Director: Christopher Nolan/Mary Harron
By Marilyn Ferdinand
The big movie of the 2010 summer season, by amount of attention paid, seems to be Inception. This latest outing by the man who set the cinematic world on fire with his mind-bending mystery Memento (2000) and left fanboys panting with devotion in 2008 with The Dark Knight, his version of the Batman myth, has critics and the general public admiring it as the blockbuster with a brain. Isn’t it nice, they say, to actually walk out of an action film with something to think about?
I must say that I’m a bit dumbfounded by this reaction. “What could they be thinking about?” I ask myself. It’s possible, I suppose, that some of the archetypal images Nolan used in the film, for example, the malevolent anima represented by main protagonist Cobb’s “wife” Mal (French for “bad”) or the fortress that represents the Self of Cobb’s supposed target Robert Fischer, could have reacted with unconscious material in the male audience’s mind. As a woman, I wouldn’t react to an anima image, so I readily admit to a built-in block toward a kind of thinking this film could generate.
And is it inherently more intriguing to think that you can, as Roger Ebert put it, think your way into a dream than, say, being plugged into the hive mind of the Borg in Star-Trek or fight the soma-like virtual reality created by the machines in The Matrix? Say, aren’t those Matrix agents kind of just like the “projections” that attack Cobb and his team in Inception? Well, that’s another argument for another day.
Personally, I don’t think people are using their post-movie think time to consider the possibilities of the unconscious, the richness of dream material in understanding ourselves and our world, or any other larger implications that could arise from such a film. Sadly, Nolan has contented himself to enter the realm of the psyche as though it were merely a soundstage to film yet another loud, crashing movie. So I think the only thing Inception accomplishes in the way of thought is encouraging audiences to figure out what really happened. Did Cobb and his team succeed in their mission to plant an idea in Fischer’s psyche, or did the entire movie happen in Cobb’s head? Most people concede that Nolan’s dreamscape doesn’t resemble real dreaming, and assumptions the film makes, for instance, that lucid dreaming actually exists, are open to debate. (Jungian psychologist Marie-Louise von Franz contends that dreamers believe they are consciously controlling something the psyche was doing on its own anyway.) Nonetheless, a movie can make its own rules as long as they don’t have too many internal inconsistencies and don’t stretch the suspension of disbelief too far. That the ambiguous ending of Inception is neither disturbing to consider nor particularly memorable speaks to just how modest the film’s ambitions are—and how overblown its reception has been.
A film that debuted the same year as Memento and that was as mysterious and involved in the inner workings of the mind as that movie was American Psycho. Based on the 1991 notoriously violent book of the same name by flavor du jour writer of the East Coast literati, Bret Easton Ellis, the film was a disappointment at the box office—perhaps backlash to the perceived misogyny of the book—and faded from view. Yet, the genuinely disturbing implications of that blackly comic film have a heft and longevity that the humorlessly drab imaginings of the mind of Nolan will never approach.
The confusion American Psycho plants is much more subtle and, therefore, more powerful. Patrick Bateman, a narcissistic 27-year-old graduate of Harvard and its business school, works on Wall Street, dates graduates from the Seven Sisters colleges who couldn’t figure their way out of a paper bag, and competes with his peers over everything from the look of their business cards to the size and location of their apartments. Driven crazy by the supposed perfection of the business card of colleague Paul Allen, Bateman gets him drunk, takes him home with him, puts on a CD of Huey Lewis and the News, and hacks him to pieces with an axe. When several of his colleagues catch him stuffing the body, now encased in a two-suiter, into his car, one of them asks Bateman where he got the luggage. “Jean-Paul Gauthier,” says Bateman, relieved that they hadn’t questioned him about what was inside it.
Indeed, what’s inside doesn’t count for anything to the characters in this movie, forming the flipside to the philosophy of Inception that ideas can only take hold if the person believes they have come from within. However, American Psycho takes its cynicism about the manipulation of identity seriously, whereas Inception, whether or not you believe Cobb’s mission was real, suggests that brainwashing in service of a noble cause—in this case, breaking up a monopoly that could concentrate control of virtually all the natural resources of the world in a single man’s hands—is the right thing to do. Much of the thrilling suspense Inception offers comes from our fear that our heroes will be “killed” in the dream and stuck like Sleeping Beauty in something called limbo forever.
In American Psycho, barely perceptible differences in various black-type, whitish-paper business cards form a literal case of life and death. The derisive laughter of a woman at Bateman’s impassioned treatise on the depth of Whitney Houston’s music dooms her as well. Bateman represents a type for whom marketing has become gospel to such an extent that he convinces himself of the profundity of the superficial. He complains, for example, that a hooker he has picked up for an evening threesome is not drinking his very fine chardonnay without even realizing that labeling a wine by the grape used to make it is a generics marketing strategy of recent vintage that disassociates the product from the producer.
In both Inception and American Psycho, the central character starts to lose control of himself. Cobb can’t keep thoughts of Mal out of the engineered dreams of his team, leaving them vulnerable to attacks by the imaginary people Fischer deploys like white corpuscles to rid his mind of their foreign presence; Bateman can’t control his irritation with people and finds himself in the throes of an uncontrollable bloodlust that will see him shoot, chainsaw, eat, blow up, and dismember, by his own count, 20 or more people. Yet, it is the original murder of Allen that has him the most worried about getting away with his crimes, as a police detective has been snooping into that one. We can see a rough correspondence between Bateman’s guilt over Allen and Cobb’s guilt over causing the death of his wife.
Yet, Mary Harron implicates the audience in Bateman’s nightmare by allowing us many moments of black humor to distance us from his sickening deeds. Bateman’s dissertation-like dissection of the lyrics of a lot of catchy, meaningless tunes (“Take the lyrics to ‘Land of Confusion.’ In this song, Phil Collins addresses the problems of abusive political authority.”) while giving orders to two prostitutes is one of several comic vignettes bordering on genius, recreating the bread and circuses of the 1980s that distracted citizens (“don’t worry, be happy”) and allowed radical conservatives to begin their assault on America’s political, financial, and social landscape. She reinforces the madness of that assault and the delusions that clouded our judgment by presenting a final nighttime action sequence, complete with exploding cars and shattering plate-glass windows, and then making us wonder if Bateman hasn’t been imagining everything we’ve just seen. His nearly incomprehensible conversation with a man he made a rambling confession to over the phone may be entirely in his head, or his very identity and life as Bateman may be fictitious.
The final lines of the film coming to us from the go-go 80s are portentous of where we are today: “My pain is constant and sharp and I do not hope for a better world for anyone, in fact I want my pain to be inflicted on others. I want no one to escape, but even after admitting this, there is no catharsis. My punishment continues to elude me, and I gain no deeper knowledge of myself, no new knowledge can be extracted from my telling. This confession has meant nothing.” Thanks to the deft handling of this despicable story by Mary Harron, the confession is hardly meaningless. Bateman’s desperate grasping at externals has driven him to a psychotic break, one, she seems to suggest, we may all be headed toward if we don’t find ourselves in time.
Inception’s final moments are simply a plot twist that may involve a person to whom we have never been properly introduced who has, perhaps, solved a personal problem we can’t trust is even real. And/or he perhaps really has saved the world from a dangerous corporate monopoly through some kind of scifi magic no one can take seriously. This is not progress of thought or introspection. As we shoot impotently into the giant maw of international corporate rule, it looks like the Batemans have won.