shelter and the shreds of dignity Ed’s drive gives them. Lugosi entrances Ed with a nostalgic, pseudo-intellectual paean to delights of the classic Gothic horror film, complete with Freudian jive about the felicities of Dracula as spur to scoring with the ladies in a humorous tilt that seems aimed as much at the psycho-sexual desolation of most contemporary genre film as at the ’50s giant monster craze Lugosi derides, as well as the spectacle of two horror nuts trying to lend their obsessions a veneer of profundity. (No, I wouldn’t know anything about that.) Mostly, it establishes Ed and Lugosi as men fundamentally out of step with their technocratic and fashionable time, one in which Lugosi is grievously humiliated on a live TV comedy show where the host’s improv mockery overwhelms Lugosi. The sequence suggests the real way Lugosi had been reduced to a comic foil in Abbot and Costello and Bowery Boys movies. Ed can’t even get Dolores to dredge up Lugosi’s name in making her guess who he just met (“You met — Basil Rathbone!”).
But Ed, in finding himself a star who needs money, gains through Lugosi a ticket into the great world of movie directing, even if it’s only a film about sex changes, hastily redrawn from a Christine Jorgensen biopic after the rights get too expensive for producer George “I make crap” Weiss (Mike Starr). Ed, after catching the article about Weiss’ efforts in Variety, makes his initial pitch to the bewildered producer, trying to compel him with his own secret kink, his love of cross-dressing (“You a fruit?” “Oh no, I’m all man. I even fought in WW2”). He manages to draw the beefy, volcanic Weiss in with eager interest with tales about making parachute landings in the war whilst wearing a bra and panties. Ed’s desire to be a success is constantly stymied by, and also inseparable from, his desire to present himself unmasked to the world, and to explore himself and his obsessions through his work, lacking the essential inner censor who can corral such impulses into professional limits. Late in the film, he convinces Baptist Church stalwarts Reynolds (Clive Rosengren) and Reverend Lemon (G.D. Spradlin) to give him the money to make Plan Nine from Outer Space, or Grave Robbers from Outer Space as it’s initially called, promising to make them enough cash to bankroll their own pet project, a series on the 12 apostles, only for the uptight religious financiers to take umbrage at Ed’s habit of putting on the angora sweater and blonde wig to relax on set.
One comic highlight here is the striptease Ed does for the for Bride of the Atom wrap party, with Criswell slipping cash into his garter and concluding with Ed unveiling to display his beaming, dentureless face in a moment of pure camp-grotesque cool. Fittingly, it’s both the moment of Ed’s personal liberation and the final straw for Dolores, who announces she’s leaving him to write songs for Elvis Presley. Ed’s personal identification with Orson Welles (Vincent D’Onofrio and Maurice LaMarche) as the symbol of youthful, all-encompassing genius presents the hope of the artist-rebel as transcendent titan, as opposed to Wood, doomed to be the image of the artist-rebel as ant. The climactic (fictional, but readily imaginable) encounter of Welles and Wood spells out the similarities in their career troubles and dreams in sarcastic, and yet oddly accurate terms. For artists, Ed Wood constantly suggests, the only hope for such contrary personalities is to try to reconceive the world through the personal prisms of creativity, making no distinction between good and bad artists. Wood’s attempts to do so culminate when he uses his draft screenplay to reveal his predilection to Dolores, his doting partner rising in realisation from the chair in their kitchen to open the door upon Ed in full drag, like a sweet-tempered Frankenstein’s Monster.
Whilst art is liberating in Ed Wood, it is also enslaving. Lugosi finally, happily embraces association with a single role to the extent of having himself buried in Dracula’s cape, a fate many actors would recoil from precisely because it’s the last chance to force reality to obey their own will. Lugosi, in readily adopting his Dracula guise, is photographed taking his fixes in shadows, as if he’s become one of his own expressionist grotesques, and is finally found lolling in a pool of despair and self-pity; composer Howard Shore uses strains of Swan Lake, the theme of crepuscular romanticism from Tod Browning’s film, to lend undertones of tragedy to Lugosi’s attempts to hold onto his final alternate identity. The generally jokey movie quotes segue into outright horror, in the glimpse of Lugosi tied up in rehab, screaming at detox horrors, a vision transmuted through a B-movie nightmare. In counterpoint to Ed’s awkward emergence as the man he really is comes a transformation of Dolores herself, one which Parker exposits in a key of cleverly stylised archness. Dolores moves through stages of twentieth century American femininity, souring slowly from the ever-chipper, supportive wife-to-be, to a domestic terrorist who knocks Ed with a frypan brandished in Amazonian ferocity, as well as a wisecracking professional who leaves Ed in a mixed fury of personal and professional frustration. Ed offers movie stardom to Tor Johnson, who believes he’s “not good-looking enough” to be one: “I believe you’re quite handsome,” Ed assures him. He gives the girl just off the bus, Loretta King (Juliet Landau), a chance to become a star, too, even if it’s only because he mistakes her for a rich kid who can invest in his movie, and the act of trying to capitalise on this results in the start of the breakdown of his relationship with Dolores.
The secret codes of show business remain, however, constantly undecipherable to the wonderstruck Ed, even as Criswell tries to clue him in: “People believe my folderol because I wear a black tuxedo.” The spectacular failure Glen or Glenda? leaves Weiss threatening to kill Wood if he ever sees him again, and Universal Studio exec Feldman (Stanley Desantis) thinks it’s a practical joke foisted on him by William Wellman, before declaring to Ed that it’s the worst movie he’s ever seen. “Well, my next one’ll be better!” our hero replies without missing a beat, only to meet dial tone. Still, Ed tries to make the movie he thought up on the spur of the moment when talking with Feldman, Bride of the Atom, both for his own sake and for Lugosi’s, as the actor becomes increasingly distraught over his lack of money and doubtful future. This time, Ed attempts to raise funds independently, cueing a series of excruciatingly funny attempts to fool rich people into giving him money. Ed reaches an abyss of humiliation after a chance encounter with Vampira leaves him begging on his knees, looking like the biggest schmuck in history. Vampira herself describes the same downward arc as the others, only quicker, for when the moment of success is exhausted, she’s reduced to travelling on the bus in full arch-brow, décolletage-flashing Goth garb on the way to a job for Ed, unaware of how she provides a barren stretch of L.A. with a sketch of surrealist delight. “You should feel lucky,” Kathy admonishes her when she’s mournful about sinking to appearing in one of Ed’s film,: “Eddie’s the only fella in town who doesn’t cast judgement on people.” “That’s right,” Ed adds, “If I did, I wouldn’t have any friends.’
Ed Wood is first and foremost a comedy, and indeed it is, to me at least, one of the most truly, consistently funny films ever made. Alexander and Karaszewski’s dialogue is absurdly quotable—back in the late ’90s when I was often trying to shoot no-budget, hand-crafted movies with family and friends, every new shot was presaged by our own ritual quote, “Let’s shoot this fucker!”—and the film is littered with tiny bits of comic business that provide endless pleasure. Much of the humour resembles those little sketches in the margins in MAD Magazine, captured in throwaway flourishes of wit, far too many of them are worth mentioning but impossible to cram in here. Wood’s labours, from running from police because he lacks a filming permit to breaking into a studio warehouse to steal a giant octopus prop, inhabit the realm of farce.
Burton leavens it all with his most precise comedic rhythm and staging. There’s strange magic in Ed setting his impish helpmates and actors Paul Marco (Max Casella) and Conrad Brooks (Brent Hinkley) to find props and dig up body doubles for the deceased Lugosi, scurrying into action like lost members of the Three Stooges; in Ed and Lugosi watching Vampira on the TV presenting White Zombie (1932), with Ed irked by her sarcasm whilst Lugosi marvels over her jugs, attempting to hypnotise her through the TV screen; in Bunny submitting to a baptism for the sake of getting financing for Plan Nine, Baptist beatitude and nelly enthusiasm finding a bizarrely beautiful accord; and in stealing the octopus for Bride of the Atom, a moment in which Tor takes on the persona of Lobo to wrench away the lock on the warehouse door. The film’s set-piece comedy sequence, one of the funniest scenes in anything, revolves around the disastrous trip Ed and his troupe make to attend a premiere of the retitled Bride of the Monster, only to find the crowd going berserk, an event that sees them mugged by lecherous adolescents, lost in a maelstrom of popcorn (“I gotta save ‘em!”), and chased down the street by rioting movie fans, after the hearse they arrived in is found being stripped down by street hoods. For a moment, all the boundaries between persona and person, movie and reality, dream and discontent dissolve in a frenzy of anarchic delight.
For Burton, Ed Wood’s formal rigour, as well as the concision of its humane yet raucous spirit, remains unsurpassed. The lucid, often bald and unflattering, and yet also often textured, swooning beauty of the Stefan Czapsky’s photography is one of the film’s great qualities. Burton and Czapsky find actual expressionism lurking behind Wood’s half-assed attempt to find it in his jerry-built sets and location shoots. They transform the interior of Lugosi’s shell-like prefab house into a Gothic castle littered with remnants of former greatness and Lugosi’s past—the beauty, mystery, and threat of the exotic imprisoned in suburbia. Burton actually extends the dualistic contrast of Wood and Welles by constantly using Wellesian technique to depict Wood’s world, with soaring camera surveys of models that seems liberated from physical limits, passing through glass, in and out of water, with the sort of joie de vivre Wood himself seemed to be chasing haplessly; deep-focus, multiplaned shots and deadpan, medium-long shots, sometimes engaging in dramatic spoof or comedic contrast, and just as often leaving his characters stranded in their hapless pathos. Such dazzling cinema is often the very opposite of what Wood was infamous for, and yet his own flourishes of oddly inspired low-rent hype, like the lightning strike that announces his own name at the start of Plan Nine from Outer Space, are faithfully reproduced. One of my favourite shots in the film comes when Lugosi gives an impromptu recital of his famed “Home? I have no home” speech from Bride of the Monster, with Burton’s camera shifting to frame Lugosi under a building façade that provides him with a suitably sepulchral proscenium arch. Equally terrific is Shore’s scoring, one part satire on the tinny stock music slapped onto Wood’s films, one part celebration of retro weirdness, complete with theremin whistling eerily over driving beatnik bongos.
Many biopics tend to reduce their subjects, and that’s true to a certain extent here. Ed’s sideline as an equally terrible screenwriter for hire is left out, and Lugosi, who had an entire politically tinged history in Hungary, is a touch less than the commanding figure he was. But considering the film’s theme of how show business turns everyone, for better or worse, into the image they create for themselves, such diminution is understandable. Suffice to say Landau’s performance deserved every one of his copious plaudits, and the rest of the cast is impeccable. For Depp, though the film gained him little real reward at the time, it remains one of his best, most cleverly pitched performances, one that proved he could move into adult roles and introduced him as that most contradictory of figures, a star character actor. The film’s powerful undercurrents of melancholia, even tragedy, as it encompasses Lugosi’s sad final months and the start of Wood’s alcoholism, does not overwhelm the comedy, and in some ways even enhances it. Landau’s professed ambition to make Lugosi both funny and sad describes the film as a whole, as both emotions here well out of the same fundamental details—the try-hard aping of mass commercial culture, the struggle to retain a sense of personal beauty in the face of impersonal forces, the ravages of age and the hopeless delusion of youth. It’s a note that becomes especially keen in the closing moments when Kathy and Ed leave an imaginary triumphal premiere for Plan Nine to get married in Las Vegas. Ed’s real story was doomed to run out of gas somewhere out there in the California desert he and Kathy are last seen heading off into, but his legacy remains. The roll call of the characters’ fates listed in the prologue rams home the ephemeral nature of their labours, even though time has proven kinder to so many of them than they might have expected. The true cheat of Ed Wood’s life was his death barely months before his rediscovery commenced.
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Director: Phil Karlson
By Roderick Heath
Phil Karlson is one of those indispensable figures for the enterprising movie fan in search of lost heroes: a jobbing studio hand with a chequered career whose touch, nonetheless, betrays for the attentive a wealth of individuality manifest in scattered gems. Karlson started off with C-grade screen filler in the ’40s, and finished up helming gaudy cult flicks like Ben (1972), Walking Tall (1973), and a couple of Matt Helm movies; in between, he managed to produce a run of deeply eccentric and richly textured little noir films, including the belatedly beloved likes of Kansas City Confidential (1952), 99 River Street (1953), 5 Against the House and The Phenix City Story (both 1955). Karlson’s vivid sense of storytelling, with a special feel for moments of intense violence, combined in his best work with a discursive approach to structuring scenes and absorbing character that was rare in the era’s cinema. Karlson anticipates the likes of Robert Altman and Martin Scorsese, the latter of whom has included Karlson in the long list of film influences on him. Karlson’s heroes tended to be cynical proto-hipsters or hard-scrabble, blue-collar guys and girls alienated from their own society, and several of his films dealt with racial persecution and social conflict.
Just as his noir films are joyfully strange, Hell to Eternity, a film based on the life story of Guy Gabaldon, is one I saw once many years ago and could never get out of my head. Revisiting it recently, I realized why: it’s a rowdy, dirty-minded, defiantly deromanticised film that’s a fascinating marker in the era of the decline of the old studios and the oncoming age of a new realism. Karlson’s best films greatly resemble Samuel Fuller’s in taking on meaty subjects with a hard wallop to the metaphorical jaw. Although Karlson ultimately lacked the spiky individualism that irresistibly endeared Fuller to critics and filmmakers even when his career almost entirely foundered, Karlson’s films, often just as bold in their subversion and raw in style, are just as deceptively sophisticated.
This film’s uniqueness is partly disguised by its god-awful title, which tries all too obviously to suggest a melding of the Audie Murphy biopic To Hell and Back (1955) and Fred Zinneman’s From Here to Eternity (1953). Karlson’s film commences during the Depression. Young Guy (Richard Eyer) is a member of a multiracial gang, getting into brawls with the blond Neanderthals in his California schoolyard. Japanese-American schoolteacher Kaz Une (George Shibata), father of Guy’s friend George, is disturbed by Guy’s semi-sadomasochistic displays of bravado and antisocial anger, and drives him home one day to discover he’s been living alone in his house because his gravely ill mother has been hospitalised. Kaz takes Guy to live with him, and Guy swiftly finds unexpected love and unity with the Une clan, including Kaz’s parents (Bob Okazaki and Tsuru Aoki), a couple of harmless, lovable old moths who could have stumbled in directly from an Ozu film. Mother Une begins teaching Guy Japanese, and Guy responds by helping her with her English, a task he’s surprised that none of Kaz’s younger siblings have tried. After his mother dies, Guy becomes a permanent member of the clan and remains virulently aggressive towards anyone turning racist epithets on his family as he matures into the virile form of Jeffrey Hunter. His life reaches a singular and historical crisis point when Guy, as a favor to George (played when grown by an absurdly young George Takei), takes George’s crush Ester (Miiko Taka) out to find out what she thinks of George. When they stop at a fast food joint, insults are thrown her way. Guy assaults the big mouth, only to learn that everyone’s hot under the collar because Pearl Harbor’s just been bombed.
The Unes are soon collectively bustled off to the American internment camps, or, as Guy angrily calls them, concentration camps by another name, in a blunt sequence that concludes with Guy left utterly alone, the bland and friendly suburb he’s grown up turned into a ghost town in the blink of an eye. Ironically, as his family adapts to their exiled circumstances and his brothers are able to join the famous 442nd Regiment, he’s rejected as a 4F. He eddies in frustration and anger at the government until he’s finally inducted into the Marines,because of the desperate need for translators. Guy, never particularly at ease with authority, clashes with raucous Sgt. Bill Hazen (David Janssen) and bests him in a judo match-up, which, of course, cements their subsequent friendship. They’re both attached to a special unit composed largely of skilled, hardened warriors from the Pacific theater being put together for a new campaign, and along with another friend from boot camp, Corp. Pete Lewis (Vic Damone), they raise hell in Honolulu before being shipped out to join in the landings on Saipan, an island colonised and garrisoned by huge numbers of Japanese, and about to become the site of a bloody and protracted death match.
Hell to Eternity bends aspects of Gabaldon’s tale a little: there’s no mention of the fact he was of Latino background, and the actual reason it took him so long to be accepted into the army was because he was still only 17 when he was accepted in 1943. But Gabaldon acted as advisor on the film, and presumably signed off on all that followed. The film fits nominally in with the run of ’50s war movies based on true stories, with their focus on interesting individual experiences of the war, and the sudden onrush of movies about racism and tolerance that began to increase in frequency, urgency, and bluntness throughout the decade. Karlson’s film in that regard is less like the message movies of Stanley Kramer and more reminiscent of the likes of Delmer Daves’ Broken Arrow (1950) and Kings Go Forth (1958), and Fuller’s The Crimson Kimono (1960), in blending the drama with other generic concerns. Karlson doesn’t merely present racial harmony as the only sane option, but fills the film with violently neurotic energy, as the characters are caught between world views and melodramatic crises that expose their conflicts on macrocosmic levels. But Karlson’s film, on another level, couldn’t give a damn about the message aspect of the story, compelled as Karlson really is by Gabaldon as a character, a man filled with anger at his own society and soon filled with it again by the enemy in a war zone, a man whose fractured psyche, informed by his strange, almost Candide-like variety of experiences and outsider perspective on the era, drives him to near nihilism and lunacy before finally turning him into a rare kind of hero. Hunter, an actor of whom I’ve never been greatly fond, gives what is almost certainly his best performance, coherently inhabiting Guy’s emotional extremes.
Most ’50s war films out of Hollywood sadly tended to be rather plastic, best if they stuck strictly to combat. A lot of solid war novels, like Leon Uris’ Battle Cry and Irwin Shaw’s The Young Lions, and other projects that tried to depict not merely raw warfare but the sexual and emotional lives of young men engaged in profound adventures of body and mind hit the screens so bogged down with prestige, prettification, and pandering that they finished up weak and interchangeable. Hell to Eternity is infinitely less self-important, possessed of a gamy vigour and a refreshingly disreputable, gritty, semi-anarchic feel, beyond even what Stanley Kubrick and David Lean then dared put in their war movies. Hell to Eternity instead looks forward, in its cruder way, to the raucous, earthy sensibility of Sam Peckinpah, whose ’60s films, like Major Dundee (1965) and The Wild Bunch (1969), have a similar feel for the overflowing joie de vivre of men who are ironically trapped in lethal situations, as well as the seamy reality of violence. Remember how Bonnie and Clyde (1967) was supposedly the first film to openly defy the Hays Code convention about not showing a gun fired and the person shot in the same frame? Well, Karlson does it here years earlier, and with the same DP, Burnett Guffey, in a sequence that’s amazing for other reasons too. Long before The Wild Bunch, Karlson depicts bursting bullet wounds close up in the midst of a grueling sequence in which Gabaldon, maddened by Hazen’s death, stalks the battlefield flushing out exhausted, wounded, and starving Japanese soldiers and shoots them in the back.
Hell to Eternity is therefore curiously anticipatory and modern in both aspects of technique, and in the tangle of raw violence and ripe sexuality that makes it into the film. Karlson had a peculiar, indulgent interest in simply watching his characters behave on screen, and a particular genius for depicting what I might call the intricacies of homosocial behaviour, or put more simply, guys hanging out. In this attribute, he is reminiscent of Ford and Hawks, but more distinctly modern in tone and attitude, less romanticised. 5 Against The House blended a heist drama not only with portraiture of the psychological damage and social difficulties of former soldiers, but also with a flip and funny collegiate playfulness, especially in its lengthy, discursive opening, that looks forward to the likes of Robert Altman’s MASH (1970) (in fact, 5 Against the House can be described glibly, but with some accuracy as “Animal House goes Rififi.” For its part, Hell to Eternity’s middle sequence in Honolulu offers for no particular reason, except to get some T&A into the tale and to suit Karlson’s taste for an epic, oddball sequence of pure behaviour, the quest of Guy, Hazen, and Lewis to get drunk and laid in roughly that order.
Guy scams a taxi driver out of a load of booze, and, hitting the nightclubs, Guy uses his linguistic skills to hook some Japanese-American B-girls, whilst Hazen points out to Lewis the Mount Everest of conquests, journalist Sheila Lincoln (Patricia Owens), stationed in Honolulu to report on the great enterprise of young men going off to war, and whose ability to brush off the most charming GI lothario has confounded all comers so far. “She writes that everyone should give their all to the enlisted man, but she don’t practice what she preaches!” Hazen murmurs with the ruefulness of one who’s tried. But Sheila does accept an invitation to a party from Lewis, only for the party to prove just a drunken orgy in a hotel room, where another one of the girls the boys have managed to pick up proves to be a former stripper who gives a show, whipping Hazen and Lewis into a frenzy. Sheila, after guzzling liquor with gusto whilst sitting apparently cold and disdainful all night, suddenly arises to do her own striptease, whereupon the males do a fair impression of Tex Avery’s big bad wolf, and Guy finishes up making out with Sheila on the veranda. This whole movement of the film is glorious in its unapologetically discursive, seamy fashion, lending the film an edge of B-movie sexploitation and superfluity. But Karlson lets it unfold as if it’s really the raison d’être of his film, possibly torn directly from somebody’s memory, maybe Gabaldon’s, maybe Karlson’s, maybe those of screenwriters Ted Sherdeman and Walter Roeber Schmidt—or perhaps they just wished it happened to them. What it clearly does is capture the explosive, incantatory sensual energy of the characters who soon will be venturing into war and the women close to them. It also feels like an attempt to show how the scenes with Frank Sinatra, Monty Clift, and Donna Reed in From Here to Eternity should really have played. In any event, Karlson offers the sexual gamesmanship, frank carnality, and almost blackly comic contrasts of character and situation—with Janssen’s excitement reaching near-lunacy, and Guy, already a practiced seducer, conquering Mount Everest almost casually—with a fearless intensity that lingers long in the mind. Either way, it’s like barely anything in Hollywood cinema between the late silent era and the mid ’60s.
Perhaps such carnality and camaraderie is so emphasised because Hell to Eternity isn’t in any sense a typical war movie celebrating a hero’s competence with violence, but whose gifts for bridging cultures and charming people give him a chance to transcend war. This film is the wicked twin to Sergeant York (1941), revolving as it does around a hero whose heroism is, surprisingly, about saving lives in the midst of carnage and finding unexpected common humanity—except Guy’s not a goody-two-shoes but a man furious with the world, and for whom love and hatred are forever closely related. When the warriors actually hit the beaches of Saipan, the film turns into a grueling, slaughter-clogged slog across country, anticipating Terence Malick’s version of it The Thin Red Line (1998), and in a set-piece sequence in which a band of Japanese defenders, rather than surrender, mass for a banzai charge that engulfs the Americans. Suddenly they’re hurled back into the warfare of centuries past where what hand-to-hand combat skills they have must keep them alive, and the film turns into a Kurosawa movie.
Lewis dies in this battle, and the survivors overlook the aftermath of astounding carnage, ground strewn with corpses. Hazen is killed shortly afterwards by enemy soldiers on the charge, and Guy becomes somewhat unhinged. Where before he had difficulty shooting anyone, he becomes near psychopathic, and where he had used his language skills to talk individual soldiers and pockets of resistance into surrender, he now drops grenades on them and flushes the exhausted and ruined men out to meet his gun. By the end of the ’60s perhaps it wouldn’t be so odd to see a movie protagonist acting in such a fashion, but even then, not usually a hero and a real war hero to boot. It’s revealing then that Gabaldon let himself be portrayed in such a fashion, and it gives force to the feeling, coming on top of the film’s frankness about unfairness of the internment camps and even the dirty playfulness of the Honolulu scenes, that Hell to Eternity is perhaps the most morally complex, honest, and tough-minded American war movie of its era, in its conception of war as a place where any individual can act on both the best and the most bestial impulses within themselves, depending on the pressures in any given moment.
Finally Guy’s CO, Capt. Schwabe (John Larch), tries to intervene, weakly at first (“I’m not saying what you’re doing is wrong, but…”), and then by trying to talk him into resuming his translation work by taking him to watch the spectacle of Japanese civilians hurling themselves off cliffs in obedience to the Emperor: Guy sees his family in the innocents casting themselves to their deaths, and this shocks him out his murderous phase. Finally, he and another soldier locate the underground dugout being used by the Japanese commander, Gen. Matsui (Sessue Hayakawa), and are able to eavesdrop on him ordering his men to stage one last suicide charge. Guy assaults the dugout and takes the general captive, the two men engaging in a duel of wits that, oddly, evokes the deceptions and gamesmanship of the Honolulu scenes, as Matsui, like the reporter, plays coy whilst testing the mettle of his opponent. Guy outsmarts him by not revealing his knowledge of Japanese until Matsui tries to trick him, and Guy finally convinces Matsui to forego the hopeless destruction of the remnant of his army, which, when they go out to see it, proves to be a mass of barely clothed, starving, ruined humans: “God, what a pathetic sight!” Guy says with a mix of disgust, contempt, and pity. Karlson stages an unforgettable climactic shot as Matsui commits seppuku after ordering his men to surrender, sinking to his knees and dying with Guy at his side and the column of his soldiers moving past, barely able to spare their dying commander a nod as they trudge toward the safety Guy has given them. All that’s left is for one of Guy’s fellow soldiers to bestow on him the unofficial title of “Pied Piper of Saipan” as his soldiers see him leading this unlikely exodus.
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Director: David Cronenberg
By Roderick Heath
I tend to blow hot and cold on David Cronenberg’s oeuvre, filled as it is with works such as Videodrome (1982), Naked Lunch (1991), and A History of Violence (2004) that strike me more as catalogues of interesting moments and ideas rather than completely coherent films. But it’s impossible to deny that the Canadian auteur has been one of modern mainstream cinema’s most consistently visceral, intelligent, and original fountainheads, and at his best, can be a fearsome artist of psychological straits and the overflowing id. Cronenberg’s reputation is still often immediately associated with his early, overtly horrifying essays in body distortion and corruption; thus, A Dangerous Method, his latest and one of his most subtle films, seems, in abstract, like an outlier. But A Dangerous Method’s guardedly realistic approach to character and historical setting revolves around some very Cronenbergian motifs, not the least of which is the strange and often perverse manner the inner self and the outer self relate.
The film’s early scenes are fixated on Keira Knightley’s unhinged performance as Sabina Spielrein, a young Russian Jewish woman who suffers from an overwhelming, physically manifest neurosis. Sabina, dragged out of the carriage that brings her to the Burghölzli Clinic in Switzerland in 1904, is placed into the care of Carl Jung (Michael Fassbender), a young, brilliant doctor at the clinic. He decides to employ Dr. Sigmund Freud’s theoretical and almost untested “talking cure” on her. Sabina, in the extremes of her disease, contorts and buckles and twists, her jaw elongating as things push about inside her, looking as if she’s about to explode like a character out of Scanners (1980) or undergo a transformation similar to Jeff Goldblum’s in The Fly (1986).
Sabina’s pathological pain and rage prove to have two sources: her hatred for her father, the kind of authoritarian who’d make her and her siblings kiss his hand after he struck them, and her powerful masochistic urges, partly imbued by that cruelty, that she can’t assimilate in any form other than as a kind demonic aberration. As Jung works with her, she slowly begins to return to a functioning state, and as part of her therapy, is encouraged to pursue her interest in studying medicine. Two male figures overtly and covertly influence her fate: Jung and his medical field’s unchallenged leader and guru, Freud (Viggo Mortensen). Not long after Sabina becomes Jung’s patient, the peculiarities of her case and Jung’s success in putting Freud’s method into practice becomes a catalyst for the two men to meet, form an initially powerful accord, and then slowly but surely break apart.
Freud, proud and fully aware of his virtually imperial position in a nascent realm of medicine, is actively searching for heirs apparent, and he soon declares Jung one. He entrusts to Jung’s care another of his potential heirs, Otto Gross (Vincent Cassell), a cocaine-sniffing libertine who begins to preach total liberation from traditional familial and social forms, and who is considered insane by his own authoritarian father. His egocentric arguments coincide with a time in Jung’s life when his rich wife Emma (Sarah Gadon) is pregnant, and their marriage is strained, leading Jung to capitulate to his attraction to Sabina.
We live in a world where the catchphrases and oversimplified versions of psychoanalytic theory have gone through phases of utter disdain, near-religious acceptance, and back again. A Dangerous Method sets out to portray a window in not-so-distant history when ideas of the self and society seemed set for a radical change, and the consequences of that change were still potentially inexhaustible, but the people offering the change were still irrevocably tethered to the world as it was. Freud and Jung are portrayed as men caged by their worldly concerns. It’s not the first film to look at the formative years of psychiatry and its figures: John Huston’s amazingly undervalued Freud (1962) pitched the tale of Freud’s speculative development as an expressionist detective story where the younger hero fights through his own neuroses to uncover experiences and epiphanies that he converts into his classic theories. Cronenberg’s film takes a calmer tack and comments wryly on the way Freud, Jung, and Spielrein each in their way turn a fierce personal intelligence in on itself with analytical daring, and yet still constantly give in to bad judgment and behaviours they would reject and criticise in others. Freud proves a fascinating mixture of wisdom, moral rectitude, and a powerful circumspection, even timidity, in the face of disrupting social assumptions and straying beyond immediate scientific rationales.
Many directors become long-winded, not always unfruitfully, but often indulgently, in their late-period films, but Cronenberg here has honed his style to a succinct, discretely impressive economy. He wastes no more frames and words than necessary in a series of interpersonal exchanges, like the way he shoots Jung’s sessions with Sabina constantly from in front her, her alarming visage dominating the foreground whilst the calmly listening doctor hovers behind. The stage origin of Hampton’s work is detectable in the essentially limited range of characters—only five of the actors really matter—and the largely conversational drive of the tale. Cronenberg’s approach to such material is cunning, breaking his film up in a fashion that makes us aware of leaps of time whilst maintaining unity in the flow of vignettes and talk reminiscent of epistolary novels, accumulating over a nine-year period and coalescing into a narrative. Cronenberg does this through a purposeful use of cuts between episodes that lack the usual passage-of-time film grammar, watching relationships evolve and devolve. Simultaneously, Christopher Hampton’s screenplay, adapted from his own play and a book by John Kerr, accumulates detail in an unforced but clear-minded and literate fashion: for Hampton, the story has clear affinities with his script for Agnieszka Holland’s Total Eclipse (1995), which similarly delved into the sordid affairs of fin de siècle antiheroes.
If A History of Violence and Eastern Promises (2007) saw Cronenberg leveraging flashes of personal inspiration out of essentially impersonal material, A Dangerous Method sees him thoroughly submerged in his chosen story, which has echoes as far back in his oeuvre as The Brood (1979). Rather than placing into a dramatic context the imagery of the id, here he peers with quiet wit at the forceful, often violent meeting of minds and bodies that gave life to modern psychological theory. Cronenberg, at any rate, steadfastly refuses to go in to standard biopic histrionics and structures the film backwards, with Sabina’s neurotic explosions all at the start; the finale sees the protagonists all diverging on solitary adventures. The mesh of cultural, political, and personal values that bind and define the characters is laid out in concise terms, especially when Freud draws Jung’s attention to the difficulties of their profession and that fact his theories are gaining credibility as being bound up in the overwhelming Jewish membership of the Viennese psychiatric circle. When Jung asks, “What’s that got to do with anything?” Freud replies, “That, if I may say so, is an exquisitely Protestant remark.” Freud is well aware that such irrational, yet potent prejudices as anti-Semitism can only give fuel to the aggression of his detractors, who will not stomach the implicit condemnation of all Victorian ideals of child-raising, and aspects of the social structure itself, that will inevitably flow out of psychotherapy’s new wisdom.
This is, after all, early 20th century Europe, with its uneasy blend of the liberal and untold lodes of hypocrisy and buried frustration that will soon be released in its orgiastic moment. Sabina seems a by-product of the peculiarly bestial undercurrents and power-favouring assumptions of the era, which the starched collars and trim skirts cocoon. Jung and Freud present less frenetic yet identifiable versions of the same thing, particularly well invested in Fassbender’s expert acting, as he squirms both within the assurances of his professional and actual garb and the tools of his mind to control his impulses, and yet he requires only slight encouragement to give into them. Nonetheless, in the first half of A Dangerous Method, Jung’s use of Freud’s talking cure pulls Sabina back from the brink of self-destruction and helps form a partnership between the two doctors, and the scene fulminates with creative and intellectual potential, as their first meeting goes on for hours before Freud first notices. Taking lunch in Freud’s apartment, Jung yammers away on sexual theory until Freud casually encourages him to not observe any conversational niceties, causing Jung to remember that Freud’s family are listening with beguiled fascination.
Cassell’s Gross is the serpent in this particular Eden, in which Freud is initially high priest and lawgiver who puts Jung and Gross together like the experimenter he is, hoping for another catalytic reaction, and then getting chagrined at some of the results. Gross proffers a blend of entitled addict’s reasoning and unapologetically rebellious attitude, which persuasively preaches a total freedom whilst seeming at the same time to be deeply disturbed. He penetrates Jung’s head with temptation exactly when he’s vulnerable to it, attracted to Sabina on several levels and alienated from his wife and her bourgeois rituals of family-rearing—rituals Gross mocks mercilessly. Perhaps the most revealing, biting, and propulsive aspect of A Dangerous Method is the way it identifies the porous boundaries of the psychoanalytical field, with characters stepping over borderlines between doctor and patient according to the necessity of the moment, and the implicit theory that it takes a neurotic to know a neurotic. “You’re exactly the sort of person we need,” Jung tells Sabina when she asks him if he thinks she can ever be a psychiatrist: “Insane, you mean?” she deadpans.
Jung’s actual affair with Sabina is undoubtedly sexual—Cronenberg casually zeroes in on the stain of blood left when he takes her virginity—but is punctuated by his indulging her masochistic desires. He’s glimpsed methodically smacking her backside as she writhes in erotic frenzy with the air of man simply extending therapy into the bedroom. Sabina sets out to seduce Jung out of romantic interest, but also to satisfy her growing awareness that a good psychoanalyst with an interest in sex like her ought to know something of what she’s talking about. Gross is glimpsed fornicating in the garden with a clinic nurse whose bored expression suggests it’s an equivalent to emptying bedpans and giving out medication, and Gross with an expression redolent of the junkie getting his daily fix. Gross commences as at least a tacitly functioning intellectual but soon enough flees like a man chased by ghosts, asking Jung to tell his father he’s dead. Sabina, on the other hand, travels from barely functioning wretch to a professional. Jung, after deciding early on to steer Sabina toward the medical ambitions she’s already harboured, makes her an assistant in experiments, including one in which he has his wife perform a word association test where the quiet discord in the Jungs’ marriage is made apparent to Sabina.
Jung’s privileged position is underlined when his wife buys him a huge house and a yacht whilst acquiescing coolly to the possibility of his having an affair, and just as coolly reclaiming him with the certainty that for all his percolating temptations to break with his fastidiously bourgeois upbringing and outlook, he’s effectively held within those limits by his own conscientious thinking. These factors do lead him to break with Sabina and even to try to obfuscate the nature of their relationship in his dealings with Freud, obfuscation Freud later claims as one reason for his severing his ties with Jung. But that split already began when Freud tried to block Jung’s desire to move beyond strict adherence to Freud’s purely sexual model, itself challenging enough that Freud predicts that people will still be resisting aspects of it for a century, and starts adopting theories the older man dismisses as unscientific nonsense. In one scene, Jung, having absorbed a criticism from the older man, suddenly begins interpreting a clicking sound emerging from a heating system that coincides with a twinging in his stomach as proof of the possibility of psychic anticipation. Of course, all what’s really manifesting is his anguish at Freud’s determination to remain the guardian at the bridge of legitimacy.
As with the word association scene, close to the film’s end, there’s a clever use of theory to introduce a new idea: in 1913, Jung recounts a dream we know contains a dread portent for the world he lives in, filled with images of waves of blood and piled corpses. Freud’s own spurts of unease when confronted by Jung’s wealth is drolly handled and gives a telling weight to Freud’s discomfort and determination to retain his intellectual leadership. Freud’s understanding of the perilous position he’s in, reminding Sabina of their shared Jewish responsibility, gains a chilling clarity in the coda where we’re reminded that Freud died as a refugee from the Nazis and that Sabina perished at the hands of an SS murder squad in 1942.
One quality of A Dangerous Method that distinguishes it from Cronenberg’s earlier films in a similar key—my favourite of his works, Dead Ringers (1988), and my least favourite, Crash (1996)—is that where he might have adopted an air of chilly archness when dealing with such characters and situations, the tone of this film also has a strong grasp on the hothouse feeling underneath. As with his uneven yet occasionally remarkable Eastern Promises, there’s a deep ocean of feeling and a quiet beauty to the film, as if Cronenberg has grasped at last a way to articulate passion as well as pathology without stooping to bathos. Fassbender’s characterisation of Jung is very much the centrepiece of the film, though he doesn’t dominate. Of the startling amount of work he’s ploughed through in the past 18 months, Fassbender gives one of his very best and most subtle performances here, capturing the finite play of guilt, frustration, attraction, and professional zeal in Jung, a man who doesn’t quite seem to find his sense of mission until after his break with Freud and his last goodbye to Sabina.
Undoubtedly when the time comes to estimate awards, the early scenes of the deeply disturbed Sabina will count most both for and against Knightley’s performance; but the quality of her acting is best noted by how she modulates the characterisation in the later stages, her overt symptoms dissipating, yet maintaining something freakishly odd about Sabina, who operates on a level of feverish strength beyond anything Jung and Freud can contemplate releasing in themselves. That strange intensity is most apparent in such moments as when she’s taking notes on a roomful of Jung’s patients listening to Wagner, hovering with a blend of geeky enthusiasm and hawkish intent. Mortensen is however perhaps the film’s quietest coup, incarnating his Freud as an icon of pipe-smoking sang froid and cagey authority. It’s as restrained a piece of star acting as you’ll ever see, and one of the most effective. Like the film itself, he’s so measured, smart, and effective, you almost don’t realise it.
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