Director/Screenwriter: Sofia Coppola
By Roderick Heath
The ’00s are already starting to feel like a long time ago. The first decade of the new millennium, an age of gorging excess for a select number which ended up in a giant socioeconomic car crash from which we’re still recovering, is going to look ever stranger for people as they look back on the time—its naked money worship, the War on Terror hysteria, the gaping voids of thought and substance all too ably recorded for posterity by reality TV, and the new internet-fuelled super-pop culture. Just lately, I’ve started to get the feeling that filmmakers, particularly those from the independent scenes, have become canaries in the cultural mines the way poets used to be, registering changes in the zeitgeist with a peculiar speed that is perhaps indicative of how much quicker cinema production can be today and how much more engaged filmmakers are with the evolving social discourse. Sofia Coppola’s The Bling Ring throws its mind and mood back to around 2008-9, when the bogus rhetoric of “aspiration” as justification for incredible greed and new forms of social exclusion was both at its height and about to meet the cold reality of boom-bust cycles, which here comes in the form an even more immediate, pitiless wake-up call.
The Bling Ring adapts a real incident, via a Vanity Fair article that was called “The Suspects Wore Louboutins,” a jaunty title that identifies the brand-name-emblazoned mindset of the criminal gang whose activities comprise a weird mixture of delinquency and absurdity. A group of teenage friends, all children of affluence and times of plenty, engaged in a string of comically easy robberies of the houses of celebrities like Paris Hilton, Lindsay Lohan, Orlando Bloom, and Megan Fox, filching money, jewellery, and clothes. This allowed them to hit the L.A. highlife, where everybody’s a wannabe, with impudent élan. Fox famously has a freely quoted line from King Lear tattooed on her shoulder, “We will all laugh at gilded butterflies,” a jab in the original context at the kinds of well-dressed empty vessels who flock around the flames of power. Are The Bling Ring the butterflies, or the laughers? Is there a difference anymore, in a time when everyone is both complicit and detached, observer and observed?
This crime wave is sparked by Asian-American high schooler Rebecca Ahn (Katie Chang), who sees nothing wrong with stealing cash from parked cars and random houses in prosperous suburbs, even jacking a Porsche with blithe confidence. The ring begins to take shape when she ventures into Hilton’s manse when her pal Marc Hall (Israel Broussard) finds out online that she’s out of town. Marc, gay, dowdy, and awkward, is socially adopted by Rebecca when, like her, he’s forced to attend a public school after being kicked out of a private one. Rebecca offers Marc the chance to make glamorous associations and become a cool kid, as she’s friends with would-be model and fashionista Nicki Moore (Emma Watson). Nicky is enthused about the idea of stealing, and she brings her pal Chloe (Claire Julien), her younger sister Emily (Georgia Rock), and adopted sister Sam (Taissa Farmiga) into the ring.
After returning to Hilton’s house multiple times, the ring begins to branch out and target other celebrities’ houses, after Marc does his quick research on the net to make sure when they’re away. Sam’s boyfriend Rob (Carlos Miranda) joins them on some raids, whilst Chloe and Marc sell some of Orlando Bloom’s Rolex watches to Chloe’s boyfriend, sleazy nightclub manager Ricky (Gavin Rossdale). Emily joins the gang when they need someone small to slide through Fox’s dog door. Their raids on Hilton’s house go undetected for a long time, because the owner leaves the keys under the welcome mat and they resist stealing any major items. Later, when robbing the house of TV host Audrina Patridge, they’re caught on camera as shadowy invaders. Their crimes become an open secret amongst the people they know and the scenes where they hang out, and they even display their exploits on social media. Finally, they’re rounded up and prosecuted after Rebecca, fleeing from tension at home to live with her father in Las Vegas, unwittingly makes Marc her accomplice in taking stolen goods over state lines.
Fragments of interviews taking place in the future with the ring, particularly Marc, give some context and perspective. Marc’s shift from teenage dirtbag to budding fabulousness is glimpsed in casually employed shots of him hovering before his webcam wearing lipstick and lounging about in a pair of stolen pumps, offering the only real signs of traditional character growth and identification, and a mischievous understanding of the protean forces at work for such a person. But Coppola really only gives us these bones because Marc is the gateway. Otherwise, the Bling Ring members are shallow, deliberately so. There’s little point in listening to them talk, because they talk crap; they’re well versed in brand names and designers but empty of other concerns. They’re pretty average young people, actually, save for the circumstances of their youth as citizens of L.A. and therefore faced with constant proximity to the promise of the high life in an imperial capital. Watching The Bling Ring, I had an insight into the way “we” morally respond to movies, via an element that has haunted Coppola with particular doggedness since her directing career began—that she’s a spoilt rich girl making films about same. Her perspective on the rapacious abyss that certain aspects of capitalist triumphalism conceal has become plainer and less generous since the playfully sardonic Marie Antoinette (2006) was infamously jeered at Cannes for making the link between modern consumerism and imperial downfall not just bitingly plain, but genuinely funny. The Bling Ring, whilst dealing with immediate, almost ripped-from-the-headlines fare, is certainly a thematic follow-up.
Coppola’s emotionally immediate, but conceptually slightly laboured Somewhere (2010) indicated that she had listened to her critics on one level, and adopted a more distanced and elusive take on the “white people problems” she was portraying, but in a manner that felt hackneyed on some levels. The Bling Ring benefits from both intimate knowledge of what she speaks and also definite, ironic amusement, delivering her least conventional narrative yet, shorn of many external complications and dramatic niceties. The film received a largely admiring but cool reception, and part of me began to wonder as I watched it if this wasn’t due to how successfully ambiguous is Coppola’s stance towards her teenage anti-Robin Hoods. The Bling Ringers engage in criminal acts according to sketchy, but carefully hinted personal needs and desires that are channelled into an official, overarching project of socioeconomic parasitism. If they were doing what they were doing for, say, the reasons that the rich-kid anarchists of this year’s The East do what they do, or rebelling or bringing down their idols with any purpose, or even acting out lodes of emotional disquiet that can’t be repressed by affluent suburban conformity a la Rebel Without a Cause (1955), they would immediately become heroes for the audience—naughty, nonviolent Dadaists making a mockery of wealth and fame and the pretences to possessors of such to exceptionalism, finding keys under the doormat to multimillion-dollar mansions and paltry security defending the castles of the new elite.
But the Bling Ringers remain well beyond the easy empathy of the audience because they seem, at least superficially, to be moving like baleen whales, sucking in both their sustenance and other people’s property thoughtlessly on a kind of emotional-moral autopilot. Not that they’re amoral or even particularly mean-spirited, though there are flashes of such qualities, especially when the temptation to posture according to the pop culture stricture toward ironclad egocentrism, arises. In just about the film’s only scene of traditional tension, Sam takes hold of a pistol Nicki finds in a house and waves it in Marc’s face, shifting into a movie-derived attitude of untouchable self-righteousness and threatening cool, and there’s momentary uncertainty of just how far Sam wants to take the act, if it is an act. She then sneaks into Rob’s bedroom to do the same thing with him, only for the gun to go off, luckily only putting a hole in his mattress.
Rebecca’s early larcenous behaviour seems the more familiar behaviour of a troubled teen, but it swiftly transforms into a much less common project. The ring tend to believe, not without some justification, that the world of the rich and famous is a smorgasbord from which they can partake without consequence, because everyone has plenty, and they’re entitled to a piece of it. Rebecca, for example, hopes to be a successful fashion designer—nay, intends and expects it—but in the meantime, finds that many of the privileges and perks of the level to which she wants to be elevated can be more easily obtained simply by stealing them. When the ring raid Patridge’s house, Coppola’s camera notes it all in a slow, inward-zooming longshot, framing the glowing house against the L.A. skyline like some temple of money, touching this and other midnight odysseys with a near-religious awe. There is an added layer here in that the camera also mimics the vantage of a CCTV camera, and the film segues into eerily green-tinged surveillance shots that turn what from a distance seemed to be a cubist delight of space and light into a trap.
For Marc, in particular, these ventures offers the chance to invent himself free of social judgment. The ring engage in acts that look and feel quite anarchic, illicit, and subversive, but only accidentally: their actual desire and intent is to enjoy the lifestyle without any concept of critiquing it or subverting it as class rebels. From a distance, and even pretty close up, they’re vacuous rich kids getting off on being naughty. Coppola’s already made withering mirth from a particular species of Hollywood dipstick—Anna Faris’ starlet Kelly—in Lost in Translation (2003), but here the likeable, witty audience avatars Bill Murray and Scarlett Johansson provided are missing; even a figure like Somewhere’s Johnny Marco, who was suffocating in an empty existence, has been excised. The closest thing to a substantive adult presence in The Bling Ring is Nicki’s mother Laurie (Leslie Mann), who home-schools Nicki and her sisters in deliciously, deliriously Californian New Age fashion, complete with prayer circles in which vaguely religious bromides-cum-pep talks are delivered. Laurie, far from a countervailing presence, is the film’s purest vehicle of satirical humour: when one of her home-schooling sessions is glimpsed, she holds up a handmade chart festooned with pictures of Angelina Jolie as an example of an inspiring role model, except that when she prods the girls why they might admire her, Sam suggests, “Her husband.” Other parents do appear, but they’re mostly onlookers, dissociated from their children’s lives. Marc has a father who’s “in the biz” as a film marketer. Jessica’s broken home seems to have played a part in her blithely larcenous behaviour. But Coppola avoids as much as possible making a cautionary tale of wild amoral teens with ignorant parents, like every teen crime flick going back to the Ed Wood-scribed The Violent Years (1956) and including another of this year’s films, the lauded but laboured Spring Breakers, which stands at a fascinatingly fantastical remove from The Bling Ring. Spring Breakers offers a (middle-aged, male, “edgy”) filmmaker’s take on a similar motif of teen girls becoming criminals for profit and fun, except that everything in it is made to circle back to the filmmaker’s sexual fetishism of their actions—just like The Violent Years.
In The Bling Ring, Coppola tries to avoid as many clichéd stances as possible. Rather than give us a malefic sense of things spinning out of control as the Ringers indulge in cocaine-charged nightclub partying, she makes them dreamily beautiful. There’s an implicit link to her The Virgin Suicides (1999) even as it seems to be making a directly opposite point. Whereas in the earlier film, adapted from Jeffrey Eugenides’ pseudo-mythopoeic novel, the young women were innocent nymphs wilting from being caged by outdated moralism, here the girls are unscrupulous sexpots free both to mimic and exemplify immediate cultural maxims of louche self-indulgence. What unites them, however, is Coppola’s manner of shooting them, daubed in rich light and colour and vibrating to furiously onanistic club beats, in a style that makes clear that the fresh bloom of youth is a fleeting moment of protean wonder. Of course the Bling Ringers want to get high, dance, and be rich: these are pretty familiar and commonplace impulses, and when they’re loose in their moments of heedless joy, however they’ve paid for it, they are like everyone else rejoicing in the moment of their youth. Laurie does, accidentally almost, introduce one important idea to The Bling Ring when she advises her children, “We have to be really careful who we surround ourselves with, because we wind up being the average of those people.” Nicki later tries to use this as her out when justice comes knocking, trying to blame the company she’s kept for getting involved with crime, but finally being convicted for just that reason, indicted by her own propensities.
The Bling Ring, as a title, has ironic inferences: “bling,” of course, is probably the most popular phrase to emerge from hip-hop slang (and it comes, in turn, from comic book representation, a kind of visual onomatopoeia that could easily be projected onto Coppola’s colourful, epic surveys of jewels and designer shoes without making them anymore cartoonish). The ring, especially when Jo finds that gun, almost manage to live up to a peculiar schism that underlies a lot of contemporary pop culture: the rejoicing of flashy wealth coexisting with trashier values of physical strength and fitness, pistol-packing invulnerability, and posse-trailing imperiousness that also comes from hip-hop and represents a driving force behind the popularity of the Fast and Furious movies. Lana Del Ray and Frank Ocean are a couple of pop musicians who had made notable inquiries into this spirit lately. Del Ray’s upper-class jeune filles delighting in becoming concubines to blaxploitation villains could represent the fantasy lives of the ring, whilst Ocean’s druggy “Super Rich Kids” turns up, almost inevitably, over the end credits. The ring don’t physically hurt anyone, because they’re actually all wusses, and their criminal success occurs only because the people they’re targeting don’t believe criminals would dare rob them. Indeed, the culturally ingrained barriers, the aura of awe and distance that surrounds the modern media celebrity as the new aristocracy, is more effective than CCTV cameras and burglar alarms, a barrier that only a gang of kids from the same world would dare violate. Of course, many of the pleasures the ring derive from their actions are eminently, classically criminal: they can live beyond their means after brief spells of risky work, feel important and illicitly clever, and enjoy the notoriety their transgressions earn them.
It’s entirely apt that the ring’s first and repeated target is Paris Hilton, an ideal celebrity of a new brand of aristocracy famous for absolutely nothing other than being rich and telegenic enough to profitably show it off, whose house is revealed as a distressing trap of narcissism and tawdriness, complete with at-home pole dancing parlour (a common motif of Coppola’s fascination/repulsion for the modern highlife). Hilton, unlike the Bling Ring themselves, seems to know that she’s an interloper without talent whose only trick is the willingness to turn her entire existence into an act of pop art—or she’s completely blind to her own existence. The cleverest aspect of Coppola’s narrative patterning, though it’s one that contributes to the film’s slightly imbalanced quality, is that she largely reduces the middle hour to a flow of instant gratification: little small talk, minimal character development, just a series of criminal forays that offer the illicit thrills of exploration, like a sort of pirate edition of “Lifestyles of the Rich and Famous,” and the payoff of hard partying and private delight in shiny things. Coppola makes the audience complicit in their adventures, offering racks of designer goods for the eye-dazzling pleasure of plenty, and the repetitive acts of incursion, theft, and escape.
When the cops do come knocking, there’s an obvious affinity again with Coppola’s earlier work, this time with the climax of Marie Antoinette when the revolution calls: paradise lost, lives ruined, and the plenty that came so easily suddenly, cruelly severed. Rebecca tries to fake her way through a police interview, confident she’s disposed of all the booty after Marc called to warn her of their impending arrival, but her smug smile disappears when they turn up items she’d forgotten. Nicki screams with panicky despair as she’s handcuffed and hauled away. Marc is branded as a rat by the media, because after being arrested, he carelessly told the cops about his accomplices. But once arrested and indicted, Nicki treats it all like an audition as she tries to decide on the perfect outfit for a court date, and the infamy their arrest brings them is registered by Nicki only as the fame she’s always planned for. She’s interviewed for the Vanity Fair profile, fending off her mother’s goofily agreeable attempts to interject and add details, irritated that Leslie keeps trying to get in on her media moment. The law, historically arranged to powerfully favour property owners and now carefully tailored to the needs of modern consumerist society, falls upon the kids with such heaviness that they become exactly what they would never seem to be: martyrs for the sake of offended people of wealth. Concluding shots of Marc being hustled away with other orange-jumpsuited convicts, strike a surprising note of melancholy, the awareness that the fun and games have ruined lives, and the slightly bitter volte face that notes that a bunch of dumb kids have been hit with the full force of law.
Given the quality of The Bling Ring, it’s hard to admit, but also certain that the film doesn’t always sustain its best ideas: the observational sharpness that defines Nicki, Marc and Laurie doesn’t touch the other characters. Coppola’s last two films bear signs that she’s trying annex aspects of the more aloof, pseudo-objective filmmaking that art house figures have leavened in the past decade or so. But this affectation works against her own best qualities as the Molière of San Fernando, capable of both smiling as a ruthless satirist but also offering expansive empathy and cinematic expressivity. Nonetheless, to a great extent, Coppola’s decision to pare back standard dramatic development helps emphasize the film’s sociological qualities, the precise sense of how aspects of modern youth culture are branded; thus character is expressed through the accumulation of affectations rather than actual personality.
Broussard, Chang, and Farmiga are excellently naturalistic, whilst Watson leaves behind Hermione Granger here in playing the most polar opposite temperament her age bracket could offer, giving a convincing performance as a merrily vain moon unit. If the last sight of Marc suggests surprising tragedy, Nicki, bound to emerge from every situation as the winner because she’s been programmed to, rounds off the film with unsurprising gall. She’s last seen being interviewed about her arduous 30 days in prison, relieved by the fact that the girls’ idol and robbery target, Lindsay Lohan, was in the same boat, and leaves off with a plug for her website, NickiMooreForever.com.